Results for 'Aaron Halper'

1000+ found
Order:
See also
Aaron Halper
Catholic University of America
  1.  6
    An Antinomy Between Regulative Principles: An Aporetic Resolution to the Antinomy of Teleological Judgment.Aaron Halper - 2019 - Kant-Studien 110 (2):211-235.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 211-235.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. The Misfortunes of Others: End-Stage Renal Disease in the United Kingdom.Thomas Halper - 2009 - Cambridge University Press.
    In this important study, first published in 1989, Thomas Halper examines the policies and practices of the British National Health Services in treating kidney disease. Technological advances since the 1960s mean that end-stage renal disease, an otherwise fatal condition, can usually be treated successfully. In Britain, however, the availability of resources necessary for treatment has been limited in past years and many people have gone untreated. Professor Halper discusses a number of issues, both ethical and political, that arise (...)
     
    Export citation  
     
    Bookmark   3 citations  
  3. New Books. [REVIEW]R. I. Aaron - 1936 - Mind 45 (178):283-287.
    No categories
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  4.  69
    Can Familism Be Justified?Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron - 2012 - Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  5. New Books. [REVIEW]A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird - 1931 - Mind 40 (159):386-403.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  6. New Books. [REVIEW]R. J. Aaron - 1932 - Mind 41 (163):283-287.
    No categories
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  7. New Books. [REVIEW]R. I. Aaron - 1935 - Mind 44 (173):283-287.
    No categories
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  8. Freshman Seminar Film Courses.Edward Halper - 2005 - Teaching Philosophy 28 (4):351-365.
    The aim of this paper is to explain how to design and teach a course that meets the special requirements of Freshman Seminar programs by using feature films to examine philosophical themes. Two such courses are discussed. By organizing each course around a theme, the teacher can use the films to illustrate and, sometimes, critique philosophical positions that she elaborates. Discussing the films, the students develop analytical and interpretive skills important for more rigorous philosophy courses as well as for work (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9. New Books. [REVIEW]R. I. Aaron & John Wisdom - 1945 - Mind 54 (215):280-282.
    No categories
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  10. Constructing Justice for Existing Practice: Rawls and the Status Quo.J. Aaron - 2006 - Philosophy and Public Affairs 33:281 - 316.
  11. New Books. [REVIEW]R. I. Aaron - 1953 - Mind 62 (246):283-287.
    No categories
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  12.  67
    The Common Sense View of Sense-Perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  13. Tarski, Frege and the Liar Paradox.Sloman Aaron - 1971 - Philosophy 46 (176):133-.
    A.1. Some philosophers, including Tarski and Russell, have concluded from a study of various versions of the Liar Paradox ‘that there must be a hierarchy of languages, and that the words “true” and “false”, as applied to statements in any given language, are themselves words belonging to a language of higher order’. In his famous essay on truth Tarski claimed that ‘colloquial’ language is inconsistent as a result of its property of ‘universality’: that is, whatever can be said at all (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  14.  41
    Hegel’s Family Values.Edward C. Halper - 2001 - Review of Metaphysics 54 (4):815 - 858.
    FEW PHILOSOPHERS, NONE APPROACHING HIS STATURE, would agree with Hegel’s claim that we have an ethical duty to marry. More commonly, philosophers sanction marriage as ethically permissible, as Kant does, or even, at least in recent years, reject marriage as ethically illegitimate. Hegel’s view reflects his understanding of the family as a moral institution, that is, an institution in which mere participation is a moral act and, therefore, obligatory. The notion that the family is or, at least, is supposed to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  15.  78
    Il Commento Medio di Averroè Alla Metafisica di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica (Averroes' Middle Commentary on Aristotle's Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical and Philological Introduction).Yehuda Halper - 2013 - Philosophy East and West 63 (1):96-99.
    Mauro Zonta's long awaited work Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica is really three books in one: a historical and philological account of the two medieval Hebrew translations of Averroes' Middle Commentary on Aristotle's Metaphysics and editions of both translations. The Arabic of Averroes' Middle Commentary on Aristotle's Metaphysics is not extant apart from a few fragments (see vol. 1, pp. 13-5). Nor is there a direct Latin translation of the Arabic—indeed, Zonta states that (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  16.  69
    New Books. [REVIEW]P. Leon, R. I. Aaron & T. Whittaker - 1932 - Mind 41 (163):385-399.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  17.  58
    Spinoza on the Political Value of Freedom of Religion.Edward Halper - 2004 - History of Philosophy Quarterly 21 (2):167-182.
    The last chapter of Spinoza's Theological-Political Treatise (TTP) is a brief for freedom of religion. In our enthusiasm for Spinoza's conclusion it is easy to overlook the blatant contradiction between this thesis and the central claim of the immediately preceding chapter that "right over matters of religion is vested entirely in the sovereign." There Spinoza emphasizes the necessity that there be but one sovereign in the state and the threat that autonomous religious authorities would pose to the authority of this (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  64
    Recent Contributions to Feminist Ethics.Julia J. Aaron - 2004 - Hypatia 19 (2):201-208.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19. Wittgenstein's Theory of Universals.Richard I. Aaron - 1965 - Mind 74 (294):249-251.
  20.  58
    Il_ Commento Medio _di Averroè Alla_ Metafisica _di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica_ (Averroes' _Middle Commentary_ on Aristotle's _Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical And.Yehuda Halper - 2013 - Philosophy East and West 63 (1):96-99.
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21.  54
    New Books. [REVIEW]John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black - 1936 - Mind 45 (178):252-267.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  22. One and Many in Aristotle's Metaphysics: The Central Books.Edward C. HALPER - 1989 - Parmenides.
