Results for 'Abdul Hakim Wahid'

289 found
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  1.  7
    Riwayat Imam Al-Shāfi’Iy Dalam Pandangan Imam Al-Bukhāry.Abdul Hakim Wahid - 2018 - Refleksi 16 (2):131-148.
    Imam al-Bukhāri berpendapat bahwa jalur periwayatan hadis yang paling terpercaya adalah yang menggunakan jalur Malik bin Anas dari Nafi’ dari Ibn Umar, dan Imam al-Shāfi’iy adalah murid imam Malik yang paling Masyhur. Akan tetapi muncul sebuah pertanyaan mengapa al-Bukhāry tidak meriwayatkan hadis dengan jalur al-Shāfi’iy, sehingga memunculkan persangkaan bahwa ia adalah seorang yang lemah dalam periwayatan hadis, meskipun semua itu tidak menurunkan martabat al-Shafi’iy sebagai ahli ḥadīth dan tidak pula menjadikan riwayatnya dihukumi ḍā’īf di kalangan pengikut madzhabnya. Artikel ini bertujuan (...)
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  2. The Metaphysics of Rumi.Khalīfa ʻAbdul[from old catalog] Ḥakīm - 1959 - Lahore, Institute of Islamic Culture.
  3.  3
    Membumikan HAM Mengikis Perbudakan.Rifqi Muhammad Fatkhi & Reva Hudan Lisalam - 2018 - Refleksi 17 (2):151-168.
    Tulisan ini ingin memperkuat beberapa tulisan sebelumnya seperti milik Abdul Hakim Wahid dan Ahmad Sayuti yang membuktikan bahwa Islam sama sekali tidak mendukung perbudakan. Islam justru berperan sebagai pionir dalam mengikis dan menghapus perbudakan secara perlahan. Hal ini berseberangan dengan sebagian orientalis yang mengatakan bahwa Islam adalah agama yang mendukung adanya perbudakan.
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  4.  59
    How to Counter Islamic Extremism.Abdurrahman Wahid - 2003 - Diogenes 50 (4):123-125.
  5.  4
    Optimisme Remaja yang Tinggal di Panti Asuhan Ditinjau dari Kebersyukuran dan Konsep Diri.Adi Winarni Wahid, Ageng Larasati, Ayuni Ayuni & Fuad Nashori - 2018 - Humanitas 15 (2):160.
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  6.  14
    The Effects and the Mechanisms of Board Gender Diversity: Evidence From Financial Manipulation.Aida Sijamic Wahid - forthcoming - Journal of Business Ethics:1-21.
    This study examines the impact of board gender diversity on financial misconduct. The findings suggest firms with gender-diverse boards commit fewer financial reporting mistakes and engage in less fraud. The findings hold after accounting for the potentially endogenous nature of board demographic characteristics via instrumental variable approach. Furthermore, the findings are consistent in pre- and post-regulation periods and hold for firms with good and bad governance. The findings do not seem driven by differences in effort or quality, in terms of (...)
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  7.  3
    Resolusi Konflik Dan Islam Nusantara: Memromosikan Dialog Antar Budaya Dan Rekognisi Sosial.Masykur Wahid - 2018 - Refleksi 15 (2):139-164.
    This paper is a philosophical study about conflicts resolution and Islam Nusantara among multicultural societies. This article discusses the relationships between individuals who produce social conflicts of ethnic and religious nuance. Referring to the theory of multiculturalism from Bhikhu Parekh, literature study method, phenomenology of religious life method, and critical reflection method, it is concluded that the social conflicts emerged from an individual behavior that interprets moral and cultural in different view; and happened in countries that provide political uniformity. These (...)
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  8.  9
    Compte rendu d'une table ronde sur Curiosités esthétiques.Mona Hakim - 1993 - Horizons Philosophiques 3 (2):115-123.
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  9.  11
    Building Up Trust in Peaceful and Democratic One Asia.Luqman Hakim & Siti Mutiah Setiawati - 2017 - Cultura 14 (1):177-184.
