Results for 'Abdul Bari Bin Awang'

856 found
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  1.  12
    The Gaps in Fatwā on Intersex Corrective Surgery: Some Reflections in the Context of Malaysia.Muhammad Afif Bin Mohd Badrol, Abdul Bari Bin Awang, Sayed Sikandar Shah Haneef & Ani Amelia Zainuddin - 2018 - Intellectual Discourse 26 (1):75-89.
    Intersex being a birth impairment in human babies is a fact of humanprecreation. Opposed to normal birth of humans as males and females incidentsof babies with vague gender identity have perturbed people and families asto how to socially place them within the binary system of men and womenin the community. In Islam, it is more important in view of the genderedorientation of some Islamic laws and its system of social ethics. Accordingly,jurists formulated an Islamic blueprint to manage this segment. However,their (...)
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  2.  9
    Application of Multiple Intelligence Theory to Increase Student Motivation in Learning History.Abdul Razaq Ahmad, Ahmad Ali Seman, Mohd Mahzan Awang & Fadzilah Sulaiman - 2015 - Asian Culture and History 7 (1).
  3.  7
    The Wandering Thoughts of a Dying Man: The Life and Times of Haji Abdul Majid Bin Zainuddin.Clive S. Kessler & William R. Roff - 1980 - Journal of the American Oriental Society 100 (1):40.
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  4.  8
    Ensembles of Text and Time-Series Models for Automatic Generation of Financial Trading Signals From Social Media Content.Omar A. Bari & Arvin Agah - forthcoming - Journal of Intelligent Systems.
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  5.  3
    Differentials in Sexual and Reproductive Health Knowledge Among East Malaysian Adolescents.Halimah Awang, Wah Yun Low, Wen Ting Tong, Lih Yoong Tan, Whye Lian Cheah, Helen Benedict Lasimbang & Hamizah Mohd Hassan - 2019 - Journal of Biosocial Science 51 (2):282-291.
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  6.  8
    Towards Operational Abduction From a Cognitive Perspective.Peter Bruza, Richard Cole, Dawei Song & Zeeniya Bari - 2006 - Logic Journal of the IGPL 14 (2):161-177.
    Diminishing awareness is a consequence of the information explosion: disciplines are becoming increasingly specialized; individuals and groups are becoming ever more insular. This article considers how awareness can be enhanced via operational abductive systems. The goal is to generate and justify suggestions which can span disparate islands of knowledge. Knowledge representation is motivated from a cognitive perspective. Words and concepts are represented as vectors in a high dimensional semantic space automatically derived from a text corpus. Various mechanisms will be presented (...)
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  7.  9
    Applying a Data Duplication Technique in Linear Regression Analysis of Waiting Time to Pregnancy.Halimah Awang - 2005 - Journal of Biosocial Science 37 (4):471-479.
    This analysis demonstrates the application of a data duplication technique in linear regression with censored observations of the waiting time to third pregnancy ending in two outcome types, using data from Malaysia. The linear model not only confirmed the results obtained by the Cox proportional hazards model, but also identified two additional significant factors. The method provides a useful alternative when Cox proportionality assumption of the hazards is violated.
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  8.  6
    Knowledge of Sexually Transmitted Diseases and Sexual Behaviours Among Malaysian Male Youths.Halimah Awang, Li Ping Wong, Rohana Jani & Wah Yun Low - 2013 - Journal of Biosocial Science 46 (2):1-11.
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  9.  4
    Knowledge of Sexually Transmitted Diseases and Sexual Behaviours Among Malaysian Male Youths.Halimah Awang, Li Ping Wong, Rohana Jani & Wah Yun Low - 2014 - Journal of Biosocial Science 46 (2):214-224.
  10.  4
    Knowledge of Sexually Transmitted Diseases and Sexual Behaviours Among Malaysian Male Youths.Halimah Awang, Li Ping Wong, Rohana Jani & Wahyun Low - 2013 - Journal of Biosocial Science 46 (2):1-11.
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  11.  1
    Dark Triad, Perceptions of Organizational Politics and Counterproductive Work Behaviors: The Moderating Effect of Political Skills.Muhammad A. Baloch, Fanchen Meng, Zefeng Xu, Ignacio Cepeda-Carrion, Danish & Muhammad W. Bari - 2017 - Frontiers in Psychology 8.
