Results for 'A. Thompson E., Lutz'

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  1. Neurophenomenology: An Introduction for Neurophilosophers.Evan Thompson, A. Lutz & D. Cosmelli - 2005 - In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press. pp. 40.
    • An adequate conceptual framework is still needed to account for phenomena that (i) have a first-person, subjective-experiential or phenomenal character; (ii) are (usually) reportable and describable (in humans); and (iii) are neurobiologically realized.2 • The conscious subject plays an unavoidable epistemological role in characterizing the explanadum of consciousness through first-person descriptive reports. The experimentalist is then able to link first-person data and third-person data. Yet the generation of first-person data raises difficult epistemological issues about the relation of second-order awareness (...)
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  2.  39
    And Thompson E.Antoine Lutz, John D. Dunne & Richard J. Davidson - unknown
    The overall goal of this essay is to explore the initial findings of neuroscientific research on meditation; in doing so, the essay also suggests potential avenues of further inquiry. The essay consists of three sections that, while integral to the essay as a whole, may also be read independently. The first section, “Defining Meditation,” notes the need for a more precise understanding of meditation as a scientific explanandum. Arguing for the importance of distinguishing the particularities of various traditions, the section (...)
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  3.  6
    Book Review: In the Name of Christ: A History of the Mennonite Central Committee and its Services 1920-1951, by JOHN D. UNRUH. Herald Press, Scottdale, Penn., 1952. 484 Pp. $3.75; A Critical Study of Calvin's Concept of Faith, by Walter E. Stuermann. University of Tulsa, Tulsa, 1952.397 Pp. [REVIEW]E. T. Thompson - 1954 - Interpretation 8 (1):114-116.
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  4. A Direct Test of E=Mc 2.S. Rainville, E. G. Kessler Jr, M. Jentschel, P. Mutti, J. K. Thompson, E. G. Myers, J. M. Brown, M. S. Dewey, R. D. Deslattes, H. G. Börner & D. E. Pritchard - 2005 - Nature 438 (22):1096-1097.
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  5. Neurophenomenology Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness.A. Lutz & E. Thompson - 2003 - Journal of Consciousness Studies 10 (9-10):31-52.
    The paper presents a research programme for the neuroscience of consciousness called 'neurophenomenology' and illustrates it with a recent pilot study. At a theoretical level, neurophenomenology pursues an embodied and large-scale dynamical approach to the neurophysiology of consciousness. At a methodological level, the neurophenomenological strategy is to make rigorous and extensive use of first-person data about subjective experience as a heuristic to describe and quantify the large-scale neurodynamics of consciousness. The paper focuses on neurophenomenology in relation to three challenging methodological (...)
     
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  6.  31
    Aristotle's Zoology - Aristotle: The Parts of Animals, by A. L. Peck; The Movement of Animals and The Progression of Animals, by E. S. Forster. Pp. 556. London: Heinemann, 1937. Cloth, 10s. [REVIEW]D'Arcy W. Thompson - 1938 - The Classical Review 52 (01):14-16.
  7.  3
    Aristotle's Zoology - Aristotle: The Parts of Animals, by A. L. Peck; The Movement of Animals and The Progression of Animals, by E. S. Forster. Pp. 556. London: Heinemann, 1937. Cloth, 10s. [REVIEW]D'Arcy W. Thompson - 1938 - The Classical Review 52 (1):14-16.
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  8. That One Should Disdain Hardships: The Teachings of a Roman Stoic.Cora E. Lutz (ed.) - 2020 - Yale University Press.
    The Stoic philosopher Musonius Rufus was one of the most influential teachers of his era, imperial Rome, and his message still resonates with startling clarity today. Alongside Stoics like Seneca, Epictetus, and Marcus Aurelius, he emphasized ethics in action, displayed in all aspects of life. Merely learning philosophical doctrine and listening to lectures, they believed, will not do one any good unless one manages to interiorize the teachings and apply them to daily life. In Musonius Rufus’s words, “Philosophy is nothing (...)
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  9.  72
    Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW]E. E. A. - 1926 - Philosophy 1 (3):388.
