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  1.  3
    The Arc of Love: How Our Romantic Lives Change Over Time.Aaron Ben-Ze’ev - 2019 - University of Chicago Press.
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  2.  14
    Does Loving Longer Mean Loving More? On the Nature of Enduring Affective Attitudes.Aaron Ben-Ze’ev - 2017 - Philosophia 45 (4):1541-1562.
    This article provides a conceptual map of the affective terrain while focusing on enduring positive affective attitudes, such as love and happiness. The first section of the article examines the basic characteristics of affective attitudes, i.e., intentionality, feeling, and dispositionality, and classifies the various affective attitudes accordingly. An important distinction in this regard is between acute, extended, and enduring affective attitudes. Then a discussion on the temporality of affective attitudes is presented. The second section discusses major mechanisms that enable long-lasting (...)
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  3.  23
    Is Hate Worst When It Is Fresh? The Development of Hate Over Time.Aaron Ben-Ze’ev - 2018 - Emotion Review 10 (4):322-324.
    When it comes to eggs, two aspects are central—taste and nutritional value. And it is when eggs are fresh that these are at their peak. Hate “tastes” worst, that is, its negative intensity is highest, when it is fresh. Yet, when hate is not merely a temporary eruption but a constant feature, it distorts the agent’s behavior and attitudes. As such, its moral value worsens with maturity.
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  4.  23
    The Thing Called Emotion.Aaron Ben-Ze’ev - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press. pp. 41--61.
  5.  79
    Hating the One You Love.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):277-283.
    Many testimonies, as well as fictional works, describe situations in which people find themselves hating the person that they love. This might initially appear to be contradiction, as how can one love and hate the same person at the same time? A discussion of this problem requires making a distinction between logical consistency and psychologically compatibility. Hating the one you love may be a consistent experience, but it raises difficulties concerning its psychological compatibility.
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  6. Emotions Are Not Mere Judgments. [REVIEW]Aaron Ben-Ze’ev - 2004 - Philosophy and Phenomenological Research 68 (2):450-457.
    The search for the essence of emotions is a common feature of various views of emotions—many of which attempt to reduce emotions to one central component. Three major views that seek to define emotions via a basic component are: that emotions are essentially a cognitive-evaluative state; that emotions are feelings; that emotions are desires. I believe that all these reductions are inadequate. I focus here on as expressed in Nussbaum’s recent view of emotions. I begin, however, by briefly discussing and.
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  7. Envy and Jealousy.Aaron Ben-Ze’ev - 1990 - Canadian Journal of Philosophy 20 (4):487 - 516.
    Envy involves the wish to have something that someone else has; jealousy involves the wish not to lose something that the subject has and someone else does not. Envy and jealousy would seem to involve a similar emotional attitude. Both are concerned with a change in what one has: either a wish to obtain or a fear of losing. This is not a negligible distinction, however. The wish not to lose something is notably different from the wish to obtain something (...)
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  8.  6
    Is Self-Fulfillment Essential for Romantic Love? The Self-Other Tension in Romantic Love.Aaron Ben-Ze’ev - 2019 - Revista de Filosofia Aurora 31 (54).
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  9.  45
    How Complex is Your Love? The Case of Romantic Compromises and Polyamory.Aaron Ben-Ze’ev & Luke Brunning - 2018 - Journal for the Theory of Social Behaviour 48 (1):98-116.
    This article highlights a somewhat neglected aspect of love : their complexity. We suggest distinguishing between three major related types of emotional complexity: emotional diversity, emotional ambivalence, and emotional behavior. The notion of emotional complexity has far-reaching implications for understanding emotions and our wellbeing. This is illustrated by examining the notion of emotional complexity in two common yet complex phenomena in the romantic realm: romantic compromises and polyamory.
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  10.  21
    Intellectual Autobiography.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):255-276.
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  11.  9
    Romantic Compromises.Aaron Ben-Ze’ev - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press. pp. 95.
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  12.  77
    Appraisal Theories of Emotions.Aaron Ben-Ze’ev - 1997 - Journal of Philosophical Research 22 (April):129-143.
    Today appraisal theories are the foremost approach to emotions in philosophy and psychology. The general assumption underlying these theories is that evaluations (appraisals) are the most crucial factor in emotions. This assumption may imply that: (a) evaluative pattems distinguish one emotion from another; (b) evaluative pattems distinguish emotions from nonemotions; (e) emotional evaluations of the eliciting event determine emotional intensity. These claims are not necessarily related. Accepting one of them does not necessarily imply acceptance of the others. I believe that (...)
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  13.  74
    Envy and Pity.Aaron Ben-Ze’ev - 1993 - International Philosophical Quarterly 33 (1):3-19.
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  14.  8
    Perceptual Objects May Have Nonphysical Properties.Aaron Ben-Ze’ev - 2003 - Behavioral and Brain Sciences 26 (1):22-23.
    Byrne & Hilbert defend color realism, which assumes that: colors are properties of objects; these objects are physical; hence, colors are physical properties. I accept, agree that in a certain sense can be defended, but reject. Colors are properties of perceptual objects – which also have underlying physical properties – but they are not physical properties.
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  15.  12
    Preface to the Philosophy of Emotions.Aaron Ben-Ze’ev - 2018 - Philosophia 46 (3):501-503.
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  16.  12
    Preface to the Meaning of Moods.Angelika Krebs & Aaron Ben-Ze’ev - 2017 - Philosophia 45 (4):1395-1397.
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  17.  14
    Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
  18.  14
    Emotions, Responsibility and Morality.Aaron Ben-Ze’ev - 2000 - In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer Academic Publishers. pp. 219--231.
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  19.  11
    Review: Emotions Are Not Mere Judgments. [REVIEW]Aaron Ben-Ze’ev - 2004 - Philosophy and Phenomenological Research 68 (2):450 - 457.
    The search for the essence of emotions is a common feature of various views of emotions—many of which attempt to reduce emotions to one central component. Three major views that seek to define emotions via a basic component are: that emotions are essentially a cognitive-evaluative state; that emotions are feelings; that emotions are desires. I believe that all these reductions are inadequate. I focus here on as expressed in Nussbaum’s recent view of emotions. I begin, however, by briefly discussing and.
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  20. Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  21. Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies 32:44-62.
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