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  12.  3
    Determinants of Waiting Time to Third Pregnancy Using Censored Linear Regression.Halimah Awang - 2003 - Journal of Biosocial Science 35 (1):59-70.
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  13.  1
    The Unjust Exercise of Emergency Powers in Bangladesh and Their Consequent Impact on the Fundamental Rights: A Critical Appraisal.M. Ehteshamul Bari - 2014 - Jurisprudencija: Mokslo darbu žurnalas 21 (2):555-577.
  14. Combining Image and Structured Text Retrieval. Advances in XML Information Retrieval and Evaluation.D. N. F. Awang, J. Pehcevski, J. A. Thom & S. M. M. Tahaghoghi - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 525-539.
  15.  16
    Keats and Philosophy: The Life of Sensations.Shahidha K. Bari - 2012 - Routledge.
    Using Keats as a particular case, this book also demonstrates the ways in which theory and philosophy supplement literary scholarship.
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  16.  34
    Models, Scientific Realism, the Intelligibility of Nature, and Their Cultural Significance.Mohd Hazim Shah bin Abdul Murad - 2011 - Studies in History and Philosophy of Science Part A 42 (2):253-261.
    In this article, I will view realist and non-realist accounts of scientific models within the larger context of the cultural significance of scientific knowledge. I begin by looking at the historical context and origins of the problem of scientific realism, and claim that it is originally of cultural and not only philosophical, significance. The cultural significance of debates on the epistemological status of scientific models is then related to the question of ‘intelligibility’ and how science, through models, can give us (...)
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  17. The Importance of Knowledge for Organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  18.  18
    “Elements Toward A Philosophical Zoology”1part 2 : Translated by Salah El Moncef Bin Khalifa.Salah el Moncef bin Khalifa & Jean-Louis Poirier - 2010 - Angelaki 15 (2):223-234.
  19. Bush and Bin Laden's Binary Manicheanism: The Fusing of Horizons.Douglas Kellner - unknown
    In the current ongoing Terror War, both George W. Bush and Osama bin Laden deploy certain similar figures of speech, fusing their metaphysical and political discourses while reserving the demonology. In his speech to Congress on September 20, 2001 declaring his war against terrorism, Bush described the conflict as a war between freedom and fear. The coming Terror War was, he explained, a conflict between “those governed by fear” who “want to destroy our wealth and freedoms,” and those on the (...)
     
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  20.  15
    The Representation of Violence as Evil in Contemporary Art: The Power of the Image in Kiefer, Richter, and Bin Laden.Wessel Stoker - 2017 - International Journal of Philosophy and Theology 78 (4-5):432-443.
    ABSTRACTHow can violence as evil be represented in art and what do works of art evoke in the viewer? Two closely related questions on the representation of violence as evil are discussed. The first is whether there is an ethical limit to the representation of evil, that is, the issue posed with respect to the possibility of Holocaust art. Works by Anselm Kiefer are compared to Holocaust art in the exhibition Mirroring Evil: Nazi Imagery /Recent Art. The second question concerns (...)
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  21.  53
    Vicious Duty: The Ethics of Osama Bin Laden.Christopher Dreisbach - 2011 - Think 10 (28):29-39.
    Osama bin Laden means well. This is evident from his declarations, juridical decrees, lectures, epistles, and written reminders, which Bruce Lawrence has made available in Messages to the World: The Statements of Osama Bin Laden a single volume. Duty, Osama claims, compels Muslims' support for jihad against the ???Crusader???Jewish Alliance??? . But many attack his goals and behavior as immoral. Initiatives he has supported or directed represent his strategy for fulfilling his duty and demonstrate its apparent immorality at the same (...)
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  22.  1
    Ru Meditation: Gao Panlong Trans. By Bin Song.Leah Kalmanson - 2019 - Philosophy East and West 68 (4):1-5.
    Bin Song's translation of Gao Panlong's works on quiet sitting ) is a slim volume that nonetheless makes a large statement on the status of "Confucianism" as a subject of scholarship in philosophy and religious studies. The opening paragraph of the introduction announces Song's interpretative and methodological commitments: In this book, "Confucius" will be known as Kongzi, his venerated pinyin name. The terms "Ru" and "Ruist" will be used in place of "Confucian." Likewise, "Ruism" will be used in place of (...)
