Results for 'Abd al-Wahhab al-Sharani'

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  1.  9
    Society and Religion in Early Ottoman Egypt. Studies in the Writings of ʿAbd Al-Wahhāb Al-ShaʿrānīSociety and Religion in Early Ottoman Egypt. Studies in the Writings of Abd Al-Wahhab Al-Sharani.Karl K. Barbir, Michael Winter, ʿAbd al-Wahhāb al-Shaʿrānī & Abd al-Wahhab al-Sharani - 1986 - Journal of the American Oriental Society 106 (3):589.
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  2. Trasmissione iniziatica E regole dell'invocazione (dhikr) secondo'abd al-wahhâb al-sha'rânî.Luca Patrizi - 2009 - Divus Thomas 112 (3):17-43.
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  3.  13
    The Birth of the Islamic Reform Movement in Saudi Arabia: Muhammad Ibn Abd Al-Wahhab and the Beginnings of the Unitarian Empire in Arabia * Edited by George S. Rentz * the 'Wahhabi' Myth: Dispelling Prevalent Fallacies and the Fictitious Link with Bin Laden * Haneef James Oliver * the Wahhabi Mission and Saudi Arabia * David Commins.R. Lacey - 2007 - Journal of Islamic Studies 18 (2):270-274.
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  4.  11
    Kadizadeli Ottoman Scholarship, Muḥammad Ibn ʿAbd Al-Wahhāb, and the Rise of the Saudi State.James Muhammad Dawud Currie - 2015 - Journal of Islamic Studies 26 (3):265-288.
  5.  2
    Michael Crawford, Ibn ʿAbd Al-Wahhab.Sebastian Maisel - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (1):284-287.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 1 Seiten: 284-287.
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  6.  8
    Islamic Rationalism the Ethics of Abd Al-Jabbar.Fadlou Shehadi - 1971
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  7.  13
    Overcoming Nihilism Through Sufism: An Analysis of Iqbal’s Article on ʿAbd Al-Karīm Al-Jīlī.Feyzullah Yilmaz - 2019 - Journal of Islamic Studies 30 (1):69-96.
    This paper attempts to rethink the philosophy of Muhammad Iqbal and challenge the still prevailing tendency in Iqbal scholarship to view it merely as an outcome of the influence of the ideas of various Western/European philosophers. I present Iqbal’s arguments in their particular historical and intellectual context to show that they developed in response to a specific philosophical problem and that Iqbal looked for a solution to that problem in Islamic tradition. I suggest that Iqbal’s philosophy is best understood in (...)
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  8. Knowing God: Ibn ʿarabī and ʿabd Al-Razzāq Al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Brill.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  9. ʿabd Al-Laṭīf Al-Baġdādī’s Philosophical Journey: From Aristotle’s Metaphysics to the ‘Metaphysical Science’.Cecilia Martini Bonadeo - 2013 - Brill.
    The present work provides a detailed account of the available data on ʿAbd al-Laṭīf al-Baġdādī’s biography, an outline of his philosophical thought, and a detailed analysis of his reworking of pre-Avicennian Greek and Arabic metaphysics.
     
