Results for 'Adam Clark Arcadi'

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  1.  22
    Production, Estimation, and Reproduction of Time Intervals During Inhalation of a General Anesthetic in Man.Nilly Adam, Angelina D. Castro & Donald L. Clark - 1974 - Journal of Experimental Psychology 102 (4):609.
  2.  13
    Is Gestural Communication More Sophisticated Than Vocal Communication in Wild Chimpanzees?Adam Clark Arcadi - 2003 - Behavioral and Brain Sciences 26 (2):210-211.
    The communicative behavior of chimpanzees has been cited in support of the hypothesis that language evolved from gesture. In this commentary, I compare gestural and vocal communication in wild chimpanzees. Because the use of gesture in wild chimpanzees is limited, whereas their vocal behavior is relatively complex, I argue that wild chimpanzee behavior fails to support the gestural origins hypothesis.
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  3.  13
    Adam Smith and Neo-Darwinian Debate Over Sympathy, Strong Reciprocity, and Reputation Effects.Henry C. Clark - 2009 - Journal of Scottish Philosophy 7 (1):47-64.
    This paper aims to do two things. First, it describes the place that Adam Smith actually occupies in current research occurring at the boundaries of new interdisciplinary social-science fields such as evolutionary anthropology, evolutionary psychology, neuro-economics and behavioral economics. Second, it suggests a way in which Smith's place in the debates with which these subjects are concerned may be more properly defined and conceptualized. Specifically, the paper focuses on the controversial new theory of strong reciprocity, and on the reputation (...)
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  4.  14
    Adam Smith and the Virtues of Enlightenment.Henry C. Clark - 1999 - Hume Studies 25 (1/2):270-272.
  5.  1
    Pierre Gassendi: Sa Vie Et Son Œuvre, 1592-1655 by Bernard Rochot; Alexandre Koyré; Georges Mongrédien; Antoine Adam[REVIEW]Joseph Clark - 1959 - Isis: A Journal of the History of Science 50:507-510.
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  6. Pierre Gassendi: sa Vie et Son Œuvre, 1592-1655Bernard Rochot Alexandre Koyré Georges Mongrédien Antoine Adam.Joseph T. Clark - 1959 - Isis 50 (4):507-510.
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  7. Extended Epistemology.Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) - forthcoming - Oxford University Press.
     
