Results for 'Abdulkhamid Komil Ugli Fayzullaev'

148 found
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  1.  2
    Abusive supervision and employee voice: The roles of positive reappraisal and employee cynicism.Wei Sun, Alisher Tohirovich Dedahanov, Abdulkhamid Komil Ugli Fayzullaev & Odiljon Sobirovich Abdurazzakov - 2022 - Frontiers in Psychology 13:927948.
    PurposeDespite the number of studies on abusive supervision and voice, there is still limited knowledge on why individuals refrain themselves from information sharing. Moreover, very little is known on when individuals become cynical and when they do not under abusive supervision. Hence, to address the existing gaps in the literature this study aims to investigate the moderating role of positive reappraisal on the link between abusive supervision and cynicism; the associations between cynicism and two forms of voice, promotive and prohibitive; (...)
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  2.  3
    "Jaḣonbinii oi︠a︡nda" va barkhurdi andeshaḣo.Komil Bekzoda & Mirzo Boqī (eds.) - 2015 - Dushanbe: Donish.
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  3. The protestant scholastic metaphysics and its significance for German idealism.Ug Leinsle - 1994 - Filosoficky Casopis 42 (1):39-57.
     
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  4. Anlambilim: sözcüğün anlam açılımı.Nizamettin Uğur - 2003 - İstanbul: Doruk.
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  5.  1
    Linear Text and Topology of Rationality.Seung Ug Park - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 66:435-454.
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  6.  49
    Mathematical Conception of Husserl’s Phenomenology.Seung-Ug Park - 2016 - Idealistic Studies 46 (2):183-197.
    In this paper, I have attempted to make the role of mathematical thinking clear in Husserl’s theory of sciences. Husserl believed that phenomenology could afford to provide a safe foundation for individual sciences. Hence, the first task of the project was reorganizing the system of sciences and to show the possibility of apodictic knowledge regarding the world. Husserl was inspired by the progress of mathematics at that time because mathematics is the most logical discipline and deals with abstract objects. It (...)
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  7.  1
    Ceza hukukunda hukuka uygunluk sebebi olarak bir hakkın kullanılması.Uğur Uruşak - 2010 - Şişli, İstanbul: XII Levha.
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  8. Ceru/fflch/usp, 1983.Pds Bec A. Serem Pagas & Ug Liquidante Número da Pd Valor - 1997 - História 14:7-24.
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  9.  21
    UG, the L1, and questions of evidence.Lydia White - 1996 - Behavioral and Brain Sciences 19 (4):745-746.
    Epstein, Flynn, and Martohardjono's presentation of the principal approaches to UG access in L2 acquisition is misleading; they have neglected the possibility that the L1 grammar forms the learner's initial representation of the L2, with subsequent modifications constrained by UG. Furthermore, their experimental data are open to several interpretations and are consistent with a number of different positions in the field.
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  10.  20
    UG and acquisition in pidginization and creolization.Michel DeGraff - 1996 - Behavioral and Brain Sciences 19 (4):723-724.
    I examine the target articles hypothesis in light of pidginization and creolization (P/C) phenomena. L1-to-L2transfer has been argued to be the “central process” in P/C via relexification. This seems incompatible with the view that UC sans Li plays the central role in L2A. I sketch a proposal that reconciles the hypothesis in the target article with, inter alia, the effects of transfer in P/C.
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  11.  27
    UG and SLA: The access question, and how to beg it.Kevin R. Gregg - 1996 - Behavioral and Brain Sciences 19 (4):726-727.
    Epstein, Flynn, and Martohardjono trivialize the question of access to universal grammar in second language acquisition by arguing against a straw-man version of the no-access position and by begging the question of how second language (L2) knowledge is represented in the mind/brain of an adult L2 learner. They compound their errors by employing a research methodology that fails to provide any relevant evidence.
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  12.  12
    Can UG and L1 be distinguished in L2 acquisition?Ken Hale - 1996 - Behavioral and Brain Sciences 19 (4):728-730.
    The contribution to L2-acquisition which comes from UG is conceptually distinct from that which comes from L1 (or from L1 and L2 jointly), but it is difficult to tease the two apart. The workings of deep, core principles (e.g., locality and subjacency) are so massively evident in L1 and L2 as to be of questionable use in the search for the contribution which is purely of UG.
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  13. Gñug sems skor gsum ; and, Gʹzuṅ spyiʾi dka gnad: a cycle of profound teachings upon the nature of mind and an elucidation of the most difficult points of Buddhist philosophy taught by ʾJam-mgon Bla-ma Mi-pham and written by ʹZe-chen Rgyal-tshab ʾGyur-med-pad-ma-rnam-rgyal. Mi-Pham-Rgya-Mtsho - 1982 - Paro, Bhutan: Kyichu Temple. Edited by Źe-Chen Rgyal-Tshab Padma-ʼgyur-Med-Rnam-Rgyal & Mi-Pham-Rgya-Mtsho.
     
