Results for 'Aaron Barth'

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  1. A Refutation of Frege’s Context Principle?Aaron Barth - 2012 - Thought: A Journal of Philosophy 1 (1):26-35.
    This paper explores the limitations of current empirical approaches to the philosophy of language in light of a recent criticism of Frege's context principle. According to this criticism, the context principle is in conflict with certain features of natural language use and this is held to undermine its application in Foundations of Arithmetic. I argue that this view is mistaken because the features with which the context principle is alleged to be in conflict are irrelevant to the principle's methodological significance (...)
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  2.  54
    Anti- Naturalism: The Role of Non-Empirical Methods in Philosophy.Aaron Barth - 2013 - History and Philosophy of Logic 34 (3):196-206.
    Some naturalistic conceptions of philosophical methodologies interpret the doctrine that philosophy is continuous with science to mean that philosophical investigations must implement empirical methods and must not depart from the experimental results that the scientific application of those methods reveal. In this paper, I argue that while our answers to philosophical questions are certainly constrained by empirical considerations, this does not imply that the methods by which these questions are correctly settled are wholly captured by empirical methods. Many historical cases (...)
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  3.  23
    The paradox of dialectic: clarifying the use and scope of dialectic in theology.Aaron Edwards - 2016 - International Journal of Philosophy and Theology 77 (4):273-306.
    The meaning of the term ‘dialectic’ is often obscured by its chameleonic multiuse in contemporary theology, and is habitually confused with its sibling concept ‘paradox’. This article narrates dialectic’s theological foundations in the modern dialectical theology school, highlighting in particular Karl Barth’s ‘dialectical’ relationship to dialectic, and dialectical theology’s relationship to paradox. To illuminate and distinguish these concepts further, the article then briefly sketches four varied but conceptually consistent expressions of theological paradox (in Chesterton, Eckhart, Kierkegaard, and Milbank). It (...)
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  4.  97
    Deference and description.Aaron Bronfman - 2015 - Philosophical Studies 172 (5):1333-1353.
    Consider someone whom you know to be an expert about some issue. She knows at least as much as you do and reasons impeccably. The issue is a straightforward case of statistical inference that raises no deep problems of epistemology. You happen to know the expert’s opinion on this issue. Should you defer to her by adopting her opinion as your own? An affirmative answer may appear mandatory. But this paper argues that a crucial factor in answering this question is (...)
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  5. Sefer Maḥshevet ha-ḥinukh: asupat pirḳe musar u-maḥshavah, midot ṿe-deʻot, le-lamed bene adam daʻat u-tevunah be-hanhagato ben adam la-Maḳom u-ven adam la-ḥavero: mi-torat Sefer ha-Ḥinukh.Aaron & Ḥayim Ayziḳ Ṭiḳotsḳi (eds.) - 1994 - Yerushalayim: Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat ha-Ran.
     
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  6. Eshnav la-pilosofiyah. Berman, Aaron & [From Old Catalog] - 1952 - [Tel-Aviv,:
     