    Globalization cannot be stopped nor denied. Sometimes it may have not only a positive impact but also a negative one, as rivalry among nations may ensue. Economic and political rivalry leads to break up of the conducive environment of political security. Unresolved territorial claims and boundary disputes may become triggering factors. Superpowers’ interference may had to the conflict. The purpose of this article is to explain the possibilities of building up trust in peaceful and democratic One Asia Community by systematically (...)
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  10.  30
    Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW]Avraham Hakim - 2010 - Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, al-Nu´man (...)
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  11.  14
    Collective Behavior in Globally Coupled Systems.Meir Griniasty, Vincent Hakim & Wouter-Jan Rappel - 1995 - In R. J. Russell, N. Murphy & A. R. Peacocke (eds.), Chaos and Complexity. Vatican Observatory Publications. pp. 221.
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  12.  8
    Detailed Study of Ultra-Soft Magnetic Properties of Fe74Cu0.8Nb2.7Si15.5B7.S. Manjura Hoque, M. A. Hakim, Umasree Dhar, D. K. Saha, Per Nordblad & D. P. Paul - 2011 - Philosophical Magazine 91 (16):2117-2139.
  13.  8
    Pour Dissocier l'Islam de L'Extrémisme.Abdurrahman Wahid - 2002 - Diogène 200 (4):152.
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  14. The Death of an Ideal Leader: Predictions and Premonitions.Avraham Hakim - 2006 - Journal of the American Oriental Society 126 (1):1-16.
     
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  15.  11
    The Relationship Between Legal and Non-Legal Verses in the Qur’An: An Analytical Study of Three Themes of the Qur’An.Abdul-Hakim Al-Matroudi - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):261-283.
    The Qur’an is considered by Muslim scholars to be one of the two primary sources of Islamic law. The Qur’an deals with many diverse matters, including beliefs, morals, ethics, legal issues and historical narratives. We are not concerned here with establishing the exact proportion of the Qur’an devoted to each of these various categories and in particular to legal rulings. Rather, the pivotal aim of the present investigation is to establish the fact that the whole Qur’an is interrelated, and that (...)
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  16.  24
    Kant on Moral Illusion and Appraisal of Others.David Hakim - 2017 - Kantian Review 22 (3):421-440.
    Kant’s accounts of moral education, appraisal respect and gratitude each depend on the assumption that human beings see and judge each other’s actions to be morally good. This assumption appears to stand in tension with the Opacity Thesis, Kant’s claim that we can never know if an action is morally good. This paper examines Kant’s discussion of moral illusion to relieve this tension. It is argued that we are required to uphold moral illusion, i.e. to represent others’ actions to be (...)
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  17.  21
    SQC and the Fluency Hypothesis.Abdul Wahid Mir - 2012 - AI and Society 27 (3):417-420.
    Students’ Quality Circles (SQCs) are considered in the context of English Language Teaching in Pakistan, with a focus on oral expression. SQCs offer many educational benefits.
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  18.  10
    The Impact of Systematic Structure of Madrassahs on Student’s Outcomes in Pakistan: Do They Need Structural Reforms?Syed Waqas Ali Kausar & Abdul Wahid Sial - 2015 - Journal for the Study of Religions and Ideologies 14 (41):127-147.
    This study investigates structural influence of the Madrassah system on effectiveness of its students in terms of civic health, system thinking and professional development. The researchers constructed the instrument of survey after rigorous literature review, frequent interaction with scholars, clerics and policy makers. The survey was administrated to 600 Madrassah’s students from different schools of thought. By applying T-test and Kruskal Waliss Rank Test for measurement of effectiveness and Structural Equation Modeling methodology the researchers has explored the relationship between the (...)
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  19.  22
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  20.  32
    Ontological Anarchy, the Temporary Autonomous Zone, and the Politics of Cyberculture a Critique of Hakim Bey.John Armitage - 1999 - Angelaki 4 (2):115 – 128.
