Results for 'Aaron Thomas-Bolduc'

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Aaron Thomas-Bolduc
University of Calgary
  1. New Books. [REVIEW]A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird - 1931 - Mind 40 (159):386-403.
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    New Books. [REVIEW]A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor - 1932 - Mind 41 (164):513-539.
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    Lexikon der christlichen Ikonographie. Begr. von Engelbert Kirschbaum SJ †. Hrsg. von Wolfgang Braunfels. 5. Bd. Ikonographie der Heiligen. Aaron - Crescentianus von Rom. Verlag Herder. Rom, Freiburg, Basel, Wien 1973, 519 pp., 239 Abb. [REVIEW]Michael Thomas - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (2):191-192.
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  4.  63
    Can Familism Be Justified?Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron - 2012 - Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  5.  42
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW]Phillips James, Frances Allen, A. Cerullo Michael, Chardavoyne John, S. Decker Hannah, B. First Michael, Ghaemi Nassir, Greenberg Gary, C. Hinderliter Andrew, A. Kinghorn Warren, G. LoBello Steven, B. Martin Elliott, L. Mishara Aaron, Paris Joel, M. Pierre Joseph, W. Pies Ronald, A. Pincus Harold, Porter Douglas, Pouncey Claire, A. Schwartz Michael, Szasz Thomas, C. Wakefield Jerome, G. Waterman, Whooley Owen & Zachar Peter - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  6. Eucharistic Hymns of St Thomas Aquinas in Latin and English.C. G. Thomas & Mortimer - 1938 - Catholic Truth Society.
  7. Les Plus Belles Pages de Saint Thomas D'Aquin.A. Thomas, B. Sertillanges & Boulanger - 1929 - E. Flammarion.
     
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  8. St. Thomas Aquinas on the Elect and the Reprobate.G. G. Thomas & Coulton - 1929 - [G. G. Coulton].
     
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  9.  33
    Shame, Masculinity, and the Death of Thomas Becket.Hugh M. Thomas - 2012 - Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would shortly murder (...)
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    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  11. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth about our (...)
     
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  12. Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222.D. A. Lloyd Thomas - 1995 - Utilitas 7 (2):327.
  13.  29
    Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW]J. Heywood Thomas - 1980 - Religious Studies 16 (3):368.
  14.  68
    Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9).R. S. D. Thomas - 1999 - Philosophia Mathematica 7 (1):3-4.
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    Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW]David Thomas - 2008 - Speculum 83 (4):963-964.
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  16.  23
    Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW]Hugh Thomas - 2008 - Speculum 83 (3):760-762.
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  17.  22
    D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW]J. Heywood Thomas - 1979 - Religious Studies 15 (2):257.
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  18.  25
    Norman L. Thomas 1925-1997.Cheryl Thomas - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  19.  21
    The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW]Harry Thomas - 1974 - Journal of Biosocial Science 6 (3):393-396.
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  20.  28
    The Written Liar and Thomas Oliver.Ivo Thomas - 1965 - Notre Dame Journal of Formal Logic 6 (3):201-208.
  21. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  22.  19
    Introduction to Jewish and Catholic Bioethics. A Comparative Analysis (Moral Traditions Series). By Aaron L. Mackler, Contemporary Catholic Health Care Ethics. By David F. Kelly, Genetics and Christian Ethics (New Studies in Christian Ethics). By Celia Deane-Drummond and the New Genetic Medicine. Theological and Ethical Reflections. By Thomas A. Shannon and James J. Walter. [REVIEW]Gerard Magill - 2007 - Heythrop Journal 48 (3):485–487.
  23.  16
    Is Hume’s Principle Analytic?Eamon Darnell & Aaron Thomas-Bolduc - forthcoming - Synthese:1-17.
    The question of the analyticity of Hume's Principle is central to the neo-logicist project. We take on this question with respect to Frege's definition of analyticity, which entails that a sentence cannot be analytic if it can be consistently denied within the sphere of a special science. We show that HP can be denied within non-standard analysis and argue that if HP is taken to depend on Frege's definition of number, it isn't analytic, and if HP is taken to be (...)
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    Takeuti's Well-Ordering Proof: Finitistically Fine?Eamon Darnell & Aaron Thomas-Bolduc - 2018 - In Maria Zack & Dirk Schlimm (eds.), Research in History and Philosophy of Mathematics The CSHPM 2017 Annual Meeting in Toronto, Ontario. Birkhäuser Basel.
    If it could be shown that one of Gentzen's consistency proofs for pure number theory could be shown to be finitistically acceptable, an important part of Hilbert's program would be vindicated. This paper focuses on whether the transfinite induction on ordinal notations needed for Gentzen's second proof can be finitistically justified. In particular, the focus is on Takeuti's purportedly finitistically acceptable proof of the well-ordering of ordinal notations in Cantor normal form. The paper begins with a historically informed discussion of (...)
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  25.  25
    Cantor, God, and Inconsistent Multiplicities.Aaron R. Thomas-Bolduc - 2016 - Studies in Logic, Grammar and Rhetoric 44 (1):133-146.
    The importance of Georg Cantor’s religious convictions is often neglected in discussions of his mathematics and metaphysics. Herein I argue, pace Jan ́e (1995), that due to the importance of Christianity to Cantor, he would have never thought of absolutely infinite collections/inconsistent multiplicities,as being merely potential, or as being purely mathematical entities. I begin by considering and rejecting two arguments due to Ignacio Jan ́e based on letters to Hilbert and the generating principles for ordinals, respectively, showing that my reading (...)
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  26. Refuge in Crestone: A Sanctuary for Interreligious Dialogue.Aaron Thomas Raverty - 2014 - Lexington Books.
    In Refuge in Crestone: A Sanctuary for Interreligious Dialogue, Aaron Thomas Raverty elucidates how the praxis of interreligious dialogue, as outlined in key Vatican documents in the Catholic Church, could be better served by attending to the qualitative ethnographic methods of sociocultural anthropology. Using the unique, multi-religious Colorado site of Crestone and its environs as a fieldwork “laboratory” and self-described “Refuge for World Truths,” the ethnographic data gleaned from this project exemplifies the creative interdisciplinary contributions of anthropology to theology.
     