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  23.  19
    Vicious Duty: The Ethics of Osama Bin Laden: Dreisbach Vicious Duty: The Ethics of Osama Bin Laden.Christopher Dreisbach - 2011 - Think 10 (28):29-39.
    Osama bin Laden means well. This is evident from his declarations, juridical decrees, lectures, epistles, and written reminders, which Bruce Lawrence has made available in Messages to the World: The Statements of Osama Bin Laden a single volume. Duty, Osama claims, compels Muslims' support for jihad against the???Crusader???Jewish Alliance???. But many attack his goals and behavior as immoral. Initiatives he has supported or directed represent his strategy for fulfilling his duty and demonstrate its apparent immorality at the same time: notably, (...)
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  24.  4
    Trait Bin and Trait Cluster Accounts of Human Nature.Grant Ramsey - 2018 - In Elizabeth Hannon & Tim Lewens (eds.), Why We Disagree About Human Nature. Oxford University Press.
    Conceptions of human nature fall under two broad categories, trait bin accounts and trait cluster accounts. Trait bin accounts take there to be a special bin of traits, one composed of all and only those traits constituting our nature. For those arguing for a trait bin account of human nature, the challenge is to articulate what it is that marks a trait as being in or outside of the bin. For some, the bin is filled by the traits essential to (...)
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  25.  20
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  26.  8
    Forging Islamic Power and Place: The Legacy of Shaykh Dāʾūd Bin ʿAbd Allāh Al-Faṭānī in Mecca and Southeast AsiaBy Francis R. Bradley.Martin van Bruinessen - 2018 - Journal of Islamic Studies 29 (1):103-106.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comShaykh Dāʾūd bin ‘Abd Allāh from Patani in southern Thailand, who was active as a scholar and teacher in Makka in the first decades of the nineteenth century, was a highly prolific and influential author of religious texts in Malay. He was the progenitor of what Bradley has elsewhere called the ‘Patani school’, a network of scholars (...)
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  27.  16
    El capítulo sobre el Tasyīr en al-Bāriʻ de Ibn Abī-l-Riŷāl y su traducción alfonsí.Montse Díaz-Fajardo - 2011 - Al-Qantara: Revista de Estudios Árabes 32 (2):333-368.
    El tasyīr o «prorrogación» es un procedimiento astrológico por el que se hace avanzar de forma imaginaria un indicador para conocer las influencias celestes. El tasyīr fue una de las herramientas fundamentales del astrólogo en el levantamiento de un horóscopo. Este artículo analiza la información que contiene el capítulo “Sobre el tasyīr” de la obra al-Bāri‘ de Ibn Abī-l-Riŷāl : los métodos, las técnicas y los recursos que utilizaba. Su estudio nos muestra las vías por las que la ciencia se (...)
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  28.  26
    The Philosophy of Osman Bin Bakar.Katherine Nielsen - 2008 - International Studies in the Philosophy of Science 22 (1):81 – 95.
    This article examines the philosophy that Osman bin Bakar has published in English. Beginning with his biography and theoretical groundings, and especially the influences that Greek, Chinese, Indian, and Islamic philosophers have had on his thought, the article then turns to Bakar's philosophy of science, 'ilm al-tawhīd, how knowledge about the world should be classified, and especially evolutionary theory within Islamic philosophy. These developments in philosophical grounding provide Bakar with a platform to suggest how science can be used as a (...)
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  29.  9
    “Spike the Football”: Truth-Telling, the Press and the Bin Laden Photos.Fred Vultee - 2013 - Journal of Mass Media Ethics 28 (4):241-254.
    This article looks at press interpretations of the role of images—specifically, images of national enemies in death—in constructing various duties of media truth-telling. Discourse about the need, or duty, to publish photos of the Nazi leaders hanged at Nuremberg in 1946 provides a context for examining discourse surrounding a similar decision that the White House faced after the raid that killed Osama bin Laden in May 2011. What was seen largely as a third-person effect seven decades ago is more often (...)
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  30.  7
    Peter L. Bergen, Holy War, Inc. Inside the Secret World of Osama Bin Laden.Horatiu Crisan - 2002 - Journal for the Study of Religions and Ideologies 1 (2):203-205.