    (1999). Ontological anarchy, the temporary autonomous zone, and the politics of cyberculture a critique of hakim bey. Angelaki: Vol. 4, No. 2, pp. 115-128.
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  21.  8
    Of Piety and Poetry. The Interaction of Religion and Literature in the Life and Works of Ḥakīm Sanāʾī of GhaznaOf Piety and Poetry. The Interaction of Religion and Literature in the Life and Works of Hakim Sanai of Ghazna.William C. Chittick, J. T. P. de Bruijn, Ḥakīm Sanāʾī & Hakim Sanai - 1985 - Journal of the American Oriental Society 105 (2):347.
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  22.  4
    Catalogue Illustré du Département des Antiquités Greco-Romaines au Musée de Damas, I. By S. Abdul-Hak and A. Abdul-Hak. Pp. 180, 60 Pll. And 1 Plan. Damascus: Direction Générale des Antiquités de Syrie, 1951. Price Not Stated. [REVIEW]Dorothy Mackay, S. Abdul-Hak & A. Abdul-Hak - 1953 - Journal of Hellenic Studies 73:188-188.
  23.  4
    Ein astronomisch-astrologisches Gedicht des persischen Dichters Ḥusain Ḥakīm Ṯanāʾī Mašhadī auf der Berliner Indischen Weltkarte.Elke Niewöhner - 2019 - Der Islam: Journal of the History and Culture of the Middle East 96 (1):121-157.
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  24. Some of the Sources of the Ghāyat Al-Hakīm.David Pingree - 1980 - Journal of the Warburg and Courtauld Institutes 43:1-15.
  25.  10
    Conversations with Tunku Abdul Rahman. By Tan Sri Abdullah Ahmad. Singapore: Marshall Cavendish Editions, 2016, Pp. 216, ISBN: 978-981-4634-14-4. [REVIEW]Siti Hadija Mohd - 2018 - Intellectual Discourse 26 (1):267-275.
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  26.  4
    Radical Islam and the Deradicalization Strategy: Reconstruction of Abdurrahman Wahid’s Thoughts.Ngainun Naim - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (2).
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  27.  5
    Epistemologi Sufi : Perspektif Al-Hakim Al-Tirmidzi.Ainul Abidin Shah - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (1):153.
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  28.  21
    Picatrix: The Latin Version of the "Ghāyat Al-Ḥakīm". David Pingree.Wayne Shumaker - 1989 - Speculum 64 (3):757-758.
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  29.  5
    Nalar Epistemologi Agama: Argumen Pluralisme Religius Epistemologis Abdul Karim Sorosh.Aksin Wijaya - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 11 (2).
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  30.  10
    Negotiating Muslim Malay Identity in Singapore By Rizwana Abdul Azeez.Tuty Mostarom - 2018 - Journal of Islamic Studies 29 (2):298-301.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...A considerable amount of academic work has been dedicated to the study of the Malay/Muslim community in Singapore dating from the period of British colonialism to contemporary times. Studies have examined multiple dimensions ranging from the cultural to the socio-economic, (...)
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  31.  20
    The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutayba by Al-Qāḍī Al-Nuʿmān B. Muḥammad . Edited by Avraham Hakim. Islamic History and Civilization, Vol. 90. Leiden : Brill, 2012. Pp. Xi + 22 + 175 . $129, €94. [REVIEW]Samer Traboulsi - 2015 - Journal of the American Oriental Society 135 (2):393-395.
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  32.  14
    Some Recent Research on Al-Ḥakīm Al-Tirmidhī.Bernd Radtke - 2006 - Der Islam: Journal of the History and Culture of the Middle East 83 (1):39-89.
    In the years 1997 and 1998 respectively, there appeared book reviews by Paul Ballanfat and Michel Chodkiewicz that each deal with Geneviève Gobillot 's book: Le Livre de la profondeur des choses. Both reviews are very positive, one might say almost enthusiastic. I will return to these later.
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  33.  13
    The Saṃdeśarāsaka of Abdul RahmanThe Samdesarasaka of Abdul Rahman.Aditya Behl & C. M. Mayrhofer - 2000 - Journal of the American Oriental Society 120 (3):468.
