Results for 'Absolute'

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  1. Absolute Actuality and the Plurality of Worlds.Phillip Bricker - 2006 - Philosophical Perspectives 20 (1):41–76.
    According to David Lewis, a realist about possible worlds must hold that actuality is relative: the worlds are ontologically all on a par; the actual and the merely possible differ, not absolutely, but in how they relate to us. Call this 'Lewisian realism'. The alternative, 'Leibnizian realism', holds that actuality is an absolute property that marks a distinction in ontological status. Lewis presents two arguments against Leibnizian realism. First, he argues that the Leibnizian realist cannot account for the contingency (...)
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  2. Absolute Space and the Riddle of Rotation: Kant’s Response to Newton.Marius Stan - 2015 - Oxford Studies in Early Modern Philosophy 7:257-308.
    Newton had a fivefold argument that true motion must be motion in absolute space, not relative to matter. Like Newton, Kant holds that bodies have true motions. Unlike him, though, Kant takes all motion to be relative to matter, not to space itself. Thus, he must respond to Newton’s argument above. I reconstruct here Kant’s answer in detail. I prove that Kant addresses just one part of Newton’s case, namely, his “argument from the effects” of rotation. And, to show (...)
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  3.  6
    An Absolute Distinction Between Faith and Science: Contrast Without Compartmentalization.Hermen Kroesbergen - 2018 - Zygon 53 (1):9-28.
    This article argues for acknowledging the existence of an absolute distinction between faith and science. It is often assumed in the science and religion debate that such a distinction would be ahistorical and uncontextual. After discussing this critique, the analogy with love and facts will be used to explain how an absolute distinction between faith and science may exist nonetheless. This contrast, however, does not imply compartmentalization. It is shown that the absolute distinction between faith and science (...)
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  4.  98
    Newton's Absolute Time.H. Kochiras - 2016 - In S. Gerogiorgakis (ed.), Time and Tense: Unifying the Old and the New. Munich: Philosophia (Basic Philosophical Concepts). pp. 169-195.
    When Newton articulated the concept of absolute time in his treatise, Philosophae Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy), along with its correlate, absolute space, he did not present it as anything controversial. Whereas his references to attraction are accompanied by the self- protective caveats that typically signal an expectation of censure, the Scholium following Principia’s definitions is free of such remarks, instead elaborating his ideas as clarifications of concepts that, in some manner, we already possess. This (...)
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  5.  81
    Pro‐Tanto Versus Absolute Rights.Danny Frederick - 2014 - Philosophical Forum 45 (4):375-394.
    Judith Jarvis Thomson and others contend that rights are pro-tanto rather than absolute, that is, that rights may permissibly be infringed in some circumstances. Alan Gewirth maintains that there are some rights that are absolute because infringing them would amount to unspeakable evil. However, there seem to be possible circumstances in which it would be permissible to infringe even those rights. Specificationists, such as Gerald Gaus, Russ Shafer-Landau, Hillel Steiner and Kit Wellman, argue that all rights are (...) because they have implicit exceptions, the exceptions being either right-voiding or right-compatible. Specificationists have charged pro-tantoism with preventing rights from being action-guiding, and pro-tantoists have levelled the same charge against specificationism. I show that both charges are mistaken. Pro-tantoists claim that specificationists cannot account for the moral remainder that we recognise in some circumstances and which can be explained by reference to a permissible right-infringement. Specificationists retort that the moral remainder can be explained by invoking compensation-rights. I show that the pro-tantoist claim is true and that the specificationist retort is false on two counts: explanation in terms of compensation-rights is not applicable to all cases; and it fails to account for the moral dynamic in the cases to which it is applicable. The contention that rights are pro-tanto does not conflict with the substance of the contention that rights are trumps, despite claims of specificationists to the contrary. (shrink)
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  6. Plato’s Absolute and Relative Categories at Sophist 255c14.Matthew Duncombe - 2012 - Ancient Philosophy 32 (1):77-86.
    Sophist 255c14 distinguishes καθ’ αὑτά and πρὸς ἄλλα (in relation to others). Many commentators identify this with the ‘absolute’ and ‘relative’ category distinction. However, terms such as ‘same’ cannot fit into either category. Several reliable manuscripts read πρὸς ἄλληλα (in relation to each other) for πρὸς ἄλλα. I show that πρὸς ἄλληλα is a palaeographically plausible reading which accommodates the problematic terms. I then defend my reading against objections.
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  7.  20
    Reconsidering Kantian Absolute Space in the Metaphysical Foundations of Natural Science From a Huygensian Frame.Edward Slowik - 2017 - Journal of Early Modern Studies 6 (2):119-141.