    Peter L. Bergen, Holy War, Inc. Inside the Secret World of Osama bin Laden, The Free Press, New York, 2001, 300 p.
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  31.  4
    Ich denke, also bin ich Ich '?Wolf Singer - 2011 - In Tobias Müller & Thomas M. Schmidt (eds.), Ich Denke, Also Bin Ich Ich?: Das Selbst Zwischen Neurobiologie, Philosophie Und Religion. Vandenhoeck & Ruprecht. pp. 14--15.
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  32.  1
    Und ich bin der Räuber.Florian Dreyer - 2018 - Paragrana 27 (1):237-252.
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  33. Rescued From the Rubbish Bin: Lewis on Causation.Ned Hall - 2004 - Philosophy of Science 71 (5):1107-1114.
    Lewis's work on causation was governed by a familiar methodological approach: the aim was to come up with an account of causation that would recover, in as elegant a fashion as possible, all of our firm “pre‐theoretic” intuitions about hypothetical cases. That methodology faces an obvious challenge, in that it is not clear why anyone not interested in the semantics of the English word “cause” should care about its results. Better to take a different approach, one which treats our intuitions (...)
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  34.  9
    L’Expérience de L’Immédiateté : Sur la Phénoménologie de la Vie Chez Michel Henry Et Bin Kimura.Masaya Kawase - 2018 - Revue Philosophique de la France Et de l'Etranger 143 (4):525.
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  35.  22
    Ontology of Ibn Arabi and Sadr Ad-Din Al-Qunawi in the Interpretation of Crimean Thinker Ahmad Bin ‘Abdallah Al-Qrimi.Mykhaylo Yakubovych - 2015 - Sententiae 32 (1):36-46.
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  36.  4
    Schicksal Nietzsche? Zu Nietzsches selbsteinschätzung AlS schicksal der philosophie und der menschheit (ecce homo, warum ich ein schicksal Bin 1).Werner Stegmaier - 2008 - Nietzsche-Studien 37 (1):62-114.
    Der exponierte erste Aphorismus des lezten Teils von Ecce Homo ist einer der herausforderndsten und erschreckendsten in Nietzsches Werk. Er handelt im Kern von der "Umwerthung aller Werthe" alst einem "Akt höchster Selbstbesinnung der Menschheit", der Nietzche zum Schicksal geworden sei und durch den er nun zum Schicksal für die Philosophie und die Menschheit werde. Der Aphorismus galt vielen als Belag dafür, dass Nietzsches Wahnsinn bereits ausgebrochen sei: als Größenwahnsinn. Doch Ecce Homo lässt in seiner klaren und konsequenten Anlage so (...)
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  37.  96
    Ich bin jetzt hier - aber wo ist das?Geert Keil - 2011 - In Siri Granum Carson, Jonathan Knowles & Bjørn K. Myskja (eds.), Kant: Here, Now, and How. Mentis. pp. 15-34.
    Menschen verfügen über ein komplexes Vermögen der Selbstlokalisierung in Raum und Zeit. Seine eigene Position festzustellen kann in verschiedenen Kontexten Verschiedenes bedeuten. Nicht jedes unsere raumzeitliche Lokalisierung und Orientierung betreffende Problem ist philosophischer Natur. Fragen wie »Wo ist Norden?«, »Wie weit ist es nach Hause?« oder »In welcher Richtung liegt das Ziel?« sind lebensweltliche und gegebenenfalls navigatorische Fragen. Die kognitiven Mechanismen und Fähigkeiten zu untersuchen, die unseren Lokalisierungs- und Orientierungsleistungen zugrunde liegen, ist eine Aufgabe für die Kognitionswissenschaften. Die Untersuchung der (...)
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  38.  11
    Yang, Rur-Bin 楊儒賓, Zhuangzi as Confucian 儒門內的莊子.Jie Yang - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):449-452.
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  39.  5
    Conversations with Tunku Abdul Rahman. By Tan Sri Abdullah Ahmad. Singapore: Marshall Cavendish Editions, 2016, Pp. 216, ISBN: 978-981-4634-14-4. [REVIEW]Siti Hadija Mohd - 2018 - Intellectual Discourse 26 (1):267-275.
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  40.  45
    Fichtes Satz »Ich bin«.Jürgen Stolzenberg - 1994 - Fichte-Studien 6:1-34.
