Results for 'Aaron Ben-Ze���ev'

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  1.  14
    The Arc of Love: How Our Romantic Lives Change Over Time Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  2. Aaron Ben-Ze'ev, The Perceptual System: A Philosophical and Psychological Perspective Reviewed By.Ross Cogan - 1994 - Philosophy in Review 14 (5):308-310.
     
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  3.  22
    Aaron Ben-Ze’Ev: The Arc of Love. [REVIEW]Cecilea Mun - 2020 - Phenomenological Reviews 6.
    I begin with my account of Ben-Ze’ev’s notions of acute, extended, and enduring emotions, focusing on explicating their ontological structure and identifying their differentia. I then discuss the two models of romantic love that Ben-Ze’ev introduces—the care model and the dialogue model—highlighting his argument against the claim that “love is a property of, and in some formulations resides in, the connection between the two lovers” (Ben-Ze’ev 2019, 48). Although this claim can be understood in at least one of two ways—as (...)
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  4. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet. [REVIEW]Ronald de Sousa - 2004 - Philosophy in Review 24:311-313.
     
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  5. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet Reviewed By.Ronald de Sousa - 2004 - Philosophy in Review 24 (5):311-313.
     
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  6.  24
    The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non-Basic Emotions.Aaron Ben-ze'ev Andkeith Oatley - 1996 - Journal for the Theory of Social Behaviour 26 (1):81–94.
  7. Aaron Ben-Ze'ev and Ruhama Goussinsky, In the Name of Love: Romantic Ideology and its Victims.Marion Ledwig - 2009 - Philosophy in Review 29 (3):157.
     
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  8.  9
    On Aaron Ben-Ze'ev, The Arc of Love.Troy Jollimore - 2020 - Journal of Philosophy of Emotion 2 (1):27-33.
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  9. Aaron Ben-Ze Ev: The Subtlety of Emotions.Peter Zachar - 2001 - Consciousness and Emotion 2 (1):180-188.
  10.  5
    Love Online: Emotions on the Internet.Aaron Ben-Ze'ev - 2004 - Cambridge University Press.
    Computers have changed not just the way we work but the way we love. Falling in and out of love, flirting, cheating, even having sex online have all become part of the modern way of living and loving. Yet we know very little about these new types of relationship. How is an online affair where the two people involved may never see or meet each other different from an affair in the real world? Is online sex still cheating on your (...)
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  11.  13
    The Arc of Love: How Our Romantic Lives Change Over Time.Aaron Ben-Ze'ev - 2019 - University of Chicago Press.
    Is love best when it is fresh? For many, the answer is a resounding “yes.” The intense experiences that characterize new love are impossible to replicate, leading to wistful reflection and even a repeated pursuit of such ecstatic beginnings. Aaron Ben-Ze’ev takes these experiences seriously, but he’s also here to remind us of the benefits of profound love—an emotion that can only develop with time. In The Arc of Love, he provides an in-depth, philosophical account of the experiences that (...)
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  12.  89
    Anger and Hate.Aaron Ben-Ze'ev - 1992 - Journal of Social Philosophy 23 (2):85-110.
  13.  18
    Emotions, Responsibility and Morality.Aaron Ben-Ze’ev - 2000 - In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer Academic Publishers. pp. 219--231.
  14.  11
    Emotions on the Net.Aaron Ben-Ze'ev - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are similar to (...)
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  15. Emotions Are Not Feelings: Comment.Aaron Ben-Ze'ev - 2002 - Consciousness and Emotion 3 (1):81-89.
  16. Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551-581.
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  17. Emotion as a Subtle Mental Mode.Aaron Ben-Ze'ev - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  18.  1
    Conscious and Unconscious States.Aaron Ben-ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  19. Intentionality and Feelings in Theories of Emotions: Comment.Aaron Ben-Ze'ev - 2002 - Consciousness and Emotion 3 (2):263-271.
  20.  42
    Perceptual Objects May Have Nonphysical Properties.]ev Aaron Ben-Ze[hamza - 2003 - Behavioral and Brain Sciences 26 (1):22-23.
    Byrne & Hilbert defend color realism, which assumes that: (a) colors are properties of objects; (b) these objects are physical; hence, (c) colors are physical properties. I accept (a), agree that in a certain sense (b) can be defended, but reject (c). Colors are properties of perceptual objects – which also have underlying physical properties – but they are not physical properties.
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  21. The Nature and Morality of Romantic Compromises.Aaron Ben-Ze'ev - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
     
