Results for 'Abate Yeshiva'

49 found
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  1. Should Engineering Ethics Be Taught?Charles J. Abaté - 2011 - Science and Engineering Ethics 17 (3):583-596.
    Should engineering ethics be taught? Despite the obvious truism that we all want our students to be moral engineers who practice virtuous professional behavior, I argue, in this article that the question itself obscures several ambiguities that prompt preliminary resolution. Upon clarification of these ambiguities, and an attempt to delineate key issues that make the question a philosophically interesting one, I conclude that engineering ethics not only should not, but cannot, be taught if we understand “teaching engineering ethics” to mean (...)
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  2.  13
    Underfifty Women and Breast Cancer: Narrative Markers of Meaning-Making in Traumatic Experience.Maria Luisa Martino, Daniela Lemmo, Anna Gargiulo, Daniela Barberio, Valentina Abate, Franca Avino & Raffaele Tortoriello - 2019 - Frontiers in Psychology 10.
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  3.  23
    Has Dretske Really Refuted Skepticism?Charles J. Abate - unknown
  4.  11
    Fallaciousness and Invalidity.Charles J. Abaté - 1979 - Philosophy and Rhetoric 12 (4):262 - 266.
  5. Le Constitutiones Generales Antiquae dei Frati minori nella redazione assisana del 1279.Giuseppe Abate & Le OFMConv - 1935 - Miscellanea Francescana 35:58-100.
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  6. La tomba del ven. Giovanni Duns Scoto, OM, nella chiesa di San Francesco a Colonia. Nota e documenti.Gm Abate - 1945 - Miscellanea Francescana 45:29-79.
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  7. Plato's Esoteric First Principle.Charles J. Abate - 1979 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 14 (33):29.
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  8. Per la storia el 'Arte della Basilica d 'Assisi.Giuseppe Abate - 1956 - Miscellanea Francescana 56:25-30.
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  9. Q&A 24 Herp Horizons 26 Science Sampler 29 Upcoming Events 30 Herp Perspectives 21.Kathy Love, Ardi Abate, Mark Malfatti & Scait Stahl - 1998 - Vivarium 9:4.
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  10.  11
    The Ontology of Yentl: Umberto Eco, Semiosis, Mimesis, Closets and Existence, and How to Read “Yentl the Yeshiva Boy”.Joel West - 2019 - Semiotica 2019 (226):209-224.
    Isaac Bashevis Singer’s short story “Yentl the Yeshiva Boy”.) needs to be read in the light of traditional Jewish sources. The question is, how does it stand up to modern hypotheses of gender construction? Yentl was originally published in Yiddish and was translated to English in the latter half of the twentieth century. We will see that the context within which to understand the story properly is encoded in the story itself, as Umberto Eco explains in his The Role (...)
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  11. Arma Virumque... Nicolò Dell'Abate's Aeneid Gabinetto for Scandiano.Erika Langmuir - 1976 - Journal of the Warburg and Courtauld Institutes 39:151-170.
  12.  84
    Samuel K. Mirsky, Memorial Volume. Studies in Jewish Law, Philosophy, and Literature. Editor Gersion Appel, Associate Editors Morris Epstein, Hayim Leaf. Jerusalem 1970, Sura Institute for Research, Yeshiva University, New York, 283 Pp ; 309 Pp. [REVIEW]Schalom Ben-Chorin - 1972 - Zeitschrift für Religions- Und Geistesgeschichte 24 (3):259-260.
  13.  29
    Critica Biblica. Le Recensioni dei LXX. e la versione detta Italia. Nota del M. E. Abate A. Ceriani, letta al R. Istituto Lombardo nell' adunanza del 18 febbrajo 1886 (Estratto dai Rendiconti del R. Istituto Lombardo, Serie II., vol. xix., fasc. iv.) pp.7. [REVIEW]T. K. Abbott - 1888 - The Classical Review 2 (03):81-82.
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  14.  6
    Emanuel Feldman: Biblical and Post-Biblical Defilement and Mourning: Law as Theology , Yeshiva University, KTAV Publishing House, New York 1977, XX, 196 Pp. [REVIEW]Heinz-Jürgen Loth - 1979 - Zeitschrift für Religions- Und Geistesgeschichte 31 (3):284-286.
