Results for 'Aaron Jarden'

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  1.  70
    Wipe That Smile Off Your Face.Aaron Jarden & Dan Weijers - 2011 - The Philosophers' Magazine 52 (52):53-58.
    There are enigmas of defining happiness and of discerning what it is that really makes a life go well for someone – topics that positive psychologists have not adequately addressed to date. And this is despite the fact that Ed Diener sees positive psychology as “the endeavour by scientists to answer the classic question posed by philosophers: What is the good life?” What is rarely mentioned by positive psychologists is that, depending on how the specific happiness questions are worded, they (...)
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  2.  3
    Wipe That Smile Off Your Face.Aaron Jarden & Dan Weijers - 2011 - The Philosophers' Magazine 52:53-58.
    There are enigmas of defining happiness and of discerning what it is that really makes a life go well for someone – topics that positive psychologists have not adequately addressed to date. And this is despite the fact that Ed Diener sees positive psychology as “the endeavour by scientists to answer the classic question posed by philosophers: What is the good life?” What is rarely mentioned by positive psychologists is that, depending on how the specific happiness questions are worded, they (...)
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  3.  11
    Non-Forking Frames in Abstract Elementary Classes.Adi Jarden & Saharon Shelah - 2013 - Annals of Pure and Applied Logic 164 (3):135-191.
    The stability theory of first order theories was initiated by Saharon Shelah in 1969. The classification of abstract elementary classes was initiated by Shelah, too. In several papers, he introduced non-forking relations. Later, Shelah [17, II] introduced the good non-forking frame, an axiomatization of the non-forking notion.We improve results of Shelah on good non-forking frames, mainly by weakening the stability hypothesis in several important theorems, replacing it by the almost λ-stability hypothesis: The number of types over a model of cardinality (...)
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  4.  9
    Independence, Dimension and Continuity in Non-Forking Frames.Adi Jarden & Alon Sitton - 2013 - Journal of Symbolic Logic 78 (2):602-632.
    The notion $J$ is independent in $(M,M_0,N)$ was established by Shelah, for an AEC (abstract elementary class) which is stable in some cardinal $\lambda$ and has a non-forking relation, satisfying the good $\lambda$-frame axioms and some additional hypotheses. Shelah uses independence to define dimension. Here, we show the connection between the continuity property and dimension: if a non-forking satisfies natural conditions and the continuity property, then the dimension is well-behaved. As a corollary, we weaken the stability hypothesis and two additional (...)
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  5. New Books. [REVIEW]R. I. Aaron - 1936 - Mind 45 (178):283-287.
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  6.  72
    Can Familism Be Justified?Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron - 2012 - Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  7. New Books. [REVIEW]A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird - 1931 - Mind 40 (159):386-403.
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  8. New Books. [REVIEW]R. J. Aaron - 1932 - Mind 41 (163):283-287.
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  9. New Books. [REVIEW]R. I. Aaron - 1935 - Mind 44 (173):283-287.
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  10. Undecidability of Some Elementary Theories Over Pac Fields.Gregory Cherlin & Moshe Jarden - 1986 - Annals of Pure and Applied Logic 30 (2):137-163.
  11. New Books. [REVIEW]R. I. Aaron & John Wisdom - 1945 - Mind 54 (215):280-282.
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  12. Constructing Justice for Existing Practice: Rawls and the Status Quo.J. Aaron - 2006 - Philosophy and Public Affairs 33:281 - 316.
  13. New Books. [REVIEW]R. I. Aaron - 1953 - Mind 62 (246):283-287.
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  14.  70
    The Common Sense View of Sense-Perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  15. Tarski, Frege and the Liar Paradox.Sloman Aaron - 1971 - Philosophy 46 (176):133-.
    A.1. Some philosophers, including Tarski and Russell, have concluded from a study of various versions of the Liar Paradox ‘that there must be a hierarchy of languages, and that the words “true” and “false”, as applied to statements in any given language, are themselves words belonging to a language of higher order’. In his famous essay on truth Tarski claimed that ‘colloquial’ language is inconsistent as a result of its property of ‘universality’: that is, whatever can be said at all (...)
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  16.  72
    New Books. [REVIEW]P. Leon, R. I. Aaron & T. Whittaker - 1932 - Mind 41 (163):385-399.
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  17.  67
    Recent Contributions to Feminist Ethics.Julia J. Aaron - 2004 - Hypatia 19 (2):201-208.
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  18. Wittgenstein's Theory of Universals.Richard I. Aaron - 1965 - Mind 74 (294):249-251.
  19.  57
    New Books. [REVIEW]John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black - 1936 - Mind 45 (178):252-267.
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  20.  63
    Two Senses of the Word Universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  21.  50
    Intuitive Knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  22. Locke and Berkeley's Commonplace Book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  23.  13
    Model-Complete Theories of E-Free AX Fields.Moshe Jarden & William H. Wheeler - 1983 - Journal of Symbolic Logic 48 (4):1125-1129.
  24.  43
    Ethical Challenges in Refugee Health: A Global Public Health Concern.Eliana Aaron - 2013 - Hastings Center Report 43 (3).
    Medications of choice, necessary supplies, and evidence-based health care now seem like luxuries. The contrast between my experience at a well-funded health unit and the Lev El Lev (“heart to heart”) African Refugee Clinic in Tel Aviv, Israel, is staggering. The complex personal, social, health, psychological, educational, and economic difficulties create a unique ethical environment for the health care provider.
