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Profile: Andrew Williams (University of Warwick, Universitat Pompeu Fabra)
Profile: Alex George Williams (Texas Tech University)
Profile: Alex George Williams (Cardiff University)
Profile: Amanda Williams (University of Sydney)
Profile: Allison Williams (University of Guelph)
Profile: Ashley James Williams (Liverpool John Moores University)
Profile: Amy Williams (University of Texas at Austin)
Profile: Alisha Williams (Agnes Scott College)
Profile: Arci Williams
Profile: Artie Williams
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  1. Incentives, Inequality, and Publicity.Andrew Williams - 1998 - Philosophy and Public Affairs 27 (3):225-247.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  2.  69
    The Priority View Bites the Dust?Andrew Williams - 2012 - Utilitas 24 (03):315-331.
    This article distinguishes between a telic and a deontic version of Derek Parfit's influential Priority View. Employing the distinction, it shows that the existence of variations in how intrapersonal and interpersonal conflicts should be resolved fails to provide a compelling case in favour of relational egalitarianism and against all pure versions of the Priority View. In addition, the article argues that those variations are better understood as providing counterevidence to certain distribution-sensitive versions of consequentialism.
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  3. Justice, Incentives and Constructivism.Andrew Williams - 2008 - Ratio 21 (4):476-493.
    In Rescuing Justice and Equality , G. A. Cohen reiterates his critique of John Rawls's difference principle as a justification for inequality-generating incentives, and also argues that Rawls's ambition to provide a constructivist defence of the first principles of justice is doomed. Cohen's arguments also suggest a natural response to my earlier attempt to defend the basic structure objection to Cohen's critique, which I term the alien factors reply. This paper criticises the reply, and Cohen's more general argument against Rawls's (...)
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  4. The Importance of Distinguishing Between the Theoretical Attitude and the Natural Scientific Attitude in the Discipline of Psychology.Anita Williams - 2010 - Studia Phaenomenologica 10:235-250.
  5.  29
    The Value of QALYs.Alan Williams - 2012 - In Stephen Holland (ed.), Arguing About Bioethics. Routledge. pp. 423.
  6.  49
    Equality, Ambition and Insurance.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131–150.
    [Andrew Williams] It is difficult for prioritarians to explain the degree to which justice requires redress for misfortune in a way that avoids imposing unreasonably high costs on more advantaged individuals whilst also economising on intuitionist appeals to judgment. An appeal to hypothetical insurance may be able to solve the problems of cost and judgment more successfully, and can also be defended from critics who claim that resource egalitarianism is best understood to favour the ex post elimination of envy over (...)
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  7.  4
    Anxiety, Anticipation and Contextual Information: A Test of Attentional Control Theory.Adam J. Cocks, Robin C. Jackson, Daniel T. Bishop & A. Mark Williams - forthcoming - Cognition and Emotion:1-12.
  8. The Ideal of Equality.Matthew Clayton & Andrew Williams (eds.) - 2000 - Macmillan.
     
