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William J. Abraham [24]Luc Abraham [20]Uri Abraham [18]Nicolas Abraham [14]
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  1.  19
    Returning Individual Research Results from Digital Phenotyping in Psychiatry.Francis X. Shen, Matthew L. Baum, Nicole Martinez-Martin, Adam S. Miner, Melissa Abraham, Catherine A. Brownstein, Nathan Cortez, Barbara J. Evans, Laura T. Germine, David C. Glahn, Christine Grady, Ingrid A. Holm, Elisa A. Hurley, Sara Kimble, Gabriel Lázaro-Muñoz, Kimberlyn Leary, Mason Marks, Patrick J. Monette, Jukka-Pekka Onnela, P. Pearl O’Rourke, Scott L. Rauch, Carmel Shachar, Srijan Sen, Ipsit Vahia, Jason L. Vassy, Justin T. Baker, Barbara E. Bierer & Benjamin C. Silverman - 2024 - American Journal of Bioethics 24 (2):69-90.
    Psychiatry is rapidly adopting digital phenotyping and artificial intelligence/machine learning tools to study mental illness based on tracking participants’ locations, online activity, phone and text message usage, heart rate, sleep, physical activity, and more. Existing ethical frameworks for return of individual research results (IRRs) are inadequate to guide researchers for when, if, and how to return this unprecedented number of potentially sensitive results about each participant’s real-world behavior. To address this gap, we convened an interdisciplinary expert working group, supported by (...)
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  2.  31
    Aronszajn trees on ℵ2 and ℵ3.Uri Abraham - 1983 - Annals of Mathematical Logic 24 (3):213-230.
    Assuming the existence of a supercompact cardinal and a weakly compact cardinal above it, we provide a generic extension where there are no Aronszajn trees of height ω 2 or ω 3 . On the other hand we show that some large cardinal assumptions are necessary for such a consistency result.
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  3.  40
    On the Consistency of Some Partition Theorems for Continuous Colorings, and the Structure of ℵ 1 -Dense Real Order Types.J. Steprans, Uri Abraham, Matatyahu Rubin & Saharon Shelah - 2002 - Bulletin of Symbolic Logic 8 (2):303.
    We present some techniques in c.c.c. forcing, and apply them to prove consistency results concerning the isomorphism and embeddability relations on the family of ℵ 1 -dense sets of real numbers. In this direction we continue the work of Baumgartner [2] who proved the axiom BA stating that every two ℵ 1 -dense subsets of R are isomorphic, is consistent. We e.g. prove Con). Let K H , be the set of order types of ℵ 1 -dense homogeneous subsets of (...)
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  4.  65
    Forcing closed unbounded sets.Uri Abraham & Saharon Shelah - 1983 - Journal of Symbolic Logic 48 (3):643-657.
    We discuss the problem of finding forcing posets which introduce closed unbounded subsets to a given stationary set.
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  5.  58
    Emotion regulation choice: the role of environmental affordances.Gaurav Suri, Gal Sheppes, Gerald Young, Damon Abraham, Kateri McRae & James J. Gross - 2017 - Cognition and Emotion 32 (5):963-971.
    ABSTRACTWhich emotion regulation strategy one uses in a given context can have profound affective, cognitive, and social consequences. It is therefore important to understand the determinants of emotion regulation choice. Many prior studies have examined person-specific, internal determinants of emotion regulation choice. Recently, it has become clear that external variables that are properties of the stimulus can also influence emotion regulation choice. In the present research, we consider whether reappraisal affordances, defined as the opportunities for re-interpretation of a stimulus that (...)
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  6.  13
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  7.  43
    Semantic memory as the root of imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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  8.  23
    Creative thinking as orchestrated by semantic processing vs. cognitive control brain networks.Anna Abraham - 2014 - Frontiers in Human Neuroscience 8.
  9. Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham, Dov M. Gabbay & U. Schild - 2009 - Studia Logica 92 (3):281-364.
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix $${\mathbb {A}}$$ with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...)
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  10.  9
    The Neoliberal Regulatory State, Industry Interests, and the Ideological Penetration of Scientific Knowledge: Deconstructing the Redefinition of Carcinogens in Pharmaceuticals.Rachel Ballinger & John Abraham - 2012 - Science, Technology, and Human Values 37 (5):443-477.
