Results for 'Achim Kempf'

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  1.  73
    Quantum Gravity on a Quantum Computer?Achim Kempf - 2014 - Foundations of Physics 44 (5):472-482.
    EPR-type measurements on spatially separated entangled spin qubits allow one, in principle, to detect curvature. Also the entanglement of the vacuum state is affected by curvature. Here, we ask if the curvature of spacetime can be expressed entirely in terms of the spatial entanglement structure of the vacuum. This would open up the prospect that quantum gravity could be simulated on a quantum computer and that quantum information techniques could be fully employed in the study of quantum gravity.
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  2.  11
    Quantum Gravity, Information Theory and the CMB.Achim Kempf - 2018 - Foundations of Physics 48 (10):1191-1203.
    We review connections between the metric of spacetime and the quantum fluctuations of fields. We start with the finding that the spacetime metric can be expressed entirely in terms of the 2-point correlator of the fluctuations of quantum fields. We then discuss the open question whether the knowledge of only the spectra of the quantum fluctuations of fields also suffices to determine the spacetime metric. This question is of interest because spectra are geometric invariants and their quantization would, therefore, have (...)
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  3.  13
    Moral Universalism at a Time of Political Regression: A Conversation with Jürgen Habermas About the Present and His Life’s Work.Claudia Czingon, Aletta Diefenbach & Victor Kempf - 2020 - Theory, Culture and Society 37 (7-8):11-36.
    In the present interview, Jürgen Habermas answers questions about his wide-ranging work in philosophy and social theory, as well as concerning current social and political developments to whose understanding he has made important theoretical contributions. Among the aspects of his work addressed are his conception of communicative rationality as a countervailing force to the colonization of the lifeworld by capitalism and his understanding of philosophy after Hegel as postmetaphysical thinking, for which he has recently provided a comprehensive historical grounding. The (...)
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  4.  98
    Emotions Beyond Brain and Body.Achim Stephan, Sven Walter & Wendy Wilutzky - 2014 - Philosophical Psychology 27 (1):1-17.
    The emerging consensus in the philosophy of cognition is that cognition is situated, i.e., dependent upon or co-constituted by the body, the environment, and/or the embodied interaction with it. But what about emotions? If the brain alone cannot do much thinking, can the brain alone do some emoting? If not, what else is needed? Do (some) emotions (sometimes) cross an individual's boundary? If so, what kinds of supra-individual systems can be bearers of affective states, and why? And does that make (...)
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  5.  16
    Heritable Genome Editing in a Global Context: National and International Policy Challenges.Achim Rosemann, Adam Balen, Brigitte Nerlich, Christine Hauskeller, Margaret Sleeboom-Faulkner, Sarah Hartley, Xinqing Zhang & Nick Lee - 2019 - Hastings Center Report 49 (3):30-42.
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  6.  12
    Vernunft Und Subjektivität. Frankfurter Vorlesungen, by Charles Larmore. Berlin: Suhrkamp, 2012, 107 Pp. ISBN‐10: 3518296299; ISBN‐13: 978‐3518296295 £9.34. [REVIEW]Achim Vesper - 2016 - European Journal of Philosophy 24 (4):992-999.
    In his book Vernunft und Subjektivität, Charles Larmore investigates what the nature of reason and subjectivity consists in. This book originates from two lectures that Larmore held in Frankfurt, Germany. It is composed in an elegant German and packed throughout with insights that Larmore works out in intense confrontation with prominent views in the history of philosophy and in contemporary philosophy. The overarching thesis of the book is that while our responsiveness to reasons lies at the basis of reason, subjectivity (...)
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  7. Can Machines Think? An Old Question Reformulated.Achim Hoffmann - 2010 - Minds and Machines 20 (2):203-212.
    This paper revisits the often debated question Can machines think? It is argued that the usual identification of machines with the notion of algorithm has been both counter-intuitive and counter-productive. This is based on the fact that the notion of algorithm just requires an algorithm to contain a finite but arbitrary number of rules. It is argued that intuitively people tend to think of an algorithm to have a rather limited number of rules. The paper will further propose a modification (...)
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  8.  5
    Die Digitalisierung und „das Digitale“.Barbara Schneider-Kempf & Martin Hollender - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (4):309-323.
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  9.  5
    Kempf's The Autonomic Functions and the Personality.Leonard Blumgart - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (14):386.
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  10.  15
    Attitudes Towards the Donation of Human Embryos for Stem Cell Research Among Chinese IVF Patients and Students.Achim Rosemann & Huiyu Luo - 2018 - Journal of Bioethical Inquiry 15 (3):441-457.
