Results for 'Abeijón Matías'

186 found
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  1. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  2.  7
    Historia, estructura y experiencia. Relaciones metodológicas entre Michel Foucault y Georges Dumézil.Matías Abeijón - 2019 - Ideas Y Valores 68 (169):153-179.
    Se investiga la metodología estructural deHistoire de la folie à l’ageclassique. Se sos- tiene que Michel Foucault, a partir de los trabajos de George Dumézil, elabora el concepto de experiencia para dar fundamento a las diversas experiencias históricas de la locura. La experiencia epocal, desarrollada en aquel texto, apela a una causalidad estructural que proviene del esquema de la trifuncionalidad ideológica indoeuropea de las obras de Dumézil.
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  3.  9
    Michel Foucault y la estructura trágica. Una temprana lectura nietzscheana de la tragedia.Matías Abeijón - 2018 - Areté. Revista de Filosofía 30 (1):101-124.
    “Michel Foucault and the Tragic Structure. An Early Nietzschean Reading of Tragedy”. The purpose of this article is to investigate the statute of the tragic in Michel Foucault’s early texts, especially in the original preface of Histoire de la folie à l’age classique. It will be argued that in his early reading of Nietzsche, Foucault elaborates the concept of tragic structure to give foundation, in epistemic sense, to the historical experiences of madness. Subsequently, we will trace the different formulations on (...)
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  4.  3
    History, structure, and experience methodological relations between Michel Foucault and Georges dumézil.Matías Abeijon - 2019 - Ideas Y Valores 68 (169):153-179.
    RESUMEN Se investiga la metodología estructural deHistoire de la folie à l'ageclassique. Se sostiene que Michel Foucault, a partir de los trabajos de George Dumézil, elabora el concepto de experiencia para dar fundamento a las diversas experiencias históricas de la locura. La experiencia epocal, desarrollada en aquel texto, apela a una causalidad estructural que proviene del esquema de la trifuncionalidad ideológica indoeuropea de las obras de Dumézil. ABSTRACT The article inquires into the structural methodology of the Histoire de la folie (...)
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  5. La perspectiva antropológica en Michel Foucault y Ludwing Binswanger. Existencia, imaginación y facticidad.Matias Abeijon - 2019 - Claridades. Revista de Filosofía 11 (1):79-106.
    El presente trabajo tiene como objetivo investigar el fundamento existencialista de la introducción escrita por Michel Foucault a “Traum und Existenz” de Ludwing Binswanger. Sostenemos que Foucault, partiendo de la antropología binswangeriana, desarrolla el esbozo de una antropología de la imaginación. Esta antropología se centra en una serie de conceptos: sueño, existencia, libertad, imagen e imaginación. Sin embargo, a diferencia del Daseinsanalyse, Foucault pone el acento en la facticidad y en la expresión histórica de la libertad. En este punto se (...)
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  6.  25
    White Skin, Black Friend: A Fanonian Application to Theorize Racial Fetish in Teacher Education.Cheryl E. Matias - 2016 - Educational Philosophy and Theory 48 (3).
    In Black Skin, white masks, Franz Fanon uses a psychoanalytic framework to theorize the inferiority-dependency complex of Black men in response to the colonial racism of white men. Applying his framework in reverse, this theoretical article psychoanalyzes the white psyche and emotionality with respect to the racialization process of whites and their racial attachment to Blackness. Positing that such a process is interconnected with narcissism, humanistic emptiness, and psychosis, this article presents how racial attachment becomes racial fetish. Such a fetish (...)
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  7.  25
    Entropy and Compression: Two Measures of Complexity.Teresa Henriques, Hernâni Gonçalves, Luís Antunes, Mara Matias, João Bernardes & Cristina Costa-Santos - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1101-1106.
  8.  15
    Critical Race Parenting: Understanding Scholarship/Activism in Parenting Our Children.Christin DePouw & Cheryl Matias - 2016 - Educational Studies: Journal of the American Educational Studies Association 52 (3):237-259.
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  9.  13
    Blocking CRT: How the Emotionality of Whiteness Blocks CRT in Urban Teacher Education.Cheryl E. Matias, Roberto Montoya & Naomi W. M. Nishi - 2016 - Educational Studies: Journal of the American Educational Studies Association 52 (1):1-19.
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  10.  19
    A Pragmatist Philosophy of Psychological Science and its Implications for Replication.Ana Gantman, Robin Gomila, Joel E. Martinez, J. Nathan Matias, Elizabeth Levy Paluck, Jordan Starck, Sherry Wu & Nechumi Yaffe - 2018 - Behavioral and Brain Sciences 41.
