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Alan Thomas [66]A. Thomas [17]A. H. Thomas [14]Anne Lloyd Thomas [9]
Adele Thomas [7]Angelo M. Thomas [6]Alfred Thomas [4]Ayanna K. Thomas [4]

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Alan Thomas
University of York
Asha Lancaster-Thomas
University of Birmingham
Aaron Thomas-Bolduc
University of Calgary
3 more
  1.  16
    Republic of Equals: Predistribution and Property-Owning Democracy.Alan Thomas - 2017 - Oxford University Press USA.
    The first book length study of property-owning democracy, Republic of Equals argues that a society in which capital is universally accessible to all citizens is uniquely placed to meet the demands of justice. Arguing from a basis in liberal-republican principles, this expanded conception of the economic structure of society contextualizes the market to make its transactions fair. The author shows that a property-owning democracy structures economic incentives such that the domination of one agent by another in the market is structurally (...)
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  2.  4
    Republic of Equals: Predistribution and Property-Owning Democracy.Alan Thomas - 2017 - Oxford University Press.
    The first book-length study of property-owning democracy, Republic of Equals, argues that a society in which capital is universally accessible to all citizens is uniquely placed to meet the demands of justice. Arguing from a basis in liberal-republican principles, this expanded conception of the economic structure of society contextualizes the market to make its transactions fair. It shows that a property-owning democracy structures economic incentives such that the domination of one agent by another in the market is structurally impossible. The (...)
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  3.  62
    Rawls and Political Realism: Realistic Utopianism or Judgement in Bad Faith?Alan Thomas - 2017 - European Journal of Political Theory 16 (3):304-324.
    Political realism criticises the putative abstraction, foundationalism and neglect of the agonistic dimension of political practice in the work of John Rawls. This paper argues that had Rawls not fully specified the implementation of his theory of justice in one particular form of political economy then he would be vulnerable to a realist critique. But he did present such an implementation: a property-owning democracy. An appreciation of Rawls s specificationist method undercuts the realist critique of his conception of justice as (...)
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  4.  37
    Value and Context: The Nature of Moral and Political Knowledge.Alan Thomas - 2006 - Oxford University Press.
    In Value and Context Alan Thomas articulates and defends the view that human beings do possess moral and political knowledge but it is historically and culturally contextual knowledge in ways that, say, mathematical or chemical knowledge is not. In his exposition of "cognitive contextualism" in ethics and politics he makes wide-ranging use of contemporary work in epistemology, moral philosophy, and political theory.
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  5.  56
    Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention.Kathleen Garrison, Scheinost A., Worhunsky Dustin, D. Patrick, Hani Elwafi, Thornhill M., A. Thomas, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy Gray, Constable R., Papademetris R. Todd & Brewer Xenophon - 2013 - NeuroImage 81:110--118.
  6.  45
    Extended Modal Realism — a New Solution to the Problem of Intentional Inexistence.Andrew D. Thomas - 2020 - Philosophia 48 (3):1197-1208.
    Kriegel described the problem of intentional inexistence as one of the ‘perennial problems of philosophy’, 307–340, 2007: 307). In the same paper, Kriegel alluded to a modal realist solution to the problem of intentional inexistence. However, Kriegel does not state by name who defends the kind of modal realist solution he has in mind. Kriegel also points out that even what he believes to be the strongest version of modal realism does not pass the ‘principle of representation’ and thus modal (...)
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  7. Cohen's Critique of Rawls: A Double Counting Objection.Alan Thomas - 2011 - Mind 120 (480):1099-1141.
    This paper assesses G. A. Cohen's critique of Rawlsian special incentives. Two arguments are identified and criticized: an argument that the difference principle does not justify incentives because of a limitation on an agent's prerogative to depart from a direct promotion of the interests of the worst off, and an argument that justice is limited in its scope. The first argument is evaluated and defended from the criticism that once Cohen has conceded some ethically grounded special incentives he cannot sustain (...)
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  8. Another Particularism: Reasons, Status and Defaults. [REVIEW]Alan Thomas - 2011 - Ethical Theory and Moral Practice 14 (2):151-167.
    This paper makes the non-monotonicity of a wide range of moral reasoning the basis of a case for particularism. Non-monotonicity threatens practical decision with an overwhelming informational complexity to which a form of ethical generalism seems the best response. It is argued that this impression is wholly misleading: the fact of non-monotonicity is best accommodated by the defence of four related theses in any theory of justification. First, the explanation of and defence of a default/challenge model of justification. Secondly, the (...)