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  9.  77
    The Alleged Incompleteness of Public Reason.Andrew Williams - 2000 - Res Publica 6 (2):199-211.
    According to John Rawls's ideal of liberal public reason, comprehensive moral, religious and philosophical doctrines should play no more than an auxiliary or marginal role in the political life of constitutional democracies. David Reidy has recently claimed that since liberal public reason is incomplete, comprehensive doctrines, and non-public reasons, must play a wider role than Rawls admits. In response, I argue that Reidy's arguments do not establish that liberal public reason is incomplete. Furthermore, even if the substantive values embodied in (...)
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  10.  37
    The Revisionist Difference Principle.Andrew D. Williams - 1995 - Canadian Journal of Philosophy 25 (2):257 - 281.
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  11.  2
    Examining the Preparation and Ongoing Support of Adults to Take Their Medications as Prescribed in Kidney Transplantation.Allison Williams, Kimberley Crawford, Elizabeth Manias, Christine Ellis, Kim Mullins, Kathy Howe, Elaine Kennedy, Orla Maney, Tia Mark, Debbie Gregory, Emma Van Hardeveld, Doris Yip & Jac Kee Low - 2015 - Journal of Evaluation in Clinical Practice 21 (2):180-186.
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  12.  61
    Dworkin on Capability.Andrew Williams - 2002 - Ethics 113 (1):23-39.
  13. The Influence of Expertise on Brain Activation of the Action Observation Network During Anticipation of Tennis and Volleyball Serves.Nils Balser, Britta Lorey, Sebastian Pilgramm, Tim Naumann, Stefan Kindermann, Rudolf Stark, Karen Zentgraf, A. Mark Williams & Jörn Munzert - 2014 - Frontiers in Human Neuroscience 8.
  14.  15
    Economics, QALYs and Medical Ethics — A Health Economist's Perspective.Alan Williams - 1995 - Health Care Analysis 3 (3):221-226.
    Editor's Introduction -/- Since the mid-1970s an ever-expanding group of economists has been attempting to apply the tools of economic analysis to the question:how should health care resources best be distributed? Although health economists have suggested a variety of answers to this question, the quality adjusted life year (QALY) (developed primarily at York University, UK) has received by far the most attention, from academics and practitioners alike. -/- Alan Williams is one of the foremost advocates of the QALY, and has (...)
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  15.  19
    How Gifts and Gambles Preserve Justice.Andrew Williams - 2013 - Economics and Philosophy 29 (1):65-85.
    This paper examines G. A. Cohen's final criticism of Ronald Dworkin's theory of equality of resources, which targets its treatment of inequalities that arise when some individuals make luckier choices than others make. Rebutting Cohen's argument that such option luck inequalities fail to be just in an unqualified sense, the paper argues that choice does not merely render inequality legitimate but instead can sometimes make inequality just. It also examines the relationship between Cohen's criticism and the conception of equality developed (...)
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  16.  11
    Facial Expression of Pain: An Evolutionary Account.Amanda C. De C. Williams - 2002 - Behavioral and Brain Sciences 25 (4):439-455.
    This paper proposes that human expression of pain in the presence or absence of caregivers, and the detection of pain by observers, arises from evolved propensities. The function of pain is to demand attention and prioritise escape, recovery, and healing; where others can help achieve these goals, effective communication of pain is required. Evidence is reviewed of a distinct and specific facial expression of pain from infancy to old age, consistent across stimuli, and recognizable as pain by observers. Voluntary control (...)
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  17.  2
    Standard Care in Diabetic Kidney Disease: A Survey of Medical Specialists in Diabetes and Nephrology Outpatient Clinics.Allison F. Williams, Elizabeth Manias & Rowan Walker - 2010 - Journal of Evaluation in Clinical Practice 16 (3):517-519.
  18.  46
    Cost-Effectiveness Analysis: Is It Ethical?A. Williams - 1992 - Journal of Medical Ethics 18 (1):7-11.
    Many clinicians believe that allowing costs to influence clinical decisions is unethical. They are mistaken in this belief, because it cannot be ethical to ignore the adverse consequences upon others of the decisions you make, which is what 'costs' represent. There are, however, some important ethical issues in deciding what costs to count, and how to count them. But these dilemmas are equally strong with respect to what benefits to count and how to count them, some of which expose ethically (...)
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  19.  2
    I—Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  20.  19
    Why Survival is Enough.Anthony Marc Williams - 2008 - Journal of Value Inquiry 42 (4):433-449.
  21.  15
    The Ethos of Europe: Values, Law and Justice in the Eu.Andrew J. Williams - 2010 - Cambridge University Press.
    Machine generated contents note: 1. Introduction; 2. Peace; 3. Rule of law; 4. Human rights; 5. Democracy; 6. Liberty; 7. The institutional ethos of the EU; 8. Towards the EU as a just institution; 9. Concluding proposals.
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  22.  27
    Equality for the Ambitious. [REVIEW]Andrew Williams - 2002 - Philosophical Quarterly 52 (208):377–389.
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  23.  42
    Equality of Resources and Procreative Justice.Paula Casal & Andrew Williams - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 150--169.
  24. Capturing Naturally Occurring Superior Performance in the Laboratory: Translational Research on Expert Performance.K. Anders Ericsson & A. Mark Williams - 2007 - Journal of Experimental Psychology: Applied 13 (3):115-123.
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  25. Anticipation Skill in a Real-World Task: Measurement, Training, and Transfer in Tennis.A. Mark Williams, Paul Ward, John M. Knowles & Nicholas J. Smeeton - 2002 - Journal of Experimental Psychology: Applied 8 (4):259-270.
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  26. Quintessence.A. Williams - 2012 - Medical Humanities 38 (1):e6-e6.
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  27.  3
    Symposium on Justice, the Family, and Public Policy.Andrew Williams - 2017 - Politics, Philosophy and Economics 16 (2):115-116.
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  28. The Ground of Union Deification in Aquinas and Palamas.A. N. Williams - 1999
     