    It is argued that neoliberal political ideology has redefined the regulatory state to have greater convergence of interests and goals with the pharmaceutical industry than previously, particularly regarding acceleration and cost reduction of drug development and regulatory review. Consequently, the pharmaceutical industry has been permitted to set the agenda about how shorter term and cheaper alternative carcinogenicity testing systems are investigated for validity. The authors contend that, with the tacit approval of the neoliberal regulatory state, the commercial interests of the (...)
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  11.  16
    Patient‐Centered Outcomes Research: Stakeholder Perspectives and Ethical and Regulatory Oversight Issues.Emily A. Largent, Joel S. Weissman, Avni Gupta, Melissa Abraham, Ronen Rozenblum, Holly Fernandez Lynch & I. Glenn Cohen - 2018 - IRB: Ethics & Human Research 40 (1):7-17.
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  12.  30
    A Δ22 well-order of the reals and incompactness of L.Uri Abraham & Saharon Shelah - 1993 - Annals of Pure and Applied Logic 59 (1):1-32.
    A forcing poset of size 221 which adds no new reals is described and shown to provide a Δ22 definable well-order of the reals . The encoding of this well-order is obtained by playing with products of Aronszajn trees: some products are special while other are Suslin trees. The paper also deals with the Magidor–Malitz logic: it is consistent that this logic is highly noncompact.
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  13.  30
    Scientific Integrity Principles and Best Practices: Recommendations from a Scientific Integrity Consortium.Alison Kretser, Delia Murphy, Stefano Bertuzzi, Todd Abraham, David B. Allison, Kathryn J. Boor, Johanna Dwyer, Andrea Grantham, Linda J. Harris, Rachelle Hollander, Chavonda Jacobs-Young, Sarah Rovito, Dorothea Vafiadis, Catherine Woteki, Jessica Wyndham & Rickey Yada - 2019 - Science and Engineering Ethics 25 (2):327-355.
    A Scientific Integrity Consortium developed a set of recommended principles and best practices that can be used broadly across scientific disciplines as a mechanism for consensus on scientific integrity standards and to better equip scientists to operate in a rapidly changing research environment. The two principles that represent the umbrella under which scientific processes should operate are as follows: Foster a culture of integrity in the scientific process. Evidence-based policy interests may have legitimate roles to play in influencing aspects of (...)
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  14.  30
    Turning Philosophical Water into Theological Wine.William J. Abraham - 2013 - Journal of Analytic Theology 1:1-16.
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  15.  96
    Obligations and prohibitions in Talmudic deontic logic.M. Abraham, D. M. Gabbay & U. Schild - 2011 - Artificial Intelligence and Law 19 (2-3):117-148.
    This paper examines the deontic logic of the Talmud. We shall find, by looking at examples, that at first approximation we need deontic logic with several connectives: O T A Talmudic obligation F T A Talmudic prohibition F D A Standard deontic prohibition O D A Standard deontic obligation. In classical logic one would have expected that deontic obligation O D is definable by $O_DA \equiv F_D\neg A$ and that O T and F T are connected by $O_TA \equiv F_T\neg (...)
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  16.  13
    The Symbol.Nicolas Abraham & Tom Goodwin - 2023 - Angelaki 28 (5):135-161.
    [R]eflection is a system of thought no less closed than insanity, with this difference that it understands itself and the madman too, whereas the madman does not understand it.– Merleau-Ponty, Phen...
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  17.  17
    The Shell and the Kernel.Nicolas Abraham & Nicholas Rand - 1979 - Diacritics 9 (1):15.
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  18.  20
    Deficits, Expectations and Paradigms in British and American Drug Safety Assessments: Prising Open the Black Box of Regulatory Science.Courtney Davis & John Abraham - 2007 - Science, Technology, and Human Values 32 (4):399-431.
    This article examines the regulation of nonsteroidal anti-inflammatory drugs, with particular focus on products approved for marketing in the United Kingdom, while denied marketing approval in the United States on safety grounds, and then subsequently withdrawn from the UK market on those grounds. Using international comparison of regulatory data never before accessed outside government and companies, together with interviews with relevant industry scientists and regulators, the article demonstrates the importance of regulatory expectations, deficits and paradigms. It is argued both that (...)
