Results for 'A. T. Anchustegui'

997 found
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  1.  72
    Biocentric Ethics and Animal Prosperity.A. T. Anchustegui - 2005 - International Journal of Applied Philosophy 19 (1):105-119.
    Singer’s utilitarian and Regan’s deontological views must be rejected because: (1) they rely on criteria for moral standing that can only be known a priori and (2) if these criteria were successful, they’d be too restrictive. I hold that while mental properties may be sufficient for moral standing, they are not necessary. (3) Their criteria of moral standing do not unambiguously abrogate needless harm to animals. I defend a theory of biocentric individualism that upholds the principle of species egalitarianism while (...)
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  2. Teorii︠a︡ poznanii︠a︡ i sovremennai︠a︡ nauka.Li︠u︡dmila Ivanovna Zi︠a︡tʹkova - 1972
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  3. Molodezhi o filosofii.Li︠u︡dmila Ivanovna Zi︠a︡tʹkova - 1971
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  4. Đạo Phật và môi trường.Nhuận Đạt (ed.) - 2010 - [Thành phố Hồ Chí Minh]: Nhà xuất bản Tổng hợp TP. Hồ Chí Minh.
    Buddhist ethics on environment protection.
     
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  5.  8
    A model for the fatigue of copper at low plastic strain amplitudes.A. T. Winter - 1974 - Philosophical Magazine 30 (4):719-738.
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  6.  37
    K o -a M k T a O . O.A. T. Reyes - 1998 - The Classical Review 48 (2):422-423.
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  7.  3
    Pœ̄t khwāmkhit chīwit ʻatchariya.ʻĀtʻong Chumsāi Na ʻAyutthayā - 2009 - Krung Thēp: Samnakphim Frī Māi. Edited by Rommai.
    Philosophy, social problems, and global environmental change.
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  8. Confucian ethics as role-based ethics.A. T. Nuyen - 2007 - International Philosophical Quarterly 47 (3):315-328.
    For many commentators, Confucian ethics is a kind of virtue ethics. However, there is enough textual evidence to suggest that it can be interpreted as an ethics based on rules, consequentialist as well as deontological. Against these views, I argue that Confucian ethics is based on the roles that make an agent the person he or she is. Further, I argue that in Confucianism the question of what it is that a person ought to do cannot be separated from the (...)
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  9.  24
    Just Modesty.A. T. Nuyen - 1998 - American Philosophical Quarterly 35 (1):101 - 109.
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  10. Li-mādhā al-falsafah al-yawm?: min mumkināt fiʻl al-tafalsuf ākharīyan.Muṣṭafá Kamāl Farḥāt - 2016 - Bayrūt: Manshūrāt al-Jamal.
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  11. Moral obligation and moral motivation in confucian role-based ethics.A. T. Nuyen - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):1-11.
    How is the Confucian moral agent motivated to do what he or she judges to be right or good? In western philosophy, the answer to a question such as this depends on whether one is an internalist or externalist concerning moral motivation. In this article, I will first interpret Confucian ethics as role-based ethics and then argue that we can attribute to Confucianism a position on moral motivation that is neither internalist nor externalist but somewhere in between. I will then (...)
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  12.  41
    Confucian Ethics as Role-Based Ethics.A. T. Nuyen - 2007 - International Philosophical Quarterly 47 (3):315-328.
    For many commentators, Confucian ethics is a kind of virtue ethics. However, there is enough textual evidence to suggest that it can be interpreted as an ethics based on rules, consequentialist as well as deontological. Against these views, I argue that Confucian ethics is based on the roles that make an agent the person he or she is. Further, I argue that in Confucianism the question of what it is that a person ought to do cannot be separated from the (...)
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  13. T︠S︡elepolaganie i idealy.A. I. I︠A︡t︠s︡enko - 1977 - Kiev: Nauk. dumka.
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  14.  35
    Ethical Dilemmas and Ethical Competence in the Daily Work of Research Nurses.A. T. Höglund, G. Helgesson & S. Eriksson - 2010 - Health Care Analysis 18 (3):239-251.
    In spite of the growing interest in nursing ethics, few studies have focused on ethical dilemmas experienced by nurses working with clinical studies as ‘research nurses’. The aim of the present study was to describe and explore ethical dilemmas that Swedish research nurses experience in their day-to-day work. In a qualitative study a purposeful sample of six research nurses from five wards of differing disciplines in four Swedish hospitals was interviewed. The analysis displayed several examples of ethical dilemmas, primarily tensions (...)
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  15.  7
    Glacle Aspersvs Macvlis: Juvenal 5. 104.A. T. Von & S. Bradshaw - 1965 - Classical Quarterly 15 (01):121-.
    The reader of Juvenal's fifth satire, making his way through the new Oxford text edited by W. V. Clausen, finds the sweep of the poet's indignant rhetoric interrupted by the obeli of 104. Reference to Clausen's paper which he quotes in support of his proposed reading glaucis sparsus reveals that he proceeds from the assumption that the line is corrupt, and evidence that this is the case must be sought elsewhere.
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  16. Ācārya Vinōbā Bhāvē tumā gē adhyāpanika darśanaya.A. T. Ariyaratne (ed.) - 1974
     