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  9.  39
    The Chief Executive Officer and Corporate Social Performance: An Interdisciplinary Examination. [REVIEW]Anisya S. Thomas & Roy L. Simerly - 1994 - Journal of Business Ethics 13 (12):959 - 968.
    This paper attempts to cross the disciplinary boundaries of strategic management and social issues management to demonstrate the relationship between managerial characteristics and corporate social performance (CSP). Drawing on studies in strategic leadership research we develop and test hypotheses about linkages between top management attributes and different levels of CSP. Our results add credence to the argument that organizations are a reflection of their top managers, and encourage further systematic research of the influence of key executives in developing and implementing (...)
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  10.  87
    Reasonable Partiality and the Agent’s Point of View.Alan Thomas - 2005 - Ethical Theory and Moral Practice 8 (1-2):25-43.
    It is argued that reasonable partiality allows an agent to attach value to particular objects of attachment via recognition of the value of the holding of that relation between agent and object. The reasonableness of partiality is ensured by a background context set by the agent's virtues, notably justice. It is argued that reasonable partiality is the only view that is compatible with our best account of the nature of self-knowledge. That account rules out any instrumental relationship between moral demands (...)
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  11. Deflationism and the Dependence of Truth on Reality.Andrew Thomas - 2011 - Erkenntnis 75 (1):113-122.
    A common objection against deflationism is that it cannot account for the fact that truth depends on reality. Consider the question ‘On what does the truth of the proposition that snow is white depend?’ An obvious answer is that it depends on whether snow is white. Now, consider what answer, if any, a deflationist can offer. The problem is as follows. A typical deflationary analysis of truth consists of biconditionals of the form ‘The proposition that p is true iff p’. (...)
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  12.  94
    The Genealogy of Epistemic Virtue Concepts.Alan Thomas - 2008 - Philosophical Papers 37 (3):345-369.
    Abstract This paper examines the treatment of thick ethical concepts in Williams's work in order to evaluate the consistency of his treatment of ethical and epistemic concepts and to assess whether the idea of a thick concept can be extended from ethics to epistemology. A virtue epistemology is described modeled on a cognitivist virtue ethics. Williams's genealogy of the virtues surrounding propositional knowledge (the virtues of ?truthfulness?) is critically evaluated. It is concluded that this genealogy is an important contribution to (...)
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  13. An Adverbial Theory of Consciousness.Alan Thomas - 2003 - Phenomenology and the Cognitive Sciences 2 (3):161-85.
    This paper develops an adverbial theory of consciousness. Adverbialism is described and endorsed and defended from its near rival, an identity thesis in which conscious mental states are those that the mental subject self-knows immediately that he or she is "in". The paper develops an account of globally supported self-ascription to embed this neo-Brentanian view of experiencing consciously within a more general account of the relation between consciousness and self-knowledge. Following O'Shaughnessy, person level consciousness is explained as a feature of (...)
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  14.  70
    Continuing the Definition of Death Debate: The Report of the President's Council on Bioethics on Controversies in the Determination of Death.Albert Garth Thomas - 2012 - Bioethics 26 (2):101-107.
    The President's Council on Bioethics has recently released a report supportive of the continued use of brain death as a criterion for human death. The Council's conclusions were based on a conception of life that stressed external work as the fundamental marker of organismic life. With respect to human life, it is spontaneous respiration in particular that indicates an ability to interact with the external environment, and so indicates the presence of life. Conversely, irreversible apnoea marks an inability to carry (...)
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  15.  77
    Perceptual Presence and the Productive Imagination.Alan Thomas - 2009 - Philosophical Topics 37 (1):153-174.
  16. Kant, McDowell and the Theory of Consciousness.Alan Thomas - 1997 - European Journal of Philosophy 5 (3):283-305.
    This paper examines some of the central arguments of John McDowell's Mind and World, particularly his treatment of the Kantian themes of the spontaneity of thought and of the nature of self-consciousness. It is argued that in so far as McDowell departs from Kant, his position becomes less plausible in three respects. First, the space of reason is identified with the space of responsible and critical freedom in a way that runs together issues about synthesis below the level of concepts (...)
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  17.  11
    Thought Without a Thinking Subject; or, Karl Popper as Film-Philosopher.A. Thomas - forthcoming - .
    The most interesting, and problematic, claim made by film-philosophy, for me, is the proposition that film thinks. This claim is interesting because it asserts that film has something philosophical to offer that philosophy itself lacks. It is problematic because we tend to think that where there is thinking, there must be a someone doing that thinking. And whatever film is, it is not a someone. This paper brings Karl Poppers model of objective knowledge what he calls knowledge in the absence (...)
