Results for 'Aaron Ben‐ze'ev'

167 found
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  1.  10
    Development of Social Emotions and Constructive Agents.Aaron Ben Ze'ev & Keith Oatley - 1996 - Behavioral and Brain Sciences 19 (1):124-125.
  2.  42
    IX. The Logic Of Emotions: Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2003 - Royal Institute of Philosophy Supplement 52:147-162.
    The issue of whether emotions are rational is at the centre of philosophical and psychological discussions. I believe that emotions are rational, but that they follow different principles to those of intellectual reasoning. The purpose of this paper is to reveal the unique logic of emotions. I begin by suggesting that we should conceive of emotions as a general mode of the mental system; other modes are the perceptual and intellectual modes. One feature distinguishing one mode from another is the (...)
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  3.  20
    Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW]Nicholas Fotion & Boris Kashnikov - 2009 - The European Legacy 14 (2):249-252.
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  4. Aaron Ben-Ze'ev, The Perceptual System: A Philosophical and Psychological Perspective Reviewed By.Ross Cogan - 1994 - Philosophy in Review 14 (5):308-310.
     
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  5.  17
    Review of “the Subtlety of Emotions (MIT Press)” by Aaron Ben-Zé Ev (2000). [REVIEW]P. Zachar - 2001 - Consciousness and Emotion 2 (1):180-188.
  6. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet Reviewed By.Ronald de Sousa - 2004 - Philosophy in Review 24 (5):311-313.
     
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  7. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet. [REVIEW]Ronald de Sousa - 2004 - Philosophy in Review 24:311-313.
     
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  8. Aaron Ben-Ze'ev and Ruhama Goussinsky, In the Name of Love: Romantic Ideology and its Victims.Marion Ledwig - 2009 - Philosophy in Review 29 (3):157.
     
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  9. Aaron Ben-Ze Ev: The Subtlety of Emotions.Peter Zachar - 2001 - Consciousness and Emotion 2 (1):180-188.
  10.  32
    The Subtlety of Emotions.Aaron Ben-Ze'ev - 2001 - Bradford.
    Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions.".
  11.  53
    Intentionality and Feeling in Emotions: A Reply to Ben-Ze'ev.Mikko Salmela - 2003 - Consciousness and Emotion 4 (2):291-305.
  12. Robert F. Goodman and Benjamin Ben-Ze'ev, Eds., Good Gossip Reviewed By.Kenneth D. Beale - 1995 - Philosophy in Review 15 (2):106-108.
     
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  13. Love Online: Emotions on the Internet.Aaron Ben-Ze'ev - 2004 - Cambridge University Press.
    Computers have changed not just the way we work but the way we love. Falling in and out of love, flirting, cheating, even having sex online have all become part of the modern way of living and loving. Yet we know very little about these new types of relationship. How is an online affair where the two people involved may never see or meet each other different from an affair in the real world? Is online sex still cheating on your (...)
     
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  14.  53
    Emotions on the Net.Aaron Ben-Ze'ev - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere (Ben-Ze'ev, 2000) a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are (...)
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  15.  9
    JME Referees in 1997.Cheryl Armon, Sheryle Bergman Drewe, Judith Boss, George Dei, Patrick Dillon, David Gooderham, Han Gur Ze'ev, Ann Higgins D'Alessandro, Kay Johnston & Yong Lin Moon - 1998 - Journal of Moral Education 27 (2):263.
  16. The Perceptual System: A Philosophical and Psychological Perspective.Aaron Ben-Ze'ev - 1993 - New York: Lang.
     
