A review of [Existence and Consolation: Reinventing Ontology, Gnosis and Values in African Philosophy]. Author: Ada Agada Editor: Jonathan O. Chimakonam Publisher: Paragon House and 3rd Logic Option Number of Pages: 368 Reviewer: Joseph N. AGBO Senior Lecturer, Department of Philosophy, Ebonyi State University, Abakaliki.

Book Title: African Philosophy and the Otherness of Albinism: White Skin, Black Race Book Author: Elvis Imafidon Publisher: Routledge. Pages: Pp. xvi + 146. Year of Publication: 2019.

There was a mix-up during the publication process. The Book Review file that was supposed to be part of this Vol 7 No 2 was mistakenly switched for the one that was published in Vol 7 No 1. We are withdrawing this Book Review piece because it has already been published in Vol 7 No 1. Book Title: Reincarnation: A Question in the African Philosophy of Mind Book Author: Hasskei M. Majeed UNISA Press. Pages: 275. Year of Publication: 2017.

Book Title: Philosophic Sagacity and Intercultural Philosophy: Beyond Henry Odera Oruka Book Author: Pius Maija Mosima African Studies Centre, Leiden, Netherlands. pp. 187. ISBN: 978-90-5448-152-2.

The ongoing debate among African philosophers on the relation of the individual and the community has spawned radical, moderate, and limited communitarian views. In this paper we will insert the question of interpersonal communication into the individual-community conundrum and raise the discourse to the level of cross-cultural engagement. We will highlight the dominant perspectives in Afro-communitarianism with particular emphasis on the Ghanaian philosopher Kwame Gyekye and the Nigerian philosopher Ifeanyi Menkiti. Expanding the discourse into the domain of intercultural/comparative philosophy, this (...) paper will engage Gyekye and Menkiti’s Afro-communitarianism and Jean-Paul Sartre’s radical individualism and the resulting conflictual presentation of interpersonal relation. The paper adopts the conversational method. Keywords: Ifeanyi Menkiti, Kwame Gyekye, Afro-communitarianism, community, individual, Jean-Paul Sartre. (shrink)

In this paper I compare Kwame Gyekye’s transcendentalist interpretation of the Akan conception of God with Kwasi Wiredu’s immanentist interpretation. I highlight the tension between the two thinkers’ interpretations of Akan religious thought within the broader conflict between transcendence and immanence. Using the analytic, critical, and interpretative method, I show how the reconciliation of Gyekye and Wiredu’s divergent, yet paradoxically overlapping visions can be effected in the idea of panpsychism. In the process of effecting this reconciliation, I open up a (...) new area of research in African philosophy of religion that African philosophers will find rewarding to engage. (shrink)

The notion of love is one of the fascinating concepts available to humans. Love is perhaps the most powerful emotion a human being can experience. Love is immediately recognized as a feeling. It is only after observing human conduct that it dawns on us that there is a rational dimension of love. In this paper I will discuss the Idoma-African concept of ihotu, or love. Since the very idea of an Idoma philosophy of love is an entirely novel idea, with (...) no prior identifiable research in this field, I will rely heavily on my knowledge of Idoma culture and conversations with Ihonde Ameh of Ochobo community who has an in-depth knowledge of Idoma value-system. I will proceed to show how the consolationist theory of love is a systematization of the basic ethnophilosophical data supplied by Idoma traditional thought. With consolation philosophy transcending the basic intuition of the African collective, in this particular case the Idoma of Central Nigeria, I will argue for the rationality of love by pointing out its indispensability in the formation and expression of what we consider right or moral behaviour. I will argue that a greater part of the conduct we approve of as ethical is founded on our emotional experience and that this emotional experience is to a large extent determined by the urgings of pity or empathy. I will attempt to exhibit the philosophical grounds of empathy from the African perspective of consolationism and, in the process, delve into philosophical psychology from the African place. In achieving these objectives, I will have recourse to the metaphysics and epistemology of love from the consolationist perspective. The methodology adopted here is the analytical, conversational, and evaluative methodology. Key words: Love, Ihotu, reason, consolationism, emotion, empathy. (shrink)

In line with the tradition of the Conversational School of Philosophy, this essay provides a rare and unique space of discourse for the authors to converse about the place of the ‘ethno’ in African philosophy. This conversation is a revisit, a renewal of the key positions that have coloured the ethnophilosophy debate by the conversers who themselves are notable contributors to arguments for and against the importance of ethnophilosophy in the unfolding of African philosophy particularly in the last decade or (...) so. There are four key positions that have been argued for in the pages of this paper: ethnophilosophy is not African philosophy and it is useless and inimical to the growth of African philosophy and should thus be jettisoned – Matolino; ethnophilosophy is the foundation for African philosophy as it provides the raw materials for African philosophical discourse – Ogbonnaya and Agada; ethnophilosophy has some value for African philosophy but it is definitely not the foundation for genuine African philosophy the way criticism and rigours are – Attoe; and ethnophilosophy can be adequately conceived as African philosophy particularly in terms of its etymology as culture or race philosophy, dealing with a philosophical or critical reflections on, and exposition of, immanent principles in African thought – Mangena and Etieyibo. These conversers provide good arguments for the positions they hold, arguments that are of course, open for further interrogation. Two points can be concluded from the ethnophilosophy debate provided in this essay: the disparities in views among conversers it seems, stem ultimately from the understanding of ethnophilosophy that each converser holds, which varies from the notion of a method used at some point in the history of African philosophy, to an etymological understanding as culture philosophy; and the debate about ethnophilosophy in the spirit of any philosophical tradition remains a perennial one that is yet to be concluded. This essay certainly concretises what is on ground and paves the way for further discussions. Keywords: Ethno, African philosophy, Foundationalist, Universalist, Particularist, The common moral position, Ethnophilosophy. (shrink)

This paper examines Nietzsche’s idea of eternal recurrence and the notions of reincarnation in Onyewuenyi and Majeed with a view to showing how convergence and divergence of thought in the Nietzschean, Onyewuenyean and Majeedean philosophy contexts can inform cross-cultural philosophizing. Nietzsche’s idea of eternal recurrence represents his deep thought, which claims that every aspect of life returns innumerable times, in an identical fashion. On the other hand, Onyewuenyi posits that reincarnation is un-African as he conceives it as the theory that (...) when the soul separates from the body, at death, it informs another body for another span of life, while Majeed sees evidence of the African rootedness of the belief in reincarnation, based on his study of the Akan people of Ghana and concedes that the belief, itself, is irrational, since there is no scientific or empirical basis for it. Attempts are made to highlight the dynamics of Nietzsche’s idea of eternal recurrence and to articulate the essential ingredients of Onyewuenyean and Majeedean conceptions of reincarnation. These forms of thought will be examined critically to exhibit their convergence and divergence in the context of cross-cultural philosophizing. Keywords: eternal recurrence, reincarnation, will to power, vital force, cross-cultural philosophy, spirit-world. (shrink)