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  10.  14
    Prehistoric Thessaly. By A. J. B. Wace and M. S. Thompson. Pp. Xv + 272. With 6 Plates and 151 Illustrations in the Text. Cambridge University Press, 1912. 18s. [REVIEW]H. H., A. J. B. Wace & M. S. Thompson - 1912 - Journal of Hellenic Studies 32:197-197.
  11.  31
    Attila E. A. Thompson: A History of Attila and the Huns. Pp. Xii+228. Oxford: Clarendon Press, 1948. Cloth, 15s. Net.A. H. M. Jones - 1949 - The Classical Review 63 (02):66-67.
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  12.  18
    Revisitando E. P. Thompson E a “Miséria da Teoria”.Ricardo Gaspar Muller - 2007 - Diálogos (Maringa) 11 (1-2).
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  13.  3
    E. A. Thompson: Saint Germanus of Auxerre and the End of Roman Britain. Pp. X + 127. Woodbridge, Suffolk: The Boydell Press, 1984. £19.50. [REVIEW]Martin Brooke - 1986 - The Classical Review 36 (1):160-160.
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  14. E. A. Thompson, Saint Germanus of Auxerre and the End of Roman Britain. (Studies in Celtic History, 6.) Woodbridge, Suffolk: Boydell Press, 1984. Pp. X, 127. £19.50. [REVIEW]Walter Goffart - 1986 - Speculum 61 (1):213-214.
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  15.  18
    Frank A. J. L. James , The Correspondence of Michael Faraday: Volume 5, 1855–1860. London: Institution of Engineering and Technology, 2008. Pp. Lviii+835. ISBN 978-0-86341-823-5. £70.00 .Frank A. J. L. James , Christmas at the Royal Institution: An Anthology of Lectures by M. Faraday, J. Tyndall, R. S. Ball, S. P. Thompson, E. R. Lankester, W. H. Bragg, W. L. Bragg, R. L. Gregory, and I. Stewart. Singapore: World Scientific Books, 2007. Pp. Xxxiii+366. ISBN 981-277-109-3. £39.00. [REVIEW]Iwan Rhys Morus - 2009 - British Journal for the History of Science 42 (2):308.
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  16.  13
    Romans and Barbarians: The Decline of the Western Empire. E. A. Thompson.Walter Kaegi - 1983 - Speculum 58 (3):831-832.
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  17.  32
    E. A. Thompson: The Goths in Spain. Pp. Vii+358. Oxford: Clarendon Press, 1969. Cloth, £3·50.P. G. Walsh - 1971 - The Classical Review 21 (02):300-301.
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  18.  19
    Ammianus Marcellinus E. A. Thompson: The Historical Work of Ammianus Marcellinus. Pp. Xii+145. Cambridge: University Press, 1947. Cloth, 10s. 6d. Net. [REVIEW]Harold Mattingly - 1948 - The Classical Review 62 (02):84-86.
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  19.  9
    Who Was Saint Patrick?E. A. Thompson.Joseph Kelly - 1989 - Speculum 64 (4):1043-1044.
  20.  4
    Revisitando E. P. Thompson E a “Miséria da Teoria”.Ricardo Gaspar Muller - 2007 - Dialogos 11 (1e2).
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  21.  7
    The Historical Work of Ammianus Marcellinus. E. A. Thompson.Mason Hammond - 1948 - Speculum 23 (1):150-153.
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  22.  13
    E. A. Thompson: Saint Germanus of Auxerre and the End of Roman Britain. (Studies in Celtic History, 6.) Pp. X + 127. Woodbridge, Suffolk: The Boydell Press, 1984. £19.50. [REVIEW]Martin Brooke - 1986 - The Classical Review 36 (01):160-.
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  23.  2
    The Goths in Spain. E. A. Thompson.J. N. Hillgarth - 1973 - Speculum 48 (3):591-593.
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  24.  59
    A Syntax of Attic Greek. By F. E. Thompson, M.A. New Edition. Re-Written. London: Longmans, Green & Co., 1907. Pp. Xxiii + 555. 12s. 6d. [REVIEW]W. E. P. Pantin - 1908 - The Classical Review 22 (06):194-.
