Results for 'Abolins Ma'

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  1. Māhir ʻAbd al-Qādir Muḥammad, muʻalliman wa-rāʼidan wa-faylasūfan.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 2019 - al-Qāhirah: Rāwafid lil-Nashr wa-al-Tawzīʻ.
    al-Juzʼ al-awwal. Dirāsāt fī al-manṭiq wa-falsafat al-ʻulūm -- al-juzʼ al-thānī. Dirāsāt fī al-manhaj wa-al-ʻilm al-ʻArabī.
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  2. Ma Cai Wen Ji.Cai Ma - 2004 - Zhongshan da Xue Chu Ban She.
     
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  3. Ma Kwang-su ŭi inmunhak pit'ŭlgi.Kwang-su Ma - 2014 - Kyŏnggi-do Koyang-si: Ch'aek Ingnŭn Kwijok.
     
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  4. Ma Kechang Wen Ji.Kechang Ma - 2005 - Wuhan da Xue Chu Ban She.
     
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  5. Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.
     
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  6. Ma Ana Mogas Fontcuberta. Una vida, una obra, un carisma.Ma Angeles Gomez-Limon - 2001 - Verdad y Vida 59 (232):543-560.
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  7. Shurūd mā baʻd al-Dahrānīyah: al-naqd al-Iʼtimānī lil-khurūj min al-akhlāq.Ṭāhā ʻAbd al-Raḥmān - 2016 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
  8. Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
  9. Tulanāmūlaka dharma: naitikatā o mānabakalyāṇa.Ājijunnāhāra Isalāma - 2016 - Ḍhākā: Saṃbeda.
    Articles on comparative religion; includes articles on ethics and society in religion.
     
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  10.  23
    Glenn Sevilla Mas: Drama-Her Father's House.Glenn Sevilla Mas - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  11. Mīmāṃsāśāstrapraveśinī.Śrīrāma E. Es - 2019 - Tirupatiḥ, Āndhrapradeśaḥ: Rāṣṭriyasaṃskr̥tavidyāpīṭham, Tirupati.
    Exhaustive work on fundamentals of Mimamsa philosophy.
     
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  12.  1
    Tshad Ma Sde Bdun Mkhas Maṅ Dgoṅs Paʼi Bcud Bsdus Mdo Sṅags Kun la Lta Baʼi Mig Bźugs So. Thub-Bstan-Ñi-Ma-Saṅs-Rgyas - 2007 - [Distributed by] Bod Kyi Dpe Deb Khaṅ.
    On the exposition of Buddhist logic; study initiated by Ngagyur Nyingma Institute.
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  13. A study of the a and B mesons.M. A. Abolins, D. D. Carmony & R. L. Lander - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 2--198.
     
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  14. Suʼāl al-hawīyah fī niẓām al-khiṭāb al-ʻArabī: maʼzaq al-aṣl fī al-inṭūlūjīyā al-Islāmīyah.Murād Līmām - 2018 - al-Dār al-Baydāʼ: Afrīqīyā al-Sharq.
  15. Dürerü's-sülûk fî siyâseti'l-mülûk: Mâverdî'nin siyâsetnâmesi (inceleme - çeviri - metin - tıpkıbasım).ʻAlī ibn Muḥammad Māwardī - 2019 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı.
     
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  16. al-Hirmīnūṭīqā: jadalīyat al-aṣl wa-al-inziyāḥ: muqārabah maʻrifīyah wa-manhajīyah bayna taʼwīlīyat Hāns Ghādāmīr wa-Naṣr Abū Zayd.Maʻrūfī ʻĪd - 2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  17. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
     
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  18. Vedāntasāraḥ: Śrībādarāyaṇapraṇītānām samagrabrahmasūtrāṇām saṃkṣiptavyākhyātmakaḥ, Śrīdharamukhollāsinī-Hindīvyākhyāsaṃvalitaḥ / Śrīmajjagadguruśrīrāmānujācāryapraṇītaḥ ; vyākhyākāraḥ, Govindācāryaḥ ; sampādakaḥ, Ācārya Viṣṇuprasāda Śarmā ; prakāśanakaiṇkaryam, Jagadgururāmānujācāryāḥ Ḍô. Rāghavācāryasvāminaḥ. Rāmānuja - 2018 - Dillī: Śrīgovindācāryapratiṣṭhānam.
    Commentary on Brahmasūtra of Bādarāyaṇa, based on Viśiṣṭādvaita philosophy.
     
