Results for 'Abdul L. Al-Khal'

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  1. Le Sens de L'Histoire: La Raison aux Prises Avec la Condition Humaine: Actes du Colloque Tenu à Casablanca au Siège de la Fondation du Roi Abdul-Aziz Al Saoud Pour les Etudes Islamiques Et les Sciences Humaines, les 8-9 Avril 2005 Et Organisé Par la Fondation du Roi Abdul-Aziz Al Saoud En Partenariat Avec la Fondation Konrad Adenauer. [REVIEW]Abdou Filali-Ansary (ed.) - 2008 - Konrad Adenauer.
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  2.  18
    Historia de la Filosofía Espanola: Filosofía Hispano-Musulmana, Tome I and II. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (4):693-693.
    Part of a series on Spanish philosophy, this work presents medieval Islamic philosophy from an unusual and consciously restricted perspective. This is most evident in the distribution of emphasis: Al-Kindi, Al-Zarabi, Algazel, even Avicenna are considered in the brief introductory discussion of "Oriental" Islamic philosophy, while the system of Averroes is treated in great detail as the culmination of a distinctly Spanish tradition. Not a definitive history of the subject, but a "scientific manual" of the present state of historical-philosophical knowledge, (...)
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  3.  23
    Procedures of Recruiting, Obtaining Informed Consent, and Compensating Research Participants in Qatar: Findings From a Qualitative Investigation.Amal Killawi, Amal Khidir, Maha Elnashar, Huda Abdelrahim, Maya Hammoud, Heather Elliott, Michelle Thurston, Humna Asad, Abdul L. Al-Khal & Michael D. Fetters - 2014 - BMC Medical Ethics 15 (1):9.
    Very few researchers have reported on procedures of recruiting, obtaining informed consent, and compensating participants in health research in the Arabian Gulf Region. Empirical research can inform the debate about whether to adjust these procedures for culturally diverse settings. Our objective was to delineate procedures related to recruiting, obtaining informed consent, and compensating health research participants in the extremely high-density multicultural setting of Qatar.
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  4.  27
    A Boolean Transfer Principle From L*‐Algebras to AL*‐Algebras.Hirokazu Nishimura - 1993 - Mathematical Logic Quarterly 39 (1):241-250.
    Just as Kaplansky [4] has introduced the notion of an AW*-module as a generalization of a complex Hilbert space, we introduce the notion of an AL*-algebra, which is a generalization of that of an L*-algebra invented by Schue [9, 10]. By using Boolean valued methods developed by Ozawa [6–8], Takeuti [11–13] and others, we establish its basic properties including a fundamental structure theorem. This paper should be regarded as a continuation or our previous paper [5], the familiarity with which is (...)
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  5.  4
    Com L’Ètica de la Compassió de Schopenhauer Pot Contribuir Al Debat Ètic D’Avui.Ursula Wolf - 2015 - Enrahonar: Quaderns de Filosofía 55:41-49.
    https://revistes.uab.cat/enrahonar/article/view/v55-wolf.
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  6.  9
    Logique Et Logos Dans la Divisio Scientiarum D’Arnoul de Provence : La Lettre, le Sens Et le Contexte D’Une Citation de L’Al-Fārābī Latin.Claude Lafleur & Joanne Carrier - 2017 - Laval Théologique et Philosophique 73 (3):415-436.
    Le but de cet article est d’abord d’enrichir l’exposé sur l’apport des magistri artium dans Le Discours intérieur de Claude Panaccio par l’examen approfondi d’une citation de l’al-Fārābī latin clôturant la présentation de la logique dans la Divisio scientiarum du maître ès arts de Paris Arnoul de Provence. Ensuite, cet examen accompli à l’aide des diverses versions ou adaptations latines de l’Énumération des sciences farabienne, il ressort que, malgré une certaine dualité dans sa tradition manuscrite, le passage concerné de la (...)
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  7.  56
    La perspective aérienne de Léonard de Vinci et ses origines dans l'optique d'ibn al-haytham ( de aspectibus , III, 7).Dominique Raynaud - 2009 - Arabic Sciences and Philosophy 19 (2):225-246.
    Le concept de perspective aérienne a été introduit par Léonard de Vinci (1452-1519). L'article étudie sa dépendance vis-à-vis de l'Optique de Ptolémée et surtout de la tradition optique inaugurée par le Kitâb al-manâzir d'Ibn al-Haytham (m. après 1040). Ce traité, accessible par plusieurs manuscrits latins et italien, qui a fait l'objet de nombreux commentaires médiévaux, offre une théorie générale de la perception visuelle émancipée du seul cas de l'illusion lunaire, dans laquelle les facteurs physiques et psychologiques sont étroitement associés. L'extinction (...)
