Results for 'A. Ve Cuppiramaṇiyan̲'

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  1. The Indian Theory of Aesthetics: A Reappraisal.A. Ve Cuppiramaṇiyan̲ - 2005 - Rashtriya Sanskrit Sansthan.
     
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  2. Philosophical Heritage of the Tamils.Ca Vē Cuppiramaṇiyan̲ & R. Vijayalakshmy (eds.) - 1983 - International Institute of Tamil Studies.
     
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  3. A psicologia como o behaviorista a vê.John Watson - 2008 - Temas Em Psicologia 16 (2).
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  4. You’Ve Come a Long Way, Bayesians.Jonathan Weisberg - 2015 - Journal of Philosophical Logic 44 (6):817-834.
    Forty years ago, Bayesian philosophers were just catching a new wave of technical innovation, ushering in an era of scoring rules, imprecise credences, and infinitesimal probabilities. Meanwhile, down the hall, Gettier’s 1963 paper [28] was shaping a literature with little obvious interest in the formal programs of Reichenbach, Hempel, and Carnap, or their successors like Jeffrey, Levi, Skyrms, van Fraassen, and Lewis. And how Bayesians might accommodate the discourses of full belief and knowledge was but a glimmer in the eye (...)
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  5.  34
    Could've Thought Otherwise.Jonathan Weisberg - 2020 - Philosophers' Imprint 20 (12).
    Evidence is univocal, not equivocal. Its implications don't depend on our beliefs or values, the evidence says what it says. But that doesn't mean there's no room for rational disagreement between people with the same evidence. Evaluating evidence is a lot like polling an electorate: getting an accurate reading requires a bit of luck, and even the best pollsters are bound to get slightly different results. So, even though evidence is univocal, rationality's requirements are not "unique." Understanding this resolves several (...)
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  6.  23
    Jezuité v přírodních vědách a ve filosofii 17. a 18. století.Tomáš Nejeschleba - 2004 - Studia Neoaristotelica 1 (1/2):195-199.
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  7.  10
    Jezuité v přírodních vědách a ve filosofii 17. a 18. století: A Journal of Analytic Scholasticism. [REVIEW]Tomáš Nejeschleba - 2004 - Studia Neoaristotelica 1 (1/2):195-199.
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  8. You've Changed: Sex Reassignment and Personal Identity.Laurie J. Shrage (ed.) - 2009 - Oup Usa.
    Is sex identity a feature of one's mind or body, and is it a relational or intrinsic property? Who is in the best position to know a person's sex, do we each have a true sex, and is a person's sex an alterable characteristic? When a person's sex assignment changes, has the old self disappeared and a new one emerged; or, has only the public presentation of one's self changed? "You've Changed" examines the philosophical questions raised by the phenomenon of (...)
     
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  9. They’Ve Lost Control: Reflections on Skill.Ellen Fridland - 2014 - Synthese 191 (12):2729-2750.
    In this paper, I submit that it is the controlled part of skilled action, that is, that part of an action that accounts for the exact, nuanced ways in which a skilled performer modifies, adjusts and guides her performance for which an adequate, philosophical theory of skill must account. I will argue that neither Jason Stanley nor Hubert Dreyfus have an adequate account of control. Further, and perhaps surprisingly, I will argue that both Stanley and Dreyfus relinquish an account of (...)
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  10. “If You’D Wiggled A, Then B Would’Ve Changed”: Causality and Counterfactual Conditionals.Katrin Schulz - 2011 - Synthese 179 (2):239-251.
    This paper deals with the truth conditions of conditional sentences. It focuses on a particular class of problematic examples for semantic theories for these sentences. I will argue that the examples show the need to refer to dynamic, in particular causal laws in an approach to their truth conditions. More particularly, I will claim that we need a causal notion of consequence. The proposal subsequently made uses a representation of causal dependencies as proposed in Pearl (2000) to formalize a causal (...)
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  11.  14
    “No One Asks for a Meal They’Ve Never Eaten.” Or, Do African Farmers Want Genetically Modified Crops?Matthew A. Schnurr & Sarah Mujabi-Mujuzi - 2014 - Agriculture and Human Values 31 (4):643-648.
    This article reflects on the relative silence of African farmers within debates around the potential for genetically modified crops to transform agriculture on the continent. It proposes two strategies for amplifying these voices—one focused on research methodologies, the other on outreach—in order to transform the conversation around GM’s potential in Africa into one that revolves around farmer preferences and priorities.