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  19.  30
    Heidegger, M.. Die Technik und die Kehre. Introducción, traducción y notas de S. Más Torres.S. Mas Torres - 1990 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 24:129.
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  20. al-Ārāʼ al-akhlāqīyah bayna al-Maʻarrī wa-Shūbinhawir.Āmāl ʻAlī Shawkī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
     
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  21. Kasmīraśaivadarśanabauddhadarśanamīmāṃsā.Harerāma Tripāṭhī & Saṅgītā Khannā (eds.) - 2016 - Navadehalī: Śrīlālabahāduraśāstrīrāṣṭriyasaṃskr̥tavidyāpīṭham.
    Contributed seminar papers on Kashmir Śaivism and Buddhist philosophy, held from March 24, 2012 to March 26, 2012, organized by Shri Lal Bahadur Shastri Rashtriya Sanskrit Vidyapith, New Delhi.
     
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  22. Deba smāraka baktr̥tāmālā.Govinda Chandra Dev, Kājī Nūrula Isalāma & Pradīpa Kumāra Rāẏa (eds.) - 2001 - Ḍhākā: Gobinda Deba Darśana Gabeshaṇā Kendra, Darśana Bibhāga, Ḍhākā Biśvabidyālaẏa.
    Contributed articles chiefly on the life and work of Govinda Chandra Dev, philosopher from Bangladesh; festscrift volume of lectures; includes articles on Bengali culture.
     
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  23.  22
    Chaniotis War in the Hellenistic World. A Social and Cultural History. Pp. xxiv + 308, maps, ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 . ISBN: 0-631-22608-7. [REVIEW]John Ma - 2006 - The Classical Review 56 (2):421-423.
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  24.  49
    Chaniotis (A.) War in the Hellenistic World. A Social and Cultural History. Pp. xxiv + 308, maps, ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 (Cased, £55). ISBN: 0-631-22608-7 (0-631-22607-9 hbk). [REVIEW]John Ma - 2006 - The Classical Review 56 (02):421-.
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  25. al-Amn al-fikrī: masʼūlīyah usarīyah wa-mahām tarbawīyah.Ḥuṣṣah Bint ʻabd Al-Raḥmān Wāyilī - 2014 - al-Riyāḍ: Ḥuṣṣah ʻAbd al-Raḥman al-Wāylī.
     
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  26.  21
    The Meadows of Gold: The Abbasids, by MasʿudiThe Meadows of Gold: The Abbasids, by Masudi.Michael Bonner, Masʿudi, Paul Lunde, Caroline Stone & Masudi - 1991 - Journal of the American Oriental Society 111 (4):786.
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  27. Al-as Ilah Wa L-Ajwibah = : Including the Further Answers of Al-Biruni and Al-Ma Sumi's Defence of Ibn Sina.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
     
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  28. Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
     
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  29. al-Barakah fī faḍl al-saʻy wa-al-ḥarakah wa-mā yunjī bi-idhn Allāh taʻālá min al-halakah.Muḥammad ibn ʻAbd al-Raḥmān Ḥubayshī - 2016 - Jiddah: Dār al-Minhāj.
     
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  30. Sharh-I Ghurar Al-Fara Id Ma Ruf Bih-Sharh-I Manzumah- I Hikmat.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma sum Ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Danishgah-I Makgill, Mu Assasah- I Mutala at-I Islami, Shu Bah- I Tihran.
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  31. Majmūʻah-ʼi Quṭb al-Dīn Shīrāzī: chāp-i ʻaksī az rū-yi nuskhah-ʼi Kitābkhānah-ʼi Buzurg-i Ḥaz̤rat-i Āyat Allāh al-ʻUẓmá Marʻashī Najafī bih khaṭṭ-i ān dānishmand "shumārah-i 12868", tārīkh-i kitābat 685 H.Q. [REVIEW]Sabine Schmidtke, Reza Pourjavady, Quṭb al-Shīrāzī, Maḥmūd ibn Masʻūd, al-Samawʼal ibn Yaḥyá Maghribī, Ibn Kammūnah, Saʻd ibn Manṣūr & Muḥammad ibn ʻAbd al-Karīm Shahrastānī (eds.) - 2012 - Qum: Kitābkhānah-i Buzurg-i Ḥaz̤rat-i Āyat Allāh Marʻashī Najafī.
     
