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A. H. Smith [28]A. Mark Smith [28]Andrew F. Smith [24]Amy Fisher Smith [21]

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  1. The Theory of Moral Sentiments.Adam Smith - 1759 - Dover Publications.
    The foundation for a system of morals, this 1749 work is a landmark of moral and political thought. Its highly original theories of conscience, moral judgment, and virtue offer a reconstruction of the Enlightenment concept of social science, embracing both political economy and theories of law and government.
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  2.  62
    An Inquiry Into the Nature and Causes of the Wealth of Nations.Adam Smith - unknown
  3. The Wealth of Nations.Adam Smith - 1976 - Hackett Publishing Company.
    This thoughtful new abridgment is enriched by the brilliant commentary which accompanies it. In it, Laurence Dickey argues that the _Wealth of Nations_ contains--and conceals--a great deal of how Smith actually thought a commercial society works. Guided by his conviction that the so-called Adam Smith Problem--the relationship between ethics and economics in Smith's thinking--is a core element in the argument of the work itself, Dickey's commentary focuses on the devices Smith uses to ground his economics in broadly ethical and social (...)
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  4. The Problem of Perception.A. D. Smith - 2002 - Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  5. Responsibility for Attitudes: Activity and Passivity in Mental Life.Angela M. Smith - 2005 - Ethics 115 (2):236-271.
  6. Moral Blame and Moral Protest.Angela Smith - 2013 - In D. Justin Coates & Neal A. Tognazzini (eds.), Blame: Its Nature and Norms. Oxford University Press.
     
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  7. Control, Responsibility, and Moral Assessment.Angela M. Smith - 2008 - Philosophical Studies 138 (3):367 - 392.
    Recently, a number of philosophers have begun to question the commonly held view that choice or voluntary control is a precondition of moral responsibility. According to these philosophers, what really matters in determining a person’s responsibility for some thing is whether that thing can be seen as indicative or expressive of her judgments, values, or normative commitments. Such accounts might therefore be understood as updated versions of what Susan Wolf has called “real self views,” insofar as they attempt to ground (...)
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  8. The Problem of Perception.A. D. Smith - 2004 - Philosophical Quarterly 54 (217):640-642.
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  9. On Being Responsible and Holding Responsible.Angela M. Smith - 2007 - The Journal of Ethics 11 (4):465-484.
    A number of philosophers have recently argued that we should interpret the debate over moral responsibility as a debate over the conditions under which it would be “fair” to blame a person for her attitudes or conduct. What is distinctive about these accounts is that they begin with the stance of the moral judge, rather than that of the agent who is judged, and make attributions of responsibility dependent upon whether it would be fair or appropriate for a moral judge (...)
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  10.  5
    The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1976 - Oxford University Press UK.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  11. Attributability, Answerability, and Accountability: In Defense of a Unified Account.Angela M. Smith - 2012 - Ethics 122 (3):575-589.
  12. Responsibility as Answerability.Angela M. Smith - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (2):99-126.
    ABSTRACTIt has recently become fashionable among those who write on questions of moral responsibility to distinguish two different concepts, or senses, of moral responsibility via the labels ‘responsibility as attributability’ and ‘responsibility as accountability’. Gary Watson was perhaps the first to introduce this distinction in his influential 1996 article ‘Two Faces of Responsibility’ , but it has since been taken up by many other philosophers. My aim in this study is to raise some questions and doubts about this distinction and (...)
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  13.  6
    Frege’s Puzzle. [REVIEW]A. D. Smith - 1988 - Mind 97 (385):136-137.
  14. Translucent Experiences.A. D. Smith - 2008 - Philosophical Studies 140 (2):197--212.
    This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.
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  15.  37
    The Neuropsychology of Schizophrenia.J. A. Gray, J. Feldon, J. N. P. Rawlins, D. R. Hemsley & A. D. Smith - 1991 - Behavioral and Brain Sciences 14 (1):1-20.