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  7.  13
    From axiom to dialogue: a philosophical study of logics and argumentation.E. M. Barth - 1982 - New York: W. de Gruyter. Edited by E. C. W. Krabbe.
  8. The morality of autonomous robots.Aaron M. Johnson & Sidney Axinn - 2013 - Journal of Military Ethics 12 (2):129 - 141.
    While there are many issues to be raised in using lethal autonomous robotic weapons (beyond those of remotely operated drones), we argue that the most important question is: should the decision to take a human life be relinquished to a machine? This question is often overlooked in favor of technical questions of sensor capability, operational questions of chain of command, or legal questions of sovereign borders. We further argue that the answer must be ?no? and offer several reasons for banning (...)
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  9.  93
    The Philosophy of Music: Theme and Variations.Aaron Ridley - unknown - Edinburgh University Press.
    New and distinctive approaches to five central topics in musical aesthetics are provided in this outstanding book. The topics are: understanding, representation, expression, performance and profundity.
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  10.  69
    Non-symbolic arithmetic in adults and young children.Hilary Barth, Kristen La Mont, Jennifer Lipton, Stanislas Dehaene, Nancy Kanwisher & Elizabeth Spelke - 2006 - Cognition 98 (3):199-222.
  11.  7
    Ontology and oppression: Race, gender, and social reality. By Katharine Jenkins New York: Oxford University Press. 2023. pp. 280. ISBN: 9780197666777. [REVIEW]Aaron M. Griffith - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  12.  54
    Nietzsche, Nature, Nurture.Aaron Ridley - 2017 - European Journal of Philosophy 25 (1):129-143.
    Nietzsche claims that we are fated to be as we are. He also claims, however, that we can create ourselves. To many commentators these twin commitments have seemed self-contradictory or paradoxical. The argument of this paper, by contrast, is that, despite appearances, there is no paradox here, nor even a tension between Nietzsche's two claims. Instead, when properly interpreted these claims turn out to be intimately related to one another, so that our fatedness emerges as integral to our capacity to (...)
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  13. Bewusstsein bei Descartes.Christian Barth - 2011 - Archiv für Geschichte der Philosophie 93 (2):162-194.
    For Descartes, consciousness is closely connected to the intellective perception of thought. This paper argues that the prevalent interpretations of Descartes's account of consciousness in terms of higher-order perception and self-representation fail. These interpretations mistakenly assume that Cartesian consciousness possesses the same theoretical structure in all cases. It is shown by a close analysis of relevant passages that for Descartes the consciousness of perceptions and the consciousness of volitions have different theoretical structures. From this analysis a more adequate picture of (...)
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  14. Against Musical Ontology.Aaron Ridley - 2003 - Journal of Philosophy 100 (4):203-220.
  15.  55
    Leibnizian Conscientia and its Cartesian Roots.Christian Barth - 2011 - Studia Leibnitiana 43 (2):216-236.
  16. Nietzsche's Conscience: Six Character Studies from the 'Genealogy'.Aaron Ridley - 2000 - Philosophical Quarterly 50 (200):398-401.
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  17.  68
    A new field: Empirical logic bioprograms, logemes and logics as institutions.E. M. Barth - 1985 - Synthese 63 (3):375 - 388.
  18. Tragedy.Aaron Ridley - 2003 - In Jerrold Levinson (ed.), The Oxford handbook of aesthetics. New York: Oxford University Press.
     
