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Profile: Andrew Williams (University of Warwick, Universitat Pompeu Fabra)
Profile: Albert Williams
Profile: Amy Williams (University of Texas at Austin)
Profile: Alex George Williams (Cardiff University)
Profile: Alisha Williams (Agnes Scott College)
Profile: Amber Williams Williams (Franklin College, Indiana)
Profile: Arci Williams
Profile: Andrae Williams (University of Illinois, Urbana-Champaign)
Profile: Artie Williams
Profile: Amy Williams
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  1. Andrew Williams (1998). Incentives, Inequality, and Publicity. Philosophy and Public Affairs 27 (3):225-247.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  2. Andrew Williams (2008). Justice, Incentives and Constructivism. Ratio 21 (4):476-493.
    In Rescuing Justice and Equality , G. A. Cohen reiterates his critique of John Rawls's difference principle as a justification for inequality-generating incentives, and also argues that Rawls's ambition to provide a constructivist defence of the first principles of justice is doomed. Cohen's arguments also suggest a natural response to my earlier attempt to defend the basic structure objection to Cohen's critique, which I term the alien factors reply. This paper criticises the reply, and Cohen's more general argument against Rawls's (...)
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  3. Anita Williams (2010). The Importance of Distinguishing Between the Theoretical Attitude and the Natural Scientific Attitude in the Discipline of Psychology. Studia Phaenomenologica 10:235-250.
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  4.  63
    Andrew Williams (2012). The Priority View Bites the Dust? Utilitas 24 (03):315-331.
    This article distinguishes between a telic and a deontic version of Derek Parfit's influential Priority View. Employing the distinction, it shows that the existence of variations in how intrapersonal and interpersonal conflicts should be resolved fails to provide a compelling case in favour of relational egalitarianism and against all pure versions of the Priority View. In addition, the article argues that those variations are better understood as providing counterevidence to certain distribution-sensitive versions of consequentialism.
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  5.  19
    Alan Williams (2012). The Value of QALYs. In Stephen Holland (ed.), Arguing About Bioethics. Routledge. pp. 423.
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  6.  3
    Adam J. Cocks, Robin C. Jackson, Daniel T. Bishop & A. Mark Williams (forthcoming). Anxiety, Anticipation and Contextual Information: A Test of Attentional Control Theory. Cognition and Emotion:1-12.
  7.  48
    Andrew Williams (2004). Equality, Ambition and Insurance. Aristotelian Society Supplementary Volume 78 (1):131–150.
    [Andrew Williams] It is difficult for prioritarians to explain the degree to which justice requires redress for misfortune in a way that avoids imposing unreasonably high costs on more advantaged individuals whilst also economising on intuitionist appeals to judgment. An appeal to hypothetical insurance may be able to solve the problems of cost and judgment more successfully, and can also be defended from critics who claim that resource egalitarianism is best understood to favour the ex post elimination of envy over (...)
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  8. Matthew Clayton & Andrew Williams (eds.) (2000). The Ideal of Equality. Macmillan.
     
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  9.  2
    Allison Williams, Kimberley Crawford, Elizabeth Manias, Christine Ellis, Kim Mullins, Kathy Howe, Elaine Kennedy, Orla Maney, Tia Mark, Debbie Gregory, Emma Van Hardeveld, Doris Yip & Jac Kee Low (2015). Examining the Preparation and Ongoing Support of Adults to Take Their Medications as Prescribed in Kidney Transplantation. Journal of Evaluation in Clinical Practice 21 (2):180-186.
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  10.  7
    Andrew Williams, Family Values: An Introduction.
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  11.  73
    Andrew Williams (2000). The Alleged Incompleteness of Public Reason. Res Publica 6 (2):199-211.
    According to John Rawls's ideal of liberal public reason, comprehensive moral, religious and philosophical doctrines should play no more than an auxiliary or marginal role in the political life of constitutional democracies. David Reidy has recently claimed that since liberal public reason is incomplete, comprehensive doctrines, and non-public reasons, must play a wider role than Rawls admits. In response, I argue that Reidy's arguments do not establish that liberal public reason is incomplete. Furthermore, even if the substantive values embodied in (...)
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  12. Nils Balser, Britta Lorey, Sebastian Pilgramm, Tim Naumann, Stefan Kindermann, Rudolf Stark, Karen Zentgraf, A. Mark Williams & Jörn Munzert (2014). The Influence of Expertise on Brain Activation of the Action Observation Network During Anticipation of Tennis and Volleyball Serves. Frontiers in Human Neuroscience 8.
  13.  36
    Andrew D. Williams (1995). The Revisionist Difference Principle. Canadian Journal of Philosophy 25 (2):257 - 281.
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  14.  50
    Andrew Williams (2002). Dworkin on Capability. Ethics 113 (1):23-39.
  15.  10
    Amanda C. De C. Williams (2002). Facial Expression of Pain: An Evolutionary Account. Behavioral and Brain Sciences 25 (4):439-455.
