Results for 'Adam A. Augustine'

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  1.  34
    On the Relative Effectiveness of Affect Regulation Strategies: A Meta-Analysis.Adam A. Augustine & Scott H. Hemenover - 2009 - Cognition and Emotion 23 (6):1181-1220.
  2.  30
    A Process Approach to Emotion and Personality: Using Time as a Facet of Data.Randy J. Larsen, Adam A. Augustine & Zvjezdana Prizmic - 2009 - Cognition and Emotion 23 (7):1407-1426.
  3.  2
    Adam Ployd, Augustine, the Trinity, and the Church: A Reading of the Anti-Donatist Sermons.Joseph Grabau - 2016 - Augustinian Studies 47 (1):105-107.
  4.  48
    Augustine, the Trinity, and the Church: A Reading of the Anti‐Donatist Sermons . By Adam Ployd. Pp. Xv, 225, Oxford, Oxford University Press, 2015, $74.00. [REVIEW]Alexander H. Pierce - 2016 - Heythrop Journal 57 (4):733-734.
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  5.  19
    György Heidl, The Influence of Origen on the Young Augustine: A Chapter of the History of Origenism.Adam Ployd - 2013 - Augustinian Studies 44 (2):297-300.
  6. Lies, Damned Lies, and Statistics: An Empirical Investigation of the Concept of Lying.Adam J. Arico & Don Fallis - 2013 - Philosophical Psychology 26 (6):790 - 816.
    There are many philosophical questions surrounding the notion of lying. Is it ever morally acceptable to lie? Can we acquire knowledge from people who might be lying to us? More fundamental, however, is the question of what, exactly, constitutes the concept of lying. According to one traditional definition, lying requires intending to deceive (Augustine. (1952). Lying (M. Muldowney, Trans.). In R. Deferrari (Ed.), Treatises on various subjects (pp. 53?120). New York, NY: Catholic University of America). More recently, Thomas Carson (...)
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  7. The Fall of “Augustinian Adam”: Original Fragility and Supralapsarian Purpose.John Schneider - 2012 - Zygon 47 (4):949-969.
    The essay is framed by conflict between Christianity and Darwinian science over the history of the world and the nature of human personhood. Evolutionary science narrates a long prehuman geological and biological history filled with vast amounts, kinds, and distributions of apparently random brutal and pointless suffering. It also strongly suggests that the first modern humans were morally primitive. This science seems to discredit Christianity's common meta-narrative of the Fall, understood as a story of Paradise Lost. The author contends that (...)
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  8.  1
    Living Within Our Limits: A Defense of the Fall.Adam Green & Joshua Morris - 2020 - Journal of Analytic Theology 8 (1):371-389.
    In this paper, we use the biology of pain and Augustinian insights into the relationship between physical and spiritual death to give a defense of the Fall. If we think of pain as, biologically, a limiting system but one that interacts with advanced rationality in such a way as to create a new experience of one’s biological limits, then one can use Augustine’s treatment of our experience of physical death as both a consequence and a symbolic check on our (...)
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  9.  16
    Non Poena Sed Causa.Adam Ployd - 2018 - Augustinian Studies 49 (1):25-44.
    This article examines Augustine’s anti-Donatist claim that it is not the punishment but the cause that makes a martyr. Augustine’s non poena sed causa argument arises as part of the larger rhetoric of martyrdom that recent scholarship has highlighted in late antiquity. I argue here that a more specific look at classical rhetorical techniques can provide a better understanding of what Augustine is up to in his particular rhetoric of martyrdom. To that end, after providing an overview (...)
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  10.  26
    Community, Apartheid, & the Metaphysics of Humanity in Genesis 1-11.Augustine Shutte - 1987 - Philosophy and Theology 2 (1):57-75.
    Following a general sketch of my paradigm of the opening chapter of Genesis as a presentation and analysis of the human predicament, I offer an analysis of the Adam and Eve story and the story of Babel as paradigms of the Genesis authors’ understanding of human transcendence. A brief summary of the primary elements within this notion of transcendence precedes my applicalion of it to a contemporary social issue.
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  11.  10
    How Does Language Shape the Way We Think.Adam Tuszynski - unknown
    Is it right to claim that the language, which we speak, strongly influences the way we think and behave? Do linguistic habits of cultures and nations create main differences in how people perceive and conceptualize reality? This thesis reviews and examines the most famous and influential formulations of the above problem conceived by Benjamin Lee Whorf, known as the linguistic relativity principle and demonstrates that even tough the turbulent intellectual climate and modern knowledge have modified the original form of the (...)
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  12.  11
    Once Out of Nature: Augustine on Time and the Body.Andrea Nightingale - 2011 - University of Chicago Press.
