Results for 'Abdulgafoor M. Bachani'

1000+ found
Order:
  1.  6
    A Scoping Study on the Ethics of Health Systems Research.Abdulgafoor M. Bachani, Abbas Rattani & Adnan A. Hyder - 2016 - Developing World Bioethics 16 (3):124-132.
    Currently, health systems research is reviewed by the same ethical standards as clinical research, which has recently been argued in the literature to be an inappropriate standard of evaluation. The issues unique to HSR warrant a different review by research ethics committees, as it does not impose the same risks to study participants as other types of clinical or public health research. However, there are limited tools and supporting documents that clarify the ethical considerations. Therefore, there is a need for (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  18
    Ethical Review of Health Systems Research in Low- and Middle-Income Countries: A Conceptual Exploration.Adnan A. Hyder, Abbas Rattani, Carleigh Krubiner, Abdulgafoor M. Bachani & Nhan T. Tran - 2014 - American Journal of Bioethics 14 (2):28-37.
    Given that health systems research involves different aims, approaches, and methodologies as compared to more traditional clinical trials, the ethical issues present in HSR may be unique or particularly nuanced. This article outlines eight pertinent ethical issues that are particularly salient in HSR and argues that the ethical review process should be better tailored to ensure more efficient and appropriate oversight of HSR with adequate human protections, especially in low- and middle-income countries. The eight ethical areas we discuss include the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  3.  73
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  4. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  5. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  6. The Moral Magic of Consent: Heidi M. Hurd.Heidi M. Hurd - 1996 - Legal Theory 2 (2):121-146.
    We regularly wield powers that, upon close scrutiny, appear remarkably magical. By sheer exercise of will, we bring into existence things that have never existed before. With but a nod, we effect the disappearance of things that have long served as barriers to the actions of others. And, by mere resolve, we generate things that pose significant obstacles to others' exercise of liberty. What is the nature of these things that we create and destroy by our mere decision to do (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   59 citations  
  7.  30
    M. Tulli Ciceronis Orationes Philippicae I, Ii. [REVIEW]M. Cary - 1927 - The Classical Review 41 (1):43-44.
  8. M. DUMMETT "The Seas of Language". [REVIEW]M. J. Frapolli - 1994 - History and Philosophy of Logic 15 (2):245.
  9.  37
    M.G. Flaherty, A Watched Pot: How We Experience Time. [REVIEW]M. Holmer Nadesan - 2002 - Human Studies 25 (2):257-265.
  10.  45
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  11.  54
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
    Direct download  
     