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  19.  53
    Nietzsche's intentions: what the sovereign individual promises.Aaron Ridley - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on freedom and autonomy. New York: Oxford University Press. pp. 181--196.
  20.  66
    Consciousness in Early Modern Philosophy: Remarks on Udo Thiel.Christian Barth - 2016 - Kant Studien 107 (3):515-525.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 515-525.
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  21.  8
    Besetzung, Neid und Eifersucht.Daniel Barth - 2020 - Psyche 74 (9-10):738-755.
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  22.  15
    Limitations on the Capability of the FDA to Advise.Aaron S. Kesselheim & Leah Z. Rand - 2022 - American Journal of Bioethics 22 (10):15-17.
    Svirsky, Howard, and Berman address the U.S. Food and Drug Administration ’s oversight of tobacco products, the newest major area of regulation Congress assigned to the FDA. They discus...
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  23.  25
    Anselm, Fides quaerens intellectum: Anselm's proof of the existence of God in the context of his theological scheme.Karl Barth - 1960 - Pittsburgh: Pickwick Press.
    This is one of Barth's most important works - far more important than may appear at first sight.... Here we have not merely one great theologian taking the measure of another. That in itself would be interesting enough. But in addition to that we are here shown one great theologian clarifying and crystallizing, in conversation with another, his own ideas as to the nature of theology and of the theologian's task. Scottish Journal of Theology.
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  24.  35
    Women Philosophers: A Bibliography of Books Through 1990.Mary Warnock & Else M. Barth - 1994 - Philosophical Quarterly 44 (176):397.
    The main objectives of the bibliography are to incorporate women's publications into the main body of philosophical thought, to increase the visibility and use of publications created by women, and to indicate the variety of approaches, concepts, and theories embodied in these works. Women Philosophers brings together women's works, ideas, and theories from all branches of philosophy and compiles them into a comprehensive bibliography. More than 2,800 monographs, series, and volumes written or edited by women are listed. An author index (...)
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  25.  55
    Nietzsche and the Arts of Life.Aaron Ridley - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
    This article focuses on how aesthetic values permeate Nietzsche’s philosophy. Artistry is not confined to the creation of conventional works of art but occurs in the form-giving that is essential to all human forms of life. Since Nietzsche was committed to the view that the world is in some basic sense chaotic and meaningless, he held that only by imposing forms can we create a cognizable world. This close association between the conditions of life itself and the aesthetic activity of (...)
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  26.  86
    Not ideal: Collingwood's expression theory.Aaron Ridley - 1997 - Journal of Aesthetics and Art Criticism 55 (3):263-272.
  27.  43
    A new field: Empirical logic bioprograms, logemes and logics as institutions.E. M. Barth - 1984 - Synthese 58 (2):375 - 388.
  28. Executive autonomy, multiculturalism and traditional medical ethics.Yohanna Barth-Rogers & Alan Jotkowitz - 2009 - American Journal of Bioethics 9 (2):39 – 40.
  29.  40
    Nietzsche on Tragedy: First and Last Thoughts.Aaron Ridley - 2019 - The Monist 102 (3):316-330.
    Nietzsche is often said to have started out as a Schopenhauerian metaphysician of some kind before leaving Schopenhauer behind him, and, by the end of his sane life, metaphysics too. His first and last thoughts about tragedy, however, sit uneasily with this narrative. The late thoughts are simply too close to the early ones for the story to accommodate them—not for their Schopenhauerianism, but for the strongly metaphysical flavour that they appear to share. The argument of the present paper is (...)
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  30.  3
    Expanding horizons in reinforcement learning for curious exploration and creative planning.Dale Zhou & Aaron M. Bornstein - 2024 - Behavioral and Brain Sciences 47:e118.
    Curiosity and creativity are expressions of the trade-off between leveraging that with which we are familiar or seeking out novelty. Through the computational lens of reinforcement learning, we describe how formulating the value of information seeking and generation via their complementary effects on planning horizons formally captures a range of solutions to striking this balance.
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  31. Musical Ontology, Musical Reasons.Aaron Ridley - 2012 - The Monist 95 (4):663-683.
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  32.  8
    Music, Value and the Passions.Aaron Ridley - 1997 - Philosophical Quarterly 47 (187):236-238.
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  33.  43
    Insights from a National Conference: “Conflicts of Interest in the Practice of Medicine”.Aaron S. Kesselheim & David Orentlicher - 2012 - Journal of Law, Medicine and Ethics 40 (3):436-440.
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  34.  15
    Working Out the Salvation of Privilege in Elite Schools: A Time Capsule Study of Minority Students in Asia.Aaron Koh - 2021 - British Journal of Educational Studies 69 (6):773-791.
    This paper highlights how a small group of minority students worked to take advantage of the privileges available once they were admitted to an elite school. The argument proposed is that, unlike their more privileged peers, minority students who have made it through the gateways of elite schools have to work out a salvation of privilege to level up their chances and aspirations of success. A grounded theory based on ‘working out the salvation of privilege’ is derived to examine the (...)
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  35. Respecting sources; confidentiality : critical but not absolute.Aaron Quinn - 2010 - In Christopher Meyers (ed.), Journalism ethics: a philosophical approach. New York: Oxford University Press.
     
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  36.  76
    Why Practices?Aaron James - 2013 - Raisons Politiques 51:43-62.
    The practice-based method of justification requires sensitivity to social practices. This raises difficult questions: Must the practices in question be established or at least realistic? How “constructive” can we be in our interpretation of their form or aims? This paper suggests that our answers to these questions can vary with our explanatory purposes. Requirements of realism and sociological accuracy are relatively thin given purely intellectual aims of moral understanding, thicker given the aim of addressing humanity, and thicker still given the (...)
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  37.  4
    Frömmigkeit nannten sie all diese Gefühle.Roderich Barth - 2017 - In Jörg Dierken & Arnulf Scheliha (eds.), Der Mensch Und Seine Seele: Bildung – Frömmigkeit – Ästhetik. Akten des Internationalen Kongresses der Schleiermacher-Gesellschaft in Münster, September 2015. De Gruyter. pp. 257-276.
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  38. Musical sympathies: The experience of expressive music.Aaron Ridley - 1995 - Journal of Aesthetics and Art Criticism 53 (1):49-57.
  39. Music, Value and the Passions.Aaron Ridley - 1995 - Mind 109 (434):387-390.
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  40.  79
    Nietzsche's Conscience.Aaron Ridley - 1996 - Journal of Nietzsche Studies 11:1-12.
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  41. Nietzsche's Conscience.Aaron Ridley - 2000 - Journal of Nietzsche Studies 20:100-108.
     