    This essay explores Kant’s concept of absolute space in the Metaphysical Foundations from the perspective of the development of the relationist interpretation of bodily interactions in the center-of-mass reference frame, a strategy that Huygens had originally pioneered and which Mach also endorsed. In contrast to the interpretations of Kant that stress a non-relationist, Newton-inspired orientation in his critical period work, it will be argued that the content and function of Kant’s utilization of this reference frame strategy places him much (...)
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  8.  43
    Through the Moral Maze: Searching for Absolute Values in a Pluralistic World.Robert Kane - 1994 - North Castle Books.
    "On the ... issue of our pluralistic age -- whether we can continue to believe in absolute value -- Robert Kane has written the most helpful discussion I know.
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  9.  34
    The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804.Dalia Nassar - 2013 - University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
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  10.  25
    About the Impossibility of Absolute State Sovereignty.Jorge Emilio Núñez - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (4):645-664.
    State sovereignty is often thought to be absolute, unlimited. This paper argues that there is no such a thing as absolute State sovereignty. Indeed, absolute sovereignty is impossible because all sovereignty is necessarily underpinned by its conditions of possibility—i.e. limited sovereignty is the norm, though the nature of the limitations varies. The article consists of two main sections: the concept of sovereignty: this section is focused on some of the limitations the concept of sovereignty itself presents; and (...)
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  11.  50
    Is Knowledge What It Claims to Be? Bernard Williams and the Absolute Conception.John Tillson - 2013 - Educational Philosophy and Theory 45 (8):860-873.
    As a response to what I see as the challenge posed by constructivist and narrative pedagogies, this paper seeks to sympathetically reconstruct Bernard Williams’ Absolute Conception from the scattered texts in which he briefly sketched it While ultimately defending the Absolute Conception or something close enough to it, the paper criticizes and distances itself from some aspects of Williams’ version, notably his conception of philosophy as insurmountably perspectival. Williams’ understanding of perspectival knowledge as contrasted to absolute knowledge (...)
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  12.  29
    Online Recognition of Music Is Influenced by Relative and Absolute Pitch Information.Sarah C. Creel & Melanie A. Tumlin - 2012 - Cognitive Science 36 (2):224-260.
    Three experiments explored online recognition in a nonspeech domain, using a novel experimental paradigm. Adults learned to associate abstract shapes with particular melodies, and at test they identified a played melody’s associated shape. To implicitly measure recognition, visual fixations to the associated shape versus a distractor shape were measured as the melody played. Degree of similarity between associated melodies was varied to assess what types of pitch information adults use in recognition. Fixation and error data suggest that adults naturally recognize (...)
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  13.  52
    Winch and Wittgenstein on Moral Harm and Absolute Safety.Mikel Burley - 2010 - International Journal for Philosophy of Religion 67 (2):81 - 94.
    This paper examines Wittgenstein's conception of absolute safety in the light of two potential problems exposed by Winch. These are that, firstly: even if someone's life has been virtuous so far, the contingency of its remaining so until death vitiates the claim that the virtuous person cannot be harmed; and secondly: when voiced from a first-person standpoint, the claim to be absolutely safe due to one's virtuousness appears hubristic and self-undermining. I argue that Wittgenstein's mystical conception of safety, unlike (...)
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  14.  54
    The Absolute Good and the Human Goods.R. Ferber - 2003 - Philosophical Inquiry 25 (3-4):117-126.
    By the absolute Good, I understand the Idea of the Good; by the human goods, I understand pleasure and reason, which have been disqualified in Plato's "Republic" as candidates for the absolute Good (cf.R.505b-d). Concerning the Idea of the Good, we can distinguish a maximal and a minimal interpretation. After the minimal interpretation, the Idea of the Good is the absolute Good because there is no final cause beyond the Idea of the Good. After the maximal interpretation, (...)
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  15.  78
    Absolute Biological Needs.Stephen K. McLeod - 2014 - Bioethics 28 (6):293-301.
    Absolute needs (as against instrumental needs) are independent of the ends, goals and purposes of personal agents. Against the view that the only needs are instrumental needs, David Wiggins and Garrett Thomson have defended absolute needs on the grounds that the verb ‘need’ has instrumental and absolute senses. While remaining neutral about it, this article does not adopt that approach. Instead, it suggests that there are absolute biological needs. The absolute nature of these needs is (...)
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  16.  26
    The Attainment of the Absolute in Hegel's Phenomenology.Mitchell Miller - 1998 - In Jon Stewart (ed.), The Phenomenology of Spirit Reader: A Collection of Critical and Interpretive Essays. State University of New York Press. pp. 427-443.