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  11.  25
    The Impact of Managed Care on the Use of Outpatient Mental Health and Substance Abuse Services in Puerto Rico.Margarita Alegría, Thomas McGuire, Mildred Vera, Glorisa Canino, Daniel Freeman, Leida Matías, Carmen Albizu, Heriberto Marín & José Calderón - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (4):381-395.
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  12.  12
    La dinámica de la facticidad.Paloma Martínez Matías - 2005 - Revista de Filosofía (Madrid) 30 (2):89-118.
    Este artículo se centra en la interpretación del concepto de facticidad en los cursos impartidos por Heidegger entre 1921 y 1923. La facticidad será allí entendida en términos de cierto dinamismo, al tiempo que vacilantemente asimilada al “sentido del ser” del ente que somos. En relación a ello, trataremos de mostrar cómo en el problema al que esta noción apunta cabe ya reconocer la cuestión por el sentido del ser en general planteada en Ser y tiempo.
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  13. Ser, tiempo y facticidad.Paloma Martínez Matías - 2002 - Enrahonar 34:125-136.
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  14.  13
    Monstrous Criticism: Finding, Citing. Analyzing Film"Le Texte Introuvable." ["The Unattainable Text,"]. [REVIEW]Larry Crawford, Raymond Bellour & D. Matias - 1985 - Diacritics 15 (1):58.
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  15.  18
    Del neoliberalismo como ideología.Paloma Martínez Matías - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:161-187.
    In order to examine whether the usual identification of neoliberal ideas with an ideological discourse is valid, this paper starts off with an analysis of what Marx terms commodity fetishism in Capital, based on which a certain sense of the concept of ideology may be inferred which would result in its being both true and false. In order to determine whether this definition of ideology may be applied to neoliberal theory, we look at its fundamental features and how they continue (...)
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  16.  18
    American Chimera: The Ever-Present Domination of Whiteness, Patriarchy, and Capitalism…A Parable.Roberto Montoya, Cheryl E. Matias, Naomi W. M. Nishi & Geneva L. Sarcedo - 2016 - Educational Philosophy and Theory 48 (9).
    In Greek mythology, the Chimera is a fire-breathing monster with three heads: one of a lion, one of a horned goat, and one of a powerful dragon. Of similar construction is the presence of three structures in US society, whiteness, patriarchy, and capitalism, which are overwhelmingly represented, valued, and espoused when examining areas of progress, i.e., family income, poverty rates, high school and college graduation rates, and home ownership. This modern American three-headed beast controls, manipulates, and permeates all aspects of (...)
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  17.  16
    Producto y mercancía: sobre la constitución ontológica de la modernidad a partir de Heidegger y Marx.Paloma Martínez Matías - 2014 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 47:199-225.
    Con el objetivo de contribuir al diálogo sugerido por Heidegger entre su pensamiento y la obra de Marx, este trabajo pretende poner de manifiesto la confluencia existente entre la interpretación heideggeriana de la modernidad y el análisis llevado a cabo por Marx en El capital del modo de producción capitalista. Para ello se estudia la prevalencia que, desde su perspectiva ontológica, Heidegger otorga a la idea del producir en la época moderna a partir de la transformación del sentido de la (...)
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  18. Propriety and Impropriety in'Being and Time'.P. M. Matias - 2005 - Pensamiento 61 (231).
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  19. Why Universalism.M. Matias - 2003 - Dialogue and Universalism 13 (7-8):15-16.
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  20.  12
    Can We Make Sense of MacFarlane’s Relative Truth?Gariazzo Matías - 2017 - Manuscrito 40 (2):39-70.
    ABSTRACT John MacFarlane’s truth relativism makes use of two notions of propositional truth: a monadic assessment sensitive one taken to be our ordinary truth notion, and a non-monadic one that is meant to account for the assessment sensitivity of the former notion. Some authors contend that any theory introducing a technical non-monadic truth notion has to make sense of it by defining or characterizing it in terms of ordinary monadic truth. First, I give some reasons why the relativist should not (...)
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  21. El sujeto en cuestión. Abordajes contemporáneos.Pedro Karczmarczyk (ed.) - 2014 - Edulp.
    Resumen: Los trabajos abordan, desde diferentes perspectivas a la categoría de sujeto como una categoría crucial del pensamiento contemporáneo. El ámbito de preocupaciones es amplio: la perspectiva del filósofo norteamericano S Cavell quien hace una originalísima recepción de la herencia de Austin y Wittgenstein; la perspectiva fenomenológica de Sartre en diálogo y conflicto con la del psicoanálisis lacaniano y las reconceptualizaciones de la ideología realizadas por Louis Althusser; la constitución del sujeto en tensión entre la sujeción al poder y las (...)
