Results for 'Abd Al-Muhsin Mishkat Al-Dini'

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  1. .ʻAbd al-Rasūl Mishkāt - 2011
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  2. .ʻAbd al-Muḥsin & ʻAbd al-Rāḍī Muḥammad - 2006
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  3.  3
    The Tawhid Concept of 'Abd Al-Ra’Ūf Al-Sinkīlī.Fuad Mahbub Siraj - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):121-143.
    This paper examines the concept of _taw__ḥ__īd _ c Abd al-Ra’ūf al-Sinkīlī. Using the historical approach and content analysis, this paper argues that_ __taw__ḥ__īd__ _is an important aspect in Islam and becomes an interesting discourse in the Islamic intellectual tradition, especially _Sufism. _ c Abd al-Ra’ūf al-Sinkīlī stated that the first commitment for a human being is to accept the Oneness of Allah SWT, and purity it from all things inappropriate to Him with the statement of _lā ilaha illā Allāh_. (...)
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  4.  60
    Al-Ghazali’s Reflections on the Metaphysics of Metaphor in the Mishkāt Al-Anwar.Edward Omar Moad - 2007 - Sophia 46 (2):163-175.
    Mythological language is sometimes understood as a way of representing, by concrete imagery, more abstract notions. In this paper, we will pose some metaphysical questions about the possibility of such a representation. These questions will serve to motivate a brief tour of Mishkāt al-Anwār (Niche of Lights)—Abu Hamid al-Ghazali’s commentary on the famous ayat al-nur (“verse of light”) of the Qur’an—wherein is discussed, among other things, how symbolic imagery is possible, and “the respect in which the spirits of the meanings (...)
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  5.  19
    The Spiritual Writings of Amir ʿAbd Al-KaderThe Spiritual Writings of Amir Abd Al-Kader.Gerald Elmore, Michel Chodkiewicz, Amir ʿAbd al-Kader & Amir Abd al-Kader - 1998 - Journal of the American Oriental Society 118 (2):300.
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  6.  5
    Muhsin J. Al-Musawi, The Medieval Islamic Republic of Letters. Arabic Knowledge Construction, Notre Dame, Indiana: University of Notre Dame Press, 2015, 449 Pp., 9 Illustrations, Appendix, ISBN 0-268-02044-2. [REVIEW]Christopher D. Bahl - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):240-245.
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  7. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
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  8. Al-Wāqiʻīyah Al-Islāmīyah Fī Mawāqif Al-Duktūr Yaḥyá Huwaydī Al-Fikrīyah.ʻAbd al-Ḥamīd Darwīsh Nassāj - 2010 - Maktabat Al-Thaqāfah Al-Dīnīyah.
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  9.  14
    Society and Religion in Early Ottoman Egypt. Studies in the Writings of ʿAbd Al-Wahhāb Al-ShaʿrānīSociety and Religion in Early Ottoman Egypt. Studies in the Writings of Abd Al-Wahhab Al-Sharani.Karl K. Barbir, Michael Winter, ʿAbd al-Wahhāb al-Shaʿrānī & Abd al-Wahhab al-Sharani - 1986 - Journal of the American Oriental Society 106 (3):589.
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    'Abd Al-Jabbar and the Concept of Uselessness.Oliver Leaman - 1980 - Journal of the History of Ideas 41 (1):129.
  11.  8
    Muhsin J. Al-Musawi, The Medieval Islamic Republic of Letters: Arabic Knowledge Construction. Notre Dame: University of Notre Dame Press, 2015. Paper. Pp. Xiv, 449; 7 Color and 3 Black-and-White Figures. $46. ISBN: 978-0-268-02044-6. [REVIEW]Konrad Hirschler - 2020 - Speculum 95 (1):186-187.
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  12. .ʻAbd al-Karīm Salmān - 2009
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  13. .ʻAbd al-Karīm Sharafī - 2007
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  14. .ʻAbd al-Hādī Sharīfī - 2004
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  15.  1
    Innovation, Influence, and Borrowing in Mamluk-Era Legal Maxim Collections: The Case of Ibn ʿAbd Al-Salām and Al-Qarāfī. Sheibani - 2020 - Journal of the American Oriental Society 140 (4):927.
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  16. .ʻAbd al-Karīm Shibākī - 2004
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  17. .ʻAbd al-Karīm Surūsh - 2003
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  18. .ʻAbd al-Rasūl ʻUbūdīyat - 2006
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  19.  66
    The Fundamentality of Existence and the Subjectivity of Quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  20. .ʻAbd al-Fattāḥ Aḥmad Yūsuf - 2008
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  21. .ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992
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  22. Lama at-I Ilahiyah.Abd Allah Zunuzi, Jalal al-din Ashtiyani & Seyyed Hossein Nasr - 1976 - Anjuman-I Shahinshahi-Yi Falsafah- I Iran.
     
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  23. Dīkārt "Bayna Al-Shakk ... Wa-Al-Yaqīn".Abū ʻAbd al-Raḥmān ibn ʻAqīl[from old catalog] Ẓāhirī - 1971 - [S.N.].
     