    Bioethical debates on the use of human embryos and oocytes for stem cell research have often been criticized for the lack of empirical insights into the perceptions and experiences of the women and couples who are asked to donate these tissues in the IVF clinic. Empirical studies that have investigated the attitudes of IVF patients and citizens on the donation of their embryos and oocytes have been scarce and have focused predominantly on the situation in Europe and Australia. This article (...)
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  11.  2
    Ein hässliches Gefühl?Achim Geisenhanslüke - 2020 - Psyche 74 (9-10):687-711.
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  12.  49
    Moods in Layers.Achim Stephan - 2017 - Philosophia 45 (4):1481-1495.
    The goal of this paper is to examine moods, mostly in comparison to emotions. Nearly all of the features that allegedly distinguish moods from emotions are disputed though. In a first section I comment on duration, intentionality, and cause in more detail, and develop intentionality as the most promising distinguishing characteristic. In a second section I will consider the huge variety of moods, ranging from shallow environmentally triggered transient moods to deep existential moods that last much longer. I will explore (...)
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  13.  31
    Kant über moralischen Wert und Gesinnung.Achim Vesper - 2019 - Aufklärung 30:141-164.
    According to Kant, the moral worth of an action depends on its maxim. As he explains, particularly in the Groundwork, moral worth accrues to an action when the action rests on a maxim selected for its accordance with the moral law. With respect to Religion, however, Kant modifies his understanding of the moral worth of actions. He now expresses the view that an agent acts morally worthy only if he possesses a moral Gesinnung as a character trait. According to this (...)
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  14. Creative Togetherness. A Joint-Methods Analysis of Collaborative Artistic Performance.Vincent Gesbert, Denis Hauw, Adrian Kempf, Alison Blauth & Andrea Schiavio - 2022 - Frontiers in Psychology 13.
    In the present study, we combined first-, second-, and third-person levels of analysis to explore the feeling of being and acting together in the context of collaborative artistic performance. Following participation in an international competition held in Czech Republic in 2018, a team of ten artistic swimmers took part in the study. First, a self-assessment instrument was administered to rate the different aspects of togetherness emerging from their collective activity; second, interviews based on video recordings of their performance were conducted (...)
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  15.  12
    Depression, Emotion and the Self: Philosophical and Interdisciplinary Perspectives.Matthew Ratcliffe & Achim Stephan (eds.) - 2014 - Imprint Academic.
    This volume addresses the question of what it is like to be depressed. Despite the vast amount of research that has been conducted into the causes and treatment of depression, the experience of depression remains poorly understood. Indeed, many depression memoirs state that the experience is impossible for others to understand. However, it is at least clear that changes in emotion, mood, and bodily feeling are central to all forms of depression, and these are the book's principal focus. In recent (...)
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  16.  3
    Ernst Blochs Ästhetik: Fragment, Montage, Metapher.Achim Kessler - 2006 - Königshausen & Neumann.
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  17.  5
    Is There Another People? Populism, Radical Democracy and Immanent Critique.Victor Kempf - 2020 - Philosophy and Social Criticism 47 (3):283-303.
    This article explores the possibility of a notion of left-wing populism that is conceptually opposed to the identitarian logic of embodiment that characterises right-populist interpellations of ‘th...
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  18.  18
    Achim Stephan, Sven Walter , Handbuch Kognitionswissenschaft: Verlag JB Metzler, 2013, 582 Pages, ISBN 978-3-476-02331-5, € 69,95.Radoslaw Cichy - 2016 - Phenomenology and the Cognitive Sciences 15 (3):461-466.
  19. Emergenz von der Unvorhersagbarkeit Zur Selbstorganisation.Achim Stephan - 1999
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  20. Achim von Arnim Und Sein Kreis.Steffen Dietzsch & Ariane Ludwig (eds.) - 2010 - De Gruyter.
    Dieser Band fasst nach einem ersten Jahrzehnt neuer historisch-kritischer Editionsarbeiten an der Weimarer Arnim-Ausgabe die dabei erreichten philologischen, literarischen, philosophischen und komparatistischen Konstellationen zusammen. Es entsteht ein neues Bild von einem der 'originellsten Köpfe der romantischen Schule' und seines viel nachhaltigeren Einflusses auf Zeitgenossen wie Nachgeborene als bisher gedacht. Sowohl werkgeschichtliche neue Untersuchungen zu Arnim, als auch neue Einsichten in Verbindungen Arnims mit dem frühromantischen Denkkreis und wirkungsgeschichtliche Facetten frühromantischen Dichten und Denkensergeben ein überraschend neues Tableau romantischer Mentalität.