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  14.  8
    L2 access to UG: Now you see it, now you don't.Michael Harrington - 1996 - Behavioral and Brain Sciences 19 (4):731-732.
    The confirmatory nature of the empirical evidence used to establish UG effects in L2 development is considered. Specific issues are also raised concerning the internal validity of Epstein et al.'s findings. It is concluded that the role of UG in adult L2 development will only be established when researchers better understand the interaction between the development of UG-constrained structural knowledge and the development of overall L2 proficiency.
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  15. Ḥug ha-Reʼiyah: shiʻure rabenu Daṿid Kohen, zatsal, ha-Rav ha-Nazir... ʻal Sefer Orot ha-ḳodesh... maran ha-Raʼayah Ḳ'uḳ, zatsal.David Cohen - 2018 - Yerushalayim: Ariʼel - mifʻale Torah, yahadut ṿe-ḥevrah be-Yiśraʼel. Edited by Harʼel Kohen.
     
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  16. Bod brgyud naṅ bstan śes rig chen poʼi gźi rtsaʼi rnam bśad dus rab ñer gcig paʼi blo gros pad moʼi kha ʼbyed ces bya ba bźugs so. Bsam-Gtan - 2000 - [Lan-chou]: Rgyal yoṅs Bod dpe ʼgrem tshoṅ khaṅ nas bkram.
    History and development of Buddhism in general and Tibet in particular; includes comparative philosophy of Buddhism with Hinduism.
     
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  17.  66
    Universal grammar: Hypothesis space or grammar selection procedures? Is UG affected by critical periods?Gita Martohardjono, Samuel David Epstein & Suzanne Flynn - 1998 - Behavioral and Brain Sciences 21 (4):612-614.
    Universal Grammar (UG) can be interpreted as a constraint on the form of possible grammars (hypothesis space) or as a constraint on acquisition strategies (selection procedures). In this response to Herschensohn we reiterate the position outlined in Epstein et al. (1996a, r), that in the evaluation of L2 acquisition as a UG- constrained process the former (possible grammars/ knowledge states) is critical, not the latter. Selection procedures, on the other hand, are important in that they may have a bearing on (...)
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  18. Tshad ma rigs paʾi gter gyi rtsa grel źes bya ba bźugs so.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - [Tibet]: Dge ldan legs bśad gsuṅ rab ʾgrem spel khaṅ.
    Commentary on Sakya Pandita's Tshad ma rigs gter; includes root text.
     
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  19. Why and how the problem of the evolution of universal grammar (UG) is hard.Stevan Harnad - 2008 - Behavioral and Brain Sciences 31 (5):524-525.
    Christiansen & Chater (C&C) suggest that language is an organism, like us, and that our brains were not selected for Universal Grammar (UG) capacity; rather, languages were selected for learnability with minimal trial-and-error experience by our brains. This explanation is circular: Where did our brain's selective capacity to learn all and only UG-compliant languages come from?
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  20. Sefer ha-Shalom: divre hadrakhah ṿe-hanhagah, ʻetsah u-maḥshavah, tefilah u-segulah, be-ʻinyene tseniʻut u-ḳedushat ha-ziṿug, poriyut ṿa-ʻaḳarut, ḥaye u-mezone.Daṿid ben Eliyahu Praṿer - 2001 - [Bene Beraḳ?: Ḥ. Mo. L.].
     
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  21. ha-Rambam ṿe-ḥug hashpaʻato.Eliezer Schweid - 1968 - Jerusalem: Aḳademon.
     
