Results for 'Abd Al-Rahman Ibn Al- Arabi Hurayshi'

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  1. Knowing God: Ibn ʿarabī and ʿabd Al-Razzāq Al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Brill.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  2. La persecución anti-masarrï durante el reinado de 'Abd al-Rahmän al-Násir li-Din alläh, según Ibn Hayyän.Miguel Cruz Hernández - 1981 - Al-Qantara: Revista de Estudios Árabes 2 (1):51-68.
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  3.  11
    La Parure des Cavaliers Et l'Insigne des preuxIbn Hudhail,'Ali Ibn 'Abd Al-Rahman Al-Andalusi M. Nehlil Louis Mercier.George Sarton - 1926 - Isis 8 (2):346-349.
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  4.  8
    La Parure des Cavaliers Et l'Insigne des Preux by Ibn Hudhail,'Ali Ibn 'Abd Al-Rahman Al-Andalusi; M. Nehlil; Louis Mercier. [REVIEW]George Sarton - 1926 - Isis 8:346-349.
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  5.  31
    Shaykh ʿAbd Al-ʿAzīz Al-Mahdawī, Ibn Al-ʿArabī's Mentor.Gerald T. Elmore - 2001 - Journal of the American Oriental Society 121 (4):593.
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  6.  25
    Abū Bakr Ibn Al-‘Arabī: The Defender of Ash‘Arism.Abdul Muthalib - 2018 - Refleksi 17 (2):101-126.
    This paper deals with Abū Bakr Ibn al-‘Arabī’s Ash‘arite theological perspective. He chose to adopt Ash‘arism because he believes that God chose certain figures to safeguard religion and the most important one among them is Abu al-Hasan al-Ash‘arī from whom correct theology spread from one generation of disciples to another. His education at Nidhamiyya College and Abu Hamid al-Ghazali’s tutorship might also be responsible for his preference for Ash‘arism. However, even though he was al-Ghazali’s student, he was not attracted by (...)
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  7.  45
    La doctrina del amor en Ibn Al-Arabí. Comentario del nombre divino Al-Wadd.Pablo Beneito - 2001 - Anales Del Seminario de Historia de la Filosofía 18:61.
    Partiendo, de un lado, de la idea de que la especulación es, para el gnóstico,el espejo en el que se reflejan los misterios divinos, cuyo eco percibe asu vez la razón discursiva , y partiendo, de otro, de la exploración intra-lingilística o gramatosófica emprendida por elgnóstico andalusí Ibn al-’Arabi, ofrecemos al lector una traducción comentadade una breve sección del penúltimo capítulo de Las Revelaciones de LaMeca, su principal obra. Nos centraremos, a tal fin, en las diferentes modulacionesmorfológicas y semánticas (...)
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  8. Abu Abd ar-Rahman Ibn Tahir.Josep Puig Montada - 2000 - Revista Española de Filosofía Medieval 7:181-188.
    En el artículo publicado con dicho título en el número anterior de esta Revista Española de Filosofía Medieval, 6 : 217-232, empezaba el apartado dedicado a los miembros del círculo próximo a Averroes con la mención de Ibn Tufail . Debía haber incluido allí una mención a otro personaje, amigo de Averroes y relacionado también con Ibn Tufail : Abû' Abd ar-Ramhân lbn Tâhir , al que Averroes menciona al final del libro lI de su paráfrasis, expositio media, a los (...)
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  9.  24
    Kitab Syajarah Al-Kawn Ibnu Arabi: Mengurai Konsep Alam Semesta dan Sirah Nabi (Ibn Arabi's Cosmology and Prophet's Biography).Zainul Maarif - 2019 - Jakarta, Indonesia: Turos Pustaka.
    This is an elaboration and a critique of Ibn Arabi's cosmology written in his book "Shajarah Al-Kawn".
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  10. Ibn Al-'Arabi and Abu Yazid Al-Bistami.Binyamin Abrahamov - 2011 - Al-Qantara: Revista de Estudios Árabes 32 (2):369-385.
