Results for 'Aaron Ben-ze���ev'

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  1.  14
    The Arc of Love: How Our Romantic Lives Change Over Time Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  2.  22
    Aaron Ben-Ze’Ev: The Arc of Love. [REVIEW]Cecilea Mun - 2020 - Phenomenological Reviews 6.
    I begin with my account of Ben-Ze’ev’s notions of acute, extended, and enduring emotions, focusing on explicating their ontological structure and identifying their differentia. I then discuss the two models of romantic love that Ben-Ze’ev introduces—the care model and the dialogue model—highlighting his argument against the claim that “love is a property of, and in some formulations resides in, the connection between the two lovers” (Ben-Ze’ev 2019, 48). Although this claim can be understood in at least one of two ways—as (...)
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  3. Aaron Ben-Ze'ev, The Perceptual System: A Philosophical and Psychological Perspective Reviewed By.Ross Cogan - 1994 - Philosophy in Review 14 (5):308-310.
     
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  4. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet Reviewed By.Ronald de Sousa - 2004 - Philosophy in Review 24 (5):311-313.
     
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  5. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet. [REVIEW]Ronald de Sousa - 2004 - Philosophy in Review 24:311-313.
     
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  6.  24
    The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non-Basic Emotions.Aaron Ben-ze'ev Andkeith Oatley - 1996 - Journal for the Theory of Social Behaviour 26 (1):81–94.
  7. Aaron Ben-Ze'ev and Ruhama Goussinsky, In the Name of Love: Romantic Ideology and its Victims.Marion Ledwig - 2009 - Philosophy in Review 29 (3):157.
     
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  8. Aaron Ben-Ze Ev: The Subtlety of Emotions.Peter Zachar - 2001 - Consciousness and Emotion 2 (1):180-188.
  9.  9
    On Aaron Ben-Ze'ev, The Arc of Love.Troy Jollimore - 2020 - Journal of Philosophy of Emotion 2 (1):27-33.
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  10.  89
    Anger and Hate.Aaron Ben-Ze'ev - 1992 - Journal of Social Philosophy 23 (2):85-110.
  11.  5
    Love Online: Emotions on the Internet.Aaron Ben-Ze'ev - 2004 - Cambridge University Press.
    Computers have changed not just the way we work but the way we love. Falling in and out of love, flirting, cheating, even having sex online have all become part of the modern way of living and loving. Yet we know very little about these new types of relationship. How is an online affair where the two people involved may never see or meet each other different from an affair in the real world? Is online sex still cheating on your (...)
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  12.  13
    The Arc of Love: How Our Romantic Lives Change Over Time.Aaron Ben-Ze'ev - 2019 - University of Chicago Press.
    Is love best when it is fresh? For many, the answer is a resounding “yes.” The intense experiences that characterize new love are impossible to replicate, leading to wistful reflection and even a repeated pursuit of such ecstatic beginnings. Aaron Ben-Ze’ev takes these experiences seriously, but he’s also here to remind us of the benefits of profound love—an emotion that can only develop with time. In The Arc of Love, he provides an in-depth, philosophical account of the experiences that (...)
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  13.  42
    Perceptual Objects May Have Nonphysical Properties.]ev Aaron Ben-Ze[hamza - 2003 - Behavioral and Brain Sciences 26 (1):22-23.
    Byrne & Hilbert defend color realism, which assumes that: (a) colors are properties of objects; (b) these objects are physical; hence, (c) colors are physical properties. I accept (a), agree that in a certain sense (b) can be defended, but reject (c). Colors are properties of perceptual objects – which also have underlying physical properties – but they are not physical properties.
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  14.  1
    Conscious and Unconscious States.Aaron Ben-ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  15.  18
    Emotions, Responsibility and Morality.Aaron Ben-Ze’ev - 2000 - In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer Academic Publishers. pp. 219--231.
  16.  11
    Emotions on the Net.Aaron Ben-Ze'ev - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are similar to (...)
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  17. Emotions Are Not Feelings: Comment.Aaron Ben-Ze'ev - 2002 - Consciousness and Emotion 3 (1):81-89.
  18. Envy and Inequality.Aaron Ben-Ze'ev - 1992 - Journal of Philosophy 89 (11):551-581.
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  19. Emotion as a Subtle Mental Mode.Aaron Ben-Ze'ev - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  20. Intentionality and Feelings in Theories of Emotions: Comment.Aaron Ben-Ze'ev - 2002 - Consciousness and Emotion 3 (2):263-271.
  21.  5
    Philosophy of Emotion.Aaron Ben Ze'ev & Angelika Krebs (eds.) - 2017 - Routledge.
    Emotions punctuate almost all significant events in our lives, but their nature, causes, and consequences are among the least well understood aspects of human experience. It is easier to express emotions than to describe them and even harder to analyse and explain them. Despite their apparent familiarity, emotions are an extremely subtle and complex topic. Unfortunately, the topic was neglected by philosophers and scientists in the past. In recent decades, however, interest in the emotions has grown considerably among scholars and (...)
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  22.  13
    Review: Emotions Are Not Mere Judgments. [REVIEW]Aaron Ben-ze’ev - 2004 - Philosophy and Phenomenological Research 68 (2):450 - 457.
    The search for the essence of emotions is a common feature of various views of emotions—many of which attempt to reduce emotions to one central component. Three major views that seek to define emotions via a basic component are: that emotions are essentially a cognitive-evaluative state; that emotions are feelings; that emotions are desires. I believe that all these reductions are inadequate. I focus here on as expressed in Nussbaum’s recent view of emotions. I begin, however, by briefly discussing and.
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  23.  10
    Romantic Compromises.Aaron Ben-Ze’ev - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press. pp. 95.
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  24. The Nature and Morality of Romantic Compromises.Aaron Ben-Ze'ev - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
     