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  27. Thomas Aquinas and Cognitive Therapy: An Exploration of the Promise of the Thomistic Psychology.Giuseppe Butera - 2010 - Philosophy, Psychiatry, and Psychology 17 (4):347-366.
    In his classic introduction to the subject, Cognitive Therapy and the Emotional Disorders, Aaron Beck observes that “the philosophical underpinnings” of cognitive therapy’s (CT) approach to the emotional disorders “go back thousands of years, certainly to the time of the Stoics, who considered man’s conceptions (or misconceptions) of events rather than the events themselves as the key to his emotional upsets” (Beck 1976, 3). But beyond acknowledging that the stoics anticipated the central insight of CT, Beck has very little (...)
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  28.  12
    Thomas Hobbes: An English Philosopher in the Age of Reason.Aaron Rosenberg - 2006 - Rosen Pub. Group.
    Highlights the life and accomplishments of English philosopher, scholar, mathematician, and teacher Thomas Hobbes.
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  29.  9
    Economic Views of Thomas Hobbes.Aaron Levy - 1954 - Journal of the History of Ideas 15 (4):589.
  30.  1
    Biofeedback: Clinical Applications in Behavioral Medicine By David S. Olton and Aaron R. Noonberg.Thomas R. Garick - 1983 - Perspectives in Biology and Medicine 26 (4):678-679.
  31.  22
    Heidegger’s Gesamtausgabe and its English Translations.Thomas Sheehan - 2014 - Continental Philosophy Review 47 (3-4):423-447.
    This bibliography presents information on the English translations of Heidegger’s Gesamtausgabe as they are known to me as of September 2014. Sometimes, but not always, earlier or alternate translations are also given.Texts already published between 1910 and 1976GA 1: Frühe Schriften, ed. Friedrich-Wilhelm von Herrmann, 1978; first edition 1972; texts from 1912-16.GA 1: 1–15, “Das Realitätsproblem in der modernen Philosophie ” = “The Problem of Reality in Modern Philosophy,” trans. Philip J. Bossert, revised Aaron Bunch, Becoming Heidegger: On the (...)
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  32.  71
    Animal Rights and Souls in the Eighteenth Century.Aaron Garrett, Richard Dean, Humphrey Primatt, John Oswald & Thomas Young (eds.) - 1713 - Thoemmes Press.
    The publication of 'Animal Rights and Souls in the 18th Century' will be welcomed by everyone interested in the development of the modern animal liberation movement, as well as by those who simply want to savour the work of enlightenment thinkers pushing back the boundaries of both science and ethics. At last these long out-of-print texts are again available to be read and enjoyed - and what texts they are! Gems like Bougeant's witty reductio of the Christian view of animals (...)
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  33. Harmonizing Faith and Knowledge of God’s Existence in St. Thomas.Daniel De Haan - 2015 - In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters. pp. 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. Next, I shall (...)
     
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  34.  30
    Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  35.  26
    Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  36. Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' for (...)
     