    This paper proposes that human expression of pain in the presence or absence of caregivers, and the detection of pain by observers, arises from evolved propensities. The function of pain is to demand attention and prioritise escape, recovery, and healing; where others can help achieve these goals, effective communication of pain is required. Evidence is reviewed of a distinct and specific facial expression of pain from infancy to old age, consistent across stimuli, and recognizable as pain by observers. Voluntary control (...)
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  16.  17
    Andrew Williams (2013). How Gifts and Gambles Preserve Justice. Economics and Philosophy 29 (1):65-85.
    This paper examines G. A. Cohen's final criticism of Ronald Dworkin's theory of equality of resources, which targets its treatment of inequalities that arise when some individuals make luckier choices than others make. Rebutting Cohen's argument that such option luck inequalities fail to be just in an unqualified sense, the paper argues that choice does not merely render inequality legitimate but instead can sometimes make inequality just. It also examines the relationship between Cohen's criticism and the conception of equality developed (...)
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  17.  2
    Allison F. Williams, Elizabeth Manias & Rowan Walker (2010). Standard Care in Diabetic Kidney Disease: A Survey of Medical Specialists in Diabetes and Nephrology Outpatient Clinics. Journal of Evaluation in Clinical Practice 16 (3):517-519.
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  18.  46
    A. Williams (1992). Cost-Effectiveness Analysis: Is It Ethical? Journal of Medical Ethics 18 (1):7-11.
    Many clinicians believe that allowing costs to influence clinical decisions is unethical. They are mistaken in this belief, because it cannot be ethical to ignore the adverse consequences upon others of the decisions you make, which is what 'costs' represent. There are, however, some important ethical issues in deciding what costs to count, and how to count them. But these dilemmas are equally strong with respect to what benefits to count and how to count them, some of which expose ethically (...)
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  19.  11
    Alan Williams (1995). Economics, QALYs and Medical Ethics — A Health Economist's Perspective. Health Care Analysis 3 (3):221-226.
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  20.  19
    Anthony Marc Williams (2008). Why Survival is Enough. Journal of Value Inquiry 42 (4):433-449.
  21.  11
    Andrew J. Williams (2010). The Ethos of Europe: Values, Law and Justice in the Eu. Cambridge University Press.
    Machine generated contents note: 1. Introduction; 2. Peace; 3. Rule of law; 4. Human rights; 5. Democracy; 6. Liberty; 7. The institutional ethos of the EU; 8. Towards the EU as a just institution; 9. Concluding proposals.
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  22.  26
    Andrew Williams (2002). Equality for the Ambitious. [REVIEW] Philosophical Quarterly 52 (208):377–389.
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  23. A. N. Williams (1999). The Ground of Union Deification in Aquinas and Palamas.
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  24.  33
    Paula Casal & Andrew Williams (2004). Equality of Resources and Procreative Justice. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 150--169.
  25. A. Williams (2012). Quintessence. Medical Humanities 38 (1):e6-e6.
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  26.  1
    Andrew Williams (2004). I—Andrew Williams. Aristotelian Society Supplementary Volume 78 (1):131-150.
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  27.  24
    Allan Williams (1991). Economic Bridges in European Cultures. World Futures 30 (3):163-168.
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  28. Andrew Williams (2001). Book Review. On Nationality David Miller. [REVIEW] Mind 110 (438):512-516.
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  29.  6
    Andrew Williams & Gopal Sreenivasan (1997). The Limits of Lockean Rights in Property. Philosophical Review 106 (4):587.
  30.  41
    Adebayo Williams (1998). Intellectuals and the Crisis of Democratization in Nigeria: Towards a Theory of Postcolonial Anomie. [REVIEW] Theory and Society 27 (2):287-307.
  31.  16
    Alan Williams (1999). Inequalities in Health and Intergenerational Equity. Ethical Theory and Moral Practice 2 (1):47-55.
    In the popular folklore three-score-years-and-ten is treated as a fair innings for people, and thereby serves as an informal reference point for judgements about distributive justice within a community. But length of life alone is an insufficient basis for such judgements - a person's health-related quality-of-life also needs to be taken into account. If one of the objectives of public policy is to reduce inequalities in lifetime health, it will be demonstrated that this is very likely to require systematic discrimination (...)
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  32. A. Mark Williams, Paul Ward, John M. Knowles & Nicholas J. Smeeton (2002). Anticipation Skill in a Real-World Task: Measurement, Training, and Transfer in Tennis. Journal of Experimental Psychology: Applied 8 (4):259-270.
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  33.  5
    Richard Lynn, Gerhard Meisenberg, Jaan Mikk & Amandy Williams (2007). National Iqs Predict Differences in Scholastic Achievement in 67 Countries. Journal of Biosocial Science 39 (6):861-874.