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  15.  15
    Critica Biblica. Le Recensioni Dei LXX. E la Versione Detta Italia. Nota Del M. E. Abate A. Ceriani, Letta Al R. Istituto Lombardo Nell' Adunanza Del 18 Febbrajo 1886 Pp.7. [REVIEW]T. K. Abbott - 1888 - The Classical Review 2 (3):81-82.
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  16.  24
    Louis H. Feldman: Studies in Judaica: Scholarship on Philo and Josephus (1937–1362). (Studies in Judaica, I.) Pp. Vi+62. New York: Yeshiva University, 1963. Paper. [REVIEW]E. Mary Smaixwood - 1965 - The Classical Review 15 (02):227-228.
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  17.  46
    From Yeshiva Bochur to Secular Humanist.Joseph Levine - manuscript
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  18.  13
    La Sacra congregazione dell'indice e la Critica della ragion pura: Il testo di censura dell 'abate Albertino Bellenghi'.Ilario Tolomio - 1999 - Rivista di Storia Della Filosofia 1.
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  19.  12
    Transmitting Knowledge in the 18th Century: The Case of Président de Brosses and Abate Antonio Niccolini.J. Rogister - 2008 - Diogenes 55 (2):77 - 82.
    The 18th century in Europe is the ideal period to study the interaction of traditional beliefs and new ideas stemming from scientific observation and philosophical rationalization. The purpose of this paper is to examine the role played by Charles de Brosses and Antonio Niccolini in the process of transmission of knowledge coming through influential members of a European aristocracy that remained attached to traditional values. In fact, the rediscovery of the Classical heritage and its dissemination in print, albeit an expensive (...)
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  20.  9
    L'abate Albertino Bellenghi E La Messa All'indice Della Critica Della Ragion Pura.Ilario Tolomio - 1999 - Rivista di Storia Della Filosofia 1.
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  21.  5
    Keyser Cassius Jackson. Charles Sanders Peirce as a Pioneer. Galois Lectures , Scripta Mathematica, Yeshiva College, New York 1941, Pp. 87–112. [REVIEW]Alonzo Church - 1941 - Journal of Symbolic Logic 6 (4):161-162.
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  22. Antonio Conti, un abate libero pensatore fra Newton e Voltaire.[author unknown] - 1970 - Revue Philosophique de la France Et de l'Etranger 160 (3):239-239.
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  23. Il padre Zaccaria, l’abate Cesarotti e l’attualità’ di Marsilio nel secolo dei lumi.Gregorio Piaia - 1980 - Medioevo 6:619-637.
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  24. A Dash of Autism.Jami L. Anderson - 2013 - In Jami L. Anderson Simon Cushing (ed.), The Philosophy of Autism. Rowman & Littlefield.
    In this chapter, I describe my “post-diagnosis” experiences as the parent of an autistic child, those years in which I tried, but failed, to make sense of the overwhelming and often nonsensical information I received about autism. I argue that immediately after being given an autism diagnosis, parents are pressured into making what amounts to a life-long commitment to a therapy program that (they are told) will not only dramatically change their child, but their family’s financial situation and even their (...)
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  25.  39
    The Emotional Depravity of Psychopaths and Culpability.Ishtiyaque Haji - 2003 - Legal Theory 9 (1):63-82.
    In this paper, I restrict discussion to cases of psychopathy in which it is assumed that psychopaths who satisfy epistemic requirements of responsibility, including the requirement that one is culpable for an action only if one performs it in light of the belief that one is doing wrong, can and do perform actions they take to be immoral or illegal. I argue that in such cases, the well-documented emotional impairment of psychopaths fails to subvert moral culpability. In particular, it does (...)
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  26.  85
    Ethical Considerations in Crisis and Humanitarian Interventions.Rita Sommers-Flanagan - 2007 - Ethics and Behavior 17 (2):187 – 202.
    The need for professionals to volunteer their time in crisis situations and to reach across time and culture in the service of humanitarian interventions will likely not abate in the near future. This article provides readers with multiple venues for considering the ethical dimensions present in crisis and humanitarian interventions. Core ethical concerns common to helping situations are magnified in crisis work. In addition, issues unique to the nature of volunteer and crisis work must also be considered. Using hypothetical (...)
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  27. Una rara traduzione dello Spaccio de la bestia trionfante. Il Ciel Reformé dell'Abbé de Vougny.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (4):60-66.
    Cosa spinge l'Abate-bibliofilo Louis Valentin de Vougny ad intraprendere, a metà del XVIII secolo, la traduzione di un libro "maledetto", lo "Spaccio de la bestia trionfante", i cui rari esemplari vengono acquistati a cifre esorbitanti?