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  19.  23
    The Wolf Man's Magic Word; A Cryptonymy.Andrew Bush, Nicolas Abraham, Maria Torok & Nicholas Rand - 1988 - Substance 17 (2):99.
  20.  26
    Qualitative study of participants' perceptions and preferences regarding research dissemination.Rachel S. Purvis, Traci H. Abraham, Christopher R. Long, M. Kathryn Stewart, T. Scott Warmack & Pearl Anna McElfish - 2017 - AJOB Empirical Bioethics 8 (2):69-74.
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  21.  10
    Is there an inverted-U relationship between creativity and psychopathology?Anna Abraham - 2014 - Frontiers in Psychology 5.
  22.  94
    Nicolas Rashevsky's Mathematical Biophysics.Tara H. Abraham - 2004 - Journal of the History of Biology 37 (2):333 - 385.
    This paper explores the work of Nicolas Rashevsky, a Russian émigré theoretical physicist who developed a program in "mathematical biophysics" at the University of Chicago during the 1930s. Stressing the complexity of many biological phenomena, Rashevsky argued that the methods of theoretical physics -- namely mathematics -- were needed to "simplify" complex biological processes such as cell division and nerve conduction. A maverick of sorts, Rashevsky was a conspicuous figure in the biological community during the 1930s and early 1940s: he (...)
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  23.  10
    The Oxford Handbook of the Epistemology of Theology.Frederick D. Aquino & William J. Abraham (eds.) - 2017 - New York, New York: Oxford University Press.
    It considers the epistemology of theology and features 42 chapters, divided into 4 sections on 'Theology Relative Epistemic Concepts' and 'General Epistemic Concepts as Related to Theology', and on studies of individual theologians from St Paul through to Hans Urs von Balthasar and of contemporary movements such as Liberation Theology and Feminism.
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  24.  13
    The Wolf Man's Magic Word: A Cryptonymy.Nicolas Abraham & Maria Torok - 2005 - Univ of Minnesota Press. Edited by Jacques Derrida.
    An innovative literary analysis of Freud's "Wolf Man.".
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  25.  18
    A Δ< sup> 2< sub> 2 well-order of the reals and incompactness of< i> L(< i> QMM).Uri Abraham & Saharon Shelah - 1993 - Annals of Pure and Applied Logic 59 (1):1-32.
  26.  8
    What Cognitive Mechanism, When, Where, and Why? Exploring the Decision Making of University and Professional Rugby Union Players During Competitive Matches.Michael Ashford, Andrew Abraham & Jamie Poolton - 2021 - Frontiers in Psychology 12.
    Over the past 50 years decision making research in team invasion sport has been dominated by three research perspectives,information processing,ecological dynamics, andnaturalistic decision making. Recently, attempts have been made to integrate perspectives, as conceptual similarities demonstrate the decision making process as an interaction between a players perception of game information and the individual and collective capability to act on it. Despite this, no common ground has been found regarding what connects perception and action during performance. The differences between perspectives rest (...)
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  27.  23
    Misunderstanding the Merton Thesis: A Boundary Dispute between History and Sociology.Gary A. Abraham - 1983 - Isis 74 (3):368-387.
  28.  5
    Democracy, Technocracy, and the Secret State of Medicines Control: Expert and Nonexpert Perspectives.Julie Sheppard & John Abraham - 1997 - Science, Technology and Human Values 22 (2):139-167.
    This article explores the social frameworks guiding expert and nonexpert perspectives on medicines safety in the U.K. Scientific experts from the Committee on the Safety of Medicines and the Medicines Commission were interviewed, and three nonexpertgroups, including patients and health professionals, were studied by the administration of questionnaires and focused group discussions. The research examined to what extent these groups subscribed to technocratic or democratic approaches to medicines regula tion and how this might be related to values toward technological risk. (...)
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  29.  61
    Usury and Just Compensation: Religious and Financial Ethics in Historical Perspective.Constant J. Mews & Ibrahim Abraham - 2007 - Journal of Business Ethics 72 (1):1-15.