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  34.  13
    Islamic Science Al-Biruni Commemorative Volume. Proceedings of the International Congress Held in Pakistan on the Occasion of Millenary of Abu Raihan Muhammad Ibn Ahmad Al-Biruni , November 26 1973 Thru' December 12 1973. Ed. By Hakim Mohammed Said, Karachi: Hamdard National Foundation, 1979. Pp. Vi + 844. PRs 200/$30.00. [REVIEW]Ziauddin Sardar - 1981 - British Journal for the History of Science 14 (3):285-286.
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  35.  12
    Religious Education and Reformist Islam in Thailand's Southern Border Provinces: The Roles of Haji Sulong Abdul Kadir and Ismail Lutfi Japakiya.J. C. Liow - 2010 - Journal of Islamic Studies 21 (1):29-58.
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  36.  11
    Picatrix: The Latin Version of the Ghāyat Al-ḤakīmPicatrix: The Latin Version of the Ghayat Al-Hakim.William R. Newman & David Pingree - 1993 - Journal of the American Oriental Society 113 (1):158.
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  37.  9
    Al-Kashi on Root Extraction. Abdul-Kader Dakhel.Asger Aaboe - 1962 - Speculum 37 (2):268-268.
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  38.  24
    Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW]Laurence Housman - 1947 - Philosophy 22 (82):170-.
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  39.  8
    The Wandering Thoughts of a Dying Man: The Life and Times of Haji Abdul Majid Bin Zainuddin.Clive S. Kessler & William R. Roff - 1980 - Journal of the American Oriental Society 100 (1):40.
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  40.  7
    Arabic and Islamic Garland: Historical, Educational and Literary Papers Presented to Abdul-Latif Tibawi by Colleagues, Friends and Students.Umar Abd-Allāh & Umar Abd-Allah - 1980 - Journal of the American Oriental Society 100 (2):141.
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  41.  21
    Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.).A. S. Tritton - 1947 - Philosophy 22 (83):270-.
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  42. Textos de Al-Farabi En Una Obra Andalusí Del Siglo XI: "Gayat Al-Hakim" de Abu Maslama Al-Mayriti.Rafael Ramón Guerrero - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (1):3-18.
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  43.  7
    The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutayba by Al-Q D Al-Nu M N B. Muhammad Edited and Introduced by Avraham Hakim.A. El Shamsy - 2014 - Journal of Islamic Studies 25 (2):207-209.
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  44.  7
    Maslama Al=Majriti and the Rutbatu'l=Hakim.E. J. Holmyard - 1924 - Isis 6 (3):293-305.
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  45.  7
    On Taql D: Ibn Al Qayyim's Critique of Authority in Islamic Law by Abdul-Rahman Mustafa.Y. Rapoport - 2014 - Journal of Islamic Studies 25 (3):353-354.
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  46.  6
    Der Mystiker al-Ḥakīm at-Tirmiḏī.Bernd Radtke - 1980 - Der Islam: Journal of the History and Culture of the Middle East 57 (2):237-245.
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  47.  6
    Schools of Qurrhringanic Exegesis: Genesis and Development * by Hussein Abdul-Raof.W. Saleh - 2012 - Journal of Islamic Studies 23 (1):85-87.
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  48.  6
    Al-Kashi on Root Extraction. Abdul-Kader Dakhel, Wasfi A. Hijab, E. S. Kennedy.A. P. Youschkevitch - 1963 - Isis 54 (3):420-421.
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  49.  9
    Œdipe-Roi En Trompe-L'Œil. Étude d'Al-Malik Œdipe de Tawfīq Al-Ḥakīm.Laurence Denooz - 2003 - Kernos 16:211-224.
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  50.  6
    Al-Hakîm Cornelius Van Alen Van Dyck.Lutfi Sa'di, George Sarton & W. Van Dyck - 1937 - Isis: A Journal of the History of Science 27:20-45.
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