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  8.  56
    The Identity of "the Mufti of Oran", Abu L- Abbas Ahmad B. Abi Jum'ah Al-Maghrawi Al-Wahrani (D. 917-1511).Devin Stewart - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (2):265-301.
    Esta investigación intenta identificar al "muftí de Orán," bosquejando su vida y carrera a través de un análisis de los datos disponibles en las fuentes oorteafricanaa. Quisiera plantear que, ya en las fuentes biográficas del siglo XVI, se bao coofundido las biografias de dos emditoa, la del muftí, Abti l-'Abbáa Alimad b. Ahí (~um'a (m. 917/1511), y la de su hijo, Abti 'Abd Alláb Mul~ammad ~aqrtin (m. 929/1523-24). Mi investigación propone resolver esta confusión. Originario de Orán, Al~mad estudió en Tremecéo (...)
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  9.  18
    Rating Adab: At-Tawhidi on the Merits of Poetry and Prose. The 25 Th Night of the Kitab Al-Imta' Wa-L-Mu'anasa, Translation and Commentary.Klaus Hachmeier - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (2):357-386.
    Abú Hayyán al-Tawhidi (d. 414/1023) actively contributed to the rich and diverse debate that took place in all fields of adab in the middle Abbasid period. In the 251h night of this Kitab al-imta wal-l-ma ánasa, al-Tawhidi talks about the respective virtues of poetry and prose. This highly entertaining debate where jest and earnest (jidd wa-hazl) are skillfully interwoven, also stands under the influence of Aristotelian ideas that were applied lo literary theory. The article offer> a commented translation with references (...)
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  10.  17
    El capítulo sobre el Tasyīr en al-Bāriʻ de Ibn Abī-l-Riŷāl y su traducción alfonsí.Montse Díaz-Fajardo - 2011 - Al-Qantara: Revista de Estudios Árabes 32 (2):333-368.
    El tasyīr o «prorrogación» es un procedimiento astrológico por el que se hace avanzar de forma imaginaria un indicador para conocer las influencias celestes. El tasyīr fue una de las herramientas fundamentales del astrólogo en el levantamiento de un horóscopo. Este artículo analiza la información que contiene el capítulo “Sobre el tasyīr” de la obra al-Bāri‘ de Ibn Abī-l-Riŷāl : los métodos, las técnicas y los recursos que utilizaba. Su estudio nos muestra las vías por las que la ciencia se (...)
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  11. Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji.Teresa Garulo Muñoz - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  12.  5
    Da'ā'im al-Islām wa Dhikr al-Ḥalāl wa'l-Ḥarām wa'l-Qaḍāyā wa'l-AḥkāmDa'a'im al-Islam wa Dhikr al-Halal wa'l-Haram wa'l-Qadaya wa'l-Ahkam.Nicholas L. Heer, al-Qāḍi Abū Ḥanīfah al-Nu'mān & al-Qadi Abu Hanifah al-Nu'man - 1963 - Journal of the American Oriental Society 83 (4):516.
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  13.  6
    Aḥmad B. Al-Ṭayyib Al-Saraḫsī, Réviseur de L’Introduction Arithmétique de Nicomaque de Gérase Et Rédacteur Des Rasā᾿Il Iḫwān Al-Ṣafā᾿.Guillaume de Vaulx D'Arcy - 2019 - Arabic Sciences and Philosophy 29 (2):261-283.
    Before Ṯābit b. Qurra's translation, there was a first Arabic version of Nicomachus’ Introduction to arithmetic. Full of mistakes, it was revised by an anonymous student of al-Kindī. Thanks to the part that Freudenthal and Levy have edited and translated, we are now able to identify this reviser as Aḥmad b. al-Ṭayyib al-Saraḫsī, who we also identified as the author of the Rasā᾿il Iḫwān al-Ṣafā᾿. The comparison of the gloss written by this reviser with a new fragment of Saraḫsī on (...)
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  14.  24
    L'optique d'Ibn Al-Haytham Et la Tradition Ptoléméenne.Gérard Simon - 1992 - Arabic Sciences and Philosophy 2 (2):203.
