Results for 'A. Surreptitious Romantic'

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  1. Chapter Nine a Surreptitious Romantic? Reading Sartre with Victor Hugo Bradley Stephens.A. Surreptitious Romantic - 2009 - In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars Press. pp. 123.
     
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  2. A Surreptitious Romantic? Reading Sartre with Victor Hugo.Bradley Stephens - 2009 - In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars Press. pp. 123.
     
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  3.  18
    Panorama da História da Filosofía No Brasil. [REVIEW]M. A. - 1971 - Review of Metaphysics 24 (4):744-744.
    This is not a true panorama, but rather a simple bibliographical sketch without commentary or criticism of the primary sources for the study of Brazilian thought. It includes the major authors of the XVI and XVII century both in the Erasmian and in the scholastic traditions, together with those of the Enlightenment and of Romantic Positivism and Idealism. The most detailed chapter deals with the transition to the XX century, from Silvio Romero who received and adapted the systematic philosophies (...)
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  4.  3
    Overtures to Biology: The Speculations of Eighteenth-Century Naturalists. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (2):385-385.
    Theories of immanence and botanical analogy dominated the work of the eighteenth-century naturalists. They believed, with little factual support, that electricity was the immanent principle of the universe and that plants and animals had truly analogical functions. When a science of biology finally came into being in the nineteenth century, the romantic poets decried the positivistic approach to nature; but it was often overlooked that their poetry voiced anew the concepts of the eighteenth-century speculation. The super-abundance of quotations makes (...)
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  5.  42
    Ivan Karamazov is a Hopeless Romantic.Toby Betenson - 2015 - International Journal for Philosophy of Religion 77 (1):65-73.
    Ivan Karamazov is frequently used, and misused, in discussions concerning the problem of evil. The purpose of this article is to correct some pervasive misinterpretations of Ivan’s statement, as found in Dostoevsky’s The Brothers Karamazov. I criticise some common misinterpretations, as exemplified in the theodical work of Marilyn Adams and John Hick, as well as the more nuanced interpretation of Stewart Sutherland. Though Sutherland’s interpretation is the strongest, it nevertheless misses the mark in identifying Ivan as a positivist. I argue (...)
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  6.  13
    Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics by Mark Coeckelbergh.Lisa Kretz - 2016 - Ethics and the Environment 21 (1):109-118.
    In Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics, Mark Coeckelbergh presents an expansive approach to rethinking the ontological, epistemic, and ethical relationships humans have with the environment. It is a book with a wide historical scope rooted in the Western tradition, and it seeks to address the gap between humans’ ecological ideals and environmental practices.The text begins with an exploration of the psychological conditions for environmental change. Coeckelbergh seeks to bridge the gap between what (...)
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  7. Romantic Love and Loving Commitment: Articulating a Modern Ideal.Neil Delaney - 1996 - American Philosophical Quarterly 33 (4):339-356.
    This essay presents an ideal for modern Western romantic love.The basic ideas are the following: people want to form a distinctive sort of plural subject with another, what Nozick has called a "We", they want to be loved for properties of certain kinds, and they want this love to establish and sustain a special sort of commitment to them over time.
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  8.  36
    Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics.Mark Coeckelbergh - 2015 - Routledge.
    Today it is widely recognized that we face urgent and serious environmental problems and we know much about them, yet we do very little. What explains this lack of motivation and change? Why is it so hard to change our lives? This book addresses this question by means of a philosophical inquiry into the conditions of possibility for environmental change. It discusses how we can become more motivated to do environmental good and what kind of knowledge we need for this, (...)
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  9.  15
    Richard Rorty: A Pragmatist with a Romantic Soul.Susana de Castro - 2011 - Contemporary Pragmatism 8 (1):21-33.
    This article discloses the romantic source of many core terms in Rorty's vocabulary, including redescription, contingency, anxiety of influence, anti-authoritarianism, post-philosophical culture, and political culture. Although Rorty disagrees with Romanticism's indifference toward community, his revisionary pragmatism has a discernable romantic cast.
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  10.  4
    The Myth of Narcissus as a Surreptitious Allegory About Creativity.Greg Stone - 2016 - Philosophy and Literature 40 (1):273-284.
    Perhaps no myth is more misunderstood than the story of Narcissus, who is erroneously thought to be self-absorbed, egotistical, and vain. Adding to the confusion, a growth industry on narcissism has emerged in academic circles. case in point: Professor Daniel Ames of columbia business School devised a brief personality test with sixteen binary choices such as “I am going to be a great person” or “I hope I am going to be successful.”1 One student did so “well” that he boasted (...)
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  11. On Romantic Love: Simple Truths About a Complex Emotion.Berit Brogaard - 2015 - Oup Usa.
    Written with a general audience in mind, On Romantic Love offers a new theory of love as a partially unconscious, sometimes rational and always controllable emotion, while explaining some of the neuroscience underlying our wildest passions.
     