    _Once Out of Nature_ offers an original interpretation of Augustine’s theory of time and embodiment. Andrea Nightingale draws on philosophy, sociology, literary theory, and social history to analyze Augustine’s conception of temporality, eternity, and the human and transhuman condition. In Nightingale’s view, the notion of embodiment illuminates a set of problems much larger than the body itself: it captures the human experience of being an embodied soul dwelling on earth. In Augustine’s writings, humans live both in and (...)
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  13.  10
    Shame in the Context of Sin - Augustine on the Feeling of Shame in De Civitate Dei.Tianyue Wu - 2007 - Recherches de Theologie Et Philosophie Medievales 74 (1):1-31.
    The topic of shame has attracted little attention in Augustinian scholarship. This article will provide a detailed analysis of Augustine’s case studies of Lucretia’s rape and Adam’s act of covering himself after the Fall in De ciuitate Dei. It will be argued that Augustine’s subtle depiction of shame-feeling in the context of guilt and sin offers us an illuminating interpretation of shame and its intimate relation to personal identity.
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  14.  25
    Sovereign Sentiments: Conceptions of Self-Control in David Hume, Adam Smith, and Jane Austen.Lauren Kopajtic - 2017 - Dissertation, Harvard University
    The mention of “self-control” calls up certain stock images: Saint Augustine struggling to renounce carnal pleasures; dispassionate Mr. Spock of Star Trek; the dieter faced with tempting desserts. In these stock images reason is almost always assigned the power and authority to govern passions, desires, and appetites. But what if the passions were given the power to rule—what if, instead of sovereign reason, there were sovereign sentiments? My dissertation examines three sentimentalist conceptions of self-control: David Hume’s conception of “strength (...)
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  15.  24
    Meaning and Mortality in Kierkegaard and Heidegger: Origins of the Existential Philosophy of Death by Adam Buben.Susan-Judith Hoffmann - 2018 - Journal of the History of Philosophy 56 (1):181-182.
    Buben undertakes the ambitious project of providing "a compelling framework for understanding the ways in which philosophy has discussed death". This is a tall order for 136 pages of text, all the more so since he argues that the thinkers of western philosophy before Kierkegaard's and Heidegger's innovative existential philosophy of death can be broadly categorized into a Platonic strain, and an Epicurean strain. The Platonic strain suggests that death should not be feared, as the soul will survive the death (...)
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  16. The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1976 - Oxford University Press UK.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  17.  34
    Pollák György. Megjegyzés Ádám András “Kétpólusú Elektromos Hálózatokról, II.” Cimü Dolgozatához . Hungarian, with Russian and German Summaries. A Magyar Tudományos Akadémia Matematikai Kutató Intézetének Közleményei , Vol. 3 , Pp. 81–82. [REVIEW]A. Ádám - 1962 - Journal of Symbolic Logic 27 (3):367-367.
  18. Augustine, the Origin of Evil, and the Mystery of Free Will.Adam M. Willows - 2014 - Religious Studies 50 (2):255-269.
    The question of why humanity first chose to sin is an extension to the problem of evil to which the free-will defence does not easily apply. In De libero arbitrio and elsewhere Augustine argues that as an instance of evil, the fall is necessarily inexplicable. In this article, I identify the problems with this response and attempt to construct an alternative based on Peter van Inwagen's free will . I will argue that the origin of evil is inexplicable not (...)
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  19.  36
    Review: Gyorgy Pollak, Bemerkung zur Arbeit "Uber Zweipolige Elektrische Netze, II." von A. Adam[REVIEW]A. Adam - 1962 - Journal of Symbolic Logic 27 (3):367-367.
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  20.  58
    Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen).Adam Smith - 2002 (1759) - Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  21.  11
    Should Junior Doctors Strike?Mark Toynbee, Adam A. J. Al-Diwani, Joe Clacey & Matthew R. Broome - 2016 - Journal of Medical Ethics 42 (3):167-170.
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  22.  5
    The Loneliness of “Adam” : An Attempt at Symbolic Interpretation.Adam Świeżyński - 2016 - Laval Théologique et Philosophique 72 (2):285-297.
    Adam Świeżyński | : The experience of loneliness is usually seen as a negative aspect of human existence and something to overcome. However, it is worth trying to break free, if only on a trial basis, from the established traditional perception of loneliness, and strive to reduce it immediately from being one of the main sources of human affliction and to rethink its importance in human life. In order to do this, we must first consider the question of the (...)
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  23. ADAM, A. M. -Plato: Moral and Political Ideals. [REVIEW]A. E. Taylor - 1913 - Mind 22:585.
     
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  24. Emotional Truth: Emotional Accuracy: Adam Morton.Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):265–275.