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  18.  21
    Student Academic Dishonesty: What Do Academics Think and Do, and What Are the Barriers to Action?Adele Thomas & GideonP De Bruin - 2012 - African Journal of Business Ethics 6 (1):13.
    The aims of the study were to explore the awareness of and attitudes towards student academic dishonesty at a South African university, and to explore perceived personal and institutional barriers to taking action against such dishonesty. All full-time academic staff at the University of Johannesburg were anonymously surveyed during late 2009. The findings indicated a high level of awareness of student academic dishonesty, with few faculty members taking action against it. Four groups of barriers to preventing and acting on student (...)
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  19. Morality, Rules, and Consequences: A Critical Reader.Brad Hooker, Elinor Mason, Dale E. Miller, D. W. Haslett, Shelly Kagan, Sanford S. Levy, David Lyons, Phillip Montague, Tim Mulgan, Philip Pettit, Madison Powers, Jonathan Riley, William H. Shaw, Michael Smith & Alan Thomas (eds.) - 2000 - Rowman & Littlefield Publishers.
    What determines whether an action is right or wrong? Morality, Rules, and Consequences: A Critical Reader explores for students and researchers the relationship between consequentialist theory and moral rules. Most of the chapters focus on rule consequentialism or on the distinction between act and rule versions of consequentialism. Contributors, among them the leading philosophers in the discipline, suggest ways of assessing whether rule consequentialism could be a satisfactory moral theory. These essays, all of which are previously unpublished, provide students in (...)
     
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  20. Giving Each Person Her Due: Taurek Cases and Non-Comparative Justice.Alan Thomas - 2012 - Ethical Theory and Moral Practice 15 (5):661-676.
    Taurek cases focus a choice between two views of permissible action, Can Save One and Must Save Many . It is argued that Taurek cases do illustrate the rationale for Can Save One , but existing views do not highlight the fact that this is because they are examples of claims grounded on non-comparative justice. To act to save the many solely because they form a group is to discriminate against the one for an irrelevant reason. That is a canonical (...)
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  21.  3
    What is “Shared” in Shared Decision‐Making? Philosophical Perspectives, Epistemic Justice, and Implications for Health Professions Education.Aliki Thomas, Ayelet Kuper, Benjamin Chin-Yee & Melissa Park - 2020 - Journal of Evaluation in Clinical Practice 26 (2):409-418.
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  22.  78
    An Analysis of the Determinants of the Feeling of Knowing.Ayanna K. Thomas, John B. Bulevich & Stacey J. Dubois - 2012 - Consciousness and Cognition 21 (4):1681-1694.
    Research has demonstrated that feeling-of-knowing judgments are affected by the amount of accessible information related to an inaccessible target. Further, studies have demonstrated that, in some situations, FOK judgment magnitude is not only related to the amount of accessed features, but also the correctness of those features . The present study examined the conditions under which the correctness of features would influence FOK judgment magnitude. We hypothesized that accuracy of retrieved features would influence FOK judgments, but only in situations where (...)
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  23. Internal Reasons and Contractualist Impartiality.Alan Thomas - 2002 - Utilitas 14 (2):135.
    This paper interprets Bernard Williams's claim that all practical reasons must meet the internal reasons constraint. It is argued that this constraint is independent of any substantive Humean claims about reasons and its rationale is a content scepticism about the capacity of pure reason to supply reasons for action. The final sections attempt a positive reconciliation of the internal reasons account with the motivation for external reasons, namely, securing practical objecitivy in the form of a commitment to impartiality. Impartiality is (...)
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  24.  3
    Moral Notions.Anne Lloyd Thomas - 1968 - Philosophical Quarterly 18 (73):375-376.
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  25. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth about our (...)
     
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  26.  7
    An Adverbial Theory of Consciousness.Alan Thomas - 2003 - Phenomenology and the Cognitive Sciences 2 (3):161-185.
    Thomas Nagel's criterion for an acceptable theory of conscious awareness, that it address the question of “what it is like” to be a conscious subject has been misunderstood in the light of an implicit act/object model of conscious awareness. Kant's account of conscious experience is an adverbial theory precisely in the sense that it avoids such an act/object interpretation. An “objectualist” and an “actualist” construal of views of conscious awareness are contrasted. The idea of an adverbial theory of conscious experience (...)
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  27. Consequentialism, Integrity and Demandingness.Alan Thomas - manuscript
    In this paper I will develop the argument that a cognitivist and virtue ethical approach to moral reasons is the only approach that can sustain a non-alienated relation to one’s character and ethical commitments. [Thomas, 2005] As a corollary of this claim, I will argue that moral reasons must be understood as reasonably partial. A view of this kind can, nevertheless, recognise the existence of general and positive obligations to humanity. Doing so does not undermine the view by leading to (...)