    Quand on compare l' Optique d'Ibn al-Haytham à celle de Ptolémée, on rencontre des innovations à coup sûr capitales, et qui chacune mériterait une analyse particulière: étude expérimentale de la propagation rectiligne de la lumière, nouvelle théorie de la vision fondée sur la réception dans l'œil de rayons lumineux, recherche du lien entre l'anatomie de 1'œil et sa fonction optique, preuve expérimentale que la réfraction joue un rôle important dans la vision, et j'en passe: les dimensions d'un article de revue (...)
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  15.  25
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  16.  34
    Ibn al-Haytham sur la vision binoculaire: un précurseur de l'optique physiologique.Dominique Raynaud - 2003 - Arabic Sciences and Philosophy 13 (1):79-99.
    L'optique physiologique moderne introduit les notions relatives aux conditions de fusion des images binoculaires par le concept de correspondance, prêté à Christiaan Huygens (1704), et par une expérience attribuée à Christoph Scheiner (1619). L'article montre que la conceptualisation de l'expérience remonte en fait à Ptolémée (90-168) et à Ibn al-Haytham (m. ap. 1040), et précise les connaissances que ce dernier avait des mécanismes de la vision binoculaire. Il est ensuite expliqué pourquoi Ibn al-Haytham, mathématicien mais ici expérimentateur, ne donne pas (...)
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  17.  23
    L'illuminismo esoterico religioso medievale: Leo Strauss interprete di al-Farabi.Federico Stella - 2015 - Doctor Virtualis 13.
    Lo scopo di questo articolo è di mostrare come Leo Strauss usi la parola esoterico riguardo alla filosofia islamica ed in particolare ad al-Fārābī. La parola esoterico è usata da Strauss in due differenti modi. Nel primo modo, Strauss usa la parola per spiegare la differenza tra opere popolari e opere esoteriche, le quali contengono il reale pensiero del filosofo. Il secondo modo è il più importante e il meno studiato. In questo significato esoterico è una metodologia di studio e (...)
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  18.  29
    "Apologética racionalista" de Abu Qurrah en el "Maymar fi WuÞud al-Haliq wa-l-din al-qawim" II/2, 12-14.Juan Pedro Monferrer Sala - 2005 - Anales Del Seminario de Historia de la Filosofía 22:41-56.
    Traducción y estudio de la sección 11,2,12-14 del Maymar fi "wupud al-Haliq wa-l-din al-qawim" de Teodoro Abu Qurrah. Buscando demostrar que el cristianismo es la única religión verdadera, Abu Qurrah plantea un método analítico de corte apologético que desarrolla a partir de criterios racionalistas de naturaleza comparatista, adoptando para ello un discurso expositivo, moralista o escriturista en cada caso, de acuerdo con sus necesidades.
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  19.  11
    A Descriptive Catalogue of the Arabic, Persian and Urdu Manuscripts in the Library of the University of BombayKitāb Al-AwrāqTa'rīkh. Vol. IX, Pt. 1The Royal Archives of Egypt and the Origins of the Egyptian Expedition to Syria 1831-1841Ansāb Al-Ashrāf. Vol. VHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. II. Monarchie Franque Et Monarchie Musulmane, l'equilibreKitab Al-AwraqTa'rikh. Vol. IX, Pt. 1Ansab Al-Ashraf. Vol. VHistoire des Croisades Et du Royaume Franc de Jerusalem. Vol. II. Monarchie Franque Et Monarchie Musulmane, L'Equilibre. [REVIEW]Philip K. Hitti, Khān Bahādur Professor Shaikh 'Abdu'L.-Ḳādir-E.-Sarfarāz, Al-Ṣūli, J. H. Dunne, Ibn-al-Furāt, Costi K. Zurayq, Asad J. Rustum, Al-Balādhuri, S. D. F. Goitein, René Grousset, Khan Bahadur Professor Shaikh 'Abdu'L.-Kadir-E.-Sarfaraz, Al-Suli, Ibn-al-Furat, Al-Baladhuri & Rene Grousset - 1937 - Journal of the American Oriental Society 57 (3):322.
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  20.  11
    Al-Māwardī, De l’éthique du prince et du gouvernement de l’État. [REVIEW]Michel Senellart - 2016 - Astérion 14.
    L’ouvrage publié par Makram Abbès, dans la collection « Sagesses médiévales », comporte la traduction – la première en français – d’un Miroir du prince, De l’éthique du prince et du gouvernement de l’État, du juriste irakien al-Māwardī. Le titre de couverture, toutefois, dissimule une partie substantielle du livre : la longue section d’environ 200 pages, « Essai sur les arts de gouverner en Islam », qui, après une introduction générale, expose magistralement l...