    This is a reply to de Sousa's 'Emotional Truth', in which he argues that emotions can be objective, as propositional truths are. I say that it is better to distinguish between truth and accuracy, and agree with de Sousa to the extent of arguing that emotions can be more or less accurate, that is, based on the facts as they are.
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  25.  43
    Feeling Good by Doing Good: Employee CSR-Induced Attributions, Job Satisfaction, and the Role of Charismatic Leadership.Pavlos A. Vlachos, Nikolaos G. Panagopoulos & Adam A. Rapp - 2013 - Journal of Business Ethics 118 (3):577-588.
    Interest in corporate social responsibility (CSR) is gaining momentum in academic and managerial circles. However, prior work in the area has paid little attention to how CSR initiatives should be implemented inside the organization. Against this backdrop, this study examines the impact of CSR initiatives on an important stakeholder group—employees. We build and test a comprehensive multilevel framework that focuses on whether employees derive job satisfaction from CSR programs. The proposed model predicts that a manager’s charismatic leadership influences employees’ interpretations (...)
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  26. "The Idea of History", by R. G. Collingwood, Edited and with a New Introduction by J. Van der Dussen. [REVIEW]A. M. Adam - 1995 - Philosophy of the Social Sciences 25 (2):256.
  27.  21
    Walk This Way: Repetition, Difference, Ana the Imitation of Christ.A. K. M. Adam - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):19-30.
    An ethics of imitation risks trivializing, aggrandizing, and homogenizing the company of disciples. Should followers of Jesus even try to walk this way?
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  28. Augustine's Conversion a Guide to the Argument of Confessions I-Ix.Colin Starnes & Augustine - 1990
     
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  29.  3
    Walk This Way: Repetition, Difference, Ana the Imitation of Christ.A. K. M. Adam - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):19-30.
    An ethics of imitation risks trivializing, aggrandizing, and homogenizing the company of disciples. Should followers of Jesus even try to walk this way?
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  30.  4
    John Doody;, Adam Goldstein;, Kim Paffenroth . Augustine and Science. Vi + 233 Pp., Bibl., Index. Lanham, Md.: Lexington Books, 2013. $65. [REVIEW]Yiftach Fehige & Adam Richter - 2015 - Isis 106 (3):690-691.
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  31.  19
    Leon Chwistek, The Principles of the Pure Type Theory , Translated by Adam Trybus with an Introductory Note by Bernard Linsky.Adam Trybus - 2012 - History and Philosophy of Logic 33 (4):329-352.
    ‘The Principles of the Pure Type Theory’ is a translation of Leon Chwistek's 1922 paper ‘Zasady czystej teorii typów’. It summarizes Chwistek's results from a series of studies of the logic of Whitehead and Russell's Principia Mathematica which were published between 1912 and 1924. Chwistek's main argument involves a criticism of the axiom of reducibility. Moreover, ‘The Principles of the Pure Type Theory’ is a source for Chwistek's views on an issue in Whitehead and Russell's ‘no-class theory of classes’ involving (...)
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  32. The Theory of Moral Sentiments, coll. « The Glasgow Edition of the Works and Correspondence of Adam Smith, 1 ».Adam Smith, D. D. Raphaël & A. L. Macfie - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (1):66-67.
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  33.  29
    Beyond Infinity: Augustine and Cantor.Adam Drozdek - 1995 - Laval Théologique et Philosophique 51 (1):127-140.
  34. Adam de Wodeham, Tractatus de Indivisibilibus a Critical Edition.Adam Wodeham & Rega Wood - 1988
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  35.  34
    Reading the Mind of God : Alston, Shared Attention, and Mystical Experience: Adam Green.Adam Green - 2009 - Religious Studies 45 (4):455-470.
    Alston's perceptual account of mystical experience fails to show how it is that the sort of predicates that are used to describe God in these experiences could be derived from perception, even though the ascription of matched predicates in the natural order are not derived in the manner Alston has in mind. In contrast, if one looks to research on shared attention between individuals as mediated by mirror neurons, then one can give a perceptual account of mystical experience which draws (...)
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  36. Etyka prostomyślności. Sumienie a rzeczywistość ponowoczesna.Adam A. Dura - 2001 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 2:67-87.
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  37.  29
    Christ Is the Question – By Wayne A. Meeks.A. K. M. Adam - 2009 - Modern Theology 25 (1):152-154.
  38.  10
    Divine Scripture in Human Understanding: A Systematic Theology of the Christian Bible by Joseph K.Gordon (Notre Dame, IN: University of Notre Dame Press, 2019), Xiii + 442 Pp. [REVIEW]A. K. M. Adam - 2021 - Modern Theology 37 (2):534-536.
  39.  35
    Review Essays : Vico in Context Leon Pompa, Vico: A Study of the "New Science." 2d Ed. Cambridge University Press, New York, 1990. Pp. XV, 251, $44.50 (Cloth. [REVIEW]A. M. Adam - 1993 - Philosophy of the Social Sciences 23 (2):243-247.