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  12.  23
    “If You’D Wiggled A, Then B Would’Ve Changed”: Causality and Counterfactual Conditionals.Katrin Schulz - 2011 - Synthese 179 (2):239-251.
    This paper deals with the truth conditions of conditional sentences. It focuses on a particular class of problematic examples for semantic theories for these sentences. I will argue that the examples show the need to refer to dynamic, in particular causal laws in an approach to their truth conditions. More particularly, I will claim that we need a causal notion of consequence. The proposal subsequently made uses a representation of causal dependencies as proposed in Pearl to formalize a causal notion (...)
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  13.  38
    We've Got You Coming and Going.Kenneth A. Taylor - 1988 - Linguistics and Philosophy 11 (4):493 - 513.
  14. A Primer on Christian Worship: Where We've Been, Where We Are, Where We Can Go.William A. Dyrness - 2009
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  15.  8
    A beleza está nos olhos de que a vê? A percepção de realidades abstratas.Luiz Henrique de Araújo Dutra - 2017 - Principia: An International Journal of Epistemology 21 (2):251-289.
    This paper argues for a version of perspectival realism as to abstract objects. Differently from bodies and mental states, abstract realities are supposed to be always unobservable objects, things never given in perception. Contrary to this received view, this paper tries to show that abstract objects can be perceived, even though people aren’t currently aware of perceiving them. Moreover, in order to perceive abstract objects we must be accordingly equipped. Our equipment to perceive abstract objects involves not only retino-cortical elements, (...)
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  16.  11
    Avrupa Dil Gelişim Dosyası Ölçütlerine göre Nuovo Progetto Italiano 1-A ve 1-B Kitaplarının Değerlen.Meltem Aktaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):57-57.
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  17. Hegelova kritika burgerliche Gesellschaft ve Fenomenologii ducha a ve Filosofii prava.J. Bednar - 1964 - Filosoficky Casopis 4.
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  18.  3
    Türkçe Sözlük'teki Fiillerin Eski Anadolu Türkçesindeki Görünümleri -A ve B Maddeleri Örnekleminde-.Yasemin ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):249-249.
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  19.  43
    Tribal S Ocial Instin Cts a Nd the Cultural Evolution O F Institutions to Solv E Col Lecti Ve Action Problems.Peter Richerson - unknown
    Human social life is uniquely complex and diverse. Much of that complexity consists of culturally transmitted ideas and skills that underpin the operation of institutions that structure our social life. Considerable theoretical and empirical work has been devoted to the role of cultural evolutionary processes in the evolution of institutions. The most persistent controversy has been over the role of cultural group selection and gene-culture coevolution in early human populations the Pleistocene. We argue that cultural group selection and related cultural (...)
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  20.  59
    You've Got to Be Kidding!: How Jokes Can Help You Think.John Capps & Donald Capps - 2009 - Wiley-Blackwell.
    _You've Got to Be Kidding!: How Jokes Can Help You Think_ is a thoughtful and accessible analysis of the ways in which jokes illustrate how we think critically, and how the thinking process goes awry in everyday human situations Uses jokes to illustrate the various mistakes or fallacies that are typically identified and discussed in courses on critical reasoning Provides an effective way to learn critical thinking skills since jokes often describe real-life situations where it really matters whether a person (...)
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  21. “I’Ve a Feeling We’Re Not in Kansas Anymore”: The Commercialmzation and Commodification of Teaching and Learning in Higher Education.Steve Grineski - 2000 - Bulletin of Science, Technology and Society 20 (1):19-28.
    This article examines and analyzes the private sector’s commercialization and commodification of teaching and learning in higher education. An important issue related to this fast-growing relationship is the blind acceptance of the marketplace model as it relates to technology use, teaching, and learning in higher education. This relationship is suspect from the outset because the goals and purposes important to the private sector do not blend with those important to educational communities. Moreover, there appears to be little concern about implications (...)
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  22. “You've Struck a Rock”: Comparing Gender, Social Movements, and Transformation in the United States and South Africa.M. Bahati Kuumba - 2002 - Gender and Society 16 (4):504-523.
    In the Montgomery bus boycott and the South African anti-pass campaign, women's autonomous organizations initiated actions that catalyzed the mass movements for racial justice and national liberation. The activism of women and their organizations sprang from their particular positioning within systems of multiple oppressions simultaneously experiencing racial/ethnic, class, and gender oppression. In both the United States and South Africa, the particular structural location and autonomous resistance of women of African descent was an important aspect of the political opportunity structure and (...)