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  25.  59
    The Theory of Universals.Richard Ithamar Aaron - 1952 - Oxford [Eng.]Clarendon Press.
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  26.  39
    Locke and the Intuitionist Theory of Number.Richard Aaron & Philip Walters - 1965 - Philosophy 40 (153):197 - 206.
    The Purpose of this paper is to ask how far Locke can be said to have anticipated modern theories of number, particularly the intuitionist theory of Brouwer and Heyting. It has in mind Mr Edward E. Dawson's statement that Locke's account of number was not merely ‘a good effort in his own day’ but that ‘what Locke had to say really was quite fundamental, and a good deal of modern mathematics assumes his position, either explicitly or implicitly’. Mr Dawson thinks (...)
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  27.  53
    Book Review: Elizabeth Porter. Recent Contributions to Feminist Ethics: A Review of Feminist Perspectives on Ethics Upper Saddle River, N.J.: Pearson Education, 1999); James Sterba. Three Challenges to Ethics; and Janna Thompson. Discourse and Knowledge. [REVIEW]Julia J. Aaron - 2004 - Hypatia 19 (2):201-208.
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  28.  66
    A Technologically Mediated Phenomenon Affecting Human Dynamics.Susan Corrine Aaron - 2002 - World Futures 58 (1):81 – 99.
    This paper will suggest a mapping for human dynamics to see where emerging digital technology currently and could further affect the dynamics of the human, technological and natural, and the cultural forms that define them. Emerging technology will be seen to reveal and surpass the limitations of human measures built on human abilities and perception. and the social structures that are derived from them. The formation of this conceptual mapping is based on the premise that digital technology has the ability (...)
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  29.  25
    Symposium: Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13:203 - 236.
  30.  45
    Dispensing with Mind.R. I. Aaron - 1951 - Proceedings of the Aristotelian Society 52:225-242.
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  31.  42
    The Common Sense View of Sense-Perception: The Presidential Address.Richard I. Aaron - 1957 - Proceedings of the Aristotelian Society 58:1 - 14.
  32.  28
    New Books. [REVIEW]Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron - 1959 - Mind 68 (269):105-118.
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  33.  52
    New Books. [REVIEW]Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron - 1953 - Mind 62 (246):259-288.
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  34.  27
    New Books. [REVIEW]A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. - 1930 - Mind 39 (156):502-530.
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  35.  20
    Our Knowledge of One Another.R. I. Aaron - 1944 - Philosophy 19 (72):63 - 75.
    There can be no doubt that we do know one another. We know that others exist and we know a good deal about others. The question is how we know others. To say that others do not exist would be to assert a solipsism—a theory which no serious philosopher has ever maintained. Solipsism is absurd. Not because it is self-contradictory, for there is nothing self-contradictory in the notion that I alone exist having the experiences and thoughts which I do have (...)
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  36.  50
    A Possible Early Draft of Hobbes' de Corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  37.  40
    John Locke and The Way of Ideas. By John W. Yolton. (Oxford: Clarendon Press; London: Cumberlege. 1956. Pp. Xii + 235. Price 30s.). [REVIEW]Richard I. Aaron - 1958 - Philosophy 33 (125):175-.
  38.  33
    New Books. [REVIEW]W. D. Lamont, H. R. Mackintosh, H. Barker, R. I. Aaron, H. B. Acton, M. H., Ralph Tyler Flewelling & J. W. Scott - 1935 - Mind 44 (173):98-114.
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  39.  22
    Critical Notices.R. I. Aaron - 1931 - Mind 40 (157):86-92.
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  40.  26
    Imagery of the Divine and the Human: On the Mythology of Genesis Rabba 8 §1.David Aaron - 1996 - Journal of Jewish Thought and Philosophy 5 (1):1-62.
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  41.  26
    A Catalogue of Berkeley's Library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  42.  17
    New Books. [REVIEW]A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor - 1932 - Mind 41 (164):513-539.
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  43.  29
    John Locke and English Literature of the Eighteenth Century. By Kenneth Maclean. (Newhaven: Yale University Press; London: Oxford University Press, Humphrey Milford, 1936. 11S. 6d. Pp. Viii X 176. Price 2 Dollars 50; 11s. 6d.). [REVIEW]R. I. Aaron - 1937 - Philosophy 12 (47):355-.
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  44.  17
    Critical Notices.R. I. Aaron - 1933 - Mind 42 (167):86-92.
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  45.  31
    New Books. [REVIEW]R. I. Aaron, L. J. Russell, S. V. Keeling, H. J. Paton, W. D. Lamont, T. E. Jessop, V. W. & A. C. Ewing - 1930 - Mind 39 (155):376-394.
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  46.  20
    New Books. [REVIEW]R. I. Aaron & W. G. de Burgh - 1943 - Mind 52 (207):283-287.
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  47.  24
    John Locke (1632-1704). The Adamson Lecture for 1932. By Norman Kemp Smith, D.Litt., LL.D., F.B.A. (Manchester Univ. Press. 1933. Pp. 32. Price 2s. Net.). [REVIEW]R. I. Aaron - 1933 - Philosophy 8 (31):370-.
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  48.  14
    John W. Yolton. Metaphysical Analysis. Pp. X + 216 . 63s.Richard I. Aaron - 1971 - Religious Studies 7 (1):87.
  49.  14
    Critical Notices.R. I. Aaron - 1930 - Mind 39 (156):86-92.
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  50.  17
    Dr. Johnston's Edition of the Commonplace Book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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