    A close reading of the final chapter of Hegel's Phenomenology, with special attention to phenomenological method, to the structure of overcomings and preservations that makes for the integrated totality of the ascent to the absolute, to the determinate negations that bind ch.s 6c on Objective Spirit and 7c on Revealed Religion to one another and to ch. 8 on Absolute Spirit, and to the relations of the absolute standpoint to time and to history.
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  17.  31
    Richard Kraut, Against Absolute Goodness , Pp. Xii+ 224.Julie Tannenbaum - 2016 - Utilitas 28 (1):119-122.
    In Against Absolute Goodness Richard Kraut aims to show that absolute goodness (or badness) is not reason-giving; it plays no role is justifying or requiring certain attitudes and no role in reasoning about what to do. It passes the buck (it never adds to the weightiness of more specific reasons) and so for practical purposes can be ignored. However, he claims that the notions of ‘a good R’ (e.g. a good play) and ‘good for S’ do justify certain (...)
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  18.  6
    Constructive Axiomatizations of Plane Absolute, Euclidean and Hyperbolic Geometry.Victor Pambuccian - 2001 - Mathematical Logic Quarterly 47 (1):129-136.
    In this paper we provide quantifier-free, constructive axiomatizations for 2-dimensional absolute, Euclidean, and hyperbolic geometry. The main novelty consists in the first-order languages in which the axiom systems are formulated.
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  19.  31
    How to Be a Friend of Absolute Goodness.Francesco Orsi - 2013 - Philosophia 41 (4):1237-1251.
    This paper critically examines Richard Kraut’s attack on the notion of absolute value, and lays out some of the conceptual work required to defend such a notion. The view under attack claims that absolute goodness is a property that provides a reason to value what has it. Kraut’s overall challenge is that absolute goodness cannot play this role. Kraut’s own view is that goodness-for, instead, plays the reason-providing role. My targets are Kraut’s double-counting objection, and his ethical (...)
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  20.  37
    The Attainment of the Absolute in Hegel's Phenomenology.Mitchell Miller - 1978 - Graduate Faculty Philosophy Journal 7 (2):195-219.
    A close reading of the final chapter of Hegel's Phenomenology, with special attention to dialectical method, to the relation of ch.s 6c on Objective Spirit and 7c on Revealed Religion to ch. 8 on Absolute Spirit, and to the relations of the absolute standpoint to time and to history.
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  21.  17
    The Absolute in German Romanticism and Idealism.Dalia Nassar - 2011 - In Alison Stone (ed.), The Edinburgh Critical History of Philosophy, Volume 5: The Nineteenth Century. Edinburgh University Press.
    This article provides a detailed conceptual and historical analysis of the controversial and often misunderstood notion of the “absolute,” examines the philosophical reasons behind its development, and offers an in-depth account of Schelling and Hegel’s disagreement on its meaning and role. It uniquely examines romantic as well as idealist views of the notion of the absolute, and investigates both its metaphysical and epistemological foundations.
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  22.  17
    Absolute Power and Contingency: On the Theological Structure of Meillassoux’s Speculative Philosophy.Hollis Phelps - 2015 - Sophia 54 (3):343-362.
    Although Quentin Meillassoux’s philosophy desires to be postmetaphysical and posttheological, I argue in this paper that it remains structurally theological. Specifically, I argue that Meillassoux’s speculative thesis on the contingency of nature and its laws repeats at a formal level the medieval theological distinction between God’s absolute power and God’s ordained power. The first part of this paper discusses how this distinction allowed medieval theologians such as Thomas Aquinas and Duns Scotus to understand and have faith in the stable (...)
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  23.  32
    Qualia, Sensa Und Absolute Prozesse.Martin Kurthen - 1990 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (1):25 - 46.
    Qualia, Sensa and absolute Processes. In this paper, the development of Sellars' thoughts concerning the mind-body-problem is reconstructed. Starting from an elaborate critique of the identity theory, Sellars claims that the ultimate 'Scientific Image' must contain a concept of sensa as the bearers of certain properties of manifest sense impressions. In his later work Sellars' notion of absolute processes leads him to a new monism and thus to an extended critique of rival theories. It is argued that these (...)
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  24.  35
    Mythos and Logos in Losev's Absolute Mythology.Vladimir L. Marchenkov - 2004 - Studies in East European Thought 56 (2-3):173-186.