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  25.  7
    Typical Emotions.Aaron Ben-Ze'ev - 1996 - In William T. O'Donohue & Richard F. Kitchener (eds.), The Philosophy of Psychology. Sage Publications. pp. 227--43.
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  26. Toward a Different Approach to Perception.Aaron Ben-Ze'ev - 1983 - International Philosophical Quarterly 23 (March):45-64.
  27.  30
    The Thing Called Emotion.Aaron Ben-Ze’ev - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press. pp. 41--61.
  28.  2
    The Arc of Love: How Our Romantic Lives Change Over Time: By Aaron Ben-Ze’Ev, Chicago, IL, University of Chicago Press, 2019, 288 Pp., $40.00 (Cloth), $10.40. [REVIEW]Noël Carroll - 2020 - The European Legacy 26 (3-4):430-433.
    The Arc of Love: How Our Romantic Lives Change over Time by Aaron Ben-Ze’ev is a wise book. I wish that I had been able to read it when I was sixteen.The book is about long-term, enduring romantic...
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  29.  25
    Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW]Nicholas Fotion & Boris Kashnikov - 2009 - The European Legacy 14 (2):249-252.
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  30.  65
    Emotions on the Net.Aaron Ben-Ze'ev - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:31-36.
    Emotions are fascinating phenomena which occupy a pivotal position in our lives. I have presented elsewhere (Ben-Ze'ev, 2000) a comprehensive framework for understanding emotions in our everyday life. The paper briefly describes the characterization of typical emotions, while indicating their relevance to online personal relationships. It discusses issues such as emotional complexity; the typical emotional cause, concern, and object; emotions and intelligence; and managing the emotions. The paper then goes on to examine whether the emotions elicited in online relationships are (...)
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  31.  20
    Does Loving Longer Mean Loving More? On the Nature of Enduring Affective Attitudes.Aaron Ben-Ze’ev - 2017 - Philosophia 45 (4):1541-1562.
    This article provides a conceptual map of the affective terrain while focusing on enduring positive affective attitudes, such as love and happiness. The first section of the article examines the basic characteristics of affective attitudes, i.e., intentionality, feeling, and dispositionality, and classifies the various affective attitudes accordingly. An important distinction in this regard is between acute, extended, and enduring affective attitudes. Then a discussion on the temporality of affective attitudes is presented. The second section discusses major mechanisms that enable long-lasting (...)
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  32.  1
    Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  33.  16
    Conscious and Unconscious States.Aaron Ben-Ze’ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
  34.  41
    Conscious and Unconscious States.Aaron Ben-Ze'ev - 1988 - Philosophical Studies (Dublin) 32:44-62.
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  35.  56
    IX. The Logic Of Emotions.Aaron Ben-Ze'ev - 2003 - Royal Institute of Philosophy Supplement 52:147-162.
    The issue of whether emotions are rational is at the centre of philosophical and psychological discussions. I believe that emotions are rational, but that they follow different principles to those of intellectual reasoning. The purpose of this paper is to reveal the unique logic of emotions. I begin by suggesting that we should conceive of emotions as a general mode of the mental system; other modes are the perceptual and intellectual modes. One feature distinguishing one mode from another is the (...)
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  36.  11
    Is Self-Fulfillment Essential for Romantic Love? The Self-Other Tension in Romantic Love.Aaron Ben-Ze’ev - 2019 - Revista de Filosofia Aurora 31 (54).
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  37.  58
