Results for 'Aaron Ben-ze���ev'

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  1.  56
    The Subtlety of Emotions.Aaron Ben-Ze'ev - 2001 - Bradford.
    Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions.".
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  2.  54
    IX. The Logic Of Emotions: Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2003 - Royal Institute of Philosophy Supplement 52:147-162.
    The issue of whether emotions are rational is at the centre of philosophical and psychological discussions. I believe that emotions are rational, but that they follow different principles to those of intellectual reasoning. The purpose of this paper is to reveal the unique logic of emotions. I begin by suggesting that we should conceive of emotions as a general mode of the mental system; other modes are the perceptual and intellectual modes. One feature distinguishing one mode from another is the (...)
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  3.  6
    The Arc of Love: How Our Romantic Lives Change Over Time Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  4.  5
    The Arc of Love: How Our Romantic Lives Change Over Time.Aaron Ben-Ze'ev - 2019 - University of Chicago Press.
    Is love best when it is fresh? For many, the answer is a resounding “yes.” The intense experiences that characterize new love are impossible to replicate, leading to wistful reflection and even a repeated pursuit of such ecstatic beginnings. Aaron Ben-Ze’ev takes these experiences seriously, but he’s also here to remind us of the benefits of profound love—an emotion that can only develop with time. In The Arc of Love, he provides an in-depth, philosophical account of the experiences that (...)
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  5.  20
    Aaron Ben-Ze’Ev: The Arc of Love. [REVIEW]Cecilea Mun - 2020 - Phenomenological Reviews 6.
    I begin with my account of Ben-Ze’ev’s notions of acute, extended, and enduring emotions, focusing on explicating their ontological structure and identifying their differentia. I then discuss the two models of romantic love that Ben-Ze’ev introduces—the care model and the dialogue model—highlighting his argument against the claim that “love is a property of, and in some formulations resides in, the connection between the two lovers” (Ben-Ze’ev 2019, 48). Although this claim can be understood in at least one of two ways—as (...)
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  6.  69
    How Complex is Your Love? The Case of Romantic Compromises and Polyamory.Aaron Ben-Ze’ev & Luke Brunning - 2018 - Journal for the Theory of Social Behaviour 48 (1):98-116.
    This article highlights a somewhat neglected aspect of love : their complexity. We suggest distinguishing between three major related types of emotional complexity: emotional diversity, emotional ambivalence, and emotional behavior. The notion of emotional complexity has far-reaching implications for understanding emotions and our wellbeing. This is illustrated by examining the notion of emotional complexity in two common yet complex phenomena in the romantic realm: romantic compromises and polyamory.
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  7. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet Reviewed By.Ronald de Sousa - 2004 - Philosophy in Review 24 (5):311-313.
     
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  8. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet. [REVIEW]Ronald de Sousa - 2004 - Philosophy in Review 24:311-313.
     
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  9. Aaron Ben-Ze'ev, The Perceptual System: A Philosophical and Psychological Perspective Reviewed By.Ross Cogan - 1994 - Philosophy in Review 14 (5):308-310.
     
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  10.  31
    Is Hate Worst When It Is Fresh? The Development of Hate Over Time.Aaron Ben-Ze’ev - 2018 - Emotion Review 10 (4):322-324.
    When it comes to eggs, two aspects are central—taste and nutritional value. And it is when eggs are fresh that these are at their peak. Hate “tastes” worst, that is, its negative intensity is highest, when it is fresh. Yet, when hate is not merely a temporary eruption but a constant feature, it distorts the agent’s behavior and attitudes. As such, its moral value worsens with maturity.
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  11.  24
    The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non-Basic Emotions.Aaron Ben-ze'ev Andkeith Oatley - 1996 - Journal for the Theory of Social Behaviour 26 (1):81–94.
  12.  7
    On Aaron Ben-Ze'ev, The Arc of Love.Troy Jollimore - 2020 - Journal of Philosophy of Emotion 2 (1):27-33.
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  13.  18
    Does Loving Longer Mean Loving More? On the Nature of Enduring Affective Attitudes.Aaron Ben-Ze’ev - 2017 - Philosophia 45 (4):1541-1562.
    This article provides a conceptual map of the affective terrain while focusing on enduring positive affective attitudes, such as love and happiness. The first section of the article examines the basic characteristics of affective attitudes, i.e., intentionality, feeling, and dispositionality, and classifies the various affective attitudes accordingly. An important distinction in this regard is between acute, extended, and enduring affective attitudes. Then a discussion on the temporality of affective attitudes is presented. The second section discusses major mechanisms that enable long-lasting (...)
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  14. Aaron Ben-Ze'ev and Ruhama Goussinsky, In the Name of Love: Romantic Ideology and its Victims.Marion Ledwig - 2009 - Philosophy in Review 29 (3):157.
     