    The paper analyses A.F. Losev''s argument forthe identity of dialectical and mythicalthinking which forms the key part of his theoryof absolute mythology. Losev claims thatdialectical thinking is limited byphenomenological intuition. He fails torecognise, however, that this intuition itselfis a product of thinking. The same is true ofLosev''s concept of `life'' that is designed tolimit intellectual reflection. The mystery ofthe Absolute is, contrary to Losev''s claim, nota threshold that dialectical thinking cannotcross, but it is, in fact, realised only bysuch (...)
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  25.  17
    ‘I Am That I Am’: Being as Absolute Subject.Simon Skempton - 2014 - Sophia 53 (4):497-513.
    This article proposes a new interpretation of the ontological significance of the Biblical statement ‘I am that I am’ that focuses on the relationship between the Heideggerian notion of the being that is beyond all entities and the German Idealist concern with the irreducibility of subjectivity. This focus is put forward as an effective way of philosophically elaborating what are argued to be the twin aspects of the statement—the being that transcends predication, and an irreducibly first person ontology. This elaboration (...)
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  26.  14
    Religious Concepts and Absolute Conceptions of the World.Randy Ramal - 2015 - International Journal for Philosophy of Religion 77 (2):89-103.
    In this essay I discuss several questions related to the manner in which concepts generally, and religious concepts in particular, are formed. Are some concepts necessary in the sense that, considering the physical makeup of the natural world and our own bio-chemical, perceptual, and cognitive nature, these concepts had to emerge by necessity? If we put considerations of divine revelations aside, I ask regarding religious concepts, what would be the proper way of looking at how they came to be formed? (...)
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  27.  28
    The Absolute Ought and the Unique Individual.James G. Hart - 2006 - Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making (...)
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  28.  14
    The Unity of Chemistry and Physics: Absolute Reaction Rate Theory.Hinne Hettema - 2012 - Hyle 18 (2):145 - 173.
    Henry Eyring's absolute rate theory explains the size of chemical reaction rate constants in terms of thermodynamics, statistical mechanics, and quantum chemistry. In addition it uses a number of unique concepts such as the 'transition state'. A key feature of the theory is that the explanation it provides relies on the comparison of reaction rate constant expressions derived from these individual theories. In this paper, the example is used to develop a naturalized notion of reduction and the unity of (...)
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  29.  11
    Absolute Continuity and the Uniqueness of the Constructive Functional Calculus.Douglas Bridges & Hajime Ishihara - 1994 - Mathematical Logic Quarterly 40 (4):519-527.
    The constructive functional calculus for a sequence of commuting selfadjoint operators on a separable Hilbert space is shown to be independent of the orthonormal basis used in its construction. The proof requires a constructive criterion for the absolute continuity of two positive measures in terms of test functions.
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  30.  9
    About the Impossibility of Absolute State Sovereignty: The Middle Ages.Jorge Emilio Núñez - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):235-250.
    State sovereignty is often thought to be and seen as absolute, unlimited. We have seen that there is no such a thing as absolute State sovereignty. Indeed, I maintained in the first article of this series that absolute or unlimited sovereignty is impossible because all sovereignty is necessarily underpinned by its conditions of possibility. The present paper has two main parts. Firstly, I will introduce two different kinds of agents: individuals; and States. The aim is to show (...)
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  31.  2
    Absoluteness in absolute knowing. [Spanish].Jorge Aurelio Díaz - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 11:10-34.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This paper addresses ‘Absolute knowing’, the process whereby the experiences of consciousness reach heir highest point, as Hegel discusses in the Phenomenology of Spirit. The objective is to analyze this concept both in its epistemological and (...)
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  32.  6
    Absolute Music, Mechanical Reproduction.Arved Mark Ashby - 2010 - University of California Press.
    The recorded musical text -- Recording, repetition, and meaning in absolute music -- Schnabel's rationalism, Gould's pragmatism -- Digital mythologies -- Beethoven and the iPod Nation -- Photo/phono/pornography -- Mahler as imagist.
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  33.  35
    Absolute Music and the Construction of Meaning.Daniel K. L. Chua - 1999 - Cambridge University Press.
    This book is born out of two contradictions: first, it explores the making of meaning in a musical form that was made to lose its meaning at the turn of the nineteenth century; secondly, it is a history of a music that claims to have no history - absolute music. The book therefore writes against that notion of absolute music which tends to be the paradigm for most musicological and analytical studies. It is concerned not so much with (...)
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  34.  22
    Das Absolute Und Das Kontingente.Wolfgang Cramer - 1959 - Frankfurt Am Main, V. Klostermann.