  16. Of Primary and Secondary Qualities.A. D. Smith - 1990 - Philosophical Review 99 (2):221-254.
  17. Attitudes, Tracing, and Control.Angela M. Smith - 2015 - Journal of Applied Philosophy 32 (2):115-132.
    There is an apparent tension in our everyday moral responsibility practices. On the one hand, it is commonly assumed that moral responsibility requires voluntary control: an agent can be morally responsible only for those things that fall within the scope of her voluntary control. On the other hand, we regularly praise and blame individuals for mental states and conditions that appear to fall outside the scope of their voluntary control, such as desires, emotions, beliefs, and other attitudes. In order to (...)
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  18. An Inquiry Into the Nature and Causes of the Wealth of Nations (Ed. R.H. Campbell, A.S. Skinner, and W. B. Todd).Adam Smith - 1976 (1776) - Oxford University Press.
    D. D. Raphael and A. L. Macfie (1976) II An Inquiry into the Nature and Causes of the Wealth of Nations, ed. R. H. Campbell and A. S. Skinner; textual editor W. B. Todd, 2 vols. (1976) III Essays on Philosophical Subjects, ed. W. P. D. Wightman  ...
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  19.  7
    Technology Changes the Ethical Stakes in HIV Surveillance and Prevention: Response to Open Peer Commentaries on “Reassessing the Ethics of Molecular HIV Surveillance in the Era of Cluster Detection and Response”.Stephen Molldrem & Anthony K. J. Smith - 2020 - American Journal of Bioethics 20 (10):W1-W3.
    Volume 20, Issue 10, October 2020, Page W1-W3.
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  20.  23
    Wealth of Nations.Adam Smith - unknown
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  21.  1
    Lectures on Rhetoric and Belles Lettres.Adam Smith - 1985
    The "Notes of Dr. Smith's Rhetorick Lectures," discovered in 1958 by a University of Aberdeen professor, consists of lecture notes taken by two of Smith's students at the University of Glasgow in 1762-1763. There are thirty lectures in the collection, all on rhetoric and the different kinds or characteristics of style. The book is divided into "an examination of the several ways of communicating our thoughts by speech" and "an attention to the principles of those literary compositions which contribute to (...)
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  22.  29
    A New Abstract Code or the New Possibility of Multiple Codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  23. Husserl and Externalism.A. David Smith - 2008 - Synthese 160 (3):313-333.
    It is argued that Husserl was an “externalist” in at least one sense. For it is argued that Husserl held that genuinely perceptual experiences—that is to say, experiences that are of some real object in the world—differ intrinsically, essentially and as a kind from any hallucinatory experiences. There is, therefore, no neutral “content” that such perceptual experiences share with hallucinations, differing from them only over whether some additional non-psychological condition holds or not. In short, it is argued that Husserl was (...)
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  24. V: Lectures on Jurisprudence: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1978 - Oxford University Press UK.
    Introduction i. Adam Smith's Lectures at Glasgow University Adam Smith was elected to the Chair of Logic at Glasgow University on 9 January, and admitted to ...
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  25.  53
    Why People Don’T Take Their Concerns About Fair Trade to the Supermarket: The Role of Neutralisation. [REVIEW]Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith - 2007 - Journal of Business Ethics 74 (1):89 - 100.
    This article explores how neutralisation can explain people's lack of commitment to buying Fair Trade (FT) products, even when they identify FT as an ethical concern. It examines the theoretical tenets of neutralisation theory and critically assesses its applicability to the purchase of FT products. Exploratory research provides illustrative examples of neutralisation techniques being used in the FT consumer context. A conceptual framework and research propositions delineate the role of neutralisation in explaining the attitude-behaviour discrepancies evident in relation to consumers' (...)
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  26. Dispositional Properties.A. D. Smith - 1977 - Mind 86 (343):439-445.
  27.  62
    Cross-Situational Learning: An Experimental Study of Word-Learning Mechanisms.Kenny Smith, Andrew D. M. Smith & Richard A. Blythe - 2011 - Cognitive Science 35 (3):480-498.
    Cross-situational learning is a mechanism for learning the meaning of words across multiple exposures, despite exposure-by-exposure uncertainty as to the word's true meaning. We present experimental evidence showing that humans learn words effectively using cross-situational learning, even at high levels of referential uncertainty. Both overall success rates and the time taken to learn words are affected by the degree of referential uncertainty, with greater referential uncertainty leading to less reliable, slower learning. Words are also learned less successfully and more slowly (...)