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  22.  10
    Romantic Compromises.Aaron Ben-Ze’ev - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press. pp. 95.
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  23. Toward a Different Approach to Perception.Aaron Ben-Ze'ev - 1983 - International Philosophical Quarterly 23 (March):45-64.
  24.  13
    Review: Emotions Are Not Mere Judgments. [REVIEW]Aaron Ben-ze’ev - 2004 - Philosophy and Phenomenological Research 68 (2):450 - 457.
    The search for the essence of emotions is a common feature of various views of emotions—many of which attempt to reduce emotions to one central component. Three major views that seek to define emotions via a basic component are: that emotions are essentially a cognitive-evaluative state; that emotions are feelings; that emotions are desires. I believe that all these reductions are inadequate. I focus here on as expressed in Nussbaum’s recent view of emotions. I begin, however, by briefly discussing and.
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  25.  30
    The Thing Called Emotion.Aaron Ben-Ze’ev - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press. pp. 41--61.
  26.  7
    Typical Emotions.Aaron Ben-Ze'ev - 1996 - In William T. O'Donohue & Richard F. Kitchener (eds.), The Philosophy of Psychology. Sage Publications. pp. 227--43.
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  27.  5
    Philosophy of Emotion.Aaron Ben Ze'ev & Angelika Krebs (eds.) - 2017 - Routledge.
    Emotions punctuate almost all significant events in our lives, but their nature, causes, and consequences are among the least well understood aspects of human experience. It is easier to express emotions than to describe them and even harder to analyse and explain them. Despite their apparent familiarity, emotions are an extremely subtle and complex topic. Unfortunately, the topic was neglected by philosophers and scientists in the past. In recent decades, however, interest in the emotions has grown considerably among scholars and (...)
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  28.  2
    The Arc of Love: How Our Romantic Lives Change Over Time: By Aaron Ben-Ze’Ev, Chicago, IL, University of Chicago Press, 2019, 288 Pp., $40.00 (Cloth), $10.40. [REVIEW]Noël Carroll - 2020 - The European Legacy 26 (3-4):430-433.
    The Arc of Love: How Our Romantic Lives Change over Time by Aaron Ben-Ze’ev is a wise book. I wish that I had been able to read it when I was sixteen.The book is about long-term, enduring romantic...
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  29.  65
    Emotions on the Net.Aaron Ben-Ze'ev - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere (Ben-Ze'ev, 2000) a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are (...)
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  30.  25
    Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW]Nicholas Fotion & Boris Kashnikov - 2009 - The European Legacy 14 (2):249-252.
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  31. Romantic Love and Sexual Desire.Aaron Ben-Ze'ev - 1997 - Philosophia 25 (1-4):3-32.
  32.  10
    Problems with Explaining the Perceptual Environment.Aaron Ben-Ze'ev - 1992 - Behavioral and Brain Sciences 15 (1):30-31.
  33.  18
    Preface to the Philosophy of Emotions.Aaron Ben-Ze’ev - 2018 - Philosophia 46 (3):501-503.
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  34.  9
    Perceptual Objects May Have Nonphysical Properties.Aaron Ben-Ze’ev - 2003 - Behavioral and Brain Sciences 26 (1):22-23.
    Byrne & Hilbert defend color realism, which assumes that: colors are properties of objects; these objects are physical; hence, colors are physical properties. I accept, agree that in a certain sense can be defended, but reject. Colors are properties of perceptual objects – which also have underlying physical properties – but they are not physical properties.
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  35.  47
    Are Emotions so Simple?Aaron Ben-Ze'ev - 2000 - Behavioral and Brain Sciences 23 (2):194-194.
    Rolls's book, The brain and emotion is an important and valuable contribution to our understanding of the brain mechanisms that underlie emotional processes. Its explanatory value is less obvious when it comes to psychological and philosophical issues concerning the nature of emotions.
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  36. Are Envy, Anger, and Resentment Moral Emotions?Aaron Ben-Ze'ev - 2002 - Philosophical Explorations 5 (2):148 – 154.
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  37.  78
    Appraisal Theories of Emotions.Aaron Ben-ze’ev - 1997 - Journal of Philosophical Research 22 (April):129-143.