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  24. ʿabd Al-Laṭīf Al-Baġdādī’s Philosophical Journey: From Aristotle’s Metaphysics to the ‘Metaphysical Science’.Cecilia Martini Bonadeo - 2013 - Brill.
    The present work provides a detailed account of the available data on ʿAbd al-Laṭīf al-Baġdādī’s biography, an outline of his philosophical thought, and a detailed analysis of his reworking of pre-Avicennian Greek and Arabic metaphysics.
     
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  25. Afz̤al Al-Ḥikāyāt.Abū al-Mukhtār Muḥammad ʻAbd al-Raʼ Ḥaqyār & ūf - 2007 - Maktabah-Yi Qāsimiyah.
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  26. Afz̤al Al-Ḥikāyāt.Abū al-Mukhtār Muḥammad ʻAbd al-Raʼūf Ḥaqyār - 2007 - Maktabah-Yi Qāsimiyah.
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  27.  6
    Jughrāfīyat Al-Andalus Wa-Urubbā Min Kitāb Al-Masālik Wa-L-MamālikJughrafiyat Al-Andalus Wa-Urubba Min Kitab Al-Masalik Wa-L-Mamalik.Anwar G. Chejne, Abū ʿUbayd al-Bakrī, ʿAbd al-Rahmān ʿAlī al-Hajjī, Abu Ubayd al-Bakri & Abd al-Rahman Ali al-Hajji - 1969 - Journal of the American Oriental Society 89 (2):454.
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  28.  27
    Y Al-Dājil Arribó a Al-Andalus... En Torno Al Desembarco De'abd Al-Rahmān I En la Playa de Burriana/Bitruh Riyāna.Virgilio Martínez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195 - 206.
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  29. Why Abd Al-Rahman III Succeeded His Grandfather El Emir Abd Allah.M. Fierro - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):357-369.
     
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  30.  15
    Early Maliki Law: Ibn Abd Al-Hakam and His Major Compendium of Jurisprudence.Joseph Lowry & Jonathan E. Brockopp - 2002 - Journal of the American Oriental Society 122 (1):91.
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  31. .ʻAbd al-Raʼ Abū al-Saʻd & ūf - 2005
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  32. .ʻAbd al-Hādī ʻAbbās - 2007
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  33. .Muṣṭafá ʻAbd al-Rāziq - 2011
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  34. .Muṣṭafá ʻAbd al-Ghanī - 2011
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  35. .ʻĪsá ʻAbd al-Bāqī - 2009
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  36. .Lāhāy ʻAbd al-Ḥusayn - 2006
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  37. .Bīzhan ʻAbd al-Karīmī - 2004
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  38. .al-Ṣiddīq ʻAbd al-Bāqī - 2005
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  39. One Hundred Wretched People.Muḥammad ʻAbd al-Raḥīm - 2006 - Available at, Idaratul Maʻarif.
     
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  40. The Eternal Message of Muhammad.'Abd-Al-Rahman 'Azzam - 1965
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  41. .ʻAbd al-Ḥakīm Ajhar - 2011
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  42. .ʻAbd Allāh & ʻAbd al-Raḥīm Ṣāliḥ - 2006
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  43. Advice for Callow Jurists and Gullible Mendicants on Befriending Emirs.‘Abd Al-Wahhab B. Ahmad B. ‘Ali Al-Sha‘Rani - 2017 - Yale University Press.
    _This mirror for princes sheds light on the relationship between spiritual and political authority in early modern Egypt_ This guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English for the first time, it is a unique account of the relationship between spiritual and political authority in late medieval / early modern Islamic society.
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  44. Advice for Callow Jurists and Gullible Mendicants on Befriending Emirs.'Abd Al-Wahhab Ibn Ahmad Ibn 'Ali Al-Sha'rani - 2017 - Yale University Press.
    _This mirror for princes sheds light on the relationship between spiritual and political authority in early modern Egypt_ This guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English for the first time, it is a unique account of the relationship between spiritual and political authority in late medieval / early modern Islamic society.
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  45. Der Kategorienkommentar von Abū L-Farağ ʻabdallāh Ibn Aṭ-Ṭayyib: Text Und Untersuchungen.Abū al-Faraj ʻAbd Allāh ibn al-Tayyib - 2006 - Brill.
  46. .ʻAbd al-Qādir ʻArafah - 2006
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  47. .ʻAbd al-Laṭīf ʻArabīyāt - 2004
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  48. .ʻAbd al-Salām Ḥaydūrī - 2009
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  49.  12
    ‘Abd Al-Ġanī an-Nābulusīs Reisen Im Libanon.Heribert Busse - 1968 - Der Islam: Journal of the History and Culture of the Middle East 44 (1):71-114.
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  50.  58
    Twilight of the Idols? Pluralism and Mystical Praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlid, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn 'Arabî as well as the early esoteric Shî'ite tradition, where a much more "rebellious" type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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