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Aaron Wilson [5]Aaron Bruce Wilson [4]Aaron B. Wilson [1]
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Aaron Wilson
South Texas College
  1. Peirce's Empiricism: Its Roots and its Originality.Aaron Bruce Wilson - 2016 - Lexington Books.
    This book defends an interpretation of Peirce’s philosophical work as forming a systematic whole, emphasizing his empiricist epistemology and explaining the roots of his thought in earlier empiricist and common sense philosophers. In particular, the book develops the connections between Peirce, Reid, and the British empiricists, and provides focused analyses of Peirce’s accounts of experience, habit, perception, semeiosis, truth, and ultimate ends.
     
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  2.  24
    Locke's Externalism About 'Sensitive Knowledge'.Aaron Bruce Wilson - 2014 - British Journal for the History of Philosophy 22 (3):425-445.
    Locke characterizes sensitive knowledge as knowledge of the existence of external objects present to the senses, and in terms of an ‘assurance’ that falls short of the certainty of intuition and demonstration. But it is unclear how this fits with his general definition of knowledge, as the perception of the agreement or disagreement of ideas, and it is unclear how that assurance can amount to knowledge, rather than amounting to mere probability (which he contrasts with knowledge). Some contend that Locke (...)
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  3.  38
    The Transhumanist Philosophy of Charles Sanders Peirce.Aaron Wilson & Daniel Brunson - 2017 - Journal of Evolution and Technology 27 (2):12-29.
    We explain how the work of Charles Sanders Peirce (1839–1914) – the founder of semiotics and of the pragmatist tradition in philosophy – contributes an epistemological, metaphysical, and ethical foundation to some key transhumanist ideas, including the following claims: technological cognitive enhancement is not only possible but a present reality; pursuing more sweeping cognitive enhancements is epistemically rational; and current humans should try to evolve themselves into posthumans. On Peirce’s view, the fundamental aim of inquiry is truth, understood in terms (...)
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  4.  16
    Justice and Lung Cancer.Aaron Wilson - 2013 - Journal of Medicine and Philosophy 38 (2):219-234.
    Lung cancer is the leading cause of cancer deaths, yet research funding is by far the lowest for lung cancer than for any other cancer compared with respective death rates. Although this discrepancy should appear alarming, one could argue that lung cancer deserves less attention because it is more attributable to poor life choices than other common cancers. Accordingly, the general question that I ask in this article is whether victims of more avoidable diseases, such as lung cancer, deserve to (...)
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  5.  7
    Peirce’s Hypothesis of the Final Opinion.Aaron B. Wilson - 2018 - European Journal of Pragmatism and American Philosophy 10 (2).
    Idealist and Strong Empiricist approaches to Peirce’s thought are irreconcilable so far as an Idealist interpretation commits Peirce to some form of a priori knowledge, particularly a priori knowledge of the conditions of empirical knowledge. However, while I favor the strong empiricist approach, I agree that there is something like a “condition for the possibility of empirical knowledge” in Peirce, and that this lies with his famous conjecture that, with enough time and experience, there would be a “final result” of (...)
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  6.  8
    The Peircean Solution to Non-Existence Problems: Immediate and Dynamical Objects.Aaron Bruce Wilson - 2017 - Transactions of the Charles S. Peirce Society 53 (4):528.
    Whether in Plato’s Sophist or in Quine’s “Plato’s Beard,”1 the representation of unreal or non-existent objects is usually presented as a puzzle. How is it that we can think and talk coherently about things that do not exist or are not real, given that thinking and talking about such things seem to involve relations between things that exist and things that don’t exist? Uriah Kriegel articulates the problem most generally as the following inconsistent triad:One can think of non-existents.One cannot bear (...)
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  7.  9
    The Metaphysics of Privileged Properties.Aaron Wilson - unknown
    Objects are characterised by their properties. If an object is a red postbox, then it has the property of being red, and the property of being a postbox. This thesis is an attack on a particular view of the metaphysics of properties, according to which some properties are privileged over others. The most well-known theories of privileged properties are Armstrong’s theory of sparse immanent universals and Lewis’ natural properties. According to their supporters, only privileged properties perform certain jobs, such as (...)
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  8.  11
    Goal Directedness and Future-Focused Accounts of Well-Being.Aaron Wilson - 2014 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  9.  6
    Reid's Account of Judgment and Missing Fourth Kind of Conception.Aaron Wilson - 2013 - Journal of Scottish Philosophy 11 (1):25-40.
    According to Thomas Reid, every act of mind is accompanied by a conception of its object. For instance, he holds that the thing one conceives in an act of perception is always an individual thing that exists, and that the thing one conceives in an act of judgment is the thing expressed by the proposition judged. However, Reid never is clear about what kind of thing is expressed by a proposition; neither is it clear from the existing literature on Reid. (...)
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  10. What Do We Perceive? How Peirce "Expands Our Perception".Aaron Bruce Wilson - 2017 - In Kathleen Hull & Richard Kenneth Atkins (eds.), Peirce on Perception and Reasoning: From Icons to Logic. New York, USA: Routledge. pp. 1-13.
    On Peirce’ view, we can perceive many things commonly thought not to be perceptible—or thought to be ‘abstract’—including but not necessarily limited to (some) generals or universals, habits or law-like properties, modal properties, and semeiotic properties (sign relations). My contention turns on his arguments in ‘Some Consequences’ that ‘no cognition of ours is absolutely determinate’, his mature account of perception, particularly his criteria for what counts as perception and what does not, his analysis of the predication of concepts (i.e. his (...)
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