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  12.  36
    Encountering Individuality: Schlegel's Romantic Imperative as a Response to Nihilism.Keren Gorodeisky - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (6):567-590.
    According to Friedrich Schlegel: “The Romantic imperative demands [that] all nature and science should become art [and] art should become nature and science”; “[P]oetry and philosophy should be made unified”, and “life and society [should be made] poetic”. The aim of this paper is to explain why Schlegel believes that this is an imperative that constrains philosophy and ordinary life. I argue that the answer to this question requires that we regard the Romantic imperative as a response to (...)
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  13.  18
    From Rhetoric to Corporate Populism: A Romantic Critique of the Academy in an Age of High Gossip.Jerome Christensen - 1990 - Critical Inquiry 16 (2):438-465.
    If you are anything like me, you may feel yourself unsure of what, as a critic these days, you ought to be talking about—whether literature qua literature, literature as rhetoric, literature as politics or as history, whether about the persistence of romanticism or the waxing of postmodernism, the decline of Yale or the rise of Duke. If, like me, you are puzzled by what we now ought to be about, you may also be like Paul de Man, who bespoke a (...)
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  14.  37
    Romantic Music Activates Minds Rooted in a Particular Culture.Shu Li - 2005 - Journal of Consciousness Studies 12 (7):31-37.
    Photographs of celebrities or objects of two incompatible cultural meaning systems were selected as experimental stimuli. By investigating bicultural individuals' naming of these photographs, and then their selection of a culture- associated beverage in the presence of a piece of background music, the present study found a profound switching between different cultural frames in response to the romantic music of China or USA. The findings suggest that the responses to the musical cue evoke more responses with strong cultural associations (...)
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  15.  26
    William Godwin's Memoirs of the Author of a Vindication of the Rights of Woman and the Gender of Romantic Biography.Mary Spongberg - 2008 - Angelaki 13 (2):17 – 31.
    (2008). william godwin's memoirs of the author of a vindication of the rights of woman and the gender of romantic biography. Angelaki: Vol. 13, re-coupling gender and genre, pp. 17-31.
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  16.  6
    Romantic Love: A Patchwork.Carol Caraway - 1987 - Philosophy and Theology 2 (1):76-96.
    I defend my earlier nonessenlialist analysis of romantic love as involving concern, the passion for union, the desire for reciprocation, admiration, and idealizalion. No central element unifies the analysis. Though not parts of romantic love, sexual desire and exclusivity enhance and generally accompany it. I argue that my analysis is superior to one with a unifying central element. For by allowing variation and conflict among the elements of romantic love, my analysis better explains its turbulence and voIatility (...)
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  17. Paradoxes of Freedom: The Romantic Mystique of a Transcendence.Thomas McFarland - 1996 - Clarendon Press.
    Paradoxes of Freedom is a study of the philosophical and historical concept of liberty. Centring his argument upon the Romantic exaltation of freedom, Thomas McFarland identifies freedom as one of the three chief transcendences, along with love and religion, by which humanity orientates itself. McFarland indicates, by an examination ranging from Shakespeare and Luther to the writings of Nietzsche and Wagner, both the reasons for the supreme valuation of freedom and the nature of the hindrances, in theory and fact, (...)
     
