27 found
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  1.  30
    The Kantian Revolution in Perception.Aaron Ben-zeev - 1984 - Journal for the Theory of Social Behaviour 14 (1):69–84.
  2.  30
    Explaining the Subject-Object Relation in Perception.Aaron Ben-Zeev - 1989 - Social Research 56.
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  3.  4
    The Schema Paradigm in Perception.Aaron Ben-Zeev - 1988 - Journal of Mind and Behavior 9 (4).
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  4.  50
    Two Approaches to Memory.Aaron Ben-Zeev - 1986 - Philosophical Investigations 9 (October):288-301.
  5. The Passivity Assumption of the Sensation—Perception Distinction.Aaron Ben-Zeev - 1984 - British Journal for the Philosophy of Science 35 (December):327-343.
    The sensation-perception distinction did not appear before the seventeenth century, but since then various formulations of it have gained wide acceptance. This is not an historical accident and the article suggests an explanation for its appearance. Section 1 describes a basic assumption underlying the sensation-perception distinction, to wit, the postulation of a pure sensory stage--viz. sensation--devoid of active influence of the agent's cognitive, emotional, and evaluative frameworks. These frameworks are passive in that stage. I call this postulation the passivity assumption. (...)
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  6.  97
    The Nature of Emotions.Aaron Ben-Zeev - 1987 - Philosophical Studies 52 (3):393 - 409.
  7.  48
    J. J. Gibson and the Ecological Approach to Perception.Aaron Ben-Zeev - 1981 - Studies in History and Philosophy of Science Part A 12 (2):107.
  8. Can Non-Pure Perception Be Direct?Aaron Ben-Zeev - 1988 - Philosophical Quarterly 38 (July):315-325.
  9.  70
    Aristotle on Perceptual Truth and Falsity.Aaron Ben-Zeev - 1984 - Apeiron 18 (2):118 - 125.
  10.  63
    Making Mental Properties More Natural.Aaron Ben-Zeev - 1986 - The Monist 69 (3):434-446.
    The broad, ancient notion of the “soul” was replaced by Descartes with a more narrow notion of the “mind.” As well as limiting the scope of the soul, Descartes separated it from the body, giving the soul a substantive status. These two features gave rise to severe conceptual problems which remain unsolved till the present day. I believe that retaining some features of the ancient notion of the “soul”—particularly those found in Aristotle’s view—may resolve many of these problems. As an (...)
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  11.  56
    Why Did Psammenitus Not Pity His Son?Aaron Ben-Zeev - 1990 - Analysis 50 (2):118 - 126.
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  12.  3
    Are (Romantic) Compromises Good for Our Well-Being?Aaron Ben-Zeev - 2018 - Proceedings of the XXIII World Congress of Philosophy 25:11-14.
    In many circumstances compromises seem to be of great value to our well-being; compromises can help us avoid disputes and fights and enable us to live peacefully with each other. However, compromises can also require us to surrender some of our values. These two opposing aspects implicit in compromise express the need to be sensitive to external circumstances and in particular to the wishes of other people, and at the same time to be willing to relinquish something of value. So (...)
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  13.  38
    The Dualistic Approach to Perception.Aaron Ben-Zeev & Michael Strauss - 1984 - Man and World 17 (1):3-18.
  14.  38
    Reid's Direct Approach to Perception.Aaron Ben-Zeev - 1986 - Studies in History and Philosophy of Science Part A 17 (1):99.
  15.  24
    A Critique of the Inferential Paradigm in Perception.Aaron Ben-Zeev - 1987 - Journal for the Theory of Social Behaviour 17 (3):243–263.
  16. What is a Perceptual Mistake?Aaron Ben-Zeev - 1984 - Journal of Mind and Behavior 5 (3):261-278.
     
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  17.  25
    Lewis’s Predicament Regarding the Given.Aaron Ben-Zeev - 1986 - New Scholasticism 60 (3):366-374.
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  18. Reexamining Berkeley's Notion of Suggestion.Aaron Ben-Zeev - 1989 - Conceptus: Zeitschrift Fur Philosophie 23 (59):21-30.
  19.  21
    Aristotle, Final Cause, and the Intentional Stance.Aaron Ben-Zeev - 1985 - Behavioral and Brain Sciences 8 (4):758-759.
  20.  47
    G.E. Moore and the Relation Between Intrinsic Value and Human Activity.Aaron Ben-Zeev - 1981 - Journal of Value Inquiry 15 (1):69-78.
  21.  20
    Analysis of Argument Strategies of Attack and Cooption: Stock Cases, Formalization, and Argument Reconstruction.Aaron Ben-Zeev - 1995 - Informal Logic 17 (2).
    Three common strategies used by informal logicians are considered: (1) the appeal to standard cases, (2) the attempt to partially formalize so-called "informal fallacies," and (3) restatement of arguments in such a way as to make their logical character more perspicuous. All three strategies are found to be useful. Attention is drawn to several advantages of a "stock case" approach, a minimalist approach to formalization is recommended, and doubts are raised about the applicability, from a logical point of view, of (...)
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  22.  25
    Who Is a Rational Agent?Aaron Ben-Zeev - 1982 - Canadian Journal of Philosophy 12 (4):647 - 661.
    Answering the question, ‘Who is a rational agent?’ is of utmost importance for all moral theories which conceive of the rational agent as their basic moral unit. Surprisingly enough, these theories do not pay much attention to this question, and assume, without offering detailed discussions, certain characterizations of the rational agent. In this paper, I examine what kind of attribute ‘rational’ is. In light of this examination I claim that the rational moral theories are based on a mistaken characterization of (...)
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  23.  15
    Did Jesus Commit a Fallacy?Aaron Ben-Zeev - 1995 - Informal Logic 17 (2).
    Jesus has been accused of committing a fallacy (of denying the antecedent) at John 8:47. Careful analysis of this text (1) reveals a hitherto unrecognized valid form of argument which can superficially look like the predicate-logic analogue of denying the antecedent; (2) shows that determining whether a published text can be fairly charged with committing a fallacy may require (but often does not get) extensive and detailed analysis; (3) acquits Jesus of the charge; and thereby (4) conflnns a claim by (...)
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  24.  8
    The Relational Nature of Cognition.Aaron Ben-Zeev - 1989 - International Studies in Philosophy 21 (1):1-12.
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  25.  2
    Connectionism and the Specter of Representationalism.Anthony Ouinton & Aaron Ben-Zeev - 1991 - In Terence E. Horgan & John L. Tienson (eds.), Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 9--417.
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  26. Perception as a Cognitive System.Aaron Ben-Zeev - 1981 - Dissertation, The University of Chicago
    In this work I reject the contention that there is a perceptual stage which is devoid of contributions from the agent's cognitive framework. This contention is expressed in two different noncognitive views of perception. The traditional sensory core view which has prevailed since the seventeenth century; it claims that there is a stage of pure sensory core which precedes the interpretive percepts . The recent ecological approach whose main representative is J. J. Gibson; it claims that not only a certain (...)
     
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  27. Two Concepts of the Given.Aaron Ben-Zeev - 1984 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 19 (44):159.
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