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  21.  4
    Emergence – A Systematic View on its Historical Facets.Achim Stephan - 1992 - In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter. pp. 25-48.
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  22.  71
    Was ist eigentlich Toleranz?Achim Lohmar - 2010 - Zeitschrift für Philosophische Forschung 64 (1):8-32.
    Während es im moralisch-politischen Diskurs geradezu unkontrovers ist, dass Toleranz eine eminent wichtige Rolle für ein friedliches Zusammenleben von Menschen in pluralistischen Gesellschaften spielt, ist es alles andere als klar, was Toleranz überhaupt ist. Insbesondere die häufig anzutreffende Auffassung, dass es ‚Paradoxien‘ der Toleranz gäbe, sowie die in der Literatur immer von Neuem auftauchende Vexierfrage, ob Toleranz auch den Feinden der Toleranz gelten kann oder muss, sind deutliche Anzeichen dafür, dass es kein stabiles Verständnis der Natur dieser Einstellung gibt. Das (...)
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  23. Emergentism, Irreducibility, and Downward Causation.Achim Stephan - 2002 - Grazer Philosophische Studien 65 (1):77-93.
    Several theories of emergence will be distinguished. In particular, these are synchronic, diachronic, and weak versions of emergence. While the weaker theories are compatible with property reductionism, synchronic emergentism and strong versions of diachronic emergentism are not. Synchronice mergentism is of particular interest for the discussion of downward causation. For such a theory, a system's property is taken to be emergent if it is irreducible, i.e., if it is not reductively explainable. Furthermore, we have to distinguish two different types of (...)
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  24.  4
    Osama Bin Laden and His Jihadist Global Hegemonic Masculinity.Achim Rohde & James W. Messerschmidt - 2018 - Gender and Society 32 (5):663-685.
    This article examines for the first time the jihadist global hegemonic masculinity of Osama bin Laden. Based on Bin Laden’s public statements translated into English, the authors examine how in the process of constructing a rationale for violent attacks primarily against the United States, he simultaneously and discursively formulates a jihadist global hegemonic masculinity. The research adds to the growing interest in discursive global hegemonic masculinities, as well as jihadist masculinities in the Middle East, by scrutinizing how Bin Laden’s jihadist (...)
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  25. Naturalisierung, Reduktion und reduktive Erklärung.Achim Stephan - 2000 - Facta Philosophica 2 (2):237-248.
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  26.  2
    A Taxonomy of Environmentally Scaffolded Affectivity.Sabrina Coninx & Achim Stephan - 2021 - Danish Yearbook of Philosophy 54 (1):38-64.
    In this paper, we argue that the concept of environmental scaffolding can contribute to a better understanding of our affective life and the complex manners in which it is shaped by environmental entities. In particular, the concept of environmental scaffolding offers a more comprehensive and less controversial framework than the notions of embeddedness and extendedness. We contribute to the literature on situated affectivity by embracing and systematizing the diversity of affective scaffolding. In doing so, we introduce several distinctions that provide (...)
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  27.  17
    Kritik über Ebbersmeyer (2002): Sinnlichkeit und Vernunft. Studien zur Rezeption und Transformation der Liebestheorie Platons in der Renaissance. [REVIEW]Achim Wurm - 2003 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):239-245.
  28.  12
    Zum Einfluss der Hochleistungssport-Karriere Auf Die Berufskarriere – Chancen Und Risiken / The Influence of a High-Performance Career on the Occupational Career – Chances and Risks.Achim Conzelmann & Siegfried Nagel - 2006 - Sport Und Gesellschaft 3 (3):237-261.
    Zusammenfassung Eine Karriere im Hochleistungssport ist mit hohen zeitlichen Belastungen verbunden. Da die Spitzensport- Karriere lebenszeitlich beschränkt ist und in der Regel in der vierten Lebensdekade beendet wird, stellt sich die Frage nach den Auswirkungen eines Engagements im Hochleistungssport auf die Berufskarriere. Hierzu wurden im Rahmen einer quantitativ orientierten Kohortenanalyse ehemalige Spitzensportler zu ihrem beruflichen Werdegang und möglichen Einflussfaktoren des Hochleistungssports retrospektiv befragt. Die Befunde der beiden Teiluntersuchungen zeigen, dass die hohen zeitlichen Anforderungen des Spitzensports den beruflichen Werdegang nur zum (...)
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  29. Affective Intentionality and Self-Consciousness.Jan Slaby & Achim Stephan - 2008 - Consciousness and Cognition 17 (2):506-513.