    Today appraisal theories are the foremost approach to emotions in philosophy and psychology. The general assumption underlying these theories is that evaluations (appraisals) are the most crucial factor in emotions. This assumption may imply that: (a) evaluative pattems distinguish one emotion from another; (b) evaluative pattems distinguish emotions from nonemotions; (e) emotional evaluations of the eliciting event determine emotional intensity. These claims are not necessarily related. Accepting one of them does not necessarily imply acceptance of the others. I believe that (...)
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  38.  16
    Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
  39.  1
    Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  40.  41
    Conscious and Unconscious States.Aaron Ben-Ze'ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  41.  20
    Does Loving Longer Mean Loving More? On the Nature of Enduring Affective Attitudes.Aaron Ben-Ze’ev - 2017 - Philosophia 45 (4):1541-1562.
    This article provides a conceptual map of the affective terrain while focusing on enduring positive affective attitudes, such as love and happiness. The first section of the article examines the basic characteristics of affective attitudes, i.e., intentionality, feeling, and dispositionality, and classifies the various affective attitudes accordingly. An important distinction in this regard is between acute, extended, and enduring affective attitudes. Then a discussion on the temporality of affective attitudes is presented. The second section discusses major mechanisms that enable long-lasting (...)
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  42.  77
    Envy and Pity.Aaron Ben-ze’ev - 1993 - International Philosophical Quarterly 33 (1):3-19.
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  43. Emotions Are Not Mere Judgments. [REVIEW]Aaron Ben-ze’ev - 2004 - Philosophy and Phenomenological Research 68 (2):450-457.
    The search for the essence of emotions is a common feature of various views of emotions—many of which attempt to reduce emotions to one central component. Three major views that seek to define emotions via a basic component are: that emotions are essentially a cognitive-evaluative state; that emotions are feelings; that emotions are desires. I believe that all these reductions are inadequate. I focus here on as expressed in Nussbaum’s recent view of emotions. I begin, however, by briefly discussing and.
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  44. Emotional and Moral Evaluations.Aaron Ben-ze'ev - 1992 - Metaphilosophy 23 (3):214-229.
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  45.  40
    Emotional and Moral Evaluations.Aaron Ben-ze'ev - 1992 - Metaphilosophy 23 (3):214-29.
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  46. Emotions and Morality.Aaron Ben-Ze'ev - 1997 - Journal of Value Inquiry 31 (2):195-212.
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  47. Envy and Jealousy.Aaron Ben-Ze'ev - 1990 - Canadian Journal of Philosophy 20 (4):487 - 516.
    Envy involves the wish to have something that someone else has; jealousy involves the wish not to lose something that the subject has and someone else does not. Envy and jealousy would seem to involve a similar emotional attitude. Both are concerned with a change in what one has: either a wish to obtain or a fear of losing. This is not a negligible distinction, however. The wish not to lose something is notably different from the wish to obtain something (...)
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  48.  13
    Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551.
  49. Describing the Emotions: A Review of the Cognitive Structure of Emotions by Ortony, Clore & Collins. [REVIEW]Aaron Ben-Ze'ev - 1990 - Philosophical Psychology 3 (2 & 3):305 – 317.
    This paper critically examines Ortony, Clore & Collins's book The Cognitive Structure of Emotions. The book is found to present a very valuable, comprehensive and systematic account of emotions. Despite its obvious value the book has various flaws; these are discussed and an alternative is suggested.
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  50.  10
    Grief and the Emotion.Aaron Ben-Ze’ev - 2022 - Journal of Philosophy of Emotion 4 (1):13-17.
    Cholbi suggests three unique features of grief which are “unlike most emotional conditions”: grief is a concatenation of affective states rather than a single such state, grief is not a perception-like state but a form of affectively-laden attention directed at its object, and grief is an activity with an inchoate aim. While I essentially accept this characterization, I believe that these arguments are not unique to grief but common to all emotions.
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