  23.  45
    Intuitive Knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24.  56
    Two Senses of the Word Universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  25. Locke and Berkeley's Commonplace Book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  26.  53
    Aristotle’s Rethinking of Philosophy.Edward Halper - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:107-114.
    For Aristotle and other Greek thinkers, philosophy is itself a rethinking. There are other branches of knowledge, like medicine and mathematics, that each grasp some particular subject matter. Since philosophy or, as it has come to be called, metaphysics is the highest science, its job is to grasp somehow all the other sciences and all their subjects. If the science of a subject requires a type of thinking proper to the subject, then the science of that science requires a rethinking (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  27.  61
    Aristotle on Knowledge of Nature.Edward Halper - 1984 - Review of Metaphysics 37 (4):811 - 835.
    IT IS well-known that Plato and Aristotle disagree on the possibility of knowledge of nature. Plato maintains that knowledge, in contrast with belief, is never mistaken, that the objects of knowledge are always the same and never becoming, and that what we sense is always becoming. He concludes that knowledge is possible only of objects that are unchanging and separate from sensibles, i.e., the forms. Aristotle rejects this conclusion and recognizes knowledge of sensibles. Surprisingly, though, he accepts Plato's assumptions. He (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28.  41
    Ethical Challenges in Refugee Health: A Global Public Health Concern.Eliana Aaron - 2013 - Hastings Center Report 43 (3).
    Medications of choice, necessary supplies, and evidence-based health care now seem like luxuries. The contrast between my experience at a well-funded health unit and the Lev El Lev (“heart to heart”) African Refugee Clinic in Tel Aviv, Israel, is staggering. The complex personal, social, health, psychological, educational, and economic difficulties create a unique ethical environment for the health care provider.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  29.  49
    Ackrill, Aristotle and Analytic Philosophy.Edward Halper - 1982 - Ancient Philosophy 2 (2):142-151.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30.  51
    Sachs, Joe. Aristotle's Physics: A Guided Study.Edward Halper - 1997 - Review of Metaphysics 50 (3):687-689.
  31.  46
    Klein on Aristotle on Number.Edward C. Halper - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:271-281.
    Jacob Klein raises two important questions about Aristotle’s account of number: (1) How does the intellect come to grasp a sensible as an intelligible unit? (2) What makes a collection of these intelligible units into one number? His answer to both questions is “abstraction.” First, we abstract (or, better, disregard) a thing’s sensible characteristics to grasp it as a noetic unit. Second, after counting like things, we again disregard their other characteristics and grasp the group as a noetic entity composed (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32.  37
    Metaphysics Z 12 and H 6.Edward Halper - 1984 - Ancient Philosophy 4 (2):146-159.
  33.  37
    Metaphysics.Edward Halper - 2003 - Review of Metaphysics 57 (2):383-385.
  34.  54
    The Theory of Universals.Richard Ithamar Aaron - 1952 - Oxford [Eng.]Clarendon Press.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  35.  28
    Aristotle on the Convertibility of One and Being.Edward Halper - 1985 - New Scholasticism 59 (2):213-227.
  36.  35
    Locke and the Intuitionist Theory of Number.Richard Aaron & Philip Walters - 1965 - Philosophy 40 (153):197 - 206.
    The Purpose of this paper is to ask how far Locke can be said to have anticipated modern theories of number, particularly the intuitionist theory of Brouwer and Heyting. It has in mind Mr Edward E. Dawson's statement that Locke's account of number was not merely ‘a good effort in his own day’ but that ‘what Locke had to say really was quite fundamental, and a good deal of modern mathematics assumes his position, either explicitly or implicitly’. Mr Dawson thinks (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  48
    Humor, Dialectic, and Human Nature in Plato.Edward C. Halper - 2011 - Epoché: A Journal for the History of Philosophy 15 (2):319-330.
    Drawing principally on the Symposium, this paper argues that humor in Plato’s dialogues serves two serious purposes. First, Plato uses puns and other devices to disarm the reader’s defenses and thereby allow her to consider philosophical ideas that she would otherwise dismiss. Second, insofar as human beings can only be understood through unchanging forms that we fail to attain, our lives are discontinuous and only partly intelligible. Since, though, the discontinuity between expectation and actual occurrence is the basis for humor, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  38.  26
    Aristotle on the Extension of Non-Contradiction.Edward Halper - 1984 - History of Philosophy Quarterly 1 (4):369 - 380.
  39.  40
    Metaphysics Z 4-5.Edward Halper - 1986 - Ancient Philosophy 6:91-122.
  40.  63
    A Technologically Mediated Phenomenon Affecting Human Dynamics.Susan Corrine Aaron - 2002 - World Futures 58 (1):81 – 99.
    This paper will suggest a mapping for human dynamics to see where emerging digital technology currently and could further affect the dynamics of the human, technological and natural, and the cultural forms that define them. Emerging technology will be seen to reveal and surpass the limitations of human measures built on human abilities and perception. and the social structures that are derived from them. The formation of this conceptual mapping is based on the premise that digital technology has the ability (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  49
    Book Review: Elizabeth Porter. Recent Contributions to Feminist Ethics: A Review of Feminist Perspectives on Ethics Upper Saddle River, N.J.: Pearson Education, 1999); James Sterba. Three Challenges to Ethics; and Janna Thompson. Discourse and Knowledge. [REVIEW]Julia J. Aaron - 2004 - Hypatia 19 (2):201-208.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42.  26
    Der Unbewegte Beweger Des Aristoteles.Edward Halper - 1991 - Ancient Philosophy 11 (2):439-444.
  43.  40
    The Common Sense View of Sense-Perception: The Presidential Address.Richard I. Aaron - 1957 - Proceedings of the Aristotelian Society 58:1 - 14.
  44.  21
    Symposium: Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13:203 - 236.
  45.  41
    Dispensing with Mind.R. I. Aaron - 1951 - Proceedings of the Aristotelian Society 52:225-242.
    Direct download  
     