    Das Allgemeine und das Einzelne. Das Eidos. 38 V. Die Einheit der Substanz. Leibniz' Monadologie. 45 VI. Philosophie als Letztbegründung. Das Absolute. VII. ...
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  35.  2
    Absolute Beginners: Der Mittelalterliche Beitrag Zu Einem Ausgang Vom Unbedingten.Wouter Goris - 2007 - Brill.
    "Absolute Beginners" is a multi-approach study of the founding role of the Absolute as the very beginning of knowledge in medieval philosophy (Henry of Ghent, Richard Conington), the subject being addressed from historical, methodological, ...
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  36.  43
    The Vindication Of Absolute Idealism.Timothy L. S. Sprigge - 1983 - Edinburgh: Edinburgh University Press.
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  37. Vagueness and Grammar: The Semantics of Relative and Absolute Gradable Adjectives.Christopher Kennedy - 2007 - Linguistics and Philosophy 30 (1):1 - 45.
    This paper investigates the way that linguistic expressions influence vagueness, focusing on the interpretation of the positive (unmarked) form of gradable adjectives. I begin by developing a semantic analysis of the positive form of ‘relative’ gradable adjectives, expanding on previous proposals by further motivating a semantic basis for vagueness and by precisely identifying and characterizing the division of labor between the compositional and contextual aspects of its interpretation. I then introduce a challenge to the analysis from the class of ‘ (...)’ gradable adjectives: adjectives that are demonstrably gradable, but which have positive forms that relate objects to maximal or minimal degrees, and do not give rise to vagueness. I argue that the truth conditional difference between relative and absolute adjectives in the positive form stems from the interaction of lexical semantic properties of gradable adjectives—the structure of the scales they use—and a general constraint on interpretive economy that requires truth conditions to be computed on the basis of conventional meaning to the extent possible, allowing for context dependent truth conditions only as a last resort. (shrink)
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  38.  20
    Sensory and Verbal Coding Strategies in Subjects with Absolute Pitch.Jane A. Siegel - 1974 - Journal of Experimental Psychology 103 (1):37.
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  39.  7
    Separating Perceptual and Linguistic Effects of Context Shifts Upon Absolute Judgments.David L. Krantz & Donald T. Campbell - 1961 - Journal of Experimental Psychology 62 (1):35.
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  40.  85
    Introduction to Special Issue on Seventeenth Century Absolute Space and Time.Geoffrey A. Gorham & Edward Slowik - 2012 - Intellectual History Review 22 (1):1-3.
    The articles that comprise this special issue of Intellectual History Review are briefly described.
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  41.  18
    Hick's Law and the Speed-Accuracy Trade-Off in Absolute Judgment.Robert G. Pachella & Dennis Fisher - 1972 - Journal of Experimental Psychology 92 (3):378.
  42.  10
    On the Epistemic Status of Absolute Space: Kant’s Directions in Space Read From the Standpoint of His Critical Period.Patricia Kauark-Leite - 2017 - Kant-Studien 108 (2):175-194.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 2 Seiten: 175-194.
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  43.  9
    An Informational Analysis of Absolute Judgments of Loudness.W. R. Garner - 1953 - Journal of Experimental Psychology 46 (5):373.
  44.  56
    Absolute Informational Content.Steven F. Savitt - 1987 - Synthese 70 (February):185-90.
  45. Figuring the Self: Subject, Absolute, and Others in Classical German Philosophy.David E. Klemm & Günter Zöller (eds.) - 1997 - State University of New York Press.
    Provides a systematic overview of the topic of self in classical German philosophy, focusing on the period around 1800 and covering Kant, Fichte, Holderlin, Novalis, Schelling, Schleiermacher, and Hegel.
     
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  46. Ascent to the Absolute: Metaphysical Papers and Lectures.J. N. Findlay - 1970 - London: Allen & Unwin.
     
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  47. Individuation and the Absolute Hegel, Jung, and the Path Toward Wholeness.Sean M. Kelly - 1993
     
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  48.  14
    Effect of Stimulus Degradation and Similarity on the Trade-Off Between Speed and Accuracy in Absolute Judgments.Robert G. Pachella & Dennis F. Fisher - 1969 - Journal of Experimental Psychology 81 (1):7.
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  49.  17
    Rigidity as a Function of Absolute and Relational Shifts in the Learning of Successive Discriminations.Arnold H. Buss - 1953 - Journal of Experimental Psychology 45 (3):153.
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  50.  13
    Absolute Judgments of Odor Intensity.Trygg Engen & Carl Pfaffmann - 1959 - Journal of Experimental Psychology 58 (1):23.
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