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  37.  50
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  38. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with the (...)
     
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  39. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the earlier (...)
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  40. In Defence of Reason? Friedrich Nietzsche in Thomas Mann’s Nietzsches Philosophie im Lichte unserer Erfahrung and Georg Lukács’ Die Zerstörung der Vernunft.Alexander Brown - 2018 - Nietzsche Studien Gesamtregister Bände 1-20 47 (1):379-397.
    In the immediate aftermath of the Second World War, Thomas Mann and Georg Lukács both sought to come to terms with the multifaceted role of philosophy in the catastrophe of fascism. The figure of Nietzsche is examined in Mann’s Nietzsches Philosophie im Lichte unserer Erfahrung and Lukács’ Die Zerstörung der Vernunft. It is generally recognised that Mann’s lecture helped to shape the post-war Nietzsche reception in the West as much as Lukács’ treatise did in the East. In contrast, I argue (...)
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  41. Thomas Kuhn.Alexander Bird - 2000 - Routledge.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of other (...)
     
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  42. Thomas Reid's Philosophy of Mind: Consciousness and Intentionality.Rebecca Copenhaver - 2006 - Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. I (...)
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  43.  43
    Examining the Effectiveness of Climate Change Frames in the Face of a Climate Change Denial Counter‐Frame.Aaron M. McCright, Meghan Charters, Katherine Dentzman & Thomas Dietz - 2016 - Topics in Cognitive Science 8 (1):76-97.
    Prior research on the influence of various ways of framing anthropogenic climate change do not account for the organized ACC denial in the U.S. media and popular culture, and thus may overestimate these frames' influence in the general public. We conducted an experiment to examine how Americans' ACC views are influenced by four promising frames for urging action on ACC —when these frames appear with an ACC denial counter-frame. This is the first direct test of how exposure to an ACC (...)
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  44. St. Thomas Aquinas on Intelligent Design.Robert C. Koons & Logan Paul Gage - 2011 - Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  45. Thought Styles and Paradigms—a Comparative Study of Ludwik Fleck and Thomas S. Kuhn.Nicola Mößner - 2011 - Studies in History and Philosophy of Science Part A 42 (2):362–371.
    At first glance there seem to be many similarities between Thomas S. Kuhn’s and Ludwik Fleck’s accounts of the development of scientific knowledge. Notably, both pay attention to the role played by the scientific community in the development of scientific knowledge. But putting first impressions aside, one can criticise some philosophers for being too hasty in their attempt to find supposed similarities in the works of the two men. Having acknowledged that Fleck anticipated some of Kuhn’s later theses, there seems (...)
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  46. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the theological (...)
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  47. Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?].Marek Piechowiak - 2013 - Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural law. (...)
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  48.  31
    Managing Ethically Cultural Diversity: Learning From Thomas Aquinas.João César das Neves & Domènec Melé - 2013 - Journal of Business Ethics 116 (4):769-780.
    Cultural diversity is an inescapable reality and a concern in many businesses where it can often raise ethical questions and dilemmas. This paper aims to offer suggestions to certain problems facing managers in dealing with cultural diversity through the inspiration of Thomas Aquinas. Although he may be perceived as a voice from the distant past, we can still find in his writings helpful and original ideas and criteria. He welcomes cultural differences as a part of the perfection of the universe. (...)
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  49. Thomas Kuhn.Alexander Bird - 2018 - Stanford Encyclopedia of Philosophy.
    Thomas Samuel Kuhn (1922–1996) is one of the most influential philosophers of science of the twentieth century, perhaps the most influential. His 1962 book The Structure of Scientific Revolutions is one of the most cited academic books of all time. Kuhn’s contribution to the philosophy of science marked not only a break with several key positivist doctrines, but also inaugurated a new style of philosophy of science that brought it closer to the history of science. His account of the development (...)
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  50. The Apokatastasis Essays in Context: Leibniz and Thomas Burnet on the Kingdom of Grace and the Stoic/Platonic Revolutions.David Forman - 2016 - In Wenchao Li (ed.), Für Unser Glück oder das Glück Anderer. Vorträge des X. Internationalen Leibniz-Kongresses. G. Olms. pp. Bd. IV, 125-137.
    One of Leibniz’s more unusual philosophical projects is his presentation (in a series of unpublished drafts) of an argument for the conclusion that a time will necessarily come when “nothing would happen that had not happened before." Leibniz’s presentations of the argument for such a cyclical cosmology are all too brief, and his discussion of its implications is obscure. Moreover, the conclusion itself seems to be at odds with the main thrust of Leibniz’s own metaphysics. Despite this, we can discern (...)
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