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  17.  77
    On the Metaphysics of Leibnizian Space and Time.A. T. Winterbourne - 1982 - Studies in History and Philosophy of Science Part A 13 (3):201.
  18. Transoral laser surgery for laryngeal carcinoma: has Steiner achieved a genuine paradigm shift in oncological surgery?A. T. Harris, Attila Tanyi, R. D. Hart, J. Trites, M. H. Rigby, J. Lancaster, A. Nicolaides & S. M. Taylor - 2018 - Annals of the Royal College of Surgeons of England 100 (1):2-5.
    Transoral laser microsurgery applies to the piecemeal removal of malignant tumours of the upper aerodigestive tract using the CO2 laser under the operating microscope. This method of surgery is being increasingly popularised as a single modality treatment of choice in early laryngeal cancers (T1 and T2) and occasionally in the more advanced forms of the disease (T3 and T4), predomi- nantly within the supraglottis. Thomas Kuhn, the American physicist turned philosopher and historian of science, coined the phrase ‘paradigm shift’ in (...)
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  19. Striking a Balance: Openness in Research Through Design.A. T. Holroyd - 2015 - Constructivist Foundations 11 (1):36-37.
    Open peer commentary on the article “Developing a Dialogical Platform for Disseminating Research through Design” by Abigail C. Durrant, John Vines, Jayne Wallace & Joyce Yee. Upshot: The experimental conference format described by Durrant et al. is intended to create an open platform for dissemination and knowledge creation. The field of open design, in which designers create structures to support creative action by others, offers relevant insights and alternative approaches. For example: while it is logical to see openness as open (...)
     
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  20. Kitāb al-khiṭābah. Arisṭāṭālīs - 1911 - In Bahmanyār ibn al-Marzubān & Abū al-Ḥasan (eds.), Mā baʻda al-ṭabīʻah. Maṭbaʻat Kurdistān.
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  21.  2
    Mataṃ, śāstr̲aṃ, yukticinta: saṃskārikapaṭhanaṃ.Dharmmarāj Aṭāṭṭ - 2012 - Kōṭṭayaṃ: Sāhityapr̲avarttaka Sahakaraṇasaṅghaṃ.
    Articles on Hindu religion, society, and philosophy.
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  22. Itihāsāce tattvajñāna.Sadāśiva Āṭhavale - 1967
     
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  23. al-Taḥlīl al-tarbawī li-nuṣūṣ al-Sunnah al-Nabawīyah: al-manhajīyah wa-al-taṭbīqāt.ʻAdnān Muṣṭafá Khaṭāṭibah - 2019 - ʻAmmān: Dār Wāʼil lil-Nashr wa-al-Tawzīʻ.
     
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  24. al-Taḥlīl al-tarbawī lil-turāth al-Islāmī: al-manhajīyah wa-al-taṭbīqāt.ʻAdnān Muṣṭafá Khaṭāṭibah - 2019 - ʻAmmān: Dār Wāʼil lil-Nashr wa-al-Tawzīʻ.
     
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  25. Masāʼil al-khilāf bayna Fakhr al-Dīn al-Rāzī wa-Naṣīr al-Dīn al-Ṭūsī.Hānī Farḥāt - 1997 - Bayrūt: al-Ghadīr.
    On the controversial questions between al-Rāzī and al-Ṭūsī, Islamic philosophy; Islamic history to 1800; dissertation.
     
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  26. Filosofii︠a︡ v Moskovskom universitete.A. T. Pavlov - 2010 - Sankt-Peterburg: RKhGA.
     
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  27.  4
    Filosofii︠a︡ i︠a︡zyka.A. T. Krivonosov - 2012 - Moskva: Azbukovnik.
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  28.  5
    Yogavijñānaśabdakośaḥ: Pātañjalayogavāṅmayapadapadārthaprakāśakaḥ.Vimalā Karṇāṭaka - 2014 - Vārāṇasī: Sampūrṇānanda-Saṃskr̥ta-Viśvavidyālaya.
    Encyclopedic dictionary of Yogasūtra of Patañjali.
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  29. Ethics as a Political Science.A. T. Hadley - 1893 - Philosophical Review 2:240.
     
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  30. Reasonable Belief: A Survey of the Christian Faith.A. T. Hanson & R. P. C. Hanson - 1981
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  31. Semantika i pragmatika slova i teksta: monografii︠a︡.A. T. Ashkharava (ed.) - 2004 - Arkhangelʹsk: Pomorskiĭ universitet.
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  32. Cārvāka, itihāsa āṇi tattvajñāna.Sadāśiva Āṭhavale - 1980 - Vāī: Prājñapāṭhaśāḷā Maṇḍaḷa.
    Philosophy of Cārvāka, classical Indian materialist.
     
