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  1.  22
    Conversations with Kidney Vendors in Pakistan: An Ethnographic Study.Farhat Moazam, Riffat Moazam Zaman & Aamir M. Jafarey - 2009 - Hastings Center Report 39 (3):29-44.
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  2.  37
    “Indigenizing” Bioethics: The First Center for Bioethics in Pakistan.Aamir M. Jafarey & Farhat Moazam - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):353-362.
    Contemporary bioethics has evolved over the past 40 years predominantly as a “Western” construct drawing fundamental inspiration for its conceptual and methodological frameworks from secular, Anglo-American philosophical traditions. American bioethicists can be credited with playing a defining role in the globalization of this new discipline to the developing countries of the world, but in this process, in the words of LaFleur, “Bioethics has become international without becoming internationalized.” Among the criticisms leveled against the dominant American model of bioethics is that (...)
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  3.  35
    Pakistan and Biomedical Ethics: Report From a Muslim Country.Farhat Moazam & Aamir M. Jafarey - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (3):249-255.
    The Islamic Republic of Pakistan has a population of more than 145 million people, about 95% of whom are Muslims . Although it has a few large cities such as Karachi, almost 65% of the country is still rural, with a per capita income of $408 per year. The overall literacy rate is estimated to be 41.5% but is much lower for women in many of the provinces. Pakistan has a complex culture with many ethnic groups and socioeconomic strata, but (...)
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  4.  17
    Experience of a New Kind: External Review of a Bioethics Centre.Aamir M. Jafarey, Anika Khan & Farhat Moazam - 2015 - Asian Bioethics Review 7 (4):345-358.
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  5.  37
    To Donate a Kidney: Public Perspectives From Pakistan.Farhat Moazam, Aamir M. Jafarey & Bushra Shirazi - 2013 - Bioethics 27 (3):76-83.
    Despite the majority opinion of Muslim jurists that organ donation is permitted in Sharia, surveys indicate continuing resistance by lay Muslims, especially to donating organs following death. Pakistan, a country with 165 million Muslims, currently reliant on live donors, is considering steps to establish deceased donor programs which will require public acceptance and support. This article analyzes the results of in-depth interviews with 105 members of the public focusing on opinions and knowledge about juristic rulings regarding kidney donations, donor-family dynamics (...)
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  6.  27
    Conflict of Interest Issues in Informed Consent for Research on Human Subjects: A South Asian Perspective.Aamir M. Jafarey - 2002 - Science and Engineering Ethics 8 (3):353-362.
    Health research for progress in the control and conquest of disease afflicting man is unquestionable. Concerns arise when motives other than the advancement of scientific knowledge and benefit for individuals and society are the driving force behind clinical trials. These conflicts of interests become even more pronounced when dealing with populations rendered vulnerable by virtue of poverty and ignorance. South Asia with its teeming millions represents one such region. This essay examines the reasons that make this population vulnerable to exploitation. (...)
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