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  28.  84
    Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations.A. D. Smith - 2003 - Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  29.  11
    Why People Don’T Take Their Concerns About Fair Trade to the Supermarket: The Role of Neutralisation.Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith - 2007 - Journal of Business Ethics 74 (1):89-100.
    This article explores how neutralisation can explain people's lack of commitment to buying Fair Trade products, even when they identify FT as an ethical concern. It examines the theoretical tenets of neutralisation theory and critically assesses its applicability to the purchase of FT products. Exploratory research provides illustrative examples of neutralisation techniques being used in the FT consumer context. A conceptual framework and research propositions delineate the role of neutralisation in explaining the attitude-behaviour discrepancies evident in relation to consumers' FT (...)
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  30.  62
    Linking Culture and Ethics: A Comparison of Accountants' Ethical Belief Systems in the Individualism/Collectivism and Power Distance Contexts. [REVIEW]Aileen Smith & Evelyn C. Hume - 2005 - Journal of Business Ethics 62 (3):209 - 220.
    This study uses accounting professionals from an international setting to test the individualism and power distance cultural dimensions developed by Hofstede [Culture’s Consequences (Sage Publications, Beverly Hills, CA) 1980]. Six countries, which appropriately represented high and low values on the Hofstede dimensions, were chosen for the survey of ethical beliefs. Respondents (n = 249) from the six countries were requested to supply their agreement/disagreement with eight questionable behaviors associated with the work environment. Each of these behaviors contained an individualism and/or (...)
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  31.  20
    Responsibility, Reactive Attitudes, and “The Morality System”. [REVIEW]Angela M. Smith - 2020 - Ethical Theory and Moral Practice 24 (1):333-345.
    This paper explores one facet of Paul Russell’s unique “critical compatibilist” position on moral responsibility, which concerns his rejection of R. Jay Wallace’s “narrow construal” of moral responsibility as a concept tied exclusively to the Strawsonian reactive attitudes of resentment, indignation, and guilt. After explaining Russell’s critique of Wallace’s view, the paper considers a Wallace-inspired challenge based on the idea that questions of moral responsibility raise distinct issues of “fairness” that apply only to a narrow subset of the Strawsonian reactive (...)
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  32. 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW]Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff - 2012 - Ethics 122 (3).
  33.  92
    Disjunctivism and Discriminability.A. D. Smith - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press.
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  34.  20
    Linking Culture and Ethics: A Comparison of Accountants’ Ethical Belief Systems in the Individualism/Collectivism and Power Distance Contexts.Aileen Smith & Evelyn C. Hume - 2005 - Journal of Business Ethics 62 (3):209-220.
    This study uses accounting professionals from an international setting to test the individualism and power distance cultural dimensions developed by Hofstede [Culture's Consequences 1980]. Six countries, which appropriately represented high and low values on the Hofstede dimensions, were chosen for the survey of ethical beliefs. Respondents from the six countries were requested to supply their agreement/disagreement with eight questionable behaviors associated with the work environment. Each of these behaviors contained an individualism and/or power distance cultural component for the responding accountants (...)
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  35. Essays on Philosophical Subjects.Adam Smith, Dugald Stewart, Joseph Black & James Hutton - 1795 - Printed for T. Cadell Jun, and W. Davies ... And W. Creech, Edinburgh.
     
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  36. Disjunctivism and Illusion.A. Smith - 2010 - Philosophy and Phenomenological Research 80 (2):384-410.
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  37. Perception and Belief.A. D. Smith - 2001 - Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  38. Husserl and the 'Cartesian Meditations’.A. D. Smith - 2004 - Tijdschrift Voor Filosofie 66 (1):182-182.
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  39. Space and Sight.A. D. Smith - 2000 - Mind 109 (435):481-518.
    This paper, which has both a historical and a polemical aspect, investigates the view, dominant throughout the eighteenth and nineteenth centuries, that the sense of sight is, originally, not phenomenally three-dimensional in character, and that we must come to interpret its properly two-dimensional data by reference to the sense of 'touch'. The principal argument for this claim, due to Berkeley, is examined and found wanting. The supposedly confirming findings concerning 'Molyneux subjects' are also investigated and are shown to be either (...)
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  40.  83
    Descartes and the Late Scholastics.A. D. Smith - 2002 - Mind 111 (442):360-363.