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  23.  15
    U. Vē. Cāminātaiyar and the Construction of Tamil Literary “Tradition”.Anne E. Monius - 2011 - Journal of Indian Philosophy 39 (6):589-597.
    U. Vē. Cāminātaiyar (1885–1942) is arguably one of the most influential figures of the so-called “Tamil Renaissance” of the nineteenth and early twentieth centuries; his work has profoundly shaped the study of Tamil literature, both in India and the Euro-American academy, for more than a century. Among his many literary works is a long and incomplete autobiographical treatise known as Eṉ Carittiram , literally “My Life Story,” initially published in 122 installments between 1940 and 1942. What little scholarly attention this (...)
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  24. Towards a Constructivist View of Action Levels in Learning Processes-a Plead Against Na'i've Realism.Kersten Reich - 2005 - In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang. pp. 226.
     
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  25.  2
    You've Got Mail: A Few Observations on Hope.Michael Schudson - 1999 - Social Research 66 (2):625--628.
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  26.  6
    Varqa Ve Gülşāh: A Fourteenth Century Anatolian Turkish Mes̱nevī by Yūsuf-I MeddāhVarqa Ve Gulsah: A Fourteenth Century Anatolian Turkish Mesnevi by Yusuf-I Meddah.Talat Tekin, Grace Martin Smith, Yūsuf-I. Meddāh & Yusuf-I. Meddah - 1980 - Journal of the American Oriental Society 100 (3):351.
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  27. You've Always Been a Plagiarist.C. Thompson - 1998 - Journal of Information Ethics 7 (1):49-53.
     
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  28. A la Recherche de Normes Pour les Textes Liturgiques de la Messe (Ve-VIIe Siècle).Margriet Vos - 1974 - Revue d'Histoire Ecclésiastique 69:5-37.
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  29.  10
    Öğretmenlerde A Tipi Kişilik, Stres Kaynakları, Öz Yeterlik Ve İş Doyumu.Hikmet Yazici - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1475-1475.
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  30.  17
    We've Only Just Begun.William G. Lycan - 1995 - Behavioral and Brain Sciences 18 (2):262-263.
    Block contends that the concept of consciousness is a mongrel concept and that researchers go astray by conflating different notions of “consciousness.” This is certainly true. In fact, it is truer than Block acknowledges, because his own notion of P-consciousness runs together two, or arguably three, quite different and separable features of a sensory state.
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  31. Freud Ve Ahlak Düşüncesi Freud And Moral Reflection.Richard Rorty - 2010 - Ethos: Dialogues in Philosophy and Social Sciences 3 (2).
    Freud, kendini Kopernik ve Darwin’in de dahil olduğu merkezsizleştirici düşünce hareketi içinde görmekteydi. Ünlü bir pasajında, psikanalizin, “egoya kendi evinin bile efendisi olmadığını, ancak aklında, bilinçten uzak bir biçimde olup bitenlerin kıt bilgisi ile yetinmesi gerektiğini kanıtlamaya çabaladığını” söyler. Kendimizin önemli olduğu hissi veya özdenetim duygumuz, gerçekten kendimize karşı şeffaf olduğumuz inancına mı dayanmaktadır? Bilinç dışının keşfi neden arzularımızın keşfine değersizlik eklemek zorundadır?Freud thought of himself as part of the same “decentering” movement of thought to which Copernicus and Darwin belonged. (...)
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  32. “This is Why You’Ve Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care.Emily Borgelt, Daniel Z. Buchman & Judy Illes - 2011 - Journal of Bioethical Inquiry 8 (1):15-25.
    Mental health care providers increasingly confront challenges posed by the introduction of new neurotechnology into the clinic, but little is known about the impact of such capabilities on practice patterns and relationships with patients. To address this important gap, we sought providers’ perspectives on the potential clinical translation of functional neuroimaging for prediction and diagnosis of mental illness. We conducted 32 semi-structured telephone interviews with mental health care providers representing psychiatry, psychology, family medicine, and allied mental health. Our results suggest (...)
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  33. Přirozený zákon ve filosofii 20. století a jeho zdroje.Miroslav Vacura - 2011 - E-Logos 18 (1):1-20.