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  22. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwaʾi rnam bźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 1999 - [Mundgod, North Karnataka]: Dgaʾ-byaṅ dpe mdzod khaṅ.
    On Buddhist logic and dialectical studies.
     
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  23. Bsdus grwaʼi skor bźugs so. Chos-ʼbyor-Dpal-Bzang - 2009 - [Bylakuppe, Dist. Mysore, Karnataka State]:
    Study on Buddhist dialectical debates and proper understanding of its method.
     
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  24. Tshad ma legs par bśad pa thams cad kyi yoṅs su ʾdu ba rigs paʾi gźuṅ lugs kyi rgya mtsho źes bya ba bźugs so. Chos-Grags-Rgya-Mtsho - 1999 - Sarnath, Varanasi: Wā-ṇa mtho slob Bkaʾ-brgyud ñam skyoṅ tshogs pas par skrun źus.
     
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  25.  1
    Bod brgyud naṅ bstan śes rig chen poʼi gźi rtsaʼi rnam bśad dus rab ñer gcig paʼi blo gros pad moʼi kha ʼbyed ces bya ba bźugs so. Dge-ʼdun-Bsam-Gtan - 2011 - Lanzhou: Kan-suʼu mi rigs dpe skrun khaṅ.
    History and development of Buddhism in general and Tibet in particular; includes comparative philosophy of Buddhism with Hinduism.
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  26. Tshad maʼi rnam ʼbyed ʼphrul gyi sgron meʼi gźuṅ daṅ raṅ ʼgrel bźugs. Śes-Rab-Rgyal-Mtshan - 2005 - Solan, H.P.: Gʼyuṅ-druṅ Bon-gyi Bśad-sgrub Dus-sde.
    Root text accompanied with autocommentary on Bon logic.
     
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  27. Sefer Ḳedushah u-tseniʻut: ha-shalem: liḳuṭim be-seder hanhagat ha-ziṿug u-maʼamre hitʻorerut ṿe-ḥizuḳ..Daniyel Frish (ed.) - 2011 - Yerushalayim: [Ḥ. Mo. L.].
     
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  28. Sefer Ḳedushah u-tseniʻut: osef liḳuṭim be-seder hanhagat ha-ziṿug...Daniyel Frish (ed.) - 1979 - Yerushalayim: D. Frish.
     
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  29. Grub mthaʾ thams cad kyi sñiṅ po bsdus pa źes bya ba bźugs so. Grags-Pa-BśAd-Sgrub - 1969 - [Ldi-li: Ser Smad Grwa-tshaṅ.
     
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  30. Bsdus grwaʾi don kun bsdus pa legs bśad mkhas paʾi dgaʾ ston bźugs so. ʾjam-Dpal-ʾphrin-Las-Yon-Tan-Rgya-Mtsho - 1978 - [Mundgod: Drepung Loseling Library Society.
     
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  31. Blo rig daṅ rtags rigs kyi rnam bźag phyin ci ma log pa bśad pa źes bya ba bźugs so. ʼjam-Dpal-ʼphrin-Las-Yon-Tan-Rgya-Mtsho - 1986 - Mundgod, N.K., Karnataka State, India: Drepung Loseling Library Society.
    Exegesis of Blo rig and Rtags rigs, treatise in logic in Tibetan Buddhism.
     
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  32. Gaṅs-ljoṅs rig bcuʼi sñiṅ bcud chen mo bźugs so.Tshul-Khrims ʼjam-Dpal-Dgyes-Paʼi-Blo-Gros (ed.) - 200u - Pe-cin: Mi rigs dpe skrun khaṅ.
    -- v. 4. Tshad ma rig pa -- v. 5. Dbu ma -- v. 6. Mdzod ʼdul.
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  33.  2
    Sde bdun la ʾjug paʾi sgo rigs lam legs bśad kun btus blo gsal lde mig ces bya ba bźugs so.Ơ Jam-Dbyaṅs-Rgya-Mtsho - 2003 - Pe-cin: Mi rigs dpe skrun khaṅ.
    Study on Buddhist logic according to Candrakīrti.
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  34.  2
    Tshad ma rig paʼi rmaṅ gźiʼi śes bya byis ʼjug bde lam źes bya ba bźugs so. ʼjam-Dpal-nor-Bu - 2011 - Lhassa: Bod-ljoṅs mi dmaṅs dpe skrun khaṅ.
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  35. Grub paʼi mthaʼi rnam par gźag pa rin po cheʼi phreṅ ba źes bya ba bźugs so =.Dkon-Mchog ʼjigs-Med-Dbang-Po - 2005 - Cogalamasara, Leha: Kendrīya Bauddha Vidyā Saṃsthāna. Edited by Dkon-Mchog ʼjigs-Med-Dbaṅ-Po.
    Original Tibet text with Hindi version on comparative philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācāra, and Mādhyamika schools of Buddhism.
     