  41.  1
    After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion.Anthony Paul Smith & Daniel Whistler (eds.) - 2010 - Cambridge Scholars Press.
    Continental philosophy of religion has been dominated for two decades by "postsecular" and "postmodern" thought. This volume brings together a vanguard of scholars to ask what comes after the postsecular and the postmodern that is, what is Continental philosophy of religion now? Against the subjugation of philosophy to theology, After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion argues that philosophy of religion must either liberate itself from theological norms or mutate into a new practice of (...)
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  42.  11
    Historicizing Modern Slavery: Free-Grown Sugar as an Ethics-Driven Market Category in Nineteenth-Century Britain.Andrew Smith & Jennifer Johns - 2020 - Journal of Business Ethics 166 (2):271-292.
    The modern slavery literature engages with history in an extremely limited fashion. Our paper demonstrates to the utility of historical research to modern slavery researchers by explaining the rise and fall of the ethics-driven market category of “free-grown sugar” in nineteenth-century Britain. In the first decades of the century, the market category of “free-grown sugar” enabled consumers who were opposed to slavery to pay a premium for a more ethical product. After circa 1840, this market category disappeared, even though considerable (...)
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  43.  6
    The Nature of Moral Responsibility: New Essays.Randolph Clarke, Michael McKenna & Angela Smith - 2015 - Oxford University Press.
    What is it to be morally responsible for something? Recent philosophical work reveals considerable disagreement on the question. Indeed, some theorists claim to distinguish several varieties of moral responsibility, with different conditions that must be satisfied if one is to bear responsibility of one or another of these kinds. -/- Debate on this point turns partly on disagreement about the kinds of responses made appropriate when one is blameworthy or praiseworthy. It is generally agreed that these include "reactive attitudes" such (...)
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  44.  26
    Laclau and Mouffe: The Radical Democratic Imaginary.Anna Marie Smith - 1998 - Routledge.
    Laclau and Mouffe: The Radical Democratic Imaginary is the first full-length overview of the important work of Ernesto Laclau and Chantal Mouffe. Anna Marie Smith clearly shows how Laclau and Mouffe's work has brought Gramscian, poststructuralist and psychoanalytic perspectives to revitalize traditional political theory. With clarity and insight, she shows how they have constructed a highly effective theory of identity formation and power relations that carefully draws from the criticism of political theory from postmodern anti-foundationalist political theory.
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  45.  20
    Perception and Belief.A. D. Smith - 2001 - Philosophical and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent There are two main issues to address. The first is that `collateral' beliefs may impede perceptual belief. It is argued that (...)
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  46.  23
    Gavagai Is as Gavagai Does: Learning Nouns and Verbs From Cross‐Situational Statistics.Padraic Monaghan, Karen Mattock, Robert A. I. Davies & Alastair C. Smith - 2015 - Cognitive Science 39 (5):1099-1112.
    Learning to map words onto their referents is difficult, because there are multiple possibilities for forming these mappings. Cross-situational learning studies have shown that word-object mappings can be learned across multiple situations, as can verbs when presented in a syntactic context. However, these previous studies have presented either nouns or verbs in ambiguous contexts and thus bypass much of the complexity of multiple grammatical categories in speech. We show that noun word learning in adults is robust when objects are moving, (...)
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  47.  49
    Porphyry’s Place in the Neoplatonic Tradition: A Study in Post-Plotinian Neoplatonism.Andrew Smith - 1974 - M. Nijhoff.
    CHAPTER ONE SOUL'S CONNECTION WITH THE BODY In chapter thirteen of the "Life of Plotinus" Porphyry records that he spent three successive days questioning ...
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  48.  8
    Word Learning Under Infinite Uncertainty.Richard A. Blythe, Andrew D. M. Smith & Kenny Smith - 2016 - Cognition 151:18-27.
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  49.  32
    Learning Times for Large Lexicons Through Cross‐Situational Learning.Richard A. Blythe, Kenny Smith & Andrew D. M. Smith - 2010 - Cognitive Science 34 (4):620-642.
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  50. Conflicting Attitudes, Moral Agency, and Conceptions of the Self.Angela M. Smith - 2004 - Philosophical Topics 32 (1/2):331-352.
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