    Usury is a concept often associated more with religiously based financial ethics, whether Christian or Islamic, than with the secular world of contemporary finance. The problem is compounded by a tendency to interpret riba, prohibited within Islam, as both usury and interest, without adequately distinguishing these concepts. This paper argues that in Christian tradition usury has always evoked the notion of money demanded in excess of what is owed on a loan, disrupting a relationship of equality between people, whereas interest (...)
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  30.  40
    Future determination of entities in Talmudic public announcement logic.M. Abraham, I. Belfer, D. M. Gabbay & U. Schild - 2013 - Journal of Applied Logic 11 (1):63-90.
  31.  52
    Conceptual expansion and creative imagery as a function of psychoticism.Anna Abraham, Sabine Windmann, Irene Daum & Onur Güntürkün - 2005 - Consciousness and Cognition 14 (3):520-534.
    The ability to be creative is often considered a unique characteristic of conscious beings and many efforts have been directed at demonstrating a relationship between creativity and the personality construct of psychoticism. The present study sought to investigate this link explicitly by focusing on discrete facets of creative cognition, namely the originality/novelty dimension and the practicality/usefulness dimension. Based on Eysenck’s conceptualisation of psychoticism as being characterised by an overinclusive cognitive style, it was expected that higher levels of psychoticism would accompany (...)
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  32.  76
    Contrary to time conditionals in Talmudic logic.M. Abraham, D. M. Gabbay & U. Schild - 2012 - Artificial Intelligence and Law 20 (2):145-179.
    We consider conditionals of the form A ⇒ B where A depends on the future and B on the present and past. We examine models for such conditional arising in Talmudic legal cases. We call such conditionals contrary to time conditionals.Three main aspects will be investigated: Inverse causality from future to past, where a future condition can influence a legal event in the past (this is a man made causality).Comparison with similar features in modern law.New types of temporal logics arising (...)
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  33.  86
    Coding with ladders a well ordering of the reals.Uri Abraham & Saharon Shelah - 2002 - Journal of Symbolic Logic 67 (2):579-597.
    Any model of ZFC + GCH has a generic extension (made with a poset of size ℵ 2 ) in which the following hold: MA + 2 ℵ 0 = ℵ 2 +there exists a Δ 2 1 -well ordering of the reals. The proof consists in iterating posets designed to change at will the guessing properties of ladder systems on ω 1 . Therefore, the study of such ladders is a main concern of this article.
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  34.  10
    Introducing thalassa.Nicolas Abraham & Tom Goodwin - 2020 - Angelaki 25 (6):137-142.
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  35.  16
    Introducing thalassa.Nicolas Abraham & Translated by Tom Goodwin - 2020 - Angelaki 25 (6):137-142.
    The book that the French reader holds in his hands is one of the century’s most fascinating and liberating. It does nothing less than instigate the psychoanalytic approach as a universal method of...
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  36.  95
    Notes on the Phantom: A Complement to Freud's Metapsychology.Nicolas Abraham & Nicholas Rand - 1987 - Critical Inquiry 13 (2):287-292.
    The belief that the spirits of the dead can return to haunt the living exists either as a tenet or as a marginal conviction in all civilizations, whether ancient or modern. More often than not, the dead do not return to reunite the living with their loved ones but rather to lead them into some dreadful snare, entrapping them with disastrous consequences. To be sure, all the departed may return, but some are predestined to haunt: the dead who have been (...)
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  37. Counterfeit self: A confirmatory factor analysis among Indonesians.Juneman Abraham, Bagus Takwin & Julia Suleeman - forthcoming - Kasetsart Journal of Social Sciences:1-8.
    It is questionable whether counterfeiting in many areas of life contributes to unethical behavior to a wider extent. If the notion is supported by data, then the moral damage in a society could be prevented by reducing the counterfeit self and behavior to a bare minimum. This study aimed at empirically testing the measurement model of counterfeit self of Wood et al. (2008) among Indonesians as well as theoretically reviewing counterfeit self roles in unethical behavior. The participants of this study (...)