    Aparecen muchos sufíes en la obra de Ibn al-?Arabi- al-Futu-ha-t al-Makkiyya, un tratado en el que el autor presenta sus ideas principales. En esta obra se menciona a Abu- Yazi-d al-Bista-mi un total de 143 veces, más que a cualquier otro sufí. Este artículo tiene el propósito de examinar la actitud de Ibn al-?Arabi- hacia su predecesor sufí considerando la personalidad de al-Bista-mi- tal y como aparece en la obra de Ibn al-?Arabi-, además de analizar las ideas (...)
     
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  11.  30
    An Excursion Into Mysticism: Plato and Ibn Al-‘Arabî on the Knowledge of the Relationship Between Sensible Objects and Intelligible Forms.Salman Bashier - 2003 - American Catholic Philosophical Quarterly 77 (4):499-519.
    This paper draws on the mystical thought of Ibn al-‘Arabī in order to explicate Plato’s account of the relationship between intelligible Forms and sensible objects. The author considers attempts by scholars to solve the difficulties that are inherent in the relationship between sensible objects and their essences—difficulties raised in the Parmenides—by reference to the notion of “immanent characters” of the Phaedo. He examines Ibn al-‘Arabī’s notion of “Specific Faces,” which in the author’s opinion correspond to Plato’s immanent characters. Comparing Ibn (...)
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  12.  17
    Ibn Al-ʿArabī and Islamic Intellectual Culture: From Mysticism to Philosophy By Caner K. Dagli.Mukhtar Ali - 2018 - Journal of Islamic Studies 29 (3):449-451.
    Ibn al-ʿArabī and Islamic Intellectual Culture: From Mysticism to Philosophy By DagliCaner K., x + 158 pp. Price HB £90.00. EAN 978–1138780019.
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  13.  1
    Princely Authority in the Early Marwānid State: The Life of ʿAbd Al-ʿAzīz Ibn Marwān By Joshua Mabra.Gerald Hawting - 2020 - Journal of Islamic Studies 31 (1):116-119.
    Princely Authority in the Early Marwānid State: The Life of ʿAbd al-ʿAzīz ibn Marwān By MabraJoshua, xiii + 214 pp. Price HB $95.00. EAN 978–1463206321.
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  14.  11
    Ἁbd Al-Raḥmān Ibn Rustum Al-Fārisī. Une Tentative de Biographie du Premier Imam de Tāhart.Virginie Prevost - 2011 - Der Islam: Journal of the History and Culture of the Middle East 86 (1):44-64.
    This article aims to establish the biography of Ἁbd al-Raḥmān ibn Rustum who founded the Ibāḍī Rustumid dynasty. Ἁbd al-Raḥmān grew up in al-Qayrawān, then he learned in Baṣra with the Ibāḍī scholar Abū ῾Ubayda Muslim ibn Abī Karīma al-Tamīmī. Afterwards he came back to the Maghrib in a group of «bearers of learning». In 140/757–758, he declined the Imāmate offered to him in favour of Abū l-Ḫaṭṭāb al-Ma῾āfirī. The latter took al-Qayrawān and proclaimed Ἁbd al-Raḥmān governor of the city. (...)
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  15.  43
    God and Humans in Islamic Thought: Abd Al-Jabbar, Ibn Sina and Al-Ghazali.Maha Elkaisy-Friemuth - 2006 - Routledge.
    The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam disclose a diversity of interpretations of this relationship. Thinkers from the tenth and eleventh century had the privilege of disclosing different facets of the relationship between humans and the divine. God and Humans in Islamic Thought discusses the view of three different scholars (...)
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  16.  41
    Ibn Al-ʻarabī's Barzakh: The Concept of the Limit and the Relationship Between God and the World.Salman H. Bashier - 2004 - State University of New York Press.
    This book explores how Iban al-'Arabi (1165-1240) used the concept of barzakh (the Limit) to deal with the philosophical problem of the relationship between God ...
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  17.  99
    Los diversos tipos del lenguaje en "Miftāḥ al-sa'āda" de Ibn al-'Arīf (m. 536/1141).Ahmed Shafik - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:185-209.
    Study that try to expose and to define the different types of the language as the juridical, theological, and ascetic-mystical in Miftāḥ al-sa‘āda [Key of Happiness] of Ibn al-‘Arīf. Types that are analyzed in details, to conclude with the influence of the Sufi language of Ibn al-‘Arīf in Ibn ‘Arabī’s work, supporting on considerations of semantic as well as mystical nature.