    Přirozený zákon je jednou z nejvýznamnějších idejí, která stojí v základech evropského filosofického, etického a právního myšlení. Předložený článek podává stručnou expozici vývoje ideje přirozeného zákona ve filosofickém myšlení s důrazem na jeho klíčové momenty a vyjádření nosných tezí, které předurčily rozumění tomuto pojmu v následujících obdobích. Jeho cílem není detailní probádání některé z jednotlivých etap či některého z autorů, ale naopak podat souhrnný a přehledný obraz vývoje této ideje. Východiskem je zde stručné načrtnutí hlavních zdrojů ideje přirozeného zákona v (...)
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  34.  14
    Sémantika jmen ve fikci: obhajoba a rozvinutí Tichého koncepce.Jiří Raclavský - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (1):72-83.
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  35. Sefer Divre Shalom Ṿe-Emet.Shalom ben Yehoshuʻa - 2010 - [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
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  36. Zorunluluk Ve Tanri J. N. Findlay'a Bir Yanit.A. C. A. Rainer - 2010 - Felsefe Tartismalari 44:141-144.
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  37.  25
    "If You Think You've Got a Lump, They'll Screen You." Informed Consent, Health Promotion, and Breast Cancer.N. Pfeffer - 2004 - Journal of Medical Ethics 30 (2):227-230.
    A great deal has been written about information that is or should be provided when seeking consent to medical research and treatment. Relatively little attention has been paid to information describing health promotion interventions. This paper critically examines some information material describing three different methods of encouraging early presentation of breast cancer in the UK: the NHS breast screening programme, breast self examination, and breast awareness. Findings from a content analysis of printed material and a series of focus group discussions (...)
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  38. “Why Marcia You've Changed!”: Male Clerical Temporary Workers Doing Masculinity in a Feminized Occupation.Jackie Krasas Rogers & Kevin D. Henson - 2001 - Gender and Society 15 (2):218-238.
    This research provides a look at men doing gender in the highly feminized context of temporary clerical employment. Male clerical temporaries, as with other men who cross over into “women's work,” face institutionalized challenges to their sense of masculinity. In particular, male clerical temporary workers face gender assessment—highlighting their failure to live up to the ideals of hegemonic masculinity. The resulting gender strategies these men adopt reveal how male clerical temporary workers “do masculinity”—often in a collaborative performance shaped by the (...)
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  39.  35
    Processamento preditivo: a representação nos olhos de quem vê.Giovanni Rolla - 2019 - Voluntas: Revista Internacional de Filosofia 10 (1):85-92.
    Desde os anos 90, a corporeidade vem ocupando um papel cada vez mais central nas explicações das ciências cognitivas. Com isso, surgiram críticas contundentes, tanto do ponto de vista empírico quanto conceitual, à suposição de que a representação é a marca do mental. Apesar disso, cientistas cognitivos parecem relutar em desfazer- se do vocabulário representacionalista. Este artigo tenta lançar luz sobre a questão do suposto representacionalismo de um dos principais paradigmas das ciências cognitivas, o Processamento Preditivo, revisando argumentos pela interpretação (...)
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  40.  40
    La vérité du sujet. Subjectivation et véridiction chez Foucault.Daniel Desroches - 2013 - Symposium 17 (2):31-52.
    Il y a une énigme chez Foucault : la mise en plan de l’histoire de la sexualité en faveur d’un retour au sujet s’explique plutôt mal. Qui plus est, le projet d’élaborer une subjectivité sans sujet n’était pas sans poser quelques problèmes. Dans cet article, nous mettons en contexte ces difficultés afin de montrer qu’une autre forme de subjectivité était malgré tout possible. Pour ce faire, nous solutionnons une part de l’énigme en justifiant le recours à des formations historiques de (...)
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  41.  20
    Inclusão E a Difícil Arte de Amar o Que (Não) Se Vê.Sueli Souza dos Santos - 2007 - Aletheia: An International Journal of Philosophy 25:35-48.
    Este artigo é resultado de um pequeno recorte da investigação em andamento de minha tese de doutorado em Educação na UFRGS. Trata sobre as questões de inclusão, linguagem e subjetividade de cegos. Fundamenta-se na Psicanálise de Freud e Lacan, desenvolvendo os conceitos de narcisismo, o Outro e a pu..
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  42. “You've Got It, You May Have It, You Haven't Got It”: Multiplicity, Heterogeneity, and the Unintended Consequences of HIV-Related Tests.Kevin P. Corbett - 2009 - Science, Technology, and Human Values 34 (1):102-125.