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  25.  41
    Some School Books - E. C. Kennedy and Bertha Tilley: Trojan Aeneas. Pp. Xxi + 135; 8 Plates. Cambridge: University Press, 1959. Cloth, 6s. - C. G. Cooper: Journey to Hesperia. Pp. Lxii + 189; 16 Plates. London: Macmillan, 1959. Cloth, 7s. 6d. - R. Roebuck: Cornelius Nepos, Three Lives . Pp. Vi + 138; 8 Plates. London: Bell, 1958. Cloth, 5s. - E. C. Kennedy: Caesar, De Bella Gallico Iii. Pp. 107: 1 Plate, 2 Maps. Cambridge: University Press, 1959. Cloth, 6s. - E. C. Kennedy: Caesar, De Bella Gallico Iii. Pp. 224: 1 Plate, 4 Maps and Plans. Cambridge: University Press, 1959. Cloth, 6s. - R. C. Reeves: Horrenda. Pp. 159; Drawings. Slough: Centaur Books, 1958. Cloth, 8s. 6d. - G. S. Thompson and C. H. Craddock: Latin. A Four Year Course to G.C.E. Ordinary Level: Book I. Pp. Xi + 218: 5 Maps. London and Glasgow: Blackie. Cloth, 7s. 6d. - S. K. Bailey: Roman Life and Letters. A Reader for the Sixth Form. Pp. X + 195; 7 Plates. London: Macmillan, 1959. Cloth, 7s. 6d. - S. K. Bailey: Examinati. [REVIEW]B. H. Kemball-Cook - 1960 - The Classical Review 10 (03):252-253.
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  26.  24
    Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenlé, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb.J. H. Muirhead. [REVIEW]C. Delisle Burns - 1926 - International Journal of Ethics 36 (3):314-315.
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  27.  19
    Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenlé, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. [REVIEW]J. H. Muirhead - 1926 - International Journal of Ethics 36 (3):314-315.
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  28.  44
    An Egalitarian Epistemology: A Note on E. P. Thompson's Critique of Althusser and Popper.David G. Green - 1984 - Philosophy of the Social Sciences 14 (2):183-189.
  29.  22
    Book Review:Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenle, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. J. H. Muirhead. [REVIEW]C. Delisle Burns - 1926 - Ethics 36 (3):314-.
  30. Per un’epistemologia critica dell’esperienza socio-politica: la parola operaia francese degli anni Trenta del XIX secolo e la prospettiva di E.P. Thompson.Giovanni Campailla - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    The essay starts from the worker’s speech appeared in France during the 1830s by reading a Parisian printer’s «response» to an article on Canuts revolt in Lyon. The aim is that of using this speech in order to suggest an epistemology which reflects on the way in which critical thought should be informed by socio-political experiences. The reference of such an epistemology is E. P. Thompson. In fact, the essay considers the British historian’s perspective as an overcoming of the (...)
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  31.  11
    E.P. Thompson et M. Merleau-Ponty : la conscience connue, la conscience vécue.Mathieu Lainé - 2018 - Philosophiques 45 (1):39.
    Mathieu Lainé | : Figure phare du marxisme anglo-saxon, l’historien E. P. Thompson a proposé une définition exceptionnellement riche et féconde des classes sociales dans son livre La formation de la classe ouvrière anglaise. Excédé par les principaux philosophes de son temps — Althusser, Foucault, Horkheimer, Adorno, Marcuse, etc. — ainsi que par le scientisme, l’économisme et le déterminisme qui caractérisaient alors la théorie marxiste, Thompson a salué la qualité des travaux de Maurice Merleau-Ponty dans un virulent brulot (...)
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  32.  26
    Between Zhdanov and Bloomsbury: The Poetry and Poetics of E. P. Thompson.Scott Hamilton - 2008 - Thesis Eleven 95 (1):95-112.
    E. P. Thompson's poetry and poetics are rarely considered by commentators on his work, but they are central to his thought. Thompson, who for a long time identified as a poet rather than a historian, struggled to find an alternative to both the Bloomsburian modernism he associated with decadent British capitalism and the chilly philistinism of Stalinist socialist realism. Thompson's unique and ingenious poetics emphasizes the political nature of poetry, yet denies that poets ought to subordinate their (...)