    Export citation  
     
    Bookmark   23 citations  
  12.  42
    M. Peterson, The Dimensions of Consequentialism: Ethics, Equality and Risk, Cambridge: Cambridge University Press, 2013, 217 Pp., GBP 55.00/ Euro 90.00 , ISBN 9781107033030. [REVIEW]Ralf M. Bader - 2014 - Dialectica 68 (4):620-625.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  31
    J. M. H. Fritz, Professional Civility: Communicative Virtue at Work: Peter Lang, New York, 2013, XIV, 273 Pp, ISBN 978-1-4331-1985-9 Hb. [REVIEW]Annette M. Holba - 2013 - Journal of Business Ethics 115 (3):645-649.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14. I'm a Mother, I Worry.Louise M. Antony - 1995 - Content 6:160-166.
  15.  46
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  16.  21
    I'm a Mother, I Worry.Louise M. Antony - 1995 - Philosophical Issues 6:160-166.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  17. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  18. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  19.  19
    A Survey of Rewards and Punishments in Schools: A Report Based on Researches Carried Out by M. E. Highfield and A. Pinsent. [REVIEW]M. E. Highfield & A. Pinsent - 1952 - British Journal of Educational Studies 1 (1):82-85.
  20. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  21.  51
    G. M. A. Richter: Catalogue of Greek and Roman Antiquities in the Dumbarton Oaks Collection. Pp. 77; 27 Plates. Cambridge, Mass.: Harvard University Press , 1956. Cloth, 40s. Net. [REVIEW]J. M. C. Toynbee - 1957 - The Classical Review 7 (3-4):272-273.
  22.  51
    G. M. A. Richter: Greek Portraits, Ii: To What Extent Were They Faithful Likenesses. Pp. 47; 16 Half-Tone Plates. Brussels: Latomus, 1959. Paper, 100 B. Fr. [REVIEW]J. M. C. Toynbee - 1961 - The Classical Review 11 (3):310-311.
  23.  33
    G. M. A. Richter: Greek Portraits, Ii: To What Extent Were They Faithful Likenesses. Pp. 47; 16 Half-Tone Plates. Brussels: Latomus, 1959. Paper, 100 B. Fr. [REVIEW]J. M. C. Toynbee - 1961 - The Classical Review 11 (1):92-93.
  24.  63
    ‘Saints and Heroes’: Elizabeth M. Pybus.Elizabeth M. Pybus - 1982 - Philosophy 57 (220):193-199.
    In his article ‘Saints and Heroes’, Urmson argues that traditional moral theories allow at most for a threefold classification of actions in terms of their worth, and that they are therefore unsatisfactory. Since the conclusion of his argument has led to the widespread use of the term ‘acts of supererogation’, and since I do not believe that such acts exist, I propose to argue that the actions with which he is concerned not only can, but should, be contained within the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  25.  26
    Perception and Action: M. R. Ayers.M. R. Ayers - 1969 - Royal Institute of Philosophy Supplement 3:91-106.
    There is an ancient and ambiguous philosophical doctrine that perception is passive. This can mean that the mind contributes nothing to the content of our sensory experience: its power of perception is a mere receptivity. In this sense the principle has often been questioned, and is indeed doubtful on empirical grounds, given one reasonable interpretation of what it would be for the mind to make such a contribution.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  33
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   15 citations  
  27.  25
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  28.  35
    I–Frances M. Kamm.Frances M. Kamm - 2000 - Aristotelian Society Supplementary Volume 74 (1):21-39.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  29. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  30.  3
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  31.  20
    How to Combine Hermeneutics and Wide Reflective Equilibrium?: A Comment on M. Ebbesen and B. Pedersen, How to Formulate Normative Ethical Principles by Use of Empirical Investigations Within Biomedicine.Guy A. M. Widdershoven - 2006 - Medicine, Health Care and Philosophy 10 (1):49-52.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  32.  23
    I–Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  33.  6
    Bezem, M., see Barendsen, E.G. M. Bierman, M. DZamonja, S. Shelah, S. Feferman, G. Jiiger, M. A. Jahn, S. Lempp, Sui Yuefei, S. D. Leonhardi & D. Macpherson - 1996 - Annals of Pure and Applied Logic 79 (1):317.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  34. R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35.  94
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  36.  12
    Heroic Poetry. By C. M. Bowra. London: Macmillan, 1952. Pp. Ix + 590. £2.Dorothea Gray & C. M. Bowra - 1954 - Journal of Hellenic Studies 74:188-189.
  37. Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat.M. F. Burnyeat - 1977 - Philosophy 52:381.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  38.  41
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  39.  8
    S + T + M = E as a Convergent Model for the Nature of STEM.Candice M. Quinn, Joshua W. Reid & Grant E. Gardner - 2020 - Science & Education 29 (4):881-898.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  64
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  41.  34
    Personal Identity: A Defence of Locke: M. W. Hughes.M. W. Hughes - 1975 - Philosophy 50 (192):169-187.
    The theory of personal identity should illuminate and be illuminated by the theory of personality, of which it is a part. I believe that Locke's theory succeeds in this more than that of any other great philosopher, and the modifications which it may need are not fundamental ones. The problems raised by Butler and Flew can be made to disappear.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  42.  3
    M.P.Drahomanov About Freedom of Conscience and Social Functionality of Religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  17
    The Sophists. By M. Untersteiner. Translated From the Italian by K. Freeman. Pp. Xvi + 368. Oxford: Blackwell, 1954. 31s. 6d. [REVIEW]G. B. Kerferd, M. Untersteiner & K. Freeman - 1955 - Journal of Hellenic Studies 75:166-167.
  44.  34
    A. M. Mayer's Experiments with Floating Magnets and Their Use in the Atomic Theories of Matter.H. A. M. Snelders - 1976 - Annals of Science 33 (1):67-80.
    In the years 1878 and 1879 the American physicist Alfred Marshall Mayer published his experiments with floating magnets as a didactic illustration of molecular actions and forms. A number of physicists made use of this analogy of molecular structure. For William Thomson they were a mechanical illustration of the kinetic equilibrium of groups of columnar vortices revolving in circles round their common centre of gravity . A number of modifications of Mayer's experiments were described, which gave configurations which were more (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  45. A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  46.  37
    The Philosophy of Roderick M. Chisholm. [REVIEW]Timm Triplett, Lewis Edwin Hahn & Roderick M. Chisholm - 2000 - Philosophical Review 109 (3):450.
    In the intellectual autobiography that opens this book, Chisholm divides philosophers into “drones” and “commentators,” placing himself in the first group. As a drone, Chisholm proposed solutions to philosophical problems and asked his students and colleagues to try to refute him. He reports that they often did, sending him back to the drawing board. Chisholm’s wry self-description says much about his manner as well as his method. A more pretentious philosopher might have spoken of his dogged search for philosophical truth (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  47.  36
    Demons in Hindutva: Writing a Theology for Hindu Nationalism: M. Reza Pirbhai.M. Reza Pirbhai - 2008 - Modern Intellectual History 5 (1):27-53.
    This article explores the vast body of English language works on Hinduism published since 1981 by Voice of India—an influential right-wing Hindu publishing house headquartered in New Delhi, but contributed to by Indians at “home” and in diasporic communities, as well as Europeans and North Americans. Focus on the construction of the Hindu “Self” and the non-Hindu “Other” shows the manner in which European thought, primarily represented by the contributions of colonial-era British and German indologists, but bolstered by evangelicals, Utilitarians (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  53
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  49.  72
    Towards a Theory of Properties: Work in Progress on the Problem of Universals: D. M. Armstrong.D. M. Armstrong - 1975 - Philosophy 50 (192):145-155.
    Many philosophers have declared that everything which exists is a particular. There is a weak interpretation of this doctrine which I believe to be a true proposition, and a strong one which I believe to be false.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  50.  59
    Existenzphilosophie. Drei Vorlesungen Gehalten Am Freien Deutschen Hochstift in Frankfurt a M, September 1937. [REVIEW]M. M. - 1938 - Journal of Philosophy 35 (12):331-332.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 1000