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  18.  35
    Notes sur les titres, les surnoms et les kunya-s du premier émir hispano-umayyade 'Abd al-Rahman b. Mu'awiya.Mohamed Meouak - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (2):353-370.
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  19.  25
    Y Al-Dājil Arribó a Al-Andalus... En Torno Al Desembarco De'abd Al-Rahmān I En la Playa de Burriana/Bitruh Riyāna.Virgilio Martínez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195 - 206.
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  20.  18
    Por qué 'Abd al-Rahman III sucedió a su abuelo el emir 'Abd Allah.Maribel Fierro - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):357-370.
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  21. Nasr el valido de'Abd al-Rahman II.Joaquín Vallvé Bermejo - 1985 - Al-Qantara: Revista de Estudios Árabes 6 (1):179-198.
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  22. Un precinto a nombre de "Abd al-Rahman I".Tawfiq B. Hafif Ibrahim - 1995 - Al-Qantara: Revista de Estudios Árabes 16 (1):143-146.
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  23. Los mawali de 'Abd al-Rahman I.Maribel Fierro - 1999 - Al-Qantara: Revista de Estudios Árabes 20 (1):65-98.
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  24. The Religious Politics of Abd Al-Rahman III.M. Fierro - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (1):119-156.
  25. Why Abd Al-Rahman III Succeeded His Grandfather El Emir Abd Allah.M. Fierro - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):357-369.
     
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  26. Varieties and Al-Dajil Arrived to Al-Andalus... As to the Disembarkment of'Abd Al-Rahman I in the Burriana Beach/Bitruh Riyana.Virgilio Martinez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195-206.
     
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  27. El sello de Salomón en un dirhem inédito de Abd al-Rahmān III.J. J. Rodríguez Lorente - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (1):277-279.
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  28.  44
    The Sufi Path of Knowledge: Ibn Al-'Arabi's Metaphysics of Imagination.Marietta Stepaniants - 1991 - Philosophy East and West 41 (2):255-258.
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  29.  5
    Touching the Point: Mu’Ayyadzāda ‘Abd Al-Rahmān Efendi’s Treatise on Juz’ Alladhī Lā Yatajazza’: An Analyses, Critical Edition, and Translation.Osman Demir & Mehmet Arıkan - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (1):135-194.
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  30.  8
    The Sufi Path of Knowledge: Ibn Al-'Arabi's Metaphysics of Imagination.James Winston Morris - 1991 - Journal of the American Oriental Society 111 (3):601.
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  31.  20
    A Sufi Itinerary of Tenth Century Nishapur Based on a Treatise by Abū ʿAbd Al-Raḥmān Al-Sulamī.Kenneth Honerkamp - 2006 - Journal of Islamic Studies 17 (1):43-67.
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  32.  24
    God's Created Speech: A Study in the Speculative Theology of the Mu ʿtazilī Qāḍī L-Quḍāt Abū L-Ḥasan ʿAbd Al-Jabbār Ibn Aḥmad Al-HamadānīGod's Created Speech: A Study in the Speculative Theology of the Mu Tazili Qadi L-Qudat Abu L-Hasan Abd Al-Jabbar Ibn Ahmad Al-Hamadani.J. Meric Pessagno & J. R. T. M. Peters - 1980 - Journal of the American Oriental Society 100 (3):332.
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  33.  19
    New Evidence on the Early Life of Ibn Al-ʿArabī.Gerald Elmore - 1997 - Journal of the American Oriental Society 117 (2):347.
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  34.  16
    Review of God and Humans in Islamic Thought: 'Abd Al-Jabbar, Ibn Sina and Al-Ghazali, by Maha Elkaisy-Friemuth. [REVIEW]Patrick Quinn - 2008 - Philosophy East and West 58 (2):293-296.
  35.  27
    Divine Needs, Divine Illusions: Preliminary Remarks Toward a Comparative Study of Meister Eckhart and Ibn Al'Arabi.Ian Almond - 2001 - Medieval Philosophy and Theology 10 (2):263-282.