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  22.  21
    TIBERGHIEN, Gilles A.: Notas sobre la cabaña, ed. e introd. Federico L. Silvestre, tr. Matías G. Rodríguez-Mouriño, Biblioteca Nueva, col. Paisaje y Teoría, Madrid, 2017, 195p. [REVIEW]Matías G. Rodríguez-Mouriño - 2019 - Agora 38 (2).
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  23.  3
    Comentario al artículo “El -conceptualismo de Kant y los juicios de gusto” de Matías Oroño.Silvia del Luján di Saanza - 2019 - Con-Textos Kantianos 9:334-343.
    Sobre la base del carácter no cognitivo de los juicios estéticos Matías Oroño plantea una alternativa para mediar el debate entre conceptualismo y no conceptualismo. El autor se propone mostrar que, si bien los juicios de gusto no son juicios de conocimiento, sin embargo, aclaran aspectos relevantes de la teoría kantiana del conocimiento. Para ello, discute algunos tópicos de la interpretación de Heidemann. Consideraremos tres problemas: el carácter no cognitivo de los juicios estéticos; el significado del predicado bello y, (...)
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  24.  14
    Reflexões sobre a vaidade dos homens: Hume e Matias Aires.Paulo Roberto Margutti Pinto - 2003 - Kriterion: Journal of Philosophy 44 (108):253-278.
    RESUMO -/- Faz-se uma comparação entre as abordagens de Hume e de Matias Aires no que concerne à vaidade e seus efeitos sobre a vida humana. O propósito é divulgar as idéias do filósofo brasileiro Matias Aires e revelar o que poderia ser uma falha importante na explicação filosófica humiana da experiência religiosa. -/- ABSTRACT -/- A comparison is made between Hume's and Matias Aires' approaches concerning vanity and its effects on human life. The purpose is to divulge the ideas (...)
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  25.  2
    La persistencia de los conceptos. Un comentario sobre una objeción de Matías Oroño a Dietmar Heidemann.Pedro Stepanenko - 2019 - Con-Textos Kantianos 9:344-350.
    Después de hacer un breve recuento del origen y de las confusiones del debate acerca del contenido no-conceptual de nuestra experiencia tanto en la tradición analítica como en las interpretaciones de la filosofía teórica de Kant, suscribo y complemento una de las objeciones de Oroño 2017 al no-conceptualismo de Heidemann 2016: que no debemos inferir a partir de la irreductibilidad de las intuiciones a conceptos que las intuiciones puedan representar objetos sin la actividad conceptual.
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  26.  75
    El Speculum uite humane (1468) de Rodrigo Sanchez de Arévalo y sus interpretes como precedente del luteranismo: Matías Flacio Ilírico y Casimiro Oudin.José Manuel Ruiz Vila - 2009 - 'Ilu. Revista de Ciencias de Las Religiones 14:161-177.
    las severas criticas a la iglesia expresadas en el Speculum uite humane por Rodrigo Sanchez de arevalo, encaminadas quizas a una reforma interna de la institucion, fueron interpretadas, sin duda contra la voluntad del autor, como precedentes del luteranismo en Europa.
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  27.  1
    Ayala, Matías y Gainza Carolina eds. (2020). La Batalla de Artes y Humanidades. Archivo 2016-2019. Santiago de Chile. Asociación de Investigadores en Artes y Humanidades. 164 Páginas. [REVIEW]Ricardo Loebell - 2020 - Logos: Revista de Lingüística, Filosofía y Literatura 30 (1):178-184.
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  28.  22
    Recensão a: Matias, Mariana Montalvão - Paisagens naturais e paisagens da alma no drama senequiano: Troades e Thyestes.Cláudia Teixeira - 2010 - Humanitas 62:405-407.
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  29.  14
    LEMM, Vanessa: Nietzsche y el pensamiento político contemporáneo. Traducción de Matías Bascuñán, Diego Rossello y Salvador Vázquez del Mercado, Santiago de Chile, Fondo de Cultura Económica, 2013.Bárbara Del Arco Pardo - 2015 - Daimon: Revista Internacional de Filosofía 65:178.
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  30.  11
    Reflexões sobre a vaidade dos homens: Hume e Matias Aires.Paulo Roberto Margutti Pinto - 2003 - Kriterion: Journal of Philosophy 44 (108).
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  31.  10
    Medio siglo poetizando: Horizontes Y sueños, de Matías rafide.Andrés Gallardo - 2007 - Alpha (Osorno) 24.