  40.  17
    Review: F.I. Andon, Ob Odnom Podhode K Minimizacii Sistem Buleoyh Funkcij (On One Approach to the Minimization of Systems of Boolean Functions); F. I. Andon, Algoritm Uproscenia D.N.F. Bulevyh Funckij (A Simplification Alogorithm of a Disjunctive Normal Form of the Boolean Functions). [REVIEW]A. Adam - 1970 - Journal of Symbolic Logic 35 (2):330-330.
  41.  60
    Book Reviews : R. G. Collingwood, The Idea of History. Rev. Ed., Edited and with a New Introduction by J. Van der Dussen, Clarendon Press, Oxford, 1993. Pp. Xlvii, 510. $108.00 (Cloth. [REVIEW]A. M. Adam - 1995 - Philosophy of the Social Sciences 25 (2):256-258.
  42. The Evangelical Potential of the Byzantine Liturgy in a Culture of Efficiency and Death.Adam A. J. Deville - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:315-338.
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  43.  30
    Executive Function is Necessary for Perspective Selection, Not Level-1 Visual Perspective Calculation: Evidence From a Dual-Task Study of Adults.Adam W. Qureshi, Ian A. Apperly & Dana Samson - 2010 - Cognition 117 (2):230-236.
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  44.  38
    Feminist Philosophy and Information Systems.A. E. Adam & H. J. Richardson - unknown
    This paper offers a new approach to the philosophical foundations of information systems through feminist philosophy and, in particular, feminist epistemology. This can be used to expose the universalizing tendency of many information systems and to show the importance of using real-life complex examples rather than the simplified examples often favored by philosophers. Within traditional epistemology and its relation to IS, subjectivity, the propositional/skills distinction and epistemic hierarchies are subject to arguments from feminist epistemology. With respect to the emerging critical (...)
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  45.  40
    A System of Social Science: Papers Relating to Adam Smith.Andrew Stewart Skinner - 1996 - Clarendon Press.
    The second edition of Andrew Skinner's essays has been updated to take account of his latest thinking on Adam Smith's system of social and moral science and his experience of teaching Smith to a student audience. The material from the first edition has been extensively rewritten in the light of recent scholarship, and four new essays have been included. Each essay can be read as a self-contained unit, supported by a full bibliography and notes; the book as a whole (...)
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  46.  31
    Hacking Into Hacking: Gender and the Hacker Phenomenon.A. E. Adam - 2003 - Acm Sigcas Computers and Society 33 (4):3.
    Women hackers, and whether there are any, has proved to be an endlessly fascinating topic. This paper explores the gender dimensions of hacking in terms of the male domination of hacking, the presence or absence of women hackers, the influence of the frontier metaphor and especially frontier masculinity." Central tenets of the 'hacker ethic' are examined including whether hacker communities are more egalitarian than other communities, the equal opportunities, freedom of information and work ethics of the hacker ethic. Whilst these (...)
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  47.  23
    Dreams of Signification.Adam A. Ferguson - 2015 - American Journal of Semiotics 31 (1/2):153-162.
    While the films Inception and Source Code both hinge on questions of the unconscious/subconscious psyche through dreams, three broader questions emerge: What do the dreams signify; whom do they signify; and how do they signify? Such signification is rooted in a Saussurean understanding of semiosis and semiology. In this sense, dreams are the Deleuzean network that mediate between “words and things, and from bodies to appellations,” insofar as the boundaries between the linguistic/textual and the embodied/corporeal are porous—the relationship between signifier (...)
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  48.  77
    Doing Business After the Fall: The Virtue of Moral Hypocrisy.C. Daniel Batson, Elizabeth Collins & Adam A. Powell - 2006 - Journal of Business Ethics 66 (4):321-335.
    Moral hypocrisy is motivation to appear moral yet, if possible, avoid the cost of actually being moral. In business, moral hypocrisy allows one to engender trust, solve the commitment problem, and still relentlessly pursue personal gain. Indicating the power of this motive, research has provided clear and consistent evidence that, given the opportunity, many people act to appear fair (e.g., they flip a coin to distribute resources between themselves and another person) without actually being fair (they accept the flip only (...)
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  49.  3
    Book Review: Interpreting God and the Postmodern Self: On Meaning, Manipulation, and Promise. [REVIEW]A. K. M. Adam - 1997 - Interpretation: A Journal of Bible and Theology 51 (4):436-438.
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  50.  6
    Book Review: Jesus of Nazareth—Christ of Faith. [REVIEW]A. K. M. Adam - 1995 - Interpretation: A Journal of Bible and Theology 49 (4):427-428.
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