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  21.  21
    L'idée De Dimension Chez Al-Sijzī.Pascal Crozet - 1993 - Arabic Sciences and Philosophy 3 (2):251.
    This paper presents the Arabic text, the French translation and an analysis of al-Sijzīʼs treatise, the Book of Measurement of Spheres by Spheres. In this text, al-Sijzī divides the cube into several sub-cubes and parallelopipedes, thus offering us a stereometric interpretation of algebraic identities of the third degree usually credited to mathematicians of the sixteenth and seventeenth centuries. However, this was not al-Sijzīʼs motivation for writing this treatise; rather it was his theoretical interest in the Euclidian concept of the “power” (...)
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  22.  9
    Abū L-Faraj Hārūn (Jerusalem, 11th C.) on Majāz, Between Uṣūl Al-Naḥw, Uṣūl Al-Fiqh and Iʿjāz Al-Qurʾān.Miriam Goldstein - 2013 - Der Islam: Journal of the History and Culture of the Middle East 90 (2):376-411.
    : The medieval Karaite grammarian and exegete Abū l-Faraj Hārūn b. al-Faraj was a broad reader of the literature available in Arabic, in a variety of genres. Earlier studies have demonstrated that in his grammatical works on the Hebrew language, Hārūn adapted discussions from well-known compositions focused on Arabic and the Qurʾān. The following examination of Hārūn’s treatment of the subject of biblical majāz, non-literal language, aims to show that in constructing his sophisticated and innovative discussion of the topic, the (...)
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  23. Reflexions al voltant de l'art contemporani.Ian Ground & Salvador Rubio Marco - 2008 - Quaderns de Filosofia i Ciència 38:79-86.
    El text d’Ian Ground la traducció del qual transcrivim a continuació va ser llegit a l’acte de presentación del seu llibre ¿Arte o chorrada? (València, Publicacions de la Universitat de València / Col•lecció Estètica & Crítica, 2008) el dia 9 de juny de 2008 a l’Aula Magna de l’edifici del Carrer La Nau de la Universitat de València, amb la presència, a més d’Ian Ground, de Romà de la Calle (en qualitat de Director de la col•lecció Estètica & Crítica) i (...)
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  24. Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar. [REVIEW] Daiber (ed.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  25. The Theology of Abū L-Qāsim Al-Balkhī/Al-Kaʿbī.Racha el Omari - 2016 - Brill.
    This is the first comprehensive monograph on the theology of Abū l-Qāsim al-Kaʿbī al-Balkhī, a leading Muʿtazilī who flourished at the end of the Baghdādī school and at the beginning of the scholastic phase of Muʿtazilī history.
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  26. Ibn Taymiyya on Reason and Revelation: A Study of Darʾ Taʿāruḍ Al-ʿaql Wa-L-Naql.Carl Sharif El-Tobgui - 2019 - Brill.
    In _Ibn Taymiyya on Reason and Revelation_, Carl Sharif El-Tobgui offers a comprehensive analysis of Ibn Taymiyya’s ten-volume magnum opus, _Darʾ taʿāruḍ al-ʿaql wa-l-naql_, elucidating its author’s foundational reconstitution of rationality through the multifaceted ontological, epistemological, and linguistic reforms he carries out.
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  27. Apologética racionalista de Abū Qurrah en el Maymar fi wupūd al-Haliq wa-l-din al-qawim II/2, 12-14.Juan Pedro Monferrer Sala - 2005 - Anales Del Seminario de Historia de la Filosofía 22:41-56.
    Traducción y estudio de la sección II,2,12-14 del Maymar fÌ wuÞñd al-.ªliq wa-l-dÌn al-qawÌm de Teodoro Abñ Qurrah. Buscando demostrar que el cristianismo es la única religión verdadera, Abñ Qurrah plantea un método analítico de corte apologético que desarrolla a partir de criterios racionalistas de naturaleza comparatista, adoptando para ello un discurso expositivo, moralista o escriturista en cada caso, de acuerdo con sus necesidades.
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  28. The Distinctive Terminology in Šarḥ Al-Kāfiya by Raḍī L-Dīn Al-ʾastarābāḏī.Beata Sheyhatovitch - 2018 - Brill.