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  15. Envy and Jealousy.Aaron Ben-ze’ev - 1990 - Canadian Journal of Philosophy 20 (4):487 - 516.
    Envy involves the wish to have something that someone else has; jealousy involves the wish not to lose something that the subject has and someone else does not. Envy and jealousy would seem to involve a similar emotional attitude. Both are concerned with a change in what one has: either a wish to obtain or a fear of losing. This is not a negligible distinction, however. The wish not to lose something is notably different from the wish to obtain something (...)
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  16. Are Envy, Anger, and Resentment Moral Emotions?Aaron Ben-Ze'ev - 2002 - Philosophical Explorations 5 (2):148 – 154.
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  17.  82
    Anger and Hate.Aaron Ben-Ze'ev - 1992 - Journal of Social Philosophy 23 (2):85-110.
  18.  26
    The Thing Called Emotion.Aaron Ben-Ze’ev - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press. pp. 41--61.
  19.  83
    Hating the One You Love.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):277-283.
    Many testimonies, as well as fictional works, describe situations in which people find themselves hating the person that they love. This might initially appear to be contradiction, as how can one love and hate the same person at the same time? A discussion of this problem requires making a distinction between logical consistency and psychologically compatibility. Hating the one you love may be a consistent experience, but it raises difficulties concerning its psychological compatibility.
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  20. Aaron Ben-Ze Ev: The Subtlety of Emotions.Peter Zachar - 2001 - Consciousness and Emotion 2 (1):180-188.
  21. Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551-581.
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  22.  9
    Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551.
  23.  37
    Emotions and Argumentation.Aaron Ben-Ze'ev - 1995 - Informal Logic 17 (2).
    The relationship between emotions and argumentation is not always clear. I attempt to clarify this issue by referring to three basic questions: (1) Do emotions constitute a certain kind of argumentation?; (2) Do emotions constitute rational argumentation?; (3) Do emotions constitute efficient argumentation? I will claim that there are many circumstances in which the answer to these questions is positive. After describing such circumstances, the educational implications of the connection between emotions and argumentation will be indicated.
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  24.  4
    The Arc of Love: How Our Romantic Lives Change Over Time.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  25. Emotions Are Not Mere Judgments. [REVIEW]Aaron Ben-ze’ev - 2004 - Philosophy and Phenomenological Research 68 (2):450-457.
    The search for the essence of emotions is a common feature of various views of emotions—many of which attempt to reduce emotions to one central component. Three major views that seek to define emotions via a basic component are: that emotions are essentially a cognitive-evaluative state; that emotions are feelings; that emotions are desires. I believe that all these reductions are inadequate. I focus here on as expressed in Nussbaum’s recent view of emotions. I begin, however, by briefly discussing and.
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  26.  86
    In the Name of Love: Romantic Ideology and its Victims.Aaron Ben-Ze'ev & Ruhama Goussinsky - 2008 - Oxford University Press.
    This book is about love - our ideals of love, our experiences of love, and the fatal consequences of love. A unique collaboration between a leading philosopher in the field of emotions and a social scientist, In The Name of Love presents fascinating insights into romantic love and its future in modern society.
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  27. Emotions and Morality.Aaron Ben-Ze'ev - 1997 - Journal of Value Inquiry 31 (2):195-212.
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  28.  4
    Love Online: Emotions on the Internet.Aaron Ben-Ze'ev - 2004 - Cambridge University Press.
    Computers have changed not just the way we work but the way we love. Falling in and out of love, flirting, cheating, even having sex online have all become part of the modern way of living and loving. Yet we know very little about these new types of relationship. How is an online affair where the two people involved may never see or meet each other different from an affair in the real world? Is online sex still cheating on your (...)
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  29. Describing the Emotions: A Review of the Cognitive Structure of Emotions by Ortony, Clore & Collins. [REVIEW]Aaron Ben-Ze'ev - 1990 - Philosophical Psychology 3 (2 & 3):305 – 317.
    This paper critically examines Ortony, Clore & Collins's book The Cognitive Structure of Emotions. The book is found to present a very valuable, comprehensive and systematic account of emotions. Despite its obvious value the book has various flaws; these are discussed and an alternative is suggested.
