WHO suggests mental ill health in terms of depression to be the highest ranking disease problem in the developed world in 2020–2030 and claims a public health approach to be the most appropriate response. But some argue that the alarming reports on mental ill health have their ground in the methods of inquiry themselves and refer to medicalization as an important issue. The aim of this article is to explore and illuminate the issue of what is meant by mental health (...) and mental ill health and what it means that mental ill health is a major public health problem. Basically, two understandings and aspects of public health exist: a ‘reductionist’ and a ‘holistic’ with connections to different theories of health. These diverging understandings may lead to quite different public health responses, and they may have different consequences with regard to medicalization. It is concluded that we need more clearly elaborated ways to think about public health so that the increased attention to mental ill health as a public health problem does not in itself lead to medicalization in terms of just medical treatment. Otherwise, we risk losing the importance of public health as an overarching social and political instrument. (shrink)

Historically, companies have communicated taxes as a burden, as the benefits provided by governments are not perceived to be in proportion to their payments. With sustainable development becoming central in many policy areas, new discourses including ‘fair’ or ‘sustainable’ tax have become omnipresent in public talk on taxes. This paper analyzes tax discourses in corporate annual reports within this changing context to examine the use of language in the construction of the meaning of tax. By analyzing tax reporting by a (...) state-owned multinational company over two decades, we observe that the communication of taxes increased in both number and types of discourses. Importantly, this highlights the shift in tax discourses from one dominated by codified accounting discourse reinforcing the monolithic representation of tax as an unfair expense, to one where tax is given a multidimensional meaning within a broader discursive context, where tax is a meaningful corporate responsibility to society. (shrink)

Mr. Hulton has made interesting comments, 139–42) on my earlier article, 1–10), from which I note that he is in favour of the construction, and also sees emphatic meaning in some examples. I am afraid, however, that I do not find his arguments convincing. Perhaps some brief remarks on them may be helpful.

Study of Dvādaśāranayacakra, work by Mallavādikṣamāśramaṇa, 5th cent., on the metaphysical doctrine of partial manifestation (naya) according to the Śvetāmbara Jainism.

Издание содержит: нравственность между эзотерикой и правом, геополитика нравственности, либерализованная Россия и либеральная эзотерика и др.

Книгата предлага някои оригинални идеи по вечни философски въпроси, които вълнуват човешката мисъл от древността досега.

Recopilación de textos que reflejan el debate sobre la representación en imágenes: varios pensadores dan cuenta de las características propias del sentido de las imágenes, de su semántica y de su estructura epistemológica y de conocimiento.

We examine the notion of inquiry and argue that philosophic inquiry is a transcendental activity. Activities, viewed as conforming to intelligible canons, applying to appropriate contexts, and directed to specifiable ends, are contrasted with their empirical descriptions. Inquiry, characterized as an internalized, continuous activity directed to an intrinsic end, and fundamentally presupposed by other activities, is considered at the levels of (1) science, (2) philosophy and (3) transcendental philosophy. We argue that (2) is a transcendental activity which determines non-empirical concepts (...) and is presupposed by (1). Alternative philosophic frameworks are grounded on hypothetical canons conceived by intelligence itself, which imply interpretations of objectivity and universality claiming validity for the community of inquirers, but they can always be rejected. We consider the possibility of categorical canons operating as second-order rules necessarily presupposed for the formulation of alternative philosophic frameworks, and (3) would be the activity of identifying, justifying and applying such transcendental canons of inquiry in general. Finally, we suggest that the only possible justification of such categorical canons would be a kind of ontological proof. Thus, a given philosophic approach reflects the transcendental activity of determining non-empirical concepts through the implementation of its fundamental regulative norms; but transcendental philosophy would determine the concept of philosophy itself through implementation of the categorical canons of inquiry in the construction of philosophic systems. (shrink)

A new theory of particles proposed in an earlier paper is now applied to explain energy. Having earlier derived the Rydberg formula for atomic spectra without using the Pauli principle, the authors now derive the photoelectric effect, deflection of light by gravitation, and Planck's law for blackbody radiation without using Planck's assumption on energy quanta or Einstein's theory of general relativity.