37 found
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  1.  45
    The Subtlety of Emotions.Aaron Ben-Ze'ev - 2001 - Bradford.
    Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions.".
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  2. The Perceptual System: A Philosophical and Psychological Perspective.Aaron Ben-Ze'ev - 1993 - New York: Lang.
     
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  3.  5
    The Arc of Love: How Our Romantic Lives Change Over Time Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  4. Are Envy, Anger, and Resentment Moral Emotions?Aaron Ben-Ze'ev - 2002 - Philosophical Explorations 5 (2):148 – 154.
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  5. Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551-581.
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  6.  3
    The Arc of Love: How Our Romantic Lives Change Over Time.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  7.  3
    Replies to Fileva, Jollimore, Carroll, and Mun.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.7-12.
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  8.  8
    Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551.
  9.  37
    Emotions and Argumentation.Aaron Ben-Ze'ev - 1995 - Informal Logic 17 (2).
    The relationship between emotions and argumentation is not always clear. I attempt to clarify this issue by referring to three basic questions: (1) Do emotions constitute a certain kind of argumentation?; (2) Do emotions constitute rational argumentation?; (3) Do emotions constitute efficient argumentation? I will claim that there are many circumstances in which the answer to these questions is positive. After describing such circumstances, the educational implications of the connection between emotions and argumentation will be indicated.
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  10.  25
    Good Gossip.Elizabeth Telfer, Robert F. Goodman & Aaron Ben-Ze'ev - 1996 - Philosophical Quarterly 46 (185):561.
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  11. Emotions and Morality.Aaron Ben-Ze'ev - 1997 - Journal of Value Inquiry 31 (2):195-212.
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  12.  78
    In the Name of Love: Romantic Ideology and its Victims.Aaron Ben-Ze'ev & Ruhama Goussinsky - 2008 - Oxford University Press.
    This book is about love - our ideals of love, our experiences of love, and the fatal consequences of love. A unique collaboration between a leading philosopher in the field of emotions and a social scientist, In The Name of Love presents fascinating insights into romantic love and its future in modern society.
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  13. Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW]Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser - 1994 - Mind 103.
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  14. Describing the Emotions: A Review of the Cognitive Structure of Emotions by Ortony, Clore & Collins. [REVIEW]Aaron Ben-Ze'ev - 1990 - Philosophical Psychology 3 (2 & 3):305 – 317.
    This paper critically examines Ortony, Clore & Collins's book The Cognitive Structure of Emotions. The book is found to present a very valuable, comprehensive and systematic account of emotions. Despite its obvious value the book has various flaws; these are discussed and an alternative is suggested.
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  15.  82
    Anger and Hate.Aaron Ben-Ze'ev - 1992 - Journal of Social Philosophy 23 (2):85-110.
  16. Emotions Are Not Feelings: Comment.Aaron Ben-Ze'ev - 2002 - Consciousness and Emotion 3 (1):81-89.
  17.  51
    IX. The Logic Of Emotions: Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2003 - Royal Institute of Philosophy Supplement 52:147-162.
    The issue of whether emotions are rational is at the centre of philosophical and psychological discussions. I believe that emotions are rational, but that they follow different principles to those of intellectual reasoning. The purpose of this paper is to reveal the unique logic of emotions. I begin by suggesting that we should conceive of emotions as a general mode of the mental system; other modes are the perceptual and intellectual modes. One feature distinguishing one mode from another is the (...)
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  18. Intentionality and Feelings in Theories of Emotions: Comment.Aaron Ben-Ze'ev - 2002 - Consciousness and Emotion 3 (2):263-271.
  19. Romantic Love and Sexual Desire.Aaron Ben-Ze'ev - 1997 - Philosophia 25 (1-4):3-32.
  20.  56
    'I Only Have Eyes for You': The Partiality of Positive Emotions.Aaron Ben-Ze'ev - 2000 - Journal for the Theory of Social Behaviour 30 (3):341–351.
  21.  7
    Typical Emotions.Aaron Ben-Ze'ev - 1996 - In William T. O'Donohue & Richard F. Kitchener (eds.), The Philosophy of Psychology. Sage Publications. pp. 227--43.
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  22.  40
    You Always Hurt the One You Love.Aaron Ben-Ze'ev - 1993 - Journal of Value Inquiry 27 (3-4):487-495.
  23.  40
    The Rationality and Functionality of Emotions.Aaron Ben-Ze'ev - 2000 - The European Legacy 5 (1):49-63.
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  24.  56
    Emotions on the Net.Aaron Ben-Ze'ev - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere (Ben-Ze'ev, 2000) a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are (...)
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  25.  41
    Conscious and Unconscious States.Aaron Ben-Ze'ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  26. The Nature and Morality of Romantic Compromises.Aaron Ben-Ze'ev - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
     
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  27.  11
    The Alternative to the Storehouse Metaphor.Aaron Ben-Ze'ev - 1996 - Behavioral and Brain Sciences 19 (2):192-193.
    Koriat and Goldsmith clearly show the need for an alternative to the storehouse metaphor; however, the alternative metaphor they choose – the correspondence metaphor – is problematic. A more suitable one is the capacity metaphor.
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  28. Emotion as a Subtle Mental Mode.Aaron Ben-Ze'ev - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  29. Toward a Different Approach to Perception.Aaron Ben-Ze'ev - 1983 - International Philosophical Quarterly 23 (March):45-64.
  30.  44
    Are Emotions so Simple?Aaron Ben-Ze'ev - 2000 - Behavioral and Brain Sciences 23 (2):194-194.
    Rolls's book, The brain and emotion is an important and valuable contribution to our understanding of the brain mechanisms that underlie emotional processes. Its explanatory value is less obvious when it comes to psychological and philosophical issues concerning the nature of emotions.
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  31.  16
    Emotionally, You're an Idiot.Aaron Ben-Ze'ev - 2003 - Trends in Cognitive Sciences 7 (7):282-283.
  32.  10
    Emotions on the Net.Aaron Ben-Ze'ev - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are similar to (...)
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  33.  9
    Problems with Explaining the Perceptual Environment.Aaron Ben-Ze'ev - 1992 - Behavioral and Brain Sciences 15 (1):30-31.
  34.  5
    The Unique Role of the Agent Within the Romantic Group.Aaron Ben-Ze'ev & Angelika Krebs - 2016 - Behavioral and Brain Sciences 39.
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  35.  6
    Seeing Our Seeing and Knowing Our Knowing.Aaron Ben-Ze'ev - 1991 - Man and World 24 (1):89-92.
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  36.  1
    Understanding Emotions.Aaron Ben-Ze'ev - 1994 - History of European Ideas 18 (1):97-100.
  37. Love Online: Emotions on the Internet.Aaron Ben-Ze'ev - 2004 - Cambridge University Press.
    Computers have changed not just the way we work but the way we love. Falling in and out of love, flirting, cheating, even having sex online have all become part of the modern way of living and loving. Yet we know very little about these new types of relationship. How is an online affair where the two people involved may never see or meet each other different from an affair in the real world? Is online sex still cheating on your (...)
     
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