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  30.  21
    Intellectual Autobiography.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):255-276.
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  31.  9
    Romantic Compromises.Aaron Ben-Ze’ev - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press. pp. 95.
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  32.  7
    Typical Emotions.Aaron Ben-Ze'ev - 1996 - In William T. O'Donohue & Richard F. Kitchener (eds.), The Philosophy of Psychology. Sage Publications. pp. 227--43.
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  33.  57
    'I Only Have Eyes for You': The Partiality of Positive Emotions.Aaron Ben-Ze'ev - 2000 - Journal for the Theory of Social Behaviour 30 (3):341–351.
  34.  39
    Emotional and Moral Evaluations.Aaron Ben-ze'ev - 1992 - Metaphilosophy 23 (3):214-29.
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  35.  22
    The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non‐Basic Emotions.Aaron Ben-ze'ev & Keith Oatley - 1996 - Journal for the Theory of Social Behaviour 26 (1):81-94.
  36.  14
    ‘I Only Have Eyes For You’: The Partiality of Positive Emotions.Aaron Ben‐Ze’ev - 2000 - Journal for the Theory of Social Behaviour 30 (3):341-351.
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  37.  11
    The Alternative to the Storehouse Metaphor.Aaron Ben-Ze'ev - 1996 - Behavioral and Brain Sciences 19 (2):192-193.
    Koriat and Goldsmith clearly show the need for an alternative to the storehouse metaphor; however, the alternative metaphor they choose – the correspondence metaphor – is problematic. A more suitable one is the capacity metaphor.
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  38.  1
    The Arc of Love: How Our Romantic Lives Change Over Time: By Aaron Ben-Ze’Ev, Chicago, IL, University of Chicago Press, 2019, 288 Pp., $40.00 (Cloth), $10.40. [REVIEW]Noël Carroll - 2020 - The European Legacy 26 (3-4):430-433.
    The Arc of Love: How Our Romantic Lives Change over Time by Aaron Ben-Ze’ev is a wise book. I wish that I had been able to read it when I was sixteen.The book is about long-term, enduring romantic...
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  39.  41
    Perceptual Objects May Have Nonphysical Properties.]ev Aaron Ben-Ze[hamza - 2003 - Behavioral and Brain Sciences 26 (1):22-23.
    Byrne & Hilbert defend color realism, which assumes that: (a) colors are properties of objects; (b) these objects are physical; hence, (c) colors are physical properties. I accept (a), agree that in a certain sense (b) can be defended, but reject (c). Colors are properties of perceptual objects – which also have underlying physical properties – but they are not physical properties.
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  40.  61
    Emotions on the Net.Aaron Ben-Ze'ev - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere (Ben-Ze'ev, 2000) a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are (...)
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  41.  29
    Good Gossip.Elizabeth Telfer, Robert F. Goodman & Aaron Ben-Ze'ev - 1996 - Philosophical Quarterly 46 (185):561.
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  42.  25
    Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW]Nicholas Fotion & Boris Kashnikov - 2009 - The European Legacy 14 (2):249-252.
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  43.  46
    Are Emotions so Simple?Aaron Ben-Ze'ev - 2000 - Behavioral and Brain Sciences 23 (2):194-194.
    Rolls's book, The brain and emotion is an important and valuable contribution to our understanding of the brain mechanisms that underlie emotional processes. Its explanatory value is less obvious when it comes to psychological and philosophical issues concerning the nature of emotions.
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  44.  77
    Appraisal Theories of Emotions.Aaron Ben-ze’ev - 1997 - Journal of Philosophical Research 22 (April):129-143.
    Today appraisal theories are the foremost approach to emotions in philosophy and psychology. The general assumption underlying these theories is that evaluations (appraisals) are the most crucial factor in emotions. This assumption may imply that: (a) evaluative pattems distinguish one emotion from another; (b) evaluative pattems distinguish emotions from nonemotions; (e) emotional evaluations of the eliciting event determine emotional intensity. These claims are not necessarily related. Accepting one of them does not necessarily imply acceptance of the others. I believe that (...)
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  45.  41
    Conscious and Unconscious States.Aaron Ben-Ze'ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  46.  16
    Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
  47. Conscious and Unconscious States.Aaron Ben-ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  48. Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  49. Emotion as a Subtle Mental Mode.Aaron Ben-Ze'ev - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  50. Emotional and Moral Evaluations.Aaron Ben-ze'ev - 1992 - Metaphilosophy 23 (3):214-229.
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