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  32. Liturgia de la Horas y Obediencia Benedictina:(Desde Un Día de Cuaresma Hasta la Fiesta de San Matías, Apóstol).Francisco Rafael de Pascual - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (67):177-190.
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  33. Homem, Sociedade e Comunidade Política. O Pensamento Filosófico de Matias Aires.António Pedro Mesquita - 1998 - Lisboa, Portugal: Imprensa Nacional - Casa da Moeda.
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  34. El sujeto fragmentado: La constitución del sujeto en el difunto Matías Pascual de Luigi Pirandello.Gonzalo Hernández Sanjorge - 2005 - A Parte Rei 38:12.
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  35. DE PAZ, Matías, OP, Acerca del dominio sobre los indios (Libellus circa dominium super indos), edición bilingüe, introducción, texto crítico y traducción de Paulino Castañeda, José Carlos Martín de la Hoz y Eduardo Fernández.María Idoya Zorroza - 2018 - Cuadernos Salmantinos de Filosofía 45:385-387.
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  36.  67
    Eternalism and Perspectival Realism About the 'Now'.Matias Slavov - forthcoming - Foundations of Physics:1-13.
    Eternalism is the view that all times are equally real. The relativity of simultaneity in special relativity backs this up. There is no cosmically extended, self-existing ‘now.’ This leads to a tricky problem. What makes statements about the present true? I shall approach the problem along the lines of perspectival realism and argue that the choice of the perspective does. To corroborate this point, the Lorentz transformations of special relativity are compared to the structurally similar equations of the Doppler effect. (...)
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  37.  43
    A Paraconsistent Route to Semantic Closure.Eduardo Alejandro Barrio, Federico Matias Pailos & Damian Enrique Szmuc - 2017 - Logic Journal of the IGPL 25 (4):387-407.
    In this paper, we present a non-trivial and expressively complete paraconsistent naïve theory of truth, as a step in the route towards semantic closure. We achieve this goal by expressing self-reference with a weak procedure, that uses equivalences between expressions of the language, as opposed to a strong procedure, that uses identities. Finally, we make some remarks regarding the sense in which the theory of truth discussed has a property closely related to functional completeness, and we present a sound and (...)
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  38.  62
    Category-Based Induction in Conceptual Spaces.Matías Osta-Vélez & Peter Gärdenfors - 2020 - Journal of Mathematical Psychology 96.
    Category-based induction is an inferential mechanism that uses knowledge of conceptual relations in order to estimate how likely is for a property to be projected from one category to another. During the last decades, psychologists have identified several features of this mechanism, and they have proposed different formal models of it. In this article; we propose a new mathematical model for category-based induction based on distances on conceptual spaces. We show how this model can predict most of the properties of (...)
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  39.  25
    Living in a Marxist Sci-Fi World: A Phenomenological Analysis of the Power of Science Fiction.Matías Graffigna - 2019 - Journal of Science Fiction and Philosophy 2:1-23.
    The state of our current world has brought about a very active discussion concerning possible alternatives to our current society. In this article, I wish to consider Marx’s idea of communism as a possible alternative, by understanding it as an undetermined concept that only proposes a society without classes and private property. The thesis I will defend here is that we can meaningfully think about such an alternative through the means of Science Fiction literature. In particular, I will take Ursula (...)
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  40. [REVIEW] Tamás Demeter, David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry, Boston: Brill, 2016. [REVIEW]Matias Slavov - 2017 - Journal of Early Modern Studies 6 (1):207-212.
    Up till this day one cannot find much scholarship which situates Hume in the context of early modern natural philosophy. Tamás Demeter's new book, David Hume and the Culture of Scottish Newtonianism, does a spectacular job in filling this gap. His monograph is the most comprehensive pursuit to understand Hume's place in the Newtonian tradition of natural philosophy. Demeter specifies Hume's place both in the context of Newtonian moral philosophy and Newtonian chemistry and physiology.
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  41.  79
    Universal Gravitation and the (Un)Intelligibility of Natural Philosophy.Matias Slavov - 2020 - Pacific Philosophical Quarterly 101 (1):129-157.
    This article centers on Hume’s position on the intelligibility of natural philosophy. To that end, the controversy surrounding universal gravitation shall be scrutinized. It is very well-known that Hume sides with the Newtonian experimentalist approach rather than with the Leibnizian demand for intelligibility. However, what is not clear is Hume’s overall position on the intelligibility of natural philosophy. It shall be argued that Hume declines Leibniz’s principle of intelligibility. However, Hume does not eschew intelligibility altogether; his concept of causation itself (...)