  36.  17
    Abu'l-Fath Abd Al-Rahman Al-Khazini Mariam Mikhailovna Rozhanskaya.Boris Rosenfeld - 1994 - Isis 85 (4):686-688.
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  37.  16
    The Self-Disclosure of God: Principles of Ibn Al-ʿArabī's CosmologyThe Self-Disclosure of God: Principles of Ibn Al-Arabi's Cosmology.Gerhard Bowering & William C. Chittick - 2001 - Journal of the American Oriental Society 121 (1):161.
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  38.  12
    God and Human in Islamic Metaphysics: Ibn Al-Arabi and Wahdat Al-Wujûd Tradition.Hacı Bayram Başer - 2014 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 1 (1):186-189.
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  39.  11
    ʿAbd Al-Rahmān Al-Jabartī's History of Egypt: ʿAjāʾib Al-Āthār Fī'l-Tarājim Wa'l-Akhbār. Five Volumes in ThreeAbd Al-Rahman Al-Jabarti's History of Egypt: Ajaib Al-Athar Fi'l-Tarajim Wa'l-Akhbar. Five Volumes in Three.Nelly Hanna, Thomas Philipp, Moshe Perlmann & Guido Schwald - 1996 - Journal of the American Oriental Society 116 (4):794.
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  40.  14
    Moslem Schisms and Sects Being the History of the Various Philosophic Systems Developed in Islam by Abu-Mansur 'Abd-Al-Kahir Ibn-Tahir Al Baghdadi; Kate Chambers Seelye. [REVIEW]George Sarton - 1921 - Isis 4:63-64.
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  41.  10
    Islamic Sainthood in the Fullness of Time: Ibn Al-'Arabi's Book of the Fabulous Gryphon By Gerald T. Elmore. Leiden: E. J. Brill, 1999. Pp. Xvii, 757. Price HB NLG 299.00. 90-04-10991-9. [REVIEW]I. R. Netton - 2001 - Journal of Islamic Studies 12 (2):187-188.
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  42.  10
    'Abd Al-Rahman Al-Kawakibi's Reformist Ideology, Arab Pan-Islamism, and the Internal Other.J. G. Rahme - 1999 - Journal of Islamic Studies 10 (2):159-177.
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  43.  7
    The Mythic Substrate of Ibn Al-ʿArabī's Immutable Entities.Todd Lawson - 2016 - Journal of the American Oriental Society 136 (4):817.
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  44. Univocism and Monadology in Post-Avicennan Iranian Philosophy (Sadrâ alShîrâzî's Ishrâqî Hermeneutics Ob Ibn Al-Arabî's Gnosis and His Discussion of Avicennan Ontology).Carlos A. Segovia - 2003 - Endoxa 16:195-210.
  45.  4
    Ibn Al'Arabi and Effects on the Ottoman Philosophical/Mystical Thought: Sample of Sheikh Bedreddin.Kozan Ali - 2012 - Journal of Turkish Studies 7:1555-1565.
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    The Riḥla and Self-Reinvention of Abū Bakr Ibn Al-ʿArabī. Garden - 2015 - Journal of the American Oriental Society 135 (1):1.
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  47.  4
    La visión teofánica en el sufismo de Ibn al-'Arabî (ob. 638/1240).Antoni Gonzalo Carbó - 2004 - Convivium: revista de filosofía 17:23.
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  48. La cultura religiosa en el reinado de'Abd Al-Rahman III.Mahmud 'Ali Makki - 1995 - Endoxa 6:79-108.
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  49.  31
    The Story of Islamic Philosophy: Ibn Tufayl, Ibn Al-'Arabi, and Others on the Limit Between Naturalism and Traditionalism.Salman H. Bashier - 2011 - State University of New York Press.
    Offers a new interpretation of medieval Islamic philosophy, one informed by Platonic mysticism.
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  50.  26
    Islamic Sainthood in the Fullness of Time: Ibn Al-‘Arabī's Book of the Fabulous Gryphon’.Gerald Elmore - 1999 - Brill.
    This definitive study of an important Sufi work by the "Greatest Shayk" of Islamic mysticism presents a provocative new perspective on the fundamental question of the nature and authority of individual sainthood in organized, prophetic religion.
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