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  29. Book Review. On Nationality David Miller. [REVIEW]Andrew Williams - 2001 - Mind 110 (438):512-516.
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  30. The Relative Effectiveness of Various Instructional Approaches in Developing Anticipation Skill.Nicholas J. Smeeton, A. Mark Williams, Nicola J. Hodges & Paul Ward - 2005 - Journal of Experimental Psychology: Applied 11 (2):98-110.
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  31.  27
    Economic Bridges in European Cultures.Allan Williams - 1991 - World Futures 30 (3):163-168.
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  32.  8
    Family Values: An Introduction.Andrew Williams - unknown
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  33.  42
    Intellectuals and the Crisis of Democratization in Nigeria: Towards a Theory of Postcolonial Anomie. [REVIEW]Adebayo Williams - 1998 - Theory and Society 27 (2):287-307.
  34.  17
    Inequalities in Health and Intergenerational Equity.Alan Williams - 1999 - Ethical Theory and Moral Practice 2 (1):47-55.
    In the popular folklore three-score-years-and-ten is treated as a fair innings for people, and thereby serves as an informal reference point for judgements about distributive justice within a community. But length of life alone is an insufficient basis for such judgements - a person's health-related quality-of-life also needs to be taken into account. If one of the objectives of public policy is to reduce inequalities in lifetime health, it will be demonstrated that this is very likely to require systematic discrimination (...)
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  35.  5
    National Iqs Predict Differences in Scholastic Achievement in 67 Countries.Richard Lynn, Gerhard Meisenberg, Jaan Mikk & Amandy Williams - 2007 - Journal of Biosocial Science 39 (6):861-874.
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  36.  8
    Rights, Equality and Procreation.Paula Casal & Andrew Williams - 1995 - Analyse & Kritik 17 (1):93-116.
    Individual decisions about how to exercise the legal right to procreative liberty may generate either positive or negative externalities. From within a resource egalitarian perspective, such as that of Ronald Dworkin, it can be argued that procreative justice is asymmetric in the following respect. Justice need not require that parents be subsidised if they produce a public good, yet its ideal achievement may require their activities be taxed if they threaten to produce a public bad.
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  37.  21
    Culture, Regional Image, and Economic Development in the United Kingdom.Andy Griffiths & Allan Williams - 1992 - World Futures 33 (1):105-120.
    (1992). Culture, regional image, and economic development in the United Kingdom. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 105-120.
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  38.  21
    Globality and Community in Culture and Development.Allan Williams - 1992 - World Futures 33 (1):1-24.
    (1992). Globality and community in culture and development. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 1-24.
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  39.  17
    Mystical Theology Redux: The Pattern of Aquinas' Summa Theologiae.A. N. Williams - 1997 - Modern Theology 13 (1):53-74.
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  40.  20
    Economic and Non-Economic Models of Entrepreneurship in the UK.Allan Williams - 1992 - World Futures 33 (1):25-33.
    (1992). Economic and non‐economic models of entrepreneurship in the UK. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 25-33.
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  41.  1
    Equality, Ambition and Insurance.Andrew Williams & Michael Otsuka - 2004 - Proceedings of the Aristotelian Society, Supplementary Volumes( 78:131-166.
    [Andrew Williams] It is difficult for prioritarians to explain the degree to which justice requires redress for misfortune in a way that avoids imposing unreasonably high costs on more advantaged individuals whilst also economising on intuitionist appeals to judgment. An appeal to hypothetical insurance may be able to solve the problems of cost and judgment more successfully, and can also be defended from critics who claim that resource egalitarianism is best understood to favour the ex post elimination of envy over (...)
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  42.  22
    Cultural Contingencies and Economic Behavior: Return Migration in Portugal.Allan Williams - 1992 - World Futures 33 (1):155-164.
    (1992). Cultural contingencies and economic behavior: Return migration in Portugal. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 155-164.
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  43. Health Economics and Health Care Priorities.A. Williams - 1995 - Health Care Analysis 3 (3):221-234.
     
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  44.  18
    How Economics Could Extend the Scope of Ethical Discourse.A. Williams - 2001 - Journal of Medical Ethics 27 (4):251-255.
    Ethical discourse is typically inconclusive, and with good reason. But this inconclusiveness is a distinct disadvantage when it comes to helping publicly accountable policy-makers in the health care system provide an ethical justification for their decisions. It is suggested that instead of ending with platitudinous statements such as that a balance has to be struck between the rival ethical considerations, empirical research should be undertaken to elicit the quantitative trade-offs that the affected general public would be prepared to accept when (...)
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  45. The Principles of Practical Cost-Benefit Analysis.Robert Sugden & Alan Williams - 1978 - Oxford University Press UK.
     
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  46.  7
    Brief Response: QALYfying the Value of Life.A. Williams - 1987 - Journal of Medical Ethics 13 (3):123-123.
  47.  16
    Concomitant Compressive Neuropathy of the Ulnar and Median Nerves in the Hand by Midpalmar Ganglion.Daniel A. Osei, Ariel A. Williams & Andrew J. Weiland - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 1--3.
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  48. Equality, Ambition and Insurance.Andrew Williams - 2004 - Supplement to the Proceedings of the Aristotelian Society 78 (1):131-150.
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  49.  47
    Resource Egalitarianism and the Limits to Basic Income.Andrew Williams - 1999 - Economics and Philosophy 15 (1):85.
    In his widely-discussed book, Real Freedom for All, Philippe Van Parijs argues that justice requires the provision of a universal, unconditional basic income. Some critics reject that conclusion on the grounds that it violates requirements of reciprocity or prohibitions on exploitation, free-riding and parasitism. This paper explores a less familiar critique, which operates within the same resource egalitarian parameters as Van Parijs's argument, and leaves unchallenged his conviction that justice requires a basic income. Instead the paper suggests two reasons to (...)
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  50. Music as Immanent Critique: Stasis and Development in the Music of Ligeti.Alastair Williams - 1989 - In Christopher Norris (ed.), Music and the Politics of Culture. St. Martin's Press. pp. 187--225.
     
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