    In _The distinctive terminology in Šarḥ al-Kāfiya by Raḍī l-Dīn al-ʾAstarābāḏī_ Beata Sheyhatovitch offers a comprehensive and systematic study of terminology used by a highly perceptive and original Arab grammarian from 13th century C.E.
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  29.  11
    L'al di Là Del Femminile: Note Per Una Lettura Daseinsanalitica Del Transessualismo Maschile.R. Vitelli - 2010 - Comprendre: Archive International pour l'Anthropologie et la Psychopathologie Phénoménologiques 21:2010-2.
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  30.  4
    Terra, mare, Oceano. L'al di là del nuovo pensiero in un saggio di geo-politica.Cristina Guarnieri - 2008 - Idee 67:27-51.
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  31.  45
    Fathur Rabbani Syekh Abdul Qadir Al-Jailani.Zainul Maarif - 2018 - Jakarta, Indonesia: Turos Pustaka.
    This is a book on being close to God, and then getting a blessing continuously.
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  32. Un capítol en l'ús de l'al-legoria en Ramon Llull: exegesi del capítol 354 del Uibre de contemplació.Josep Enric Rubio - 2007 - Studia Lulliana 47 (102):5-27.
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  33.  35
    Ibn Qutayba en al-Andalus: la prèface à l'Adab al-Katib dans le commentaire d'Ibn al Sid al-Batalyawsi.Bruna Soravia - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (2):539-566.
    El prefacio de Ibn Qutayba a su Adab al-katib ha sido considerado durante siglos como el fragmento más importante de su obra, y ha sido objeto de muchos comentarios, tanto orientales como occidentales. Este artículo trata del comentario que Ibn al-Sid al-Batalyawasi hizo de ese texto de Ibn Qutayba, e intenta mostrar la forma pecualiar en que Ibn al-Sid desarrolla su propia crítica a la polémica tesis de Ibn Qutayba sobre la relación entre ortodoxia, falsafa y kalam. Al mismo tiempo, (...)
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  34.  32
    Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW]Avraham Hakim - 2010 - Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, al-Nu´man (...)
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  35.  21
    La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW]Roxanne D. Marcotte - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.
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  36.  40
    Il soggetto e l'al di là del significato: tra Heidegger e Lacan.Roberto Terzi - 2013 - Nóema 4 (1):156-179.
    L’articolo intende mettere in dialogo alcune analisi di Heidegger e Lacan a proposito della questione del soggetto e, in particolare, del rapporto tra il piano del significato e il piano di ciò che è al di là del significato nella costituzione del soggetto e nella sua esperienza. Passando attraverso diversi livelli, e mostrando le analogie e differenze tra i due autori, si cercherà di far emergere come tra quei due piani non ci sia un rapporto di mera giustapposizione, ma una (...)
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  37. Politique, Religion et Hérésie dans le dialogue anonyme protobyzantin Περί Πολιτικῆς Ἐπιστήμης et dans l’œuvre philosophique d’al-Fārābī.Georgios Steiris - 2013 - Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik:121-141.
    In this article the impact of the dialogue Peri Politikis Epistimis in the political philosophy of the first Arab philosophers is highlighted and analyzed. This dialogue, whose importance was pointed out relatively recently in the relevant literature, contains material that guides the researcher to understand in a different way the intake not only of the classical but also of the early Byzantine political philosophy by Al-Farabi. The text focuses on the handling of the relationship between politics, religion and heresy in (...)
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  38.  35
    Verso una filosofia al servizio dell' industria: l'utilità dell' ontologia analitica per l'informatica medica.Barry Smith & Werner Ceusters - 2003 - Sistemi Intelligenti 15 (3):407-417.
    La ricerca medica è afflitta da un problema di comunicazione. Comunità distinte di ricercatori si servono di terminologie diverse e spesso incompatibili per esprimere i risultati del loro lavoro, generando in questo modo problemi di integrazione tra database ogniqualvolta si presenti la necessità di inserire i dati medici nei computer. In un primo momento i problemi di integrazione tra database venivano risolti caso per caso, in seguito si è fatta strada l’idea di realizzare un’unica tassonomia di riferimento in cui tradurre, (...)
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  39.  46
    La quiddite de l'ame, traite populaire neoplatonisant faussement attribuee a al-Farabi: traduction annotee et commentee.Gad Freudenthal - 2003 - Arabic Sciences and Philosophy 13 (2):173.