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  33.  12
    A Dialética Negativa da Moralidade e a Resolução Especulativa da Contradição da Consciência Moral Moderna.Marcos Lutz Müller - 1996 - Discurso 27 (1):83-116.
    Neste artigo, mostramos que a apresentação da constituição da consciência moral moderna, em Hegel, resultante da reformulação dialético-especulativa da autonomia moral kantiana, é essencialmente crítica e se condensa numa "dialética negativa".
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  34. Peer Commentary on Are There Neural Correlates of Consciousness: A Stew of Confusion.Bernard J. Baars - 2004 - Journal of Consciousness Studies 11 (1):29-31.
  35. Neurophenomenology: An Introduction for Neurophilosophers in Cognition and the Brain : The Philosophy and Neuroscience Movement.Lutz Antoine, A. Thompson E., Lutz & D. Cosmelli - manuscript
  36.  3
    Mitakuye Oyasin as a Foundation for the Well-Being of Animal Life: Reason, Nature, and Oppression in Horkheimer, MacIntyre, and Midgley/Mitakuye Oyasin Como Um Fundamento Para o Bem-Estar da Vida Animal: Razão, Natureza E Opressão Em Horkheimer.Jeffery L. Nicholas - 2015 - Pensando: Revista de Filosofia 6 (11):31-48.
    Neste artigo lanço três tradições umas contra as outras para levantar algumas questões de pesquisa futura sobre a natureza da razão e a razão da natureza. Max Horkheimer e Theodor Adorno, da Escola de Frankfurt, sustentavam que a razão tende a dominar a natureza e que a dominação é parte da essência da razão. Dirijo-me, então, para examinar Aristóteles e aristotélicos contemporâneos, mais precisamente Mary Midgley e Alasdair MacIntyre, para mostar um recurso possível na tradição da filosofia ocidental na qual (...)
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  37.  54
    The Prospects for E‐Learning Revolution in Education: A Philosophical Analysis.Samson O. Gunga & Ian W. Ricketts - 2008 - Educational Philosophy and Theory 40 (2):294–314.
    If I lose my key in Canada, for instance, and I search for it in the United Kingdom, how long will I take to find it? This paper argues that problems in education are caused by non-professional teachers who are employed when trained teachers move in search of promotion friendly activities or financially rewarding duties. This shift of focus means that policy makers in education act without adequate professional guidance. The problems in education, therefore, result from demands made on mainstream (...)
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  38.  42
    O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã (The heart as hagiographic attribute of Saint Benedict of the Rosary...) - DOI: 10.5752/P.2175-5841.2013v11n29p109. [REVIEW]Helmut Renders - 2013 - Horizonte 11 (29):109-132.
    O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã The heart as hagiographic attribute of Saint Benedict of the Rosary: hypothesis on its origin and its underpinned understanding of Christian life Neste artigo, investiga-se uma variação incomum dos atributos hagiográficos clássicos de São Benedito: o São Benedito do Rosário com coração. Procura-se explicar tanto a relativa raridade de figuras com esse atributo adicional como a sua existência. Para (...)
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  39. Review of F. Varela, E. Thompson and E. Rosch, The Embodied Mind[REVIEW]Daniel C. Dennett - 1993 - American Journal of Psychology 106:121-126.
    Cognitive science, as an interdisciplinary school of thought, may have recently moved beyond the bandwagon stage onto the throne of orthodoxy, but it does not make a favorable first impression on many people. Familiar reactions on first encounters range from revulsion to condescending dismissal--very few faces in the crowd light up with the sense of "Aha! So that's how the mind works! Of course!" Cognitive science leaves something out, it seems; moreover, what it apparently leaves out is important, even precious. (...)
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  40.  49
    Being and Meaning: Paul Tillich's Theory of Meaning, Truth and Logic. By Ian E. Thompson[REVIEW]Martin A. Bertman - 1983 - Modern Schoolman 61 (1):66-67.