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  36. Tse [i.e. tshad] ma rigs paʾi gter źes bya ba bźugs so.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1997 - Bir, Kangra, H.P.: Yashodhara Publications, Sidhartha's Intent for Dzongsar Institute.
     
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  37. Tshad ma rigs paʾi gter źes bya baʾi bstan bcos bźugs so.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1967 - [Gangtok: [S.N.].
     
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  38. Tshad ma rigs paʾi gter źes bya bźugs so.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1976 - [Simtokha: [S.N.].
     
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  39. The required correction to Copi's statement of ug.Symbolic Logic - 1966 - Logique Et Analyse 33:267.
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  40. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos bźugs so.Stag-tshaṅ Lo-tsā-ba] - 1999 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen (ed.), Grub mthaʼ kun śes kyi rtsa ʼgrel. Mi rigs dpe skrun khaṅ.
     
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  41. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos rnam par bśad pa legs bśad kyi rgya mtsho źes bya ba bźugs so.Stag-tshaṅ Lo-tsā-ba] - 1999 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen (ed.), Grub mthaʼ kun śes kyi rtsa ʼgrel. Mi rigs dpe skrun khaṅ.
     
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  42. Bstan bcos chen po dbu ma la ʼjug paʼi brjed byaṅ mthar ʼdzin tsha gduṅ sel baʼi zla baʼi ʼod zer źes bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  43. Bstan bcos mṅon par rtogs paʼi rgyan gyi tshig gi sa mtshams rnam par brgyan pa gźuṅ don lta baʼi mig ʼbyed ces bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  44. Bka ʼ pod rnam lṅaʼi dgoṅs don las brtsams paʼi dogs lan nor buʼi phreṅ ba źes bya bźugs so.Rje Gun-Thaṅ Bl-Gros-Rgya-Mtshos Mdzad - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  45. Dul ba mdo rtsaʼi brjed byaṅ thor bu blaṅ dor rnam ʼbyed ces bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  46. Bsdus grwaʾi dkaʾ gnad mdor bsdus źes bya ba bźugs so. Ṅag-dbaṅ-ñi-ma - 1974 - [Ldi-li: Skal-bzaṅ-thabs-mkhas.
     
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  47. Thun moṅ theg paʾi lta grub zab rgyas chos rje Mi-bskyod-rdo-rjeʾi dgoṅs pa gsal bar byed pa thar lam bgrod paʾi śiṅ rta źes bya ba bźugs so.Dpal-Khaṅ Ṅag-Dbaṅ-Chos-Kyi-Rgya-Mtsho - 2014 - Baijnath, Distt. Kangra, H.P.: Dpal-spuṅs gsuṅ rab spar skrun khaṅ.
    On correct method of understanding various Buddhist philosophical concepts according to sutras and tantras in accordance with Karmapa VIII Mi-bskyod-rdo-rje interpreation.
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  48. Sefer Daʻat ha-ḳedushah:... be-ʻinyan hanhagat ish ṿe-ishto bi-ḳedushat ha-ziṿug. Naḥmanides - 1969 - Yerushalayim: [Ḥ. Mo. L.]. Edited by YeshaʻyAsher Zelig Margaliyot.
     
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  49. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwa daṅ Blo rtags kyi rnam gźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams Pa-Rgya-Mtsho - 1982 - Lan-kroʾu: Kan-suʾu Źin-chen Źin-hwa Dpe Khaṅ gis bkram.
     
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  50. The Required Correction to Copi's Statement of UG.J. Slater - 1966 - Logique Et Analyse 9 (34):267.
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