    This article considers the experiences of health consumers who have undergone testing for human immunodeficiency virus antibodies, T cells, and viral load. These HIV-related tests are deployed for the purposes of making definitive diagnoses; yet some test consumers experience ambiguous outcomes. Drawing on an analysis of differing end-user experiences of these tests, where consumers' knowledge reflected the multiplicity and heterogeneity in test design, the author explores how these experiences reflect particular knowledges about these tests. The article contributes to efforts analyzing (...)
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  43.  30
    'We've Read the End of the Book': An Engagement with Contemporary Christian Zionism Through the Eschatology of John Howard Yoder.Elizabeth Phillips - 2008 - Studies in Christian Ethics 21 (3):342-361.
    American Christian Zionism has recently become the subject of much publishing and discussion, most of which focuses on the idea that millenarian convictions are motivating Christian Zionists to attempt to hasten the apocalypse. This approach is neither entirely fair nor particularly beneficial for the purposes of challenging this influential movement, as it trades more in the easy dismissal of caricatures than in substantive theological engagement. This essay explores a narrow facet of such engagement through dialogue between the eschatologies of John (...)
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  44.  20
    We’ve discovered that projection across conjunction is asymmetric.Matthew Mandelkern, Jérémy Zehr, Jacopo Romoli & Florian Schwarz - 2020 - Linguistics and Philosophy 43 (5):473-514.
    Is the mechanism behind presupposition projection and filtering fundamentally asymmetric or symmetric? This is a foundational question for the theory of presupposition which has been at the centre of attention in recent literature. It also bears on broader issues concerning the source of asymmetries observed in natural language: are these simply rooted in superficial asymmetries of language use ; or are they, at least in part, directly encoded in linguistic knowledge and representations? In this paper we aim to make progress (...)
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  45.  6
    We’ve discovered that projection across conjunction is asymmetric.Matthew Mandelkern, Jérémy Zehr, Jacopo Romoli & Florian Schwarz - 2020 - Linguistics and Philosophy 43 (5):473-514.
    Is the mechanism behind presupposition projection and filtering fundamentally asymmetric or symmetric? This is a foundational question for the theory of presupposition which has been at the centre of attention in recent literature :287–316, 2008b. https://doi.org/10.1515/THLI.2008.021, Semant Pragmat 2:1–78, 2009. https://doi.org/10.3765/sp.2.3; Rothschild in Semant Pragmat 4:1–43, 2011/2015. https://doi.org/10.3765/sp.4.3 a.o.). It also bears on broader issues concerning the source of asymmetries observed in natural language: are these simply rooted in superficial asymmetries of language use ; or are they, at least in (...)
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  46.  1
    ‘I’Ve Been Trying to Change My Life Heaps But I Always End Up Back Here’. The Complex Relationship Between Poverty, Parental Substance Dependency, and Self-Control.Anke Snoek - 2019 - In Nicolás Brando & Gottfried Schweiger (eds.), Philosophy and Child Poverty: Reflections on the Ethics and Politics of Poor Children and Their Families. Springer. pp. 189-207.
    The aim of this chapter is to question the punitive approach towards substance dependent parents, especially substance dependent parents struggling with poverty, by outlining the complex ways in which poverty can shape reasoning, and hence capacities for self-control. I will outline two ways in which poverty can shape reasoning: a rational shift from a global to a local perspective, and a more invasive one: resignation. I will argue that when people with addictions become resigned, it is especially important to not (...)
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  47.  19
    Alcibiade: Étude Sur l'Histoire d'Athènes À la Fin du Ve Siècle. By J. Hatzfeld. Pp. Xii + 376. Paris: Presses Universitaires de France, 1940. 50 Frs. [REVIEW]P. Treves, J. Hatzfeld & Alcibiade - 1944 - Journal of Hellenic Studies 64:119-120.
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  48. Book Review: A Primer on Christian Worship: Where We've Been, Where We Are, Where We Can Go. [REVIEW]Ron Rienstra - 2010 - Interpretation: A Journal of Bible and Theology 64 (4):433-434.
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  49.  12
    Book Review: A Primer on Christian Worship: Where We've Been, Where We Are, Where We Can GoA Primer on Christian Worship: Where We've Been, Where We Are, Where We Can GobyDyrnessWilliam A.The Calvin Institute of Christian Worship Liturgical Studies. Eerdmans, Grand Rapids, 2009. 164 Pp. $18.00. ISBN 978-0-8028-6038-5. [REVIEW]Ron Rienstra - 2010 - Interpretation: A Journal of Bible and Theology 64 (4):433-434.
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  50. So You've Decided to Develop a Distance Education Class.Cynthia L. Walker - 2001 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 6.
     
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