  41.  64
    Review of Varela, "Review of F. Varela, E. Thompson and E. Rosch, The Embodied Mind ," American Journal of Psychology, 106, 121-6, 1993. [REVIEW]Daniel C. Dennett - unknown
    Cognitive science, as an interdisciplinary school of thought, may have recently moved beyond the bandwagon stage onto the throne of orthodoxy, but it does not make a favorable first impression on many people. Familiar reactions on first encounters range from revulsion to condescending dismissal--very few faces in the crowd light up with the sense of "Aha! So that's how the mind works! Of course!" Cognitive science leaves something out , it seems; moreover, what it apparently leaves out is important, even (...)
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  42.  61
    Review of Varela, E. Thompson and E. Rosch, (Eds. )The Embodied Mind: Cognitive Science and Human Experience. [REVIEW]Daniel Dennett - 1993 - American Journal of Psychology 106:121-126.
    Cognitive science, as an interdisciplinary school of thought, may have recently moved beyond the bandwagon stage onto the throne of orthodoxy, but it does not make a favorable first impression on many people. Familiar reactions on first encounters range from revulsion to condescending dismissal--very few faces in the crowd light up with the sense of "Aha! So that's how the mind works! Of course!" Cognitive science leaves something out, it seems; moreover, what it apparently leaves out is important, even precious. (...)
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  43.  15
    A Scholar Naturalist - Ruth D'Arcy Thompson: D'Arcy Wentworth Thompson, The Scholar-Naturalist, 1860–1948. Pp. Xi+244; 9 Plates. Oxford University Press, 1958. Cloth, 25s. Net. [REVIEW]D. E. Eichholz - 1959 - The Classical Review 9 (03):283-284.
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  44.  15
    Clío ante el espejo: Un socioanálisis de E. P. Thompson.Carlos Illades - 2012 - Signos Filosóficos 14 (28):173-179.
    El artículo ofrece una interpretación de la controversial y aparentemente inaceptable caracterización de la poesía desarrollada por Platón en la República. Los objetivos principales de la discusión son: aclarar las motivaciones de dicha caracterización, desentrañar los múltiples y discontinuos argumentos que la componen, y evaluar críticamente sus aciertos y sus límites. Se concluye que no todas las posturas que adopta Platón frente a la poesía son insostenibles, y que cuando sí lo son las razones para ello resultan particularmente esclarecedoras. The (...)
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  45. A ambigüidade da consciência moral moderna e da dialéctica da sua resoluçâo na eticidade.Marcos Lutz Müller - 1994 - Escritos de Filosofía 13 (25-26):209-238.
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  46.  3
    Science and Common Sense: An Aristotelian Excursion. By W. R. Thompson F.R.S. With a Preface by Jacques Maritain. (London: Longmans, Green & Co., 1937. Pp. Vii + 233. Price 7s. 6d.). [REVIEW]Ralph E. Stedman - 1938 - Philosophy 13 (52):501-.
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  47. A ambigüidade da consciência moral moderna e da dialéctica da sua resoluç'o na eticidade.Marcos Lutz M.Ü & Ller - 1994 - Escritos de Filosofía 13 (25):209-238.
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  48.  34
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  49. Peer Commentary on Are There Neural Correlates of Consciousness.John R. Searle - 2004 - Journal of Consciousness Studies 11 (1):80-82.
  50.  1
    Ética E Estética, Problemas de Fronteiras: O Diálogo Entre a Filosofia E a Literatura/Ethics and Aesthetics, Boundary Problems: Dialogue Between Philosophy and Literature.Luizir de Oliveira - 2014 - Pensando: Revista de Filosofia 5 (9):124-145.
    A proposta deste texto é oferecer alguns aportes acerca da investigação dos problemas ético-estéticos por meio de uma análise teórico-conceitual que privilegia as interseções entre a Filosofia e a Literatura. O objetivo central é o de trabalhar a partir de autores filiados ao movimento romântico-idealista alemão destacando, em suas produções, a presença, direta ou inspirada, dos filósofos antigos, especialmente aqueles filiados à corrente estoica. Isto nos permite ampliar a discussão acerca das valorações morais por meio do resgate do conceito de (...)
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