     
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  28.  72
    Informal Home Education: Philosophical Aspirations Put Into Practice.Alan Thomas & Harriet Pattison - 2013 - Studies in Philosophy and Education 32 (2):141-154.
    Informal home education occurs without much that is generally considered essential for formal education—including curriculum, learning plans, assessments, age related targets or planned and deliberate teaching. Our research into families conducting this kind of education enables us to consider learning away from such imposed structures and to explore how children go about learning for themselves within the context of their own socio-cultural setting. In this paper we consider what and how children learn when no educational agenda is arranged for them (...)
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  29.  51
    Practical Reasoning and Normative Relevance: A Reply to McKeever and Ridge.Alan Thomas - 2007 - Journal of Moral Philosophy 4 (1):77-84.
    A putative problem for the moral particularist is that he or she fails to capture the normative relevance of certain considerations that they carry on their face, or the intuitive irrelevance of other considerations. It is argued in response that mastery of certain topic-specific truisms about a subject matter is what it is for a reasonable interlocutor to be engaged in a moral discussion, but the relevance of these truisms has nothing to do with the particularist/generalist dispute. Given that practical (...)
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  30.  90
    Values, Reasons and Perspectives.Alan Thomas - 1997 - Proceedings of the Aristotelian Society 97 (1):61–80.
    Peter Winch seems to have described the following kind of paradox. Two agents in a morally dilemmatic situation can agree on the values in that situation and their bearing on decision but come to different all things considered verdicts about what to do. Yet this kind of blameless disagreement is not a Protagorean relativism in which "right" reduces to "right for A" and "right for B". This paper tries to preserve the appearances while avoiding relativism, abandoning cognitivism about value or (...)
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  31. Practical Reasoning and Normative Relevance: A Reply to Ridge and McKeever.Alan Thomas - unknown
    The central concern of McKeever & Ridge’s paper is with whether or not the moral particularist can formulate a defensible distinction between default and non-default reasons. [McKeever & Ridge 2004] But that issue is only of concern to the particularist, they argue, because it allows him or her to avoid a deeper problem, an unacceptable “flattening of the normative landscape”. The particularist ought, McKeever & Ridge claim, to view this corollary of his or her position as a serious embarrassment. Unpacking (...)
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  32. Sen on Rawls’s “Transcendental Institutionalism”: An Analysis and Critique.Alan Thomas - 2014 - European Journal of Political Theory 13 (3):241-263.
    This paper evaluates Amartya Sen’s criticisms of Rawls’s theory of justice, in particular his critique of the ideal versus nonideal distinction in Rawls, and corrects what I take to be various misconceptions that underpin this critique. I will then move on to the more general issue of how we are to understand the role of the ideal versus nonideal distinction (and how we ought not to understand it) before going on to consider one focused application of Sen’s ideas. I will (...)
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  33.  30
    Pleasant and Unpleasant Odors Influence Hedonic Evaluations of Human Faces: An Event-Related Potential Study.Stephanie Cook, Nicholas Fallon, Hazel Wright, Anna Thomas, Timo Giesbrecht, Matt Field & Andrej Stancak - 2015 - Frontiers in Human Neuroscience 9.
  34.  15
    Juliet Rogers: Law’s Cut on the Body of Human Rights: Routledge, 2013, 189 + X Pp, £80 , ISBN: 978-0-415-66170-6 ; 978-0-203-51704.Anisha Thomas - 2015 - Feminist Legal Studies 23 (2):221-223.
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  35.  11
    Exploring the Relation Between People’s Theories of Intelligence and Beliefs About Brain Development.Ashley J. Thomas & Barbara W. Sarnecka - 2015 - Frontiers in Psychology 6.
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  36.  2
    Nagel's Paradox of Liberty and Equality.Alan Thomas - 2003 - Res Publica 9 (3):257-284.
    Thomas Nagel has argued that we are theoretically committed to both ethical pluralism and liberal egalitarianism in a way that seems plausible but that the combination leads through time to a deep-seated incoherence within our own moral and political outlook.This paper critically examines Nagel’s arguments for this conclusion. The paradox is centrally generated by the dual role of the impartial perspective in Nagel’s argument. This dual role is analysed and rejected as based on a mistake about objectification, such that there (...)
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  37.  59
    Nagel's `Paradox' of Equality and Partiality.Alan Thomas - 2003 - Res Publica 9 (3):257-284.