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  28.  35
    Innocent Owners and Guilty Property.Michael Baur - 1996 - Harvard Journal of Law and Public Policy 20:279-292.
    American in rem, or civil, forfeiture laws seem to implicate constitutional concerns insofar as such laws may authorize the government to confiscate privately owned property, regardless of the guilt or innocence of the owner. Historically, the justification of in rem forfeiture law has rested on the legal fiction that “[t]he thing is . . . primarily considered as the offender, or rather the offense is attached primarily to the thing.” Last Term, in Bennis v. Michigan, the Supreme Court upheld the (...)
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  29.  8
    Abating Contingency Michael Oakeshott’s Political Pluralism.Sungmoon Kim - 2016 - Philosophy and Social Criticism 42 (3):267-288.
    This article investigates the liberal political implications of Michael Oakeshott’s political theory of civility and civil association by focusing on his judicious attempts to abate contingency. It argues that Oakeshott’s political theory can be best understood as ‘political pluralism’, aimed at the maximalist accommodation of abundant and fluctuating human pluralities, individual and associational. By reinterpreting Oakeshott as a defender of civil society, composed of numerous purposive associations, against state-imposed monism, it argues that in Oakeshott’s theory civil association is devised (...)
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  30.  56
    Foucault's Politics and Bellicosity as a Matrix for Power Relations.Marcelo Hoffman - 2007 - Philosophy and Social Criticism 33 (6):756-778.
    From the early to mid-1970s, Michel Foucault posited that power consists of a relation rather than a substance and that this relation is comprised of unequal forces engaged in a warlike struggle against each other, resulting invariably in the domination of some forces over others. This understanding of power, which he retrospectively dubbed `Nietzsche's hypothesis' and `the model of war', underpinned his well-known analyses of disciplinary power. Yet, Foucault in his Collège de France course from the academic year 1975-6, `Society (...)
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  31.  10
    Risk, Uncertainty, and Violence in Eastern Africa.Carol R. Ember, Teferi Abate Adem & Ian Skoggard - 2013 - Human Nature 24 (1):33-58.
    Previous research on warfare in a worldwide sample of societies by Ember and Ember (Journal of Conflict Resolution, 36, 242–262, 1992a) found a strong relationship between resource unpredictability (particularly food scarcity caused by natural disasters) in nonstate, nonpacified societies and overall warfare frequency. Focusing on eastern Africa, a region frequently plagued with subsistence uncertainty as well as violence, this paper explores the relationships between resource problems, including resource unpredictability, chronic scarcity, and warfare frequencies. It also examines whether resource scarcity predicts (...)
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  32. Book Notes. [REVIEW]Alison Bailey, Jan M. Boxill, Emmett L. Bradbury, Maudemarie Clark, Samir J. Haddad & Colin M. Patrick - 2003 - Ethics 113 (4):923-928.
    It's surprising that contemporary moral philosophers have not thought more about food. The rapidly expanding industrialized landscape of modern western agribusiness raises moral concerns about large-scale livestock production, the increased usage of genetically modified crops, and the effects these now common practices may have on long-term environmental and human health. Here Pence argues that biotechnology is more helpful than harmful, on the ground that it will abate world hunger. Positioning himself as an "impartialbioethicist" he sets about the task of (...)
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  33.  17
    Exploratory Notes on Employee Productivity and Accountability in Classic Jewish Sources.David J. Schnall - 1993 - Journal of Business Ethics 12 (6):485-491.
    Jewish tradition has a long-standing commitment to justice, equity and compassion toward society's most vulnerable members, including its working-class. It has produced a substantial literature describing appropriate practice in business relations and the ethics of the marketplace. Less well-known, however, are its prescriptions for employee productivity and accountability. These elements are considered here within the context of contemporary organization, and with particular application to the school of quality management associated with W. Edwards Demings.This paper is an expanded version of the (...)
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  34.  10
    Difficult Secularity: Talmud as Symbolic Resource.Tania Zittoun - 2006 - Outlines. Critical Practice Studies 8 (2):59-75.
    Religious systems are organised semiotic structures providing people with values and rules, identities, regularity, and meaning. Consequently, a person moving out of a religious system might be exposed to meaning-ruptures. The paper presents the situation of young people who have been in Yeshiva, a rabbinic high-school, and who have to join secular university life. It analyses the changes to which they are exposed. On the bases of this case study, the paper examines the following questions: can the religious symbolic (...)