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  10.  34
    An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari by Abd Al-Rasul Obudiyyat.Oliver Leaman - 2017 - Philosophy East and West 67 (4):1307-1308.
    An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari, by Abd al-Rasul Obudiyyat, is a useful guide to the ways in which philosophy is taught in much of the Islamic world, and in particular in what is surely the center of Islamic philosophy, Iran. Mutahhari is an important twentieth-century thinker and his grasp of Islamic philosophy is displayed nicely in this volume, although it has to be said it is not actually by him. It is a selection (...)
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  11.  9
    The Spiritual Writings of Amir ʿAbd Al-KaderThe Spiritual Writings of Amir Abd Al-Kader.Gerald Elmore, Michel Chodkiewicz, Amir ʿAbd al-Kader & Amir Abd al-Kader - 1998 - Journal of the American Oriental Society 118 (2):300.
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  12.  41
    God and Humans in Islamic Thought: Abd Al-Jabbar, Ibn Sina and Al-Ghazali.Maha Elkaisy-Friemuth - 2006 - Routledge.
    The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam disclose a diversity of interpretations of this relationship. Thinkers from the tenth and eleventh century had the privilege of disclosing different facets of the relationship between humans and the divine. God and Humans in Islamic Thought discusses the view of three different scholars (...)
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  13. El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789).Mariano Arribas Palau - 1984 - Al-Qantara: Revista de Estudios Árabes 5 (1):203-234.
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  14. La persecución anti-masarrï durante el reinado de 'Abd al-Rahmän al-Násir li-Din alläh, según Ibn Hayyän.Miguel Cruz Hernández - 1981 - Al-Qantara: Revista de Estudios Árabes 2 (1):51-68.
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  15.  19
    Las genealogías de Abd al-Mu'min, primer califa almohade.Maribel Fierro - 2003 - Al-Qantara: Revista de Estudios Árabes 24 (1):77-107.
    Los califas almohades afirmaron pertenecer a la tribu árabe de Qays cAylān por descendencia agnática. Qays cAylān no incluye a la tribu de Qurayš, con la que los mu'miníes afirmaban estar emparentados por línea materna. Según la doctrina clásica del califato, recogida por ejemplo por Ibn Hazm, los califas deben ser qurayšíes por línea paterna. En este artículo se analizan las ventajas que ofrecía a los califas mu'miníes esa ascendencia qaysí, de larga tradición entre las poblaciones beréberes del Norte de (...)
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  16.  38
    Immediate Knowledge According to Al-Qāḍī ʿabd Al-Jabbār.Mohd Radhi Ibrahim - 2013 - Arabic Sciences and Philosophy 23 (1):101-115.
    Since Ibn Mattawayh and Mm up until George Hourani and Marie Bernand, there is an unstoppable interest among scholars towards r theory of knowledge. This interest has increased after the publication of the works of the late Mub al-Mu Ul al-D and Kitaffu al-rAbd al-Jabb and other sources from his students and the late MuAbd al-JabbAbd al-Jabbn).
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  17.  7
    Observations Zoologiques de'Abd Al-LatiKf Al-BagdaKdiK.Philippe Provençal - 1992 - Centaurus 35 (1):28-45.
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  18.  28
    Shaykh ʿAbd Al-ʿAzīz Al-Mahdawī, Ibn Al-ʿArabī's Mentor.Gerald T. Elmore - 2001 - Journal of the American Oriental Society 121 (4):593.
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  19.  12
    A Sufi Itinerary of Tenth Century Nishapur Based on a Treatise by Abū ʿAbd Al-Raḥmān Al-Sulamī.Kenneth Honerkamp - 2006 - Journal of Islamic Studies 17 (1):43-67.
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  20.  19
    The Theology of Meaning: ʿAbd Al-Qāhir Al-Jurjānī's Theory of DiscourseThe Theology of Meaning: Abd Al-Qahir Al-Jurjani's Theory of Discourse.Adrian Gully & Margaret Larkin - 1997 - Journal of the American Oriental Society 117 (4):763.
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  21.  9
    Abu'l-Fath Abd Al-Rahman Al-Khazini Mariam Mikhailovna Rozhanskaya.Boris Rosenfeld - 1994 - Isis 85 (4):686-688.
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  22.  8
    ʿAbd Al-Rahmān Al-Jabartī's History of Egypt: ʿAjāʾib Al-Āthār Fī'l-Tarājim Wa'l-Akhbār. Five Volumes in ThreeAbd Al-Rahman Al-Jabarti's History of Egypt: Ajaib Al-Athar Fi'l-Tarajim Wa'l-Akhbar. Five Volumes in Three.Nelly Hanna, Thomas Philipp, Moshe Perlmann & Guido Schwald - 1996 - Journal of the American Oriental Society 116 (4):794.
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  23.  7
    'Abd Al-Rahman Al-Kawakibi's Reformist Ideology, Arab Pan-Islamism, and the Internal Other.J. G. Rahme - 1999 - Journal of Islamic Studies 10 (2):159-177.
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  24.  7
    La Parure des Cavaliers Et l'Insigne des preuxIbn Hudhail,'Ali Ibn 'Abd Al-Rahman Al-Andalusi M. Nehlil Louis Mercier.George Sarton - 1926 - Isis 8 (2):346-349.
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  25.  6
    „Ich mache damit, was ich will.“ Zu einer Streitschrift von ῾Abd al-Ġani al-Nābulusi über Missbrauch im Stiftungswesen.Astrid Meier - 2003 - Der Islam: Journal of the History and Culture of the Middle East 80 (1):67-78.
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  26.  7
    La Parure des Cavaliers Et l'Insigne des Preux by Ibn Hudhail,'Ali Ibn 'Abd Al-Rahman Al-Andalusi; M. Nehlil; Louis Mercier. [REVIEW]George Sarton - 1926 - Isis: A Journal of the History of Science 8:346-349.
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  27.  4
    Der Diabetestraktat 'Abd Al-Laṭīf Al-Baġdādī'sHans-Jürgen Thies.Sami Hamarneh - 1971 - Isis 62 (4):542-543.
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  28. Dottrina, pratica E realizzazione Dei Nomi divini nell'opera di'abd al-karîm al-qushayrî (376-465/986-1072).Francesco Chiabotti - 2009 - Divus Thomas 112 (3):66-93.
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  29. The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb.Michael Lecker - 1992 - Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.
     