    We elaborate and defend the claim that human affective states are, among other things, self-disclosing. We will show why affective intentionality has to be considered in order to understand human self-consciousness. One specific class of affective states, so-called existential feelings, although often neglected in philosophical treatments of emotions, will prove central. These feelings importantly pre-structure affective and other intentional relations to the world. Our main thesis is that existential feelings are an important manifestation of self-consciousness and figure prominently in human (...)
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  30. The Dual Role of 'Emergence' in the Philosophy of Mind and in Cognitive Science.Achim Stephan - 2006 - Synthese 151 (3):485-498.
    The concept of emergence is widely used in both the philosophy of mind and in cognitive science. In the philosophy of mind it serves to refer to seemingly irreducible phenomena, in cognitive science it is often used to refer to phenomena not explicitly programmed. There is no unique concept of emergence available that serves both purposes.
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  31. Cit de veche este le noi “problema” tiganilor (romiloi-)?V. Achim - 1999 - Dilema 314:12 - l8.
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  32.  8
    Edited by Matthew James Crawford, Joseph M. Gabriel. Drugs on the Page: Pharmacopoeias and Healing Knowledge in the Early Modern Atlantic World. Pittsburgh, PA: University of Pittsburgh Press, 2019. Ix + 384 Pp. ISBN: 9780822945628. [REVIEW]Miruna Achim - 2020 - Centaurus 62 (4):839-841.
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  33.  45
    Emotions, Existential Feelings, and Their Regulation.Achim Stephan - 2012 - Emotion Review 4 (2):157-162.
    This article focuses on existential feelings. To begin with, it depicts how they differ from other affective phenomena and what type of intentionality they manifest. Furthermore, a detailed analysis shows that existential feelings can be subdivided, first, into elementary and nonelementary varieties, and second, into three foci of primary relatedness: oneself, the social environment, and the world as such. Eventually, five strategies of emotion regulation are examined with respect to their applicability to existential feelings. In the case of harmful existential (...)
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  34.  31
    From Rustics to Savants: Indigenous Materia Medica in Eighteenth-Century Mexico.Miruna Achim - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):275-284.
    This essay explores how indigenous knowledge about plant and animal remedies was gathered, classified, tested, and circulated across wide networks of exchange for natural knowledge between Europe and the Americas. There has been much recent interest in the “bioprospecting” of local natural resources—medical and otherwise—by Europeans in the early modern world and the strategies employed by European travellers, missionaries, or naturalists have been well documented. By contrast, less is known about the role played by indigenous and Creole intermediaries in this (...)
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  35.  22
    Giovanni Reale Eros dèmone mediatore. Il gioco delle maschere nel Simposio di Platone.Achim Wurm - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):260-261.
  36.  11
    The Subjects of Socialism: Politicizing Honneth’s Idea of Socialism.Victor Kempf - 2019 - Critical Horizons 20 (3):262-281.
    ABSTRACTThis paper criticizes Axel Honneth’s Idea of Socialism from a post-Marxist but nevertheless Marxian perspective. It focuses on the importance of particular political subjectivities for bringing about emancipatory transformations. Honneth’s decoupling of his revived conception of socialism from any kind of partisan subjectivity is not only overhasty. It also loses sight of the emergence of socialism as an idea in a proper Hegelian sense. Whilst Honneth contradictorily assumes that contemporary ethical life is already infused with a comprehensive normativity of social (...)
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  37. Die Entwicklung der Engelsdarstellungen in der frühchristlichen Kunst.Achim Arbeiter - 2010 - In Tilman Nagel (ed.), Der Koran Und Sein Religiöses Und Kulturelles Umfeld. De Gruyter Oldenbourg. pp. 1-74.
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  38. Wahrheit undVermittlung Das Wahrheitsverständniss im absoluten Idealismus Hegels.Achim Schütz - 2006 - Gregorianum 87 (1):102-127.
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  39. The Language of Max Weber. A Sociological Enquiry.Achim Seiffarth - 2016 - Erasmus Journal for Philosophy and Economics 9 (2):215.
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  40. Achim Lohmar, Moralische Verantwortlichkeit ohne Willensfreiheit.Bettina Walde - 2008 - Philosophisches Jahrbuch 115 (1):231.
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  41.  30
    Der Artbegriff and Seine Bedeutung Fur Die Klassifikation der Echsen (Reptilia: Sauria).Achim-Rüdiger Börner - 1982 - Acta Biotheoretica 31 (1):69-88.
