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  1.  54
    Perceiving God Through Natural Beauty.Ryan West & Adam C. Pelser - 2015 - Faith and Philosophy 32 (3):293-312.
    In Perceiving God, William Alston briefly suggests the possibility of perceiving God indirectly through the perception of another object. Following recent work by C. Stephen Evans, we argue that Thomas Reid’s notion of “natural signs” helpfully illuminates how people can perceive God indirectly through natural beauty. First, we explain how some natural signs enable what Alston labels “indirect perception.” Second, we explore how certain emotions make it possible to see both beauty and the excellence of the minds behind beauty. Finally, (...)
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  2.  37
    Respect for Human Dignity as an Emotion and Virtue.Adam C. Pelser - 2015 - Res Philosophica 92 (4):743-763.
  3.  27
    Foundational Beliefs and Persuading with Humor: Reflections Inspired by Reid and Kierkegaard.Daniel M. Johnson & Adam C. Pelser - 2014 - Faith and Philosophy 31 (3):267-285.
    The most important and common solution to the Pyrrhonian skeptic’s regress problem is foundationalism. Reason-giving must stop somewhere, argues the foundationalist, and the fact that it does stop does not threaten knowledge or justification. The foundationalist has a problem, though; while foundationalism might adequately answer skepticism, it does not allow for a satisfying reply to the skeptic. The feature that makes a belief foundationally justified is not the sort of thing that can be given to another as a reason. Thus, (...)
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  4.  16
    Temptation, Virtue, and the Character of Christ.Adam C. Pelser - 2019 - Faith and Philosophy 36 (1):81-101.
    The author of Hebrews writes that Jesus Christ was “tempted as we are, yet without sin”. Many Christians take the sinlessness of Jesus to imply that he was perfectly virtuous. Yet, susceptibility to the experience of at least some temptations, plausibly including those Jesus experienced, seems incompatible with the possession of perfect virtue. In an attempt to resolve this tension, I argue here that there are good reasons for believing that Jesus, while perfectly sinless, was not fully virtuous at the (...)
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  5.  11
    The Courage of Faith.Adam C. Pelser - 2014 - Philosophia Christi 16 (2):377-393.
    In Fear and Trembling, Søren Kierkegaard’s pseudonymous character, Johannes de Silentio, highlights the spiritual danger inherent in the Christian life of enjoying finite goods without giving into the temptation to idolize or become too dependent for our happiness on them. In light of this danger, de Silentio suggests that the life of faith depends on a special kind of courage—“the courage of faith.” Here, I offer an analysis of the courage of faith, underscoring its importance for the Christian life, and (...)
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  6.  21
    Emotions, Character, and Associationist Psychology.Robert C. Roberts & Adam C. Pelser - forthcoming - New Content is Available for Journal of Moral Philosophy.
    _ Source: _Page Count 23 Emotions are pivotal in the manifestation and functioning of character traits. Traits such as virtues and vices involve emotions in diverse but connected ways. Some virtues are exemplified, in important part, by feeling emotions. Others are exemplified in managing, bypassing, or even eliminating emotions. And one virtue at least is exemplified in _not_-feeling a certain range of emotions. Emotions are a kind of perceptual state, namely _construal_, involving concern or caring about something, in which the (...)
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  7.  36
    Against Frankfurt’s Care Ground of Importance.Adam C. Pelser - 2011 - Southwest Philosophy Review 27 (1):101-109.
  8.  12
    Emotions, Character, and Associationist Psychology.Robert C. Roberts & Adam C. Pelser - 2017 - Journal of Moral Philosophy 14 (6):623-645.
    _ Source: _Page Count 23 Emotions are pivotal in the manifestation and functioning of character traits. Traits such as virtues and vices involve emotions in diverse but connected ways. Some virtues are exemplified, in important part, by feeling emotions. Others are exemplified in managing, bypassing, or even eliminating emotions. And one virtue at least is exemplified in _not_-feeling a certain range of emotions. Emotions are a kind of perceptual state, namely _construal_, involving concern or caring about something, in which the (...)
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  9.  13
    Book Review: The Emotions: A Philosophical Introduction, Written by Julien A. Deonna and Fabrice Teroni. [REVIEW]Adam C. Pelser - 2015 - Journal of Moral Philosophy 12 (2):239-242.
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