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  32. Mivhar Ma Amarim.Edmund Husserl, Samuel Hugo Bergman & Nathan Rotenstreich - 1952 - Hotsa at Sefarim Al-Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
     
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  33. Ma 02148, usa.A. Zygon - 2001 - Zygon 36 (3-4):575.
     
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  34. Weak emergence: Causation and emergence.Ma Bedau - 1997 - Philosophical Perspectives 11:375-399.
     
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  35. Ma‘rûf el-Kerhî'nin Sûfî Şahsiyeti ve Tasavvufun Menşeindeki Rolü.Soner Eraslan - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):169-185.
    The problem of the origin of religious sciences has been discussed by both Islamic scholars and orientalists from sectarian, cultural, social and many different aspects. Sufism is one of the main sciences that are the subject of these discussions in terms of its source. Some Western researchers; they regarded the religion of Islam as inadequate in the face of the complexity of sufism. They claimed that the science of sufism was inspired by different religions and traditions such as Christianity Gnosticism, (...)
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  36. A má educação como a principal causa da ruptura social.Carlos Carvalhar - 2020 - Revista Enunciação 5 (1):102-117.
    Resumo: Este artigo visa explorar a questão da educação em Platão a partir da contextualização histórica, pensando o modelo de Atenas, Lesbos e Esparta, e da perspectiva por onde uma má paideía, a baixa qualidade na formação de cidadãos, se torna a principal causa geradora da ruptura social. Foi feita, então, uma reflexão sobre as possibilidades de educação que atenienses de classes sociais distintas teriam e sobre a proposta platônica fundamentada na combinação entre a ginástica e a música, para que (...)
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  37.  19
    Naturalizing Darwall's Second Person Standpoint.Carme Isern-Mas & Antoni Gomila - forthcoming - Integrative Psychological and Behavioral Scienc.
    In this paper, we take Darwall’s analytical project of the second-person standpoint as the starting point for a naturalistic project about our moral psychology. In his project, Darwall contends that our moral notions constitutively imply the perspective of second-personal interaction, i.e. the interaction of two mutually recognized agents who make and acknowledge claims on one another. This allows him to explain the distinctive purported authority of morality. Yet a naturalized interpretation of it has potential as an account of our moral (...)
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  38.  25
    Making sense of emotional contagion.Carme Isern-Mas & Antoni Gomila - 2019 - Humana Mente 12 (35).
    Emotional contagion is a phenomenon that has attracted much interest in recent times. However, the main approach on offer, the mimicry theory, fails to properly account for its many facets. In particular, we focus on two shortcomings: the elicitation of emotional contagion is not context-independent, and there can be cases of emotional contagion without motor mimicry. We contend that a general theory of emotion elicitation is better suited to account for these features, because of its multi-level appraisal component. From this (...)
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  39. Descriptive ethics: what does moral philosophy know about morality?Nora Hämäläinen - 2016 - New York, NY: Palgrave Macmillan imprint is published by Springer Nature.
    This book is an investigation into the descriptive task of moral philosophy. Nora Hämäläinen explores the challenge of providing rich and accurate pictures of the moral conditions, values, virtues, and norms under which people live and have lived, along with relevant knowledge about the human animal and human nature. While modern moral philosophy has focused its energies on normative and metaethical theory, the task of describing, uncovering, and inquiring into moral frameworks and moral practices has mainly been left to social (...)
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  40.  43
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen – rechtliche Grundlagen und Alternativen der Pflege.Guy Walther - 2007 - Ethik in der Medizin 19 (4):289-300.
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen sind unter pflegerischen und ethischen, aber auch betreuungsrechtlichen und vor allem strafrechtlichen Gesichtspunkten von besonderer Bedeutung. Häufig sind eingeschränkte Mobilität, Verringerung der kognitiven Funktionen, große Hilfsbedürftigkeit des älteren Menschen der auslösende Faktor für den Einsatz derartiger Einschränkungen. Daneben gibt es jedoch Hinweise, dass die Anwendung freiheitsentziehender Maßnahmen auch mit organisatorischen Abläufen in Altenpflegeeinrichtungen zusammenhängt. Der vorliegende Beitrag diskutiert, wieweit freiheitsentziehende und freiheitsbeschränkende Maßnahmen bei alten Menschen überhaupt zulässig sind und zeigt auf, dass die Entwicklung von alternativen (...)
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  41.  30
    Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2007 - Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications for East-West dialogue. (...)
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  42. Bai ma fei ma: "Gongsun Longzi" de zhi hui: luo ji xue, yu yan xue, zhe xue san wei jie xi = The white horse in not a horse: a critical analysis of Gongsun Longzi: from logic, philosophic, and linguistic perspectives.Hongyin Wang - 2018 - Beijing Shi: She hui ke xue wen xian chu ban she.
     