    Several species concepts are generally discussed and evaluated. Then the new definition, the pheno-genetic species concept, is developed; it reads: a species is the largest possible, regional evolutionary unit of pheno-genetically equal (in the typical, specific characters), identically reproducing demes. It is separated from sympatric species by a reproductive isolation that guarantees a unique evolution, an evolution different from that of other species and sufficiently uninfluenced, and that is accompanied by another distinctive pheno-genetic gap. It is separated from allopatric species (...)
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  42.  20
    Achim Engstler, "Untersuchungen Zum Idealismus Salomon Maimons". [REVIEW]Daniel Breazeale - 1992 - Journal of the History of Philosophy 30 (2):311.
  43.  41
    Ideologic Learning Under Conditions of Social Enslavement: The Case of the Soviet Union in the 1930s AND 1940s. [REVIEW]Achim Siegel - 1998 - Studies in East European Thought 50 (1):19-58.
    A sequence of theoretical models is constructed as an extension to Leszek Nowak's theory of socialist society to explain important characteristics of the violent party purges in Soviet Stalinism. According to these models, purges are a regular and systemic feature of a socialist system during a certain phase of development (modelled as the phase of social enslavement). Contrary to traditional conceptions which interpret the purges essentially as resulting from the actions of an almost omnipotent, and partly irrational, despot, the models (...)
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  44.  39
    More on James and the Physical Basis of Emotion.Rainer Reisenzein & Achim Stephan - 2014 - Emotion Review 6 (1):35-46.
    We first present a reconstruction of James’s theory of emotion and then argue for four theses: Despite constructivist elements, James’s views are overall in line with basic emotions theory. JATE does not exclude an influence of emotion on intentional action even in its original formulation; nevertheless, this influence is quite limited. It seems possible, however, to repair this problem of the theory. Cannon’s theory of emotion is a centralized version of JATE that inherits from the latter theory a potentially fatal (...)
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  45.  16
    Christine STRUBE, Baudekoration im Nordsyrischen Kalksteinmassiv. Bd. II: Das 6. und frühe 7. Jahrhundert. Damaszener Forschungen, 11. [REVIEW]Achim Arbeiter - 2006 - Byzantinische Zeitschrift 98 (2):610-615.
    Kaum ein Arbeitsgebiet der frühchristlichen und der byzantinischen Kunstgeschichte hat in moderner Zeit an einer so großen Differenz zwischen Erkenntnispotential und tatsächlicher Erkundung gekrankt wie die Denkmälerlandschaft im Nordsyrischen Kalksteinmassiv: Die dort erhaltenen spätantiken Siedlungen und Sakralbauten sind in ihrer instruktiven Präsenz einzigartig und müßten demnach von ganzen Heerscharen engagierter Feldforscher studiert werden, doch sind es in Wirklichkeit unsäglich wenige, die sich jenen Denkmälern zuwenden. Wer das sehr überschaubare Schrifttum, beginnend mit Melchior DE VOGÜÉ über die amerikanischen Expeditionsergebnisse des angebrochenen (...)
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  46.  8
    From Rustics to Savants: Indigenous Materia Medica in Eighteenth-Century Mexico.Miruna Achim - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):275-284.
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  47.  3
    Extending Adaptive World Modeling by Identifying and Handling Insufficient Knowledge Models.Achim Kuwertz & Jürgen Beyerer - 2016 - Journal of Applied Logic 19:102-127.
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  48.  9
    Zwischen Hume und Kant: Moralbegründung in Feders Untersuchungen über den menschlichen Willen.Achim Vesper - 2018 - In Gideon Stiening, Udo Roth & Hans-Peter Nowitzki (eds.), Zur Einführung: Johann Georg Heinrich Feder : Empirismus und Popularphilosophie zwischen Wolff und Kant. De Gruyter. pp. 141-166.
  49.  12
    Armchair Arguments Against Emergentism.Achim Stephan - 1997 - Erkenntnis 46 (3):305-314.
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  50.  52
    Heidegger’s Appropriation of Aristotle’s Δύναμισ/Ἐνέργεια Distinction.Achim Oberst - 2004 - American Catholic Philosophical Quarterly 78 (1):25-51.
    Two of Heidegger’s most fundamental distinctions, authenticity and inauthenticity, the existential and the existentiell, are motivated by Aristotle’s δύναμισ/ένέργεια distinction. Even the basic concept of truth must be understood in terms of δύναμισj and ένέργεια. Moreover, Heidegger’s existential imperative only becomes fully comprehensible within the Aristotelian context, revealing the intrinsic interrelation of Heidegger’s two distinctions with one another.
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