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  17. The Subtlety of Emotions.Aaron Ben-ze'ev - 2001 - Tijdschrift Voor Filosofie 63 (4):810-811.
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  18.  9
    Does Loving Longer Mean Loving More? On the Nature of Enduring Affective Attitudes.Aaron Ben-Ze’ev - 2017 - Philosophia 45 (4):1541-1562.
    This article provides a conceptual map of the affective terrain while focusing on enduring positive affective attitudes, such as love and happiness. The first section of the article examines the basic characteristics of affective attitudes, i.e., intentionality, feeling, and dispositionality, and classifies the various affective attitudes accordingly. An important distinction in this regard is between acute, extended, and enduring affective attitudes. Then a discussion on the temporality of affective attitudes is presented. The second section discusses major mechanisms that enable long-lasting (...)
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  19.  18
    Is Hate Worst When It Is Fresh? The Development of Hate Over Time.Aaron Ben-Ze’ev - 2018 - Emotion Review 10 (4):322-324.
    When it comes to eggs, two aspects are central—taste and nutritional value. And it is when eggs are fresh that these are at their peak. Hate “tastes” worst, that is, its negative intensity is highest, when it is fresh. Yet, when hate is not merely a temporary eruption but a constant feature, it distorts the agent’s behavior and attitudes. As such, its moral value worsens with maturity.
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  20.  50
    In Defense of Sin.John Portmann (ed.) - 2003 - Palgrave-Macmillan.
    Intriguing, and occasionally unsettling, In Defense of Sin is a refreshingly frank exploration of some real facts of life. Portmann gathers an on-target collection of great writers on transgressions large and small. Read about defenses for promiscuity, greed, deceit, gossip, lust, breaking the golden rule, and more--and use this unusual guide to decide for yourself if sin has a place in our contemporary, and virtually unshockable, society. Provocative and illuminating, this book may change how you think about sin, morality, and (...)
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  21.  22
    The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non-Basic Emotions.Aaron Ben-ze'ev Andkeith Oatley - 1996 - Journal for the Theory of Social Behaviour 26 (1):81–94.
  22. Love and Its Objects: What Can We Care For?Christian Maurer, Tony Milligan & Kamila Pacovská (eds.) - 2014 - Palgrave-Macmillan.
    This volume brings together a collection of essays on the philosophy of love by leading contributors to the discussion. Particular emphasis is placed upon the relation between love, its character and appropriateness and the objects towards which it is directed: romantic and erotic partners, persons, ourselves, strangers, non-human animals and art. It includes contributions by Aaron Ben Ze’ev (‘Ain’t Love Nothing but Sex Misspelled?’), by Angelika Krebs (‘Between I and Thou – On the Dialogical Nature of Love’), Aaron (...)
     