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  43. Ma: materiality in teaching and learning.Boyd White, Anita Sinner & Pauline Sameshima (eds.) - 2019 - New York: Peter Lang Publishing.
  44. Rāmāyaṇa rahasya.Surendraprasāda Sigdela - 2019 - Kāṭhamāḍaum̐: Nepāla Prajñā-Pratishṭhāna.
    Study on Rāmāyaṇa, classical Sanskrit work by Vālmīki.
     
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  45. Más allá de lo visible. Las nanotecnologías y la nanomedicina. Definiciones y problemática bioética.Antonio Spagnolo & Viviana Daloiso - 2009 - Medicina y Ética 20:133-160.
    El presente articuLo pretende encuadrar y definir las implicaciones éticas reLativas a La aplicación biomédica de las nanotecnologías, a través de La vaLoración deL estado del arte.Las nanotecnologías, expresiÓn de La habilidad humana de manipuLar la materia a escala atómico/molecular se presentan como un instrumento capaz de modificar la investigaciÓn científica y la medicina de manera radicaL.Debates a todo nivel han subrayado las dificultades de darles una definición clara y unívoca, a causa de la convergencia de diversos ámbitos del saber (...)
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  46.  1
    Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2007 - Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications for East-West dialogue. (...)
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  47. Mīmāṃsā-praveśikā.Durgādhara Jhā - 2018 - Naī Dillī: Śrī Lāla Bahādura Śāstrī Rāshṭriya Saṃskr̥ta Vidyāpīṭha.
    Introduction of the Mīmāṃsā school in Indic philosophy.
     
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  48. Mīmāṃsā sūtra kī Hindī vyākhyā.Kiśoranātha Jhā - 2016 - Kāmeśvaranagara, Darabhañgā: Kāmeśvarasiṃha-Darabhañgā-Saṃskr̥taviśvavidyālaya.
    Hindi interpretation of Mīmāṃsāsūtra of Jaimini.
     
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  49.  9
    Co má existenční kvantifikátor společného S existencí?Marta Vlasáková - 2007 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 14 (2):177-186.
    Recent extensional logic considers a formula containing existential quantifier as an adequate way of rewriting a statement about the existence of something. Quine even claims that “to be is to be the value of a variable”. That means that if we consider a theory to be true, we have to treat all members of an appropriate universe as existing. This article intends to point out a difficulty in this conception: The primary task of an existential quantifier is only to claim (...)
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  50. Diszkurzív politikatudomány: bevezetés a politika interpretatív szemléletébe és kutatásba.Márton Szabó - 2016 - Budapest: Osiris Kiadó.
    Több politikatudománnyal foglalkozó kötettel jelentkezett már Szabó Márton, aki eddigi kutatásait összegezve, egy alternatív szemléletű politikatudomány szemléletébe és kutatásába kívánja bevezetni olvasóit. Célja, hogy bizonyítsa: a politika reális valóságában meghatározó módon jelen van az egyének nyilvános és közös értelmezése és diskurzusa. Hogy a politika ezért nem tekinthető pusztán csak objektív rendszernek, hanem emberek által teremtett és értelmezett valóság. A szerző ezen szemlélet jegyében hét nagyobb egységben mutatja be a politika minden fontos területét, kezdve a politikai tények összetett természetével, folytatva a (...)
     
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