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  30.  32
    Notes sur les titres, les surnoms et les kunya-s du premier émir hispano-umayyade 'Abd al-Rahman b. Mu'awiya.Mohamed Meouak - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (2):353-370.
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  31.  22
    Y Al-Dājil Arribó a Al-Andalus... En Torno Al Desembarco De'abd Al-Rahmān I En la Playa de Burriana/Bitruh Riyāna.Virgilio Martínez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195 - 206.
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  32.  16
    Por qué 'Abd al-Rahman III sucedió a su abuelo el emir 'Abd Allah.Maribel Fierro - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):357-370.
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  33. Nasr el valido de'Abd al-Rahman II.Joaquín Vallvé Bermejo - 1985 - Al-Qantara: Revista de Estudios Árabes 6 (1):179-198.
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  34. Un precinto a nombre de "Abd al-Rahman I".Tawfiq B. Hafif Ibrahim - 1995 - Al-Qantara: Revista de Estudios Árabes 16 (1):143-146.
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  35. Bazi', mawlà de 'Abd al-Rahaman I, y sus descendientes.Maribel Fierro - 1987 - Al-Qantara: Revista de Estudios Árabes 8 (1):99-118.
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  36. Los mawali de 'Abd al-Rahman I.Maribel Fierro - 1999 - Al-Qantara: Revista de Estudios Árabes 20 (1):65-98.
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  37. The Genealogies of Abd Al-Mumin, the First Almohad Caliph.M. Fierro - 2003 - Al-Qantara: Revista de Estudios Árabes 24 (1):77-107.
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  38. The Religious Politics of Abd Al-Rahman III.M. Fierro - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (1):119-156.
  39. Why Abd Al-Rahman III Succeeded His Grandfather El Emir Abd Allah.M. Fierro - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):357-369.
     
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  40. Varieties and Al-Dajil Arrived to Al-Andalus... As to the Disembarkment of'Abd Al-Rahman I in the Burriana Beach/Bitruh Riyana.Virgilio Martinez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195-206.
     
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  41. El sello de Salomón en un dirhem inédito de Abd al-Rahmān III.J. J. Rodríguez Lorente - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (1):277-279.
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  42.  37
    Un Grand Saint de L’Islam, Abd-Al-Kadir Guil'nî, 1077-1166. [REVIEW]J. J. Rolbiecki - 1940 - New Scholasticism 14 (4):427-427.
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  43.  7
    Islamic Rationalism: The Ethics of 'Abd Al-Jabbar.George F. Hourani - 1973 - Philosophy and Phenomenological Research 33 (3):434-435.
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  44.  2
    The Pagan Origin of Christmas According to ʿAbd Al-Jabbār’s Tathbīt.Coleman Connelly - 2019 - Der Islam: Journal of the History and Culture of the Middle East 96 (1):10-41.
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  45.  11
    Early Maliki Law: Ibn Abd Al-Hakam and His Major Compendium of Jurisprudence.Joseph Lowry & Jonathan E. Brockopp - 2002 - Journal of the American Oriental Society 122 (1):91.
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  46. Suffering in Mu‘Tazilite Theology: ‘Abd Al-Jabbār's Teaching on Pain and Divine Justice. Heemskerk - 2000 - Brill.
    A study of the opinions of a prominent tenth-century scholar pertaining to different aspects of pain, including his theological explanation of the existence of human suffering as well as a historical survey of his Bahšamiyya Mu‘tazila school.
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  47.  15
    'Abd Al-Jabbar and the Concept of Uselessness.Oliver Leaman - 1980 - Journal of the History of Ideas 41 (1):129.
  48.  18
    God's Created Speech: A Study in the Speculative Theology of the Mu ʿtazilī Qāḍī L-Quḍāt Abū L-Ḥasan ʿAbd Al-Jabbār Ibn Aḥmad Al-HamadānīGod's Created Speech: A Study in the Speculative Theology of the Mu Tazili Qadi L-Qudat Abu L-Hasan Abd Al-Jabbar Ibn Ahmad Al-Hamadani.J. Meric Pessagno & J. R. T. M. Peters - 1980 - Journal of the American Oriental Society 100 (3):332.
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  49.  14
    Review of God and Humans in Islamic Thought: 'Abd Al-Jabbar, Ibn Sina and Al-Ghazali, by Maha Elkaisy-Friemuth. [REVIEW]Patrick Quinn - 2008 - Philosophy East and West 58 (2):293-296.
  50.  46
    Equal Before the Law: The Evilness of Human and Divine Lies ‘Abd Al-Gabbar's Rational Ethics.Sophia Vasalou - 2003 - Arabic Sciences and Philosophy 13 (2):243-268.
    This paper sets out to chart the fortunes of one of the most significant moral propositions in Mu'tazilite moral theory — namely, that it is evil to lie, and it is evil irrespective of the consequences of so doing. The reasons which promote this principle to significance relate to the broader context of Mu'tazilite theological orientation, which aims to vindicate God's justice through demonstrating that moral value does not derive from revelation. Yet this principle suffers the difficulties which commonly afflict (...)
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