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  41.  11
    G.W.F. Hegel, Introduzione alla storia della fllosofia. Translation by Armando Plebe, introduction by Luigi Pareyson. Rome/Bari, Editoria Laterza, 1982, pp. 150, lire 6000. [REVIEW]W. H. Walsh - 1982 - Hegel Bulletin 3 (1):29-30.
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  42. Reviews : Norberto Bobbio, De Senectute E Altri Scritti Autobiografici, Turin, Ein Audi 1997, and Autobiografia, Alberto Papuzzi, Ed., Bari, Laterza 1997.P. -E. Dauzat & J. C. Gage - 1998 - Diogenes 46 (182):165-170.
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  43.  58
    Kurt Flasch: Warum ich kein Christ bin. Bericht und Argumentation.Henning Tegtmeyer - 2014 - Philosophische Rundschau 61 (3):237-241.
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  44.  39
    „Ich bin Mensch, und ich bin jüdischer Abstammung, das ist gut so, ja.“: Antisemitismuserfahrungen russischsprachiger Juden in der UdSSR, ihren Nachfolgestaaten und in der Wahlheimat Deutschland.Khatuna Mstoiani & Olaf Glöckner - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):259-277.
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  45.  4
    The Death Penalty in China: Policy, Practice, and Reform Edited by Bin Liang and Hong Lu.Mika Obara-Minnitt - 2018 - Human Rights Review 19 (4):503-504.
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  46.  2
    Francesco Grelle – Marina Silvestrini , La Puglia Nel Mondo Romano. Storia di Una Periferia. Dalle Guerre Sannitiche Alla Guerra Sociale, Bari 2013 289 S., 22 Abb., 9 Ktn., ISBN 978-88-7228-705-7 € 45,–. [REVIEW]Kathryn Lomas - 2018 - Klio 100 (3):976-978.
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  47.  21
    Cellucci Carlo. Avvertenza. La Filosofia Della Matematica, Edited by Cellucci Carlo, Editori Laterza, Bari 1967, Pp. 5–7.Cellucci Carlo. Introduzione. Avvertenza. La Filosofia Della Matematica, Edited by Cellucci Carlo, Editori Laterza, Bari 1967, Pp. 9–79.Gödel Kurt. La Logica Matematiea di Russell. Italian Translation of XI 75. Avvertenza. La Filosofia Della Matematica, Edited by Cellucci Carlo, Editori Laterza, Bari 1967, Pp. 81–112.Gödel Kurt. Che Cos'è Il Problema Del Continuo di Cantor? Italian Translation of XXXIV 108. Avvertenza. La Filosofia Della Matematica, Edited by Cellucci Carlo, Editori Laterza, Bari 1967, Pp. 113–136.Gödel Kurt. Osservazioni Al Convegno Su Problemi di Matematiea Per Il Secondo Centenario di Princeton. Italian Translation of XXXI 484. Avvertenza. La Filosofia Della Matematica, Edited by Cellucci Carlo, Editori Laterza, Bari 1967, Pp. 137–141.Church Alonzo. Matematiea E Logica. Italian Translation of XXVIII 106. Avvertenza. La Filosofia Della Matematica,. [REVIEW]Ferro Ruggero - 1969 - Journal of Symbolic Logic 34 (2):313-314.
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  48.  20
    Kasım Bin Mahmud Karahisari'nin İrşadü'l-Mürid İle'l Murad Fi Tercemeti Mirsadi'l-İbad Adlı Eseri.Ahmet ÇAL - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):233-233.
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  49.  8
    Patrizia Arena, Feste E Rituali a Roma. Il Principe Incontra Il Popolo Nel Circo Massimo, Bari 2010.Stéphane Benoist - 2017 - Klio 99 (2):747-752.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 2 Seiten: 747-752.
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  50.  36
    Alexander on Soul P. Accattino, P. Donini (edd.): Alessandro di Afrodisia: ĽAnima: traduzione, introduzione e commento. (Biblioteca Universale Laterza, 447.) Pp. xxxvi + 324. Rome, Bari: Laterza, 1996. Paper, L. 58,000. ISBN: 88-420-4843-7. [REVIEW]R. W. Sharples - 1997 - The Classical Review 47 (02):294-295.
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