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  33.  21
    A Heideggerian existential ethics for the human environment.A. T. Nuyen - 1991 - Journal of Value Inquiry 25 (4):359-366.
  34.  2
    Biofilosofii︠a︡.A. T. Shatalov (ed.) - 1997 - Moskva: IFRAN.
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  35.  30
    Hume on animals and morality.A. T. Nuyen - 1998 - Philosophical Papers 27 (2):93-106.
  36.  30
    A. Wallace-Hadrill: Augustan Rome. (Classical World Series.) Pp. xi+105; 33 figs. London: Duckworth, 1993. Paper, £6.95.A. T. Fear - 1994 - The Classical Review 44 (02):414-415.
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  37.  22
    Homenaje a Jose Ma. Blazquez III: historia de Roma. J Mangas, J Alvar.A. T. Fear - 1998 - The Classical Review 48 (1):123-125.
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  38.  27
    J. A. Franch : Diccionario de arqueologia. Pp. 957, ills, 15 maps. Madrid: Alianza, 1998. Cased. ISBN: 84-206-5255-5.A. T. Fear - 1999 - The Classical Review 49 (2):620-620.
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  39. Osnovanii︠a︡ istorii: vvedenie v problemu, kritika skaligerovskoĭ khronologii, zodiaki, goroskopy, zatmenii︠a︡, astronomicheskai︠a︡ datirovka Apokalipsisa, astronomii︠a︡ v Vetkhom Zavete, "temnye veka" srednevekovoĭ istorii.A. T. Fomenko - 2005 - Moskva: Rimis.
     
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  40.  52
    Chinese philosophy and western capitalism.A. T. Nuyen - 1999 - Asian Philosophy 9 (1):71 – 79.
    It is commonly supposed that people of Asia, particularly the ethnic Chinese, subscribe to values which are not conducive to economic progress. The gap between the capitalist West and Asia is often attributed to the 'cultural' factor. Behind such perception is the supposition that capitalism is wholly a product of the West, alien to Asia and cannot be successfully embraced without doing violence to its cultural traditions. Against this position, I argue that classical capitalism is perfectly compatible with the key (...)
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  41.  70
    The Kantian Theory of Metaphor.A. T. Nuyen - 1989 - Philosophy and Rhetoric 22 (2):95 - 109.
    Kant says that ideas have to be linked with sense experience to be meaningful. Rational ideas can be so linked via the "symbolical process" which is a process of creating a similarity (in rules of application) between an idea and its symbol. In this process the imagination goes beyond a concept (which is already linked with sense experience) to another concept in order to say something about the latter. This turns out to be the metaphorical process. For in every metaphor (...)
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  42. Sot︠s︡ialʹnai︠a︡ otvetstvennostʹ lichnosti v razvitom sot︠s︡ialisticheskom obshchestve.A. T. Panov - 1976 - Saratov: Izd-vo Saratovskogo universiteta. Edited by V. A. Shabalin.
     
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  43.  22
    Hume's Justice as a Collective Good.A. T. Nuyen - 1986 - Hume Studies 12 (1):39-56.
    In lieu of an abstract, here is a brief excerpt of the content:39 HUME'S JUSTICE AS A COLLECTIVE GOOD David Hume would probably regard his 'system of morals' as the most important part of his treatise of human nature. Yet his moral theory, particularly his theory of justice, continues to baffle commentators. Many have found it difficult to follow his line of reasoning to the conclusions that it is an artificial virtue to obey the rules of justice, and that such (...)
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  44. Novye nauchnye napravlenii︠a︡ i obshchestvo.T. I. Zaslavskai︠a︡ & S. A. Kugelʹ (eds.) - 1983 - Moskva: Akademii︠a︡ nauk SSSR, In-t istorii estestvoznanii︠a︡ i tekhniki.
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  45.  2
    Myshlenie, i︠a︡zyk i krushenie mifov o "lingvisticheskoĭ otnositelʹnosti", "i︠a︡zykovoĭ kartine mira" i "marksistsko-leninskom i︠a︡zykoznanii": podstupy k sushchnosti i︠a︡zyka.A. T. Krivonosov - 2006 - Nʹi︠u︡-Ĭork: CheRo.
  46.  9
    The Applications of Logic. A Text-Book for Students.A. T. Robinson - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (6):164-165.
  47.  10
    Aging in western societies: a comparative survey.A. T. Welford - 1962 - The Eugenics Review 53 (4):224.
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  48.  4
    Yogavidyā-vimarśa: Saṃskr̥tavāṅmayādhārita Yogānuśāsana.Vimalā Karṇāṭaka - 2007 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Critical study of Yoga philosophy by with reference to Vedic literature, Indic philosophy and Yogasūtra of Patañjali.
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  49. A Note On Edmund Husserl's Late Breakthrough to the Plane of Nature-Life, Completing His Itinerary.A. -T. Tymieniecka - 2002 - Analecta Husserliana 80:685-686.
  50.  18
    The Trouble with Tolerance.A. T. Nuyen - 1997 - American Catholic Philosophical Quarterly 71 (1):1-12.
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