    Export citation  
     
    Bookmark  
  46.  20
    Is Creativity Good?Edward Halper - 1989 - British Journal of Aesthetics 29 (1):47-56.
  47.  42
    Privacy and Autonomy: From Warren and Brandeis to Roe and Cruzan.Thomas Halper - 1996 - Journal of Medicine and Philosophy 21 (2):121-135.
    Warren and Brandeis ' tort against invasion of privacy had chiefly a social goal: to enlist the courts to reinforce the norm of civility. Years later in Griswold v. Connecticut, the Supreme Court announced a constitutional right of privacy that was personal in focus. Here and in subsequent rulings on abortion and the " right to die," it became apparent that Warren and Brandeis ' Victorian " right to be let alone" had metamorphosed into a right to autonomy, whose amoeboid (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48.  37
    Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.Edward C. Halper - 1993 - Review of Metaphysics 46 (3):625-627.
    Loux sets the stage with a discussion of ousia in the Categories. There, he claims, Aristotle maintained that "basic subjects" are ontologically fundamental, and the essence of each such subject is its species. Loux thinks that Aristotle was tacitly committed to the "intersection" of these two, which he terms the "unanalyzability principle": An ousia's falling under its species is a "primitive... fact about it... not susceptible of further ontological analysis".
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  48
    New Books. [REVIEW]Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron - 1953 - Mind 62 (246):259-288.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  50.  25
    New Books. [REVIEW]Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron - 1959 - Mind 68 (269):105-118.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000