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  38. The Phantom of Hamlet or the Sixth Act: Preceded by the Intermission of "Truth".Nicolas Abraham & Nicholas Rand - 1988 - Diacritics 18 (4):2.
  39.  22
    “A” for Effort: Rewarding Effortful Retrieval Attempts Improves Learning From General Knowledge Errors in Women.Damon Abraham, Kateri McRae & Jennifer A. Mangels - 2019 - Frontiers in Psychology 10.
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  40.  6
    Distributing the Benefit of the Doubt: Scientists, Regulators, and Drug Safety.John Abraham - 1994 - Science, Technology and Human Values 19 (4):493-522.
    This article examines how scientists and regulators distribute the benefit of the doubt about drug safety under conditions of scientific uncertainty. The focus of the empirical research is the regulatory controversy over the hepatorenal toxicity of benoxaprofen in the United Kingdom and the United States. By scrutinizing the technical coherence of the arguments put forward by industrial and government scientists, it is concluded that these scientists are willing to award the commercial interests of the pharmaceutical industry an enormous benefit of (...)
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  41.  59
    Implication, Modality and Intension in Symbolic Logic.Leo Abraham - 1933 - The Monist 43 (1):119-153.
  42.  50
    On the intersection of closed unbounded sets.U. Abraham & S. Shelah - 1986 - Journal of Symbolic Logic 51 (1):180-189.
    Forcing extensions yield models of ZFC in which a long sequence of club subsets of ω 1 has the following property: every subsequence of size ℵ 1 has a finite intersection.
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  43. The Epistemological Significance of the Inner Witness of the Holy Spirit.William J. Abraham - 1990 - Faith and Philosophy 7 (4):434-450.
    This paper seeks to explore the significance of a specific kind of religious experience for the rationality of religious belief. The context for this is a gap between what is often allowed as rational and what is embraced as certain in the life of faith. The claim to certainty at issue is related to the work and experience of the Holy Spirit; this experience has a structure which is explored phenomenologically. Thereafter various ways of cashing in the epistemic value of (...)
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  44. A companion to African philosophy.Kwasi Wiredu, W. E. Abraham, Abiola Irele & Ifeanyi Menkiti (eds.) - 2004 - Malden, MA: Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought.
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  45.  26
    On the consistency of some partition theorems for continuous colorings, and the structure of ℵ1-dense real order types.Uri Abraham, Matatyahu Rubin & Saharon Shelah - 1985 - Annals of Pure and Applied Logic 29 (2):123-206.
    We present some techniques in c.c.c. forcing, and apply them to prove consistency results concerning the isomorphism and embeddability relations on the family of ℵ 1 -dense sets of real numbers. In this direction we continue the work of Baumgartner [2] who proved the axiom BA stating that every two ℵ 1 -dense subsets of R are isomorphic, is consistent. We e.g. prove Con). Let K H, be the set of order types of ℵ 1 -dense homogeneous subsets of R (...)
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  46.  20
    How Do Households Choose Their Employer-Based Health Insurance?Jean Marie Abraham, William B. Vogt & Martin S. Gaynor - 2006 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (4):315-332.
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  47. The Genesis of Complexity.Ralph H. Abraham - 2011 - World Futures 67 (4-5):380 - 394.
    The theories of complexity comprise a system of great breadth. But what is included under this umbrella? Here we attempt a portrait of complexity theory, seen through the lens of complexity theory itself. That is, we portray the subject as an evolving complex dynamical system, or social network, with bifurcations, emergent properties, and so on. This is a capsule history covering the twentieth century. Extensive background data may be seen at www.visual-chaos.org/complexity.
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  48.  8
    Liminaire.Luc Abraham - 1997 - Horizons Philosophiques 8 (1):I.
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  49. Seeing the connections in lay causal comprehension.Charles Abraham - 1988 - In Denis J. Hilton (ed.), Contemporary Science and Natural Explanation: Commonsense Conceptions of Causality. New York University Press.
     
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  50. Theological realism.Janet Martin Soskice, William Abraham & Steven W. Holtzer - 1987 - In William J. Abraham & Steven W. Holtzer (eds.), The Rationality of Religious Belief: Essays in Honour of Basil Mitchell.
     
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