    Nagel' s pessimistic conclusion that current welfare state arrangements approximate to the most pragmatically effective way of reconciling the demands of morality and of an egalitarian liberalism, while not removing a deep seated incoherence between these view, can be resisted. The objective/subjective dichotomy, in this case applied via the agent-neutral/agent-relative distinction, is identified as his problematic assumption: understood in Hegelian terms as the "placing" of different categories of reason, even a minimal realism makes it difficult to understand how embedding agent-relativity (...)
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  38. Rawls, Adam Smith and an Argument From Complexity to Property-Owning Democracy.Alan Thomas - 2012 - The Good Society 21 (1):4-20.
    This paper foregrounds one argument in Rawls’s work that is crucial to his case for one, determinate, form of political economy: a property-owning democracy. Section one traces the evolution of this idea from the seminal work of Cambridge economist James Meade; section two demonstrates how a commitment to a property-owning democracy flows from Rawls’s own principles; section three focuses on Rawls’s striking critique of orthodox welfare state capitalism. This all sets the stage for an argument, presented in section four, from (...)
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  39.  8
    Media-Reported Corporate Governance Transgressions in Broad-Based Black Economic Empowerment Deals in the South African Mining Sector.Adèle Thomas - 2014 - African Journal of Business Ethics 8 (2).
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  40.  18
    Understanding of and Attitudes to Academic Ethics Among First-Year University Students.Adèle Thomas & AndréVan Zyl - 2012 - African Journal of Business Ethics 6 (2):143.
    This study aimed to explore the understanding of and attitudes towards academic ethics of first-year students at a South African University using a paper-based survey that yielded 3611 respondents. A degree of confusion and ambivalence regarding academic ethical issues exists. The relative wealth of respondents also appears to influence the understanding of and attitudes to academic ethics. Millennial students have a tendency to disregard ownership of knowledge. There is a need for instruction in academic ethics to instil an awareness of (...)
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  41.  11
    Liberal Republicanism, and the Idea of an Egalitarian Ethos.Alan Thomas - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 101.
  42. Remorse and Reparation: A Philosophical Analysis.Alan Thomas - manuscript
    The aim of this paper is to analyse the concept of remorse from the perspective of moral philosophy. This perspective may be less familiar than other approaches in this anthology, such as those of forensic psychiatry or law. In what ways does moral philosophy claim to be able to illuminate the nature of the concept of remorse? First, by presenting an account of this concept and its structure within a more general account of the nature of moral thought. Second, by (...)
     
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  43. Consequentialism and the Subversion of Pluralism.Alan Thomas - manuscript
    This paper critically analyses Brad Hooker's attempt to undercut pluralism by arguing that any plausible set of prima facie duties can be derived from a more fundamental rule consequentialist principle. It is argued that this conclusion is foreshadowed by the rationalist and epistemologically realist interpretation that Hooker imposes on his chosen methodology of reflective equilibrium; he is not describing pluralism in its strongest and most plausible version and a more plausible version of pluralism is described and defended.
     
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  44. Bernard Williams.Alan Thomas (ed.) - 2007 - Cambridge University Press.
    This volume provides a systematic overview and comprehensive assessment of Bernard Williams' contribution to moral philosophy, a field in which Williams was one of the most influential of contemporary philosophers. The seven essays, which were specially commissioned for this volume, examine his work on moral objectivity, the nature of practical reason, moral emotion, the critique of the 'morality system', Williams' assessment of the ethical thought of the ancient world, and his later adoption of Nietzsche's method of 'genealogy'. Collectively, the essays (...)
     
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  45.  2
    Meta-Ethics and Normative Ethics.Anne Lloyd Thomas - 1970 - Philosophical Quarterly 20 (81):408-409.
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  46.  2
    The Common Mind: An Essay on Psychology, Society and Politics.Alan Thomas - 1995 - Philosophical Quarterly 45 (179):237-240.
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  47.  11
    Kant und die Zukunft der europäischen Aufklärung. Internationale Fachtagung des Alfried Krupp Wissenschaftskollegs Greifswald, Oktober 2007.Frank Brosow & Andreas Thomas - 2008 - Kant-Studien 99 (2):229-237.
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  48.  18
    Use of a Patient Information System to Audit the Introduction of Modified Early Warning Scoring.C. P. J. Quarterman, A. N. Thomas, M. McKenna & R. McNamee - 2005 - Journal of Evaluation in Clinical Practice 11 (2):133-138.
  49.  38
    Review of Dancy's Moral Reasons. [REVIEW]Alan Thomas - 1995 - Mind 104 (415):628-632.
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  50.  27
    Introduction: Consciousness in Historical Perspective.Alan Thomas - 2003 - Phenomenology and the Cognitive Sciences 2 (3):159-.
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