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  23.  22
    The Thing Called Emotion.Aaron Ben-Ze’ev - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press. pp. 41--61.
  24.  66
    Hating the One You Love.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):277-283.
    Many testimonies, as well as fictional works, describe situations in which people find themselves hating the person that they love. This might initially appear to be contradiction, as how can one love and hate the same person at the same time? A discussion of this problem requires making a distinction between logical consistency and psychologically compatibility. Hating the one you love may be a consistent experience, but it raises difficulties concerning its psychological compatibility.
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  25. Are Envy, Anger, and Resentment Moral Emotions?Aaron Ben-Ze'ev - 2002 - Philosophical Explorations 5 (2):148 – 154.
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  26. Emotions Are Not Mere Judgments. [REVIEW]Aaron Ben-Ze’ev - 2004 - Philosophy and Phenomenological Research 68 (2):450-457.
    The search for the essence of emotions is a common feature of various views of emotions—many of which attempt to reduce emotions to one central component. Three major views that seek to define emotions via a basic component are: that emotions are essentially a cognitive-evaluative state; that emotions are feelings; that emotions are desires. I believe that all these reductions are inadequate. I focus here on as expressed in Nussbaum’s recent view of emotions. I begin, however, by briefly discussing and.
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  27. Envy and Jealousy.Aaron Ben-Ze’ev - 1990 - Canadian Journal of Philosophy 20 (4):487 - 516.
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  28. Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551-581.
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  29.  4
    Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551.
  30.  36
    Emotions and Argumentation.Aaron Ben-Ze'ev - 1995 - Informal Logic 17 (2).
    The relationship between emotions and argumentation is not always clear. I attempt to clarify this issue by referring to three basic questions: (1) Do emotions constitute a certain kind of argumentation?; (2) Do emotions constitute rational argumentation?; (3) Do emotions constitute efficient argumentation? I will claim that there are many circumstances in which the answer to these questions is positive. After describing such circumstances, the educational implications of the connection between emotions and argumentation will be indicated.
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  31.  23
    Good Gossip.Elizabeth Telfer, Robert F. Goodman & Aaron Ben-Ze'ev - 1996 - Philosophical Quarterly 46 (185):561.
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  32. Emotions and Morality.Aaron Ben-Ze'ev - 1997 - Journal of Value Inquiry 31 (2):195-212.
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  33.  96
    Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW]Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser - 1994 - Mind 103.
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  34. Describing the Emotions: A Review of the Cognitive Structure of Emotions by Ortony, Clore & Collins. [REVIEW]Aaron Ben-Ze'ev - 1990 - Philosophical Psychology 3 (2 & 3):305 – 317.
    This paper critically examines Ortony, Clore & Collins's book The Cognitive Structure of Emotions. The book is found to present a very valuable, comprehensive and systematic account of emotions. Despite its obvious value the book has various flaws; these are discussed and an alternative is suggested.
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  35.  36
    How Complex is Your Love? The Case of Romantic Compromises and Polyamory.Aaron Ben-Ze’ev & Luke Brunning - 2018 - Journal for the Theory of Social Behaviour 48 (1):98-116.
    This article highlights a somewhat neglected aspect of love : their complexity. We suggest distinguishing between three major related types of emotional complexity: emotional diversity, emotional ambivalence, and emotional behavior. The notion of emotional complexity has far-reaching implications for understanding emotions and our wellbeing. This is illustrated by examining the notion of emotional complexity in two common yet complex phenomena in the romantic realm: romantic compromises and polyamory.
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  36.  21
    Intellectual Autobiography.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):255-276.
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  37. Emotions Are Not Feelings: Comment.Aaron Ben-Ze'ev - 2002 - Consciousness and Emotion 3 (1):81-89.
  38.  8
    Perceptual Objects May Have Nonphysical Properties.Aaron Ben-Ze’ev - 2003 - Behavioral and Brain Sciences 26 (1):22-23.
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  39.  76
    Anger and Hate.Aaron Ben-Ze'ev - 1992 - Journal of Social Philosophy 23 (2):85-110.
  40.  68
    In the Name of Love: Romantic Ideology and its Victims.Aaron Ben-Ze'ev & Ruhama Goussinsky - 2008 - Oxford University Press.
    This book is about love - our ideals of love, our experiences of love, and the fatal consequences of love. A unique collaboration between a leading philosopher in the field of emotions and a social scientist, In The Name of Love presents fascinating insights into romantic love and its future in modern society.
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  41.  9
    Romantic Compromises.Aaron Ben-Ze’ev - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press. pp. 95.
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  42. Romantic Love and Sexual Desire.Aaron Ben-Ze'ev - 1997 - Philosophia 25 (1-4):3-32.
  43. Intentionality and Feelings in Theories of Emotions: Comment.Aaron Ben-Ze'ev - 2002 - Consciousness and Emotion 3 (2):263-271.
  44.  54
    'I Only Have Eyes for You': The Partiality of Positive Emotions.Aaron Ben-Ze'ev - 2000 - Journal for the Theory of Social Behaviour 30 (3):341–351.
  45.  74
    Appraisal Theories of Emotions.Aaron Ben-Ze’ev - 1997 - Journal of Philosophical Research 22 (April):129-143.
    Today appraisal theories are the foremost approach to emotions in philosophy and psychology. The general assumption underlying these theories is that evaluations (appraisals) are the most crucial factor in emotions. This assumption may imply that: (a) evaluative pattems distinguish one emotion from another; (b) evaluative pattems distinguish emotions from nonemotions; (e) emotional evaluations of the eliciting event determine emotional intensity. These claims are not necessarily related. Accepting one of them does not necessarily imply acceptance of the others. I believe that (...)
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  46.  68
    Envy and Pity.Aaron Ben-Ze’ev - 1993 - International Philosophical Quarterly 33 (1):3-19.
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  47.  6
    Typical Emotions.Aaron Ben-Ze'ev - 1996 - In William T. O'Donohue & Richard F. Kitchener (eds.), The Philosophy of Psychology. Sage Publications. pp. 227--43.
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  48.  39
    You Always Hurt the One You Love.Aaron Ben-Ze'ev - 1993 - Journal of Value Inquiry 27 (3-4):487-495.
  49.  21
    The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non‐Basic Emotions.Aaron Ben‐ze'ev & Keith Oatley - 1996 - Journal for the Theory of Social Behaviour 26 (1):81-94.
  50.  39
    The Rationality and Functionality of Emotions.Aaron Ben-Ze'ev - 2000 - The European Legacy 5 (1):49-63.
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