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  42.  21
    Why ethics and aesthetics are practically the same.Aaron Ridley - unknown
    Discussion of the relations between ethics and aesthetics has tended to focus on issues concerning judgement: for example, philosophers have often asked whether, or to what extent, ethical considerations of one sort or another should inform aesthetic verdicts. Much less discussed, however, have been the relations between these two domains in their practical aspects. In this paper, I try to defuse a cluster of reasons for believing that practical competence in the ethical domain and practical competence in the aesthetic domain (...)
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  43.  58
    Locke and the Intuitionist Theory of Number.Richard Aaron & Philip Walters - 1965 - Philosophy 40 (153):197 - 206.
    The Purpose of this paper is to ask how far Locke can be said to have anticipated modern theories of number, particularly the intuitionist theory of Brouwer and Heyting. It has in mind Mr Edward E. Dawson's statement that Locke's account of number was not merely ‘a good effort in his own day’ but that ‘what Locke had to say really was quite fundamental, and a good deal of modern mathematics assumes his position, either explicitly or implicitly’. Mr Dawson thinks (...)
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  44. The significance of distribution.Aaron James - unknown
    In matters of distributive justice, we assume that it is important how benefits and burdens are distributed among different people. But what, precisely, is important about this? In particular, what, from the point of view of justice, is ultimately at stake in what distributions come about? T. M. Scanlon has been coy about what his contractualist moral theory might imply for justice.[ii] Yet his conception of morality bears directly on this question of stakes. The significance of distribution then depends on (...)
     
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  45.  28
    Patients' Knowledge of Key Messaging in Drug Safety Communications for Zolpidem and Eszopiclone: A National Survey.Aaron S. Kesselheim, Michael S. Sinha, Paula Rausch, Zhigang Lu, Frazer A. Tessema, Brian M. Lappin, Esther H. Zhou, Gerald J. Dal Pan, Lee Zwanziger, Amy Ramanadham, Anita Loughlin, Cheryl Enger, Jerry Avorn & Eric G. Campbell - 2019 - Journal of Law, Medicine and Ethics 47 (3):430-441.
    Drug Safety Communications are used by the Food and Drug Administration to inform health care providers, patients, caregivers, and the general public about safety issues related to FDA-approved drugs. To assess patient knowledge of the messaging contained in DSCs related to the sleep aids zolpidem and eszopiclone, we conducted a large, cross-sectional patient survey of 1,982 commercially insured patients selected by stratified random sampling from the Optum Research Database who had filled at least two prescriptions for either zolpidem or eszopiclone (...)
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  46.  38
    Congratulations, it's a tragedy: Collingwood's remarks on genre.Aaron Ridley - 2002 - British Journal of Aesthetics 42 (1):52-63.
    This essay argues that R.G. Collingwood's remarks about genre are implausible, and that they stem, despite their apparent origin in his wider account of art, from his failure to take some of his own most important insights seriously enough. Some possible reasons for that failure are suggested; and it is shown that, once the relevant insights are given their proper weight, Collingwood's account commands the resources from which a plausible story about genre might have been constructed. To this extent, the (...)
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  47.  47
    Ill-gotten gains: on the use of results from unethical experiments in medicine.Aaron Ridley - 1995 - Public Affairs Quarterly 9 (3):253-266.
  48.  4
    Philosophie der Praktischen Vernunft.Heinrich Barth - 1927 - Basel: Schwabe Verlag. Edited by Armin Wildermuth.
    Lange vergriffen ' jetzt als Neuausgabe:Heinrich Barths Philosophie der Praktischen VernunftHeinrich Barths Philosophie der Praktischen Vernunft ist zugleich eine gründliche Analyse von Immanuel Kants Kritik der praktischen Vernunft und die Grundlegung einer eigenständigen Philosophie der existentiell begründeten Vernunft. Ausgehend von den Marburger Philosophen Hermann Cohen und Paul Natorp, vertieft Barth deren transzendentalen Systemgedanken zu einem radikalen Prinzip, das die Wirklichkeitsfrage neu aufwirft. Letztere wird zwar auch in Kants zweiter Kritik gestellt, doch nicht im Sinne einer Handlungstheorie, sondern mit der (...)
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  49.  23
    Greek Ethnicity in Eusebius' Praeparatio Evangelica.Aaron P. Johnson - 2007 - American Journal of Philology 128 (1):95-118.
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  50.  12
    Philonic allusions in eusebius, pe 7.7–8.Aaron P. Johnson - 2006 - Classical Quarterly 56 (01):239-.
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