29 found
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  1.  17
    The Kantian Revolution in Perception.Aaron Ben-zeev - 1984 - Journal for the Theory of Social Behaviour 14 (1):69–84.
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  2.  44
    Two Approaches to Memory.Aaron Ben-Zeev - 1986 - Philosophical Investigations 9 (October):288-301.
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  3. The Passivity Assumption of the Sensation—Perception Distinction.Aaron Ben-Zeev - 1984 - British Journal for the Philosophy of Science 35 (December):327-343.
    The sensation-perception distinction did not appear before the seventeenth century, but since then various formulations of it have gained wide acceptance. This is not an historical accident and the article suggests an explanation for its appearance. Section 1 describes a basic assumption underlying the sensation-perception distinction, to wit, the postulation of a pure sensory stage--viz. sensation--devoid of active influence of the agent's cognitive, emotional, and evaluative frameworks. These frameworks are passive in that stage. I call this postulation the passivity assumption. (...)
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  4.  83
    The Nature of Emotions.Aaron Ben-Zeev - 1987 - Philosophical Studies 52 (3):393 - 409.
  5. Can Non-Pure Perception Be Direct?Aaron Ben-Zeev - 1988 - Philosophical Quarterly 38 (July):315-325.
  6.  41
    Aristotle on Perceptual Truth and Falsity.Aaron Ben-Zeev - 1984 - Apeiron 18 (2):118 - 125.
  7.  44
    Making Mental Properties More Natural.Aaron Ben-Zeev - 1986 - The Monist 69 (3):434-446.
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  8.  37
    J.J. Gibson and the Ecological Approach to Perception.Aaron Ben-Zeev - 1981 - Studies in History and Philosophy of Science Part A 12 (2):107-139.
  9.  12
    A Critique of the Inferential Paradigm in Perception.Aaron Ben-zeev - 1987 - Journal for the Theory of Social Behaviour 17 (3):243–263.
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  10.  35
    The Dualistic Approach to Perception.Aaron Ben-Zeev & Michael Strauss - 1984 - Man and World 17 (1):3-18.
  11.  37
    Why Did Psammenitus Not Pity His Son?Aaron Ben-Zeev - 1990 - Analysis 50 (2):118 - 126.
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  12. Reexamining Berkeley's Notion of Suggestion.Aaron Ben-Zeev - 1989 - Conceptus: Zeitschrift Fur Philosophie 23 (59):21-30.
     
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  13.  6
    Emotions and Argumentation.Aaron Ben-Zeev - 1995 - Informal Logic 17 (2).
    The relationship between emotions and argumentation is not always clear. I attempt to clarify this issue by referring to three basic questions: (1) Do emotions constitute a certain kind of argumentation?; (2) Do emotions constitute rational argumentation?; (3) Do emotions constitute efficient argumentation? I will claim that there are many circumstances in which the answer to these questions is positive. After describing such circumstances, the educational implications of the connection between emotions and argumentation will be indicated.
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  14.  7
    Aristotle, Final Cause, and the Intentional Stance.Aaron Ben-Zeev - 1985 - Behavioral and Brain Sciences 8 (4):758-759.
  15. What is a Perceptual Mistake?Aaron Ben-Zeev - 1984 - Journal of Mind and Behavior 5 (3):261-278.
     
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  16.  40
    G.E. Moore and the Relation Between Intrinsic Value and Human Activity.Aaron Ben-Zeev - 1981 - Journal of Value Inquiry 15 (1):69-78.
  17.  18
    Explaining the Subject-Object Relation in Perception.Aaron Ben-Zeev - 1989 - Social Research 56.
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  18.  28
    Reid's Direct Approach to Perception.Aaron Ben-Zeev - 1986 - Studies in History and Philosophy of Science Part A 17 (1):99-114.
  19.  19
    Who Is a Rational Agent?Aaron Ben-Zeev - 1982 - Canadian Journal of Philosophy 12 (4):647 - 661.
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  20.  10
    Did Jesus Commit a Fallacy?Aaron Ben-Zeev - 1995 - Informal Logic 17 (2).
    Jesus has been accused of committing a fallacy (of denying the antecedent) at John 8:47. Careful analysis of this text (1) reveals a hitherto unrecognized valid form of argument which can superficially look like the predicate-logic analogue of denying the antecedent; (2) shows that determining whether a published text can be fairly charged with committing a fallacy may require (but often does not get) extensive and detailed analysis; (3) acquits Jesus of the charge; and thereby (4) conflnns a claim by (...)
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  21.  12
    Lewis's Predicament Regarding the Given.Aaron Ben-Zeev - 1986 - New Scholasticism 60 (3):366-374.
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  22.  6
    Analysis of Argument Strategies of Attack and Cooption: Stock Cases, Formalization, and Argument Reconstruction.Aaron Ben-Zeev - 1995 - Informal Logic 17 (2).
    Three common strategies used by informal logicians are considered: (1) the appeal to standard cases, (2) the attempt to partially formalize so-called "informal fallacies," and (3) restatement of arguments in such a way as to make their logical character more perspicuous. All three strategies are found to be useful. Attention is drawn to several advantages of a "stock case" approach, a minimalist approach to formalization is recommended, and doubts are raised about the applicability, from a logical point of view, of (...)
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  23.  1
    The Schema Paradigm in Perception.Aaron Ben-Zeev - 1988 - Journal of Mind and Behavior 9 (4).
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  24. J. J. Gibson and the Ecological Approach to Perception.Aaron Ben-Zeev - 1981 - Studies in History and Philosophy of Science Part A 12 (2):107.
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  25. Lewis’s Predicament Regarding the Given.Aaron Ben-Zeev - 1986 - New Scholasticism 60 (3):366-374.
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  26. Perception as a Cognitive System.Aaron Ben-Zeev - 1981 - Dissertation, The University of Chicago
    In this work I reject the contention that there is a perceptual stage which is devoid of contributions from the agent's cognitive framework. This contention is expressed in two different noncognitive views of perception. The traditional sensory core view which has prevailed since the seventeenth century; it claims that there is a stage of pure sensory core which precedes the interpretive percepts . The recent ecological approach whose main representative is J. J. Gibson; it claims that not only a certain (...)
     
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  27. Reid's Direct Approach to Perception.Aaron Ben-Zeev - 1986 - Studies in History and Philosophy of Science Part A 17 (1):99.
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  28. Two Concepts of the Given.Aaron Ben-Zeev - 1984 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 19 (44):159.
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  29. Connectionism and the Specter of Representationalism.Anthony Ouinton & Aaron Ben-Zeev - 1991 - In Terence E. Horgan & John L. Tienson (eds.), Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 9--417.
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