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  42. Time as an Empirical Concept in Special Relativity.Matias Kimi Slavov - 2019 - Review of Metaphysics 73 (2):335-353.
    According to a widespread view, Einstein’s definition of time in his special relativity is founded on the positivist verification principle. The present paper challenges this received outlook. It shall be argued that Einstein’s position on the concept of time, to wit, simultaneity, is best understood as a mitigated version of concept empiricism. He contrasts his position to Newton’s absolutist and Kant’s transcendental arguments, and in part sides with Hume’s and Mach’s empiricist arguments. Nevertheless, Einstein worked out a concept empiricism that (...)
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  43. Newtonian and Non-Newtonian Elements in Hume.Matias Slavov - 2016 - Journal of Scottish Philosophy 14 (3):275-296.
    For the last forty years, Hume's Newtonianism has been a debated topic in Hume scholarship. The crux of the matter can be formulated by the following question: Is Hume a Newtonian philosopher? Debates concerning this question have produced two lines of interpretation. I shall call them ‘traditional’ and ‘critical’ interpretations. The traditional interpretation asserts that there are many Newtonian elements in Hume, whereas the critical interpretation seriously questions this. In this article, I consider the main points made by both lines (...)
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  44.  32
    Time Series and Non-Reductive Physicalism.Matias Kimi Slavov - 2019 - KronoScope: Journal for the Study of Time 19 (1):25-38.
    McTaggart famously introduced the A- and B-series as rival metaphysical accounts of time. This paper shall reorient the debate over the original distinction. Instead of treating the series as competing theories about the nature of time, it will be argued that they are different viewpoints on a world that is fundamentally physical. To that end, non-reductive physicalism is proposed to reconcile the series.
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  45.  21
    A Family of Metainferential Logics.Federico Matias Pailos - 2019 - Journal of Applied Non-Classical Logics 29 (1):97-120.
    ABSTRACTWe will present 12 different mixed metainferential consequence relations. Each one of them is specified using two different inferential Tarskian or non-Tarskian consequence relations: or. We will show that it is possible to obtain a Tarskian logic with non-Tarskian inferential logics, but also a non-Tarskian logic with Tarskian inferential logics. Moreover, we will show how some of these metainferential logics work better than the corresponding inferential rivals. Finally, we will show how these logics prove that it is not enough to (...)
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  46.  21
    A Fully Classical Truth Theory Characterized by Substructural Means.Federico Matías Pailos - 2020 - Review of Symbolic Logic 13 (2):249-268.
    We will present a three-valued consequence relation for metainferences, called CM, defined through ST and TS, two well known substructural consequence relations for inferences. While ST recovers every classically valid inference, it invalidates some classically valid metainferences. While CM works as ST at the inferential level, it also recovers every classically valid metainference. Moreover, CM can be safely expanded with a transparent truth predicate. Nevertheless, CM cannot recapture every classically valid meta-metainference. We will afterwards develop a hierarchy of consequence relations (...)
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  47. Empiricism and Relationism Intertwined: Hume and Einstein’s Special Theory of Relativity.Matias Slavov - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):247-263.
    Einstein acknowledged that his reading of Hume influenced the development of his special theory of relativity. In this article, I juxtapose Hume’s philosophy with Einstein’s philosophical analysis related to his special relativity. I argue that there are two common points to be found in their writings, namely an empiricist theory of ideas and concepts, and a relationist ontology regarding space and time. The main thesis of this article is that these two points are intertwined in Hume and Einstein.
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  48.  76
    Discovering Oscillatory Interaction Networks with M/EEG: Challenges and Breakthroughs.Satu Palva & J. Matias Palva - 2012 - Trends in Cognitive Sciences 16 (4):219-230.
  49. Newton's Law of Universal Gravitation and Hume's Conception of Causality.Matias Slavov - 2013 - Philosophia Naturalis 50 (2):277-305.
    This article investigates the relationship between Hume’s causal philosophy and Newton ’s philosophy of nature. I claim that Newton ’s experimentalist methodology in gravity research is an important background for understanding Hume’s conception of causality: Hume sees the relation of cause and effect as not being founded on a priori reasoning, similar to the way that Newton criticized non - empirical hypotheses about the properties of gravity. However, according to Hume’s criteria of causal inference, the law of universal gravitation is (...)
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  50.  20
    Eye Contact Elicits Bodily Self-Awareness in Human Adults.Matias Baltazar, Nesrine Hazem, Emma Vilarem, Virginie Beaucousin, Jean-Luc Picq & Laurence Conty - 2014 - Cognition 133 (1):120-127.
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