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  35.  10
    A Market of Distrust: Toward a Cultural Sociology of Unofficial Exchanges Between Patients and Doctors in China.Cheris Shun-Ching Chan & Zelin Yao - 2018 - Theory and Society 47 (6):737-772.
    This article examines how distrust drives exchange. We propose a theoretical framework integrating the literature of trust into cultural sociology and use a case of patients giving hongbao to doctors in China to examine how distrust drives different forms of unofficial exchange. Based on more than two years’ ethnography, we found that hongbao exchanges between Chinese patients and doctors were, ironically, bred by the public’s generalized distrust in doctors’ moral ethics. In the absence of institutional assurance, Chinese patients drew on (...)
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  36.  3
    A Critical Investigation Into Rabbi Shaul Yisraeli’s Views on the Phenomenon of Labour.Amir Mashiach - 2019 - Hts Theological Studies 75 (3).
    Rabbi Shaul Yisraeli was one of religious Zionism’s greatest rabbis and adjudicators. He served for many years as the rabbi of Moshav Kfar Haroeh, sat as a judge in the supreme Rabbinical Court and was head of the Merkaz Harav yeshiva. The purpose of this study is to shed light on Yisraeli’s attitude towards work. Did he see work as a basic human obligation spelled out by the physical need for survival? Did he associate an ideological value with work, (...)
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  37.  22
    "Examples Are Best Precepts": Readers and Meanings in Seventeenth-Century Poetry.John M. Wallace - 1974 - Critical Inquiry 1 (2):273-290.
    My title is taken from the frontispiece to Ogilby's translation of Aesop ; since every Renaissance poet believed the statement to be true, let me start with my own example. John Denham's only play, The Sophy, published in August 1642, is a tale about the perils of jealousy. The good prince Mirza, after a miraculous victory over the Turks, returns in glory to his father's court, but leaves it shortly thereafter. In his absense, Haly, the evil courtier, follows a friend's (...)
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  38.  3
    Factors Responsible for Childhood Mortality Variation in Rural Ethiopia.Abate Mammo - 1993 - Journal of Biosocial Science 25 (2):223-238.
  39.  27
    Forms of Hatred: The Troubled Imagination in Modern Philosophy and Literature.George Allan - 2004 - Review of Metaphysics 58 (1):175-176.
    Human societies, according to Donskis, are organized by “value-and-idea systems” that are works of creative imagination validated by their adequacy to the reality with respect to which they orient us. These patterns of culture provide the conditions for our personal and collective identities. The modern Western cultural pattern celebrates analytic reason and individuality, rejecting the holistic/hierarchic values of both its Christian and pagan predecessor cultures. The absence of these cohesive traditional values, however, troubles our imagination. It exposes our vulnerability and (...)
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  40.  8
    Fronterizas in Resistance: Feminist Demands Within Social Movements Organizations.Ana Laura Rmírez Vázquez & Luis Rubén Díaz Cepeda - 2018 - Essays in Philosophy 19 (1):93-117.
    Latin America is one of the most unequal continents in the world. This inequality translates into marked limitations in the possibilities of having a decent life for a high percentage of the population. Within the groups that are affected, women are undoubtedly even more so, because, in addition to shared economic and social inequalities with other vulnerable groups, they face discrimination based on gender. In Latin America, political protest has been undertaken by women who wish to denounce and abate (...)
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  41.  14
    Essays in Traditional Jewish Thought. [REVIEW]B. M. - 1957 - Review of Metaphysics 10 (4):715-715.
    Popular essays and letters by the President of Yeshiva University. The author stresses the relevance of education in the orthodox Jewish tradition to the spiritual and social problems which face contemporary American Jewry. --M. B.
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  42.  14
    Dating Bonaventure's Inception as Regent Master.Jay M. Hammond - 2009 - Franciscan Studies 67:179-226.
    In lieu of an abstract, here is a brief excerpt of the content:In light of the careful work of Joshua Benson who argues that the De reductione is the second part to Bonaventure's inception sermon, this article will date the De reductione by determining when he incepted. This is not an easy task because the date of his inception has been a point of confusion within Bonaventurian scholarship. Scholars date it as early as 1248 and as late as 1257. Within (...)
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  43.  13
    Perishable Goods.George Allan - 2000 - Review of Metaphysics 54 (1):3 - 26.