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  18. Narratives of Development: Romanticism, Modernity, and Imperial History. A Study of the Romantic Epic in Goethe, Byron, Blake, and Wordsworth.Eric D. Meyer - 1991 - Dissertation, The University of Wisconsin - Madison
    This study situates Romantic literature in a historical narrative that runs from the Fall of the Bastille to Waterloo, and places Romantic texts against contemporary events like the French Revolution, the Napoleonic Wars, and the rise of European imperialism in Africa and Asia that mark the period from 1789 to 1832. At the same time, this study considers the relation of the Romantic epic to narratives of universal history from Hegel to Marx. A central concern is the (...)
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  19. Romantic Love: A Philosophical Inquiry.Dwight Van de Vate Jr - 1991 - Pennsylvania State University Press.
    Romantic love is subject to the same philosophical analysis, this book shows, as any other human experience such as selfhood, good and evil, or justice—even though most philosophers have neglected it. An appropriate method of inquiry here, the author holds, "must be an ontological theory; it must evaluate the reality of love in comparison to the other things we think are real." Part I examines the layman's conception of romantic love as a "mysterious, unanalyzable feeling." It also examines (...)
     
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  20. A Brief Romantic Interlude: Dick and Jane Go to 3 1/2 Seconds of the Classical Hollywood Cinema.Richard Maltby - 1996 - In David Bordwell Noel Carroll (ed.), Post-Theory: Reconstructing Film Studies. University of Wisconsin Press. pp. 434--59.
     
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  21.  55
    The Erotokritos of Vincenzo Komaros, a Greek Romantic Epic, 1645. By John Mavrogordato, M.A., with an Introduction by Stephen Gaselee, M.A., Fellow of Magdalene College, Cambridge. Pp. Vii+61. Frontispiece, an Illustration From the British Museum MS. Oxford University Press, 1929. 3s. Net. [REVIEW]R. M. Dawkins - 1930 - The Classical Review 44 (05):206-.
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  22.  16
    Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics.Carol Booth - 2016 - Ethics, Policy and Environment 19 (2):235-237.
  23.  27
    Consciousness: Confessions of a Romantic Reductionist.Christof Koch - 2012 - MIT Press.
    What links conscious experience of pain, joy, color, and smell to bioelectrical activity in the brain? How can anything physical give rise to nonphysical, subjective, conscious states? Christof Koch has devoted much of his career to bridging the seemingly unbridgeable gap between the physics of the brain and phenomenal experience. This engaging book -- part scientific overview, part memoir, part futurist speculation -- describes Koch's search for an empirical explanation for consciousness. Koch recounts not only the birth of the modern (...)
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  24.  12
    Mark Coeckelbergh: Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics.Louke van Wensveen - 2015 - Environmental Ethics 37 (3):379-380.
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  25.  12
    Mark Coeckelbergh: Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics. [REVIEW]Jochem Zwier & Andrea R. Gammon - 2015 - Human Studies 38 (3):439-444.
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  26.  4
    Shelley: A Russellian Romantic: Russell’s Enthusiasm for the Romantic Poet Shelley Contradicts the Common Notion That the Philosophical Outlook Dulls Our Emotions.Cara Rice - 2009 - Russell: The Journal of Bertrand Russell Studies 29 (1).
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  27. A Surreptitious Change in the Designation of a Term: The Foundation of Goedel's Theorem of the Non-Demonstrability of Non-Contradictoriness-A New Metalinguistic Exposition and Philosophical Considerations.F. RivettiBarbo - 1996 - Rivista di Filosofia Neo-Scolastica 88 (1):95-128.
     