    'I Only Have Eyes for You': The Partiality of Positive Emotions.Aaron Ben-Ze'ev - 2000 - Journal for the Theory of Social Behaviour 30 (3):341–351.
  38.  14
    ‘I Only Have Eyes For You’: The Partiality of Positive Emotions.Aaron Ben‐Ze’ev - 2000 - Journal for the Theory of Social Behaviour 30 (3):341-351.
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  39.  35
    Is Hate Worst When It Is Fresh? The Development of Hate Over Time.Aaron Ben-Ze’ev - 2018 - Emotion Review 10 (4):322-324.
    When it comes to eggs, two aspects are central—taste and nutritional value. And it is when eggs are fresh that these are at their peak. Hate “tastes” worst, that is, its negative intensity is highest, when it is fresh. Yet, when hate is not merely a temporary eruption but a constant feature, it distorts the agent’s behavior and attitudes. As such, its moral value worsens with maturity.
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  40.  25
    Intellectual Autobiography.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):255-276.
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  41.  92
    Hating the One You Love.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):277-283.
    Many testimonies, as well as fictional works, describe situations in which people find themselves hating the person that they love. This might initially appear to be contradiction, as how can one love and hate the same person at the same time? A discussion of this problem requires making a distinction between logical consistency and psychologically compatibility. Hating the one you love may be a consistent experience, but it raises difficulties concerning its psychological compatibility.
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  42.  89
    How Complex is Your Love? The Case of Romantic Compromises and Polyamory.Aaron Ben-Ze’ev & Luke Brunning - 2018 - Journal for the Theory of Social Behaviour 48 (1):98-116.
    This article highlights a somewhat neglected aspect of love : their complexity. We suggest distinguishing between three major related types of emotional complexity: emotional diversity, emotional ambivalence, and emotional behavior. The notion of emotional complexity has far-reaching implications for understanding emotions and our wellbeing. This is illustrated by examining the notion of emotional complexity in two common yet complex phenomena in the romantic realm: romantic compromises and polyamory.
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  43.  5
    Précis: The Arc of Love: How Our Romantic Lives Change Over Time.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):1-7.
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  44.  6
    Replies to Fileva, Jollimore, Carroll, and Mun.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):39-50.
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  45. Romantic Love and Sexual Desire.Aaron Ben-Ze'ev - 1997 - Philosophia 25 (1-4):3-32.
  46.  10
    Problems with Explaining the Perceptual Environment.Aaron Ben-Ze'ev - 1992 - Behavioral and Brain Sciences 15 (1):30-31.
  47.  18
    Preface to the Philosophy of Emotions.Aaron Ben-Ze’ev - 2018 - Philosophia 46 (3):501-503.
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  48.  9
    Perceptual Objects May Have Nonphysical Properties.Aaron Ben-Ze’ev - 2003 - Behavioral and Brain Sciences 26 (1):22-23.
    Byrne & Hilbert defend color realism, which assumes that: colors are properties of objects; these objects are physical; hence, colors are physical properties. I accept, agree that in a certain sense can be defended, but reject. Colors are properties of perceptual objects – which also have underlying physical properties – but they are not physical properties.
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  49.  41
    You Always Hurt the One You Love.Aaron Ben-Ze'ev - 1993 - Journal of Value Inquiry 27 (3-4):487-495.
  50.  2
    Understanding Emotions.Aaron Ben-Ze'ev - 1994 - History of European Ideas 18 (1):97-100.
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