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  34.  18
    Allan Williams (1992). Economic and Non-Economic Models of Entrepreneurship in the UK. World Futures 33 (1):25-33.
    (1992). Economic and non‐economic models of entrepreneurship in the UK. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 25-33.
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  35.  18
    Allan Williams (1992). Globality and Community in Culture and Development. World Futures 33 (1):1-24.
    (1992). Globality and community in culture and development. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 1-24.
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  36.  6
    Alex Williams & Nick Srnicek (forthcoming). #Accelerate manifesto for an accelerationist politics. Rhuthmos.
    This text was first published on Critical Legal Thinking 14 May 2013. Accel­er­a­tion­ism pushes towards a future that is more mod­ern, an altern­at­ive mod­ern­ity that neo­lib­er­al­ism is inher­ently unable to gen­er­ate. 01. INTRODUCTION : On the Conjuncture 1. At the beginning of the second decade of the Twenty-First Century, global civilization faces a new breed of cataclysm. These coming apocalypses ridicule the norms and organisational structures of the politics which were forged in the birth - Débats.
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  37.  17
    Andy Griffiths & Allan Williams (1992). Culture, Regional Image, and Economic Development in the United Kingdom. World Futures 33 (1):105-120.
    (1992). Culture, regional image, and economic development in the United Kingdom. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 105-120.
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  38.  17
    A. N. Williams (1997). Mystical Theology Redux: The Pattern of Aquinas' Summa Theologiae. Modern Theology 13 (1):53-74.
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  39. K. Anders Ericsson & A. Mark Williams (2007). Capturing Naturally Occurring Superior Performance in the Laboratory: Translational Research on Expert Performance. Journal of Experimental Psychology: Applied 13 (3):115-123.
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  40.  6
    Philip Rosen, Christian Metz, Celia Britton, Annwyl Williams, Ben Brewster & Alfred Guzzetti (1983). The Imaginary Signifier: Psychoanalysis and the Cinema. Substance 11 (4):234.
  41. A. Williams (1995). Health Economics and Health Care Priorities. Health Care Analysis 3 (3):221-234.
     
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  42.  19
    Allan Williams (1992). Cultural Contingencies and Economic Behavior: Return Migration in Portugal. World Futures 33 (1):155-164.
    (1992). Cultural contingencies and economic behavior: Return migration in Portugal. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 155-164.
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  43.  16
    Daniel A. Osei, Ariel A. Williams & Andrew J. Weiland (2012). Concomitant Compressive Neuropathy of the Ulnar and Median Nerves in the Hand by Midpalmar Ganglion. In Zdravko Radman (ed.), The Hand. MIT Press. pp. 1--3.
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  44. Robert Sugden & Alan Williams (1978). The Principles of Practical Cost-Benefit Analysis. Oxford University Press UK.
     
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  45.  6
    Elizabeth Manias, Marie Gerdtz, Allison Williams, Josephine McGuiness & Michael Dooley (forthcoming). Communicating About the Management of Medications as Patients Move Across Transition Points of Care: An Observation and Interview Study. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  46.  6
    A. Williams (1987). Brief Response: QALYfying the Value of Life. Journal of Medical Ethics 13 (3):123-123.
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  47.  8
    Arthur Robin Williams (2016). Opportunities in Reform: Bioethics and Mental Health Ethics. Bioethics 30 (4):221-226.
    Last year marks the first year of implementation for both the Patient Protection and Affordable Care Act and the Mental Health Parity and Addiction Equity Act in the United States. As a result, healthcare reform is moving in the direction of integrating care for physical and mental illness, nudging clinicians to consider medical and psychiatric comorbidity as the expectation rather than the exception. Understanding the intersections of physical and mental illness with autonomy and self-determination in a system realigning its values (...)
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  48.  9
    Alan Williams (1988). Ethics and Efficiency in the Provision of Health Care. Royal Institute of Philosophy Lectures 23:111-126.
    1.1. A major purpose in nationalizing the provision of health care in the UK was to affect its distribution between people, and, in particular, to minimize the impact of willingness and ability to pay upon that distribution. It has never been clear, however, what alternative distribution rule is to apply. There is no shortage of rhetoric about ‘equality’ and ‘need’, but most of it is vacuous, by which I mean it does not lead to any clear operational guidelines about who (...)
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  49.  1
    Paula Casal & Andrew Williams (1995). Rights, Equality and Procreation. Analyse & Kritik 17 (1):93-116.
    Individual decisions about how to exercise the legal right to procreative liberty may generate either positive or negative externalities. From within a resource egalitarian perspective, such as that of Ronald Dworkin, it can be argued that procreative justice is asymmetric in the following respect. Justice need not require that parents be subsidised if they produce a public good, yet its ideal achievement may require their activities be taxed if they threaten to produce a public bad.
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  50.  17
    Arthur R. Williams (1990). Heads, Feds, and Beds. Business and Professional Ethics Journal 9 (3/4):83-94.
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