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  28.  46
    Weltanschauung as a Priori: Sociology of Knowledge From a 'Romantic' Stance.Tamás Demeter - 2012 - Studies in East European Thought 64 (1-2):39-52.
    In this paper I reconstruct the central concept of the young Lukács’s and Mannheim’s sociology of knowledge, as they present it in their writings in the early decades of the twentieth century. I argue that this concept, namely Weltanschauung, is used to refer to some conceptually unstructured totality of feelings, which they take to be a condition of possibility of intellectual production, and this understanding is contrasted to an alternative construal of the term that presents it as logically structured, quasi-theoretical (...)
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  29.  34
    Beauty as an Encounter Between Freedom and Nature: A Romantic Interpretation of Kant's Critique of Judgment.Maria Del Rosario Acosta Lopez - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):63-92.
    This essay presents a possible interpretation of the concept of beauty in Kant’s Critique of Judgment, which was itself suggested by Kant in the two introductionsto the text and gained force among the Early German Romantics and Idealists, introducing an alternative point of view into the concept of beauty and the role it plays in the relationship between reason and sensibility, man and world. Through the analysis of the four moments of the Analytic of the Beautiful, beauty will manifest itself (...)
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  30. Beauty as an Encounter Between Freedom and Nature: A Romantic Interpretation of Kant's Critique of Judgment.María Rosario Acosta Lópedelz - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):63-92.
    This essay presents a possible interpretation of the concept of beauty in Kant’s Critique of Judgment, which was itself suggested by Kant in the two introductionsto the text and gained force among the Early German Romantics and Idealists, introducing an alternative point of view into the concept of beauty and the role it plays in the relationship between reason and sensibility, man and world. Through the analysis of the four moments of the Analytic of the Beautiful, beauty will manifest itself (...)
     
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  31.  4
    The Romantic Syndrome: Toward a New Method in Cultural Anthropology and History of Ideas. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (2):377-378.
    An exciting attempt to establish and elaborate in some detail a method which will achieve the proper compromise between "scientific precision" and "humanistic significance" in cultural anthropology and the history of ideas. The author begins by distinguishing theoretical from overt behavior; the former is his concern, and is defined to encompass the higher products of a given culture: poetry, painting, politics, and metaphysics are the chief examples utilized. A set of seven linear and bi-polar "axes-of-bias" are then detailed as a (...)
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  32.  5
    Novalis. Notes for a Romantic Encyclopaedia: Das Allgemeine Brouillon. Novalis - 2007 - State University of New York Press.
    The first English translation of Novalis’s unfinished notes for a universal science, Das Allgemeine Brouillon.
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  33.  3
    Close Encounters? Giovanni Pascoli's Crepereia Tryphaena : Accessing Roman Childhood Through the Lens of a Romantic Neo-Latin Poem.Christian Laes - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (4):335-355.
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  34.  7
    Newman’s Romantic Meta-Rhetoric in An Essay in Aid of a Grammar of Assent.Dwight A. Lindley - 2008 - Renascence 61 (1):39-50.
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  35.  16
    The Self as a Becoming Work of Art in Early Romantic Thought.Gerard Kuperus - 2016 - Idealistic Studies 46 (1):65-77.
    For the Jena Romantics the idea of a self is always in a process, never fully completed. It develops itself as an acting I that interacts with the world, an ongoing interchange between what I am and what I am not. In order to grasp how the self develops and is educated, this paper compares this idea of the self to Schlegel’s account of irony. Both irony and the I exist as an ongoing process. In this comparison the self is (...)
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  36.  21
    Heritage of the Romantic Philosophy in Post-Linnaean Botany Reichenbach’s Reception of Goethe’s Metamorphosis of Plants as a Methodological and Philosophical Framework.Nicolas Robin - 2011 - Journal of the History of Biology 44 (2):283 - 304.
    This paper demonstrates the importance of the reception and development of Goethe's metamorphosis of plants as a methodological and philosophical framework in the history of botanical theories. It proposes a focus on the textbooks written by the German botanist Ludwig Reichenbach and his first attempt to use Goethe's idea of metamorphosis of plants as fundamental to his natural system of plants published under the title 'Botany for Women', in German Botanik für Damen (1828). In this book, Reichenbach paid particular attention (...)
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  37.  10
    The Epigrams Attributed to Bhartṛhari... Collected and Critically EditedLālāvaī, a Romantic Kāvya in Māhārāṣṭrĩ Prākrit, of Koūhala, with the Sanskrit Vṛtti of a Jaina AuthorThe Epigrams Attributed to Bhartrhari... Collected and Critically EditedLalavai, a Romantic Kavya in Maharastri Prakrit, of Kouhala, with the Sanskrit Vrtti of a Jaina Author. [REVIEW]M. B. Emeneau, D. D. Kosambi & A. N. Upadhye - 1950 - Journal of the American Oriental Society 70 (3):195.
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  38.  12
    Newman's Romantic Meta-Rhetoric in An Essay in Aid of a Grammar of Assent.Dwight A. Lindley - 2009 - Renascence 61 (2):39-50.
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  39.  39
    Michelet's Poetic Vision: A Romantic Philosophy of Nature, Man, & Woman.Edward K. Kaplan - 1977 - University of Massachusetts Press.
    Jules Michelet Historian, Philosopher, Naturalist A vast, all-embracing literary personality dominates Michelet's works: that of the author. ...
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  40. Michelet's Poetic Vision. A Romantic Philosophy of Nature, Man, and Woman. By Edward K. Kaplan. [REVIEW]A. L. A. L. - 1978 - History and Theory 17 (3):395.
     