    The classic Arabic bibliographies ascribe to al-Farabi a treatise entitled Fi mahiyyat al-nafs (“On the Essence of the Soul”), of which no Arabic manuscript is known to exist. There is however a Hebrew text, translated from the Arabic by Zera[hudot]iah ben She'altiel [Hudot]en of Rome in 1284, which is ascribed to al-Farabi in all the manuscripts and which carries the title Ma'amar be-mahut ha-nefesh (“Treatise on the Essence of the Soul”). Since Steinschneider, this text is taken to be the translation (...)
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  40.  31
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  41.  26
    J'bir Ibn Ḥayy'n. Contribution À l'Histoire des Idées Scientifiques Dans l'IslamMajmû' Ras''il Al-J'ḥiẓ. I. E., Hitherto Unedited Treatises by Abû 'Uṯm'n 'Amr B. Baḥr Al-J'ḥiẓJabir Ibn Hayyan. Contribution a l'Histoire des Idees Scientifiques Dans l'IslamMajmu' Rasa'il Al-Jahiz. I. E., Hitherto Unedited Treatises by Abu 'Utman 'Amr B. Bahr Al-Jahiz. [REVIEW]Franz Rosenthal, Paul Kraus, Muḥammad Ṭâhâ al-Ḥâjirî & Muhammad Taha al-Hajiri - 1945 - Journal of the American Oriental Society 65 (1):68.
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  42.  11
    L’Aperception de Soi Chez Shihāb Al-Dīn Al-Suhrawardī Et l'Héritage Avicennien.Roxanne D. Marcotte - 2006 - Laval Théologique et Philosophique 62 (3):529-551.
    Avicenna (d. 1037) bequeathed the Arabic philosophical tradition with an aporia : self-knowledge is conceived, at times, in terms of intellection, at other times, in terms of apperception. In his Book of Discussions and Book of Notes, Avicenna has lengthy discussions on apperception, defined as a direct ontological mode of knowledge. Heir to this tradition, Shihāb al-Dīn al-Suhrawardī (d. 1191) moved away from the first conception of self-knowledge as intellection to adopt the second conception of an apperception of the self (...)
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  43. The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb.Michael Lecker - 1992 - Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.
     
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  44.  14
    Contested Avenues in Post-Classical Sunni Ḥadīth Criticism: A Reading Through the Lens of Al-Mughnī ʿan Al-Ḥifẓ Wa-L-Kitāb.Mustafa Macit Karagözoğlu - 2018 - Journal of Islamic Studies 29 (2):149-180.
    This article analyses Sunni ḥadīth criticism by focusing on both its historical development and its reception in contemporary Muslim discourses on the authority of the Prophet’s Sunna. It argues that while ḥadīth criticism was an isnād-oriented elite practice relying on a close study of individual ḥadīths for roughly the first four centuries, new challenges arose to these major characteristics from the fifth/eleventh century onwards, including a growing concern to address the practical needs of a wider audience. Related to this, the (...)
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  45. 'L'ordre chronologique probable des sources directes d'Ibn al'-Awwäm.Bachir Attié Attié - 1982 - Al-Qantara: Revista de Estudios Árabes 3 (1):299-332.
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  46.  26
    Dal fiat al consumatum est: L'eucaristico essere Della creazione, rinnovata tra calvario E resurrezione di gesù.Gianfranco Longo - 2013 - Synesis 5 (1).
    Nella sofferenza del Calvario, Gesù dona di nuovo la Creazione di Dio Padre all’uomo proprio salvando quest’ultimo. La Resurrezione di Gesù è il sigillo definitivo che ricompone un vincolo di amore incrinato dal peccato originale permettendo al mondo e all’uomo la rinascita nella gioia di Cristo risorto.
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  47.  13
    Ibn Al-Jawzī's Kitāb Al-Quṣṣāṣ Wa'l-Mudhakkirīn: Including a Critical Edition, Annotated Translation and IntroductionIbn Al-Jawzi's Kitab Al-Qussas Wa'l-Mudhakkirin: Including a Critical Edition, Annotated Translation and Introduction.James A. Bellamy & Merlin L. Swartz - 1977 - Journal of the American Oriental Society 97 (4):604.
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  48.  32
    Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW]Celia Schultz - 2008 - The Classical Review 58 (1):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  49.  11
    Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  50.  9
    Eric L. Ormsby, "Theodicy in Islamic Thought: The Dispute Over Al-Ghazali's "Best of All Possible Worlds"". [REVIEW]L. E. Goodman - 1987 - Journal of the History of Philosophy 25 (4):589.
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