    AN OBVIOUS FEATURE OF OUR EXPERIENCE is the constant perishing of what we value. Persons we love, objects we treasure, ideals we revere, desires that enthrall us, groups to which we pledge allegiance, projects in which we are engaged, systems that command our respect, accomplishments before which we stand in awe, memories we cherish, hopes to which we cling—they all are eventually lost to us. They abate, explode, crumble, die, erode, fade; they are deformed, eviscerated, torn apart, vanquished, made (...)
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  44.  5
    The Subversive Agent: Anatomy of Personal Ideological Change.Ron Kuzar - 2011 - Semiotica 2011 (185):223-234.
    The first part of the paper is dedicated to a theoretical discussion of the Western individual, the Althusserian subject and its more active counterpart, the agent. The agent is endowed with a logic that is not fully predictable and can be creative, in which case it may become subversive. The second part of the article is devoted to an application of the theoretical framework to a case in Israeli culture. The organization da'at emet attempts to address the native logic of (...)
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  45.  4
    Spettacolo senza spettatore: Dalla pietade illuminata al Dialogo di un folletto e di uno gnomo.Gaspare Polizzi - 2005 - Rivista di Storia Della Filosofia 2.
    Il saggio segue la metamorfosi dell’immagine edificante dello spettacolo della natura, metafora della pietade illuminata nell’opera dell’Abate Pluche e segno di un relativismo umanistico e prospettico negli Entretiens sur la pluralité des mondes del Fontanelle, fino a circoscrivere lo scenario del Dialogo di un Folletto e di uno Gnomo, che dà luogo a un originalissimo ribaltamento dell’immagine dello spettacolo. Le forme di tale torsione insieme poetica e di pensiero, che coinvolge l’orizzonte del sapere naturalistico leopardiano nella rappresentazione desolata e (...)
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  46.  23
    The God Who Hates Lies: Confronting and Rethinking Jewish Tradition.David Hartman - 2011 - Jewish Lights.
    Introduction: what planet are you from? A yeshiva boy's pilgrimage into philosophy, history, and reality -- 1. Halakhic spirituality: living in the presence of God -- 2. Toward a God-intoxicated halakha -- 3. Feminism and apologetics: lying in the presence of God -- 4. Biology or covenant? Conversion and the corrupting influence of gentile seed -- 5. Where did modern orthodoxy go wrong? The mistaken halakhic presumptions of Rabbi Soloveitchik -- 6. The God who hates lies: choosing life in (...)
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  47. State and Religion in Israel: A Philosophical-Legal Inquiry.Gideon Sapir & Daniel Statman - 2018 - Cambridge University Press.
    State and Religion in Israel begins with a philosophical analysis of the two main questions regarding the role of religion in liberal states: should such states institute a 'Wall of Separation' between state and religion? Should they offer religious practices and religious communities special protection? Gideon Sapir and Daniel Statman argue that liberalism in not committed to Separation, but is committed to granting religion a unique protection, albeit a narrower one than often assumed. They then use Israel as a case (...)
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  48. David Shatz: Torah, Philosophy, and Culture.Hava Tirosh-Samuelson & Aaron W. Hughes (eds.) - 2016 - Brill.
    David Shatz is the Ronald P. Stanton University Professor of Philosophy, Ethics, and Religious Thought at Yeshiva University and the editor of the _Torah u-Madda Journal._.
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  49.  6
    Global Population Growth and the Demise of Nature.Stanley Warner, Mark Feinstein, Raymond Coppinger & Elisabeth Clemence - 1996 - Environmental Values 5 (4):285-301.
    Global human population expansion is rooted in a remarkably successful evolutionary innovation. The neolithic transformation of the natural world gave rise to a symbiosis between humans and their domesticated plant and animal partners that will expand from a current 20 per cent to 60 percent of terrestrial biomass by the middle of the coming century. Such an increase must necessarily be accompanied by a concomitant decrease in wildlife biomass. We suggest that current trends in population growth are unlikely to (...) for three reasons: first, there are intrinsic biological pressures to reproduce regardless of social engineering; second, the character of the domestic alliance makes it a formidable competitor to wildlife; and third, the timeframe before population doubling is, from a biological perspective, virtually instantaneous. This paper draws from a wide body of research in the biological and social sciences. We neither condone nor endorse this picture of inexorable population increase. Rather, we appeal for a change in the nature of the discussion of population among environmentalists, to focus on the question of how best to manage what wildlife will be left on the margins of a domesticated world. (shrink)
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