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  41.  21
    Intense, Passionate, Romantic Love: A Natural Addiction? How the Fields That Investigate Romance and Substance Abuse Can Inform Each Other.Helen E. Fisher, Xiaomeng Xu, Arthur Aron & Lucy L. Brown - 2016 - Frontiers in Psychology 7.
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  42.  90
    The Brontes: A Collection of Critical EssaysThe Poetry of GraceOpium and the Romantic ImaginationPasternak's Lyrics: A Study of Sound and Imagery.M. Rieser, Ian Gregor, William H. Halewood, Alethea Hayter & Dale L. Plank - 1971 - Journal of Aesthetics and Art Criticism 29 (4):567.
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  43. The Idea of a New Beginning: A Romantic Source of Normativity and Freedom.Nikolas Kompridis - 2006 - In Philosophical Romanticism. Routledge. pp. 32--60.
     
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  44.  20
    Was Freud at Heart a Realistic Romantic?Kathleen O'Dwyer - 2009 - Kritike 3 (1):94-115.
    The birth of psychoanalysis at the close of the nineteenth centurycoincided with a questioning of philosophical traditions and methodsepitomized by Nietzsche’s assault on current thinking. The Enlightenment had seen the questioning of religion as an explanation and a revelation of reality and of human life within that reality; science had been instigated as a more ‘enlightened’ and a more rational provider of truth and knowledge; but the ongoing nature of philosophical thought continued to encounter new challenges and the re-phrasing of (...)
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  45.  48
    What Does Sexual Orientation Orient? A Biobehavioral Model Distinguishing Romantic Love and Sexual Desire.Lisa M. Diamond - 2003 - Psychological Review 110 (1):173-192.
  46.  11
    Romantic Relationship Status Biases Memory of Faces of Attractive Opposite-Sex Others: Evidence From a Reverse-Correlation Paradigm.Johan C. Karremans, Ron Dotsch & Olivier Corneille - 2011 - Cognition 121 (3):422-426.
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  47.  53
    Romantic Love: A Literary Universal?Jonathan Gottschall & Marcus Nordlund - 2006 - Philosophy and Literature 30 (2):450-470.
  48.  25
    Romantic Ideals, Mate Preferences, and Anticipation of Future Difficulties in Marital Life: A Comparative Study of Young Adults in India and America.Kathrine Bejanyan, Tara C. Marshall & Nelli Ferenczi - 2014 - Frontiers in Psychology 5.
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  49.  14
    A Guide To Isaiah Berlin's Political Ideas In The Romantic Age.Robert Wokler - 2008 - History of Political Thought 29 (2):344-369.
    Introduction by Joshua L. Cherniss and Ryan Patrick Hanley.
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  50.  51
    On Romantic Love: Simple Truths About a Complex Emotion.Timothy Schroeder - 2016 - Philosophical Review Recent Issues 125 (2):287-289.
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