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  8. Socially Extended Knowledge.J. Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) - forthcoming - Oxford University Press.
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  9. Socially Extended Knowledge.J. Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) - forthcoming - Oxford University Press.
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  10.  13
    CUBISM: Belief, Anomaly and Social Constructs.Yorick Wilks, Micah Clark, Tomas By, Adam Dalton & Ian Perera - 2014 - Interaction Studies 15 (3):388-403.
    We introduce the CUBISM system for the analysis and deep understanding of multi-participant dialogues. CUBISM brings together two typically separate forms of discourse analysis: semantic analysis and sociolinguistic analysis. In the paper proper, we describe and illustrate major components of the CUBISM system, and discuss the challenge posed by the system’s ultimate purpose, which is to automatically detect anomalous changes in participants’ expressed or implied beliefs about the world and each other, including shifts toward or away from cultural and community (...)
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  11.  10
    The Paradox of Disability: Responses to Jean Vanier and L’Arche Communities From Theology and the Sciences Ed. By Hans S. Reinders.Adam Clark - 2013 - Journal of the Society of Christian Ethics 33 (2):205-208.
  12.  1
    Processes Contributing to the Maintenance of Flying Phobia: A Narrative Review.Gavin I. Clark & Adam J. Rock - 2016 - Frontiers in Psychology 7.
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  13. CUBISM: Belief, Anomaly and Social Constructs.Yorick Wilks, Micah Clark, Tomas By, Adam Dalton & Ian Perera - 2014 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 15 (3):388-403.
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  14.  21
    Dougherty Evidentialism and its Discontents_ . Pp. Xii + 335. £45.00 . ISBN 978 0 19 956350 0. Clark & VanArragon _Evidence and Religious Belief . Pp. X + 214. £35.00 , £24.94 . ISBN 9780 19 960371 8. [REVIEW]Stephen R. L. Clark - 2013 - Religious Studies 49 (1):134-139.
    Book Reviews STEPHEN R. L. CLARK, Religious Studies, FirstView Article.
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  15.  4
    Paradoxes 1: The Ship of Theseus: Clark Paradoxes.Michael Clark - 2002 - Think 1 (1):75-76.
    In this regular series Michael Clark, editor of the philosophy journal Analysis, presents a number of the most intriguing philosophical paradoxes. We begin with The Ship of Theseus.
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  16.  3
    Paradoxes 2: Achilles and the Tortoise: Clark Paradoxes.Michael Clark - 2002 - Think 1 (2):95-98.
    In this regular series Michael Clark, editor of the journal Analysis, presents some of the most intriguing philosophical paradoxes. Here we examine the paradox of Achilles and the tortoise.
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  17.  3
    Paradox 7: The Unexpected Examination: Clark Paradoxes.Michael Clark - 2004 - Think 3 (7):109-111.
    In this regular series Michael Clark, editor of the journal Analysis, presents a number of the most intriguing philosophical paradoxes. Here we examine the paradox of the unexpected examination.
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  18.  2
    Paradoxes 5: Bertrand's Box Paradox: Clark Pardoxes.Michael Clark - 2003 - Think 2 (5):73-74.
    In this regular series Michael Clark, editor of the journal Analysis, presents a number of the most intriguing philosophical paradaoxes. Here we examine the paradox of Bertrand's box.
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  19.  2
    Paradoxes 6: The Paradox of Inference: Clark Paradoxes.Michael Clark - 2004 - Think 2 (6):63-65.
    In this regular series Michael Clark, editor of the journal Analysis, presents a number of the most intriguing philosophical paradoxes. Here we examine the paradox of inference.
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  20.  2
    Paradoxes 4: The Paradox of Democracy: Clark Paradoxes.Michael Clark - 2003 - Think 2 (4):89-90.
    In this regular series, Michael Clark, editor of Analysis, presents some of the most intriguing philosophical paradoxes. Here we examine the paradox of democracy.
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  21.  2
    Paradox 8: The Paradox of the Gods: Clark Paradoxes.Michael Clark - 2004 - Think 3 (8):107-108.
    In this regular series Michael Clark, editor of the journal Analysis, presents a number of the most intriguing philosophical paradoxes. Here we examine the paradox of the gods.
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  22.  1
    Paradoxes 3: Buridan's Ass: Clark Paradoxes.Michael Clark - 2003 - Think 1 (3):69-70.
    In this regular series, Michael Clark, editor of Analysis, presents some of the most intriguing philosophical paradoxes. Here we examine the paradox of Buridan's ass.
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  23.  1
    Paradox 9: Heraclitus' Paradox: Clark Paradoxes.Michael Clark - 2005 - Think 3 (9):59-62.
    In this regular series Michael Clark, editor of the journal Analysis, presents a number of he most intriguing philosophical paradoxes.
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  24. Andy Clark Cognitive Complexity and the Sensorimotor Frontier.Andy Clark - 2006 - Aristotelian Society Supplementary Volume 80 (1):43–65.
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  25.  2
    No Abiding City: Hume, Naturalism, and Toleration1: Samuel Clark.Samuel Clark - 2009 - Philosophy 84 (1):75-94.
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
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  26. Oeuvres de Descartes. Publiées Par Charles Adam Et Paul Tannery.René Descartes, Charles Ernest Adam & Paul Tannery - 1969 - J. Vrin.
     
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  27.  8
    Sexual Ontology and Group Marriage: Stephen R. L. Clark.Stephen R. L. Clark - 1983 - Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  28.  19
    Where Have All the Angels Gone?1: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1992 - Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  29.  27
    Colin Clark Replies to Peter Hunt.Colin Clark - 1978 - The Chesterton Review 4 (2):181-183.
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  30.  2
    Orwell and the Anti-Realists: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  31.  24
    Mr. Adam and Mr. Monro on the Nuptial Number of Plato.James Adam & D. B. Monro - 1892 - The Classical Review 6 (06):240-244.
  32.  8
    Discourse About the Future: Michael Clark.Michael Clark - 1969 - Royal Institute of Philosophy Supplement 3:169-190.
    While philosophers feel relatively comfortable about talking of the present and the past, some of them feel uncomfortable about talking in just the same way of future events. They feel that, in general, discourse about the future differs significantly from discourse about the past and present, and that these differences reflect a logical asymmetry between the past and future beyond the merely defining fact that the future succeeds, and the past precedes, the present time. The problem is: how can we (...)
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  33.  3
    Plotinus: Charms and Countercharms: Stephen R.L. Clark.Stephen R. L. Clark - 2009 - Royal Institute of Philosophy Supplement 65:215-231.
    For the last few years, thanks to the Leverhulme Trust, I've been largely absent from my department, working on the late antique philosopher Plotinus. To speak personally – it's been a difficult few years, since my youngest daughter has been afflicted with anorexia during this period, and my own bowel cancer was discovered, serendipitously, and removed, at the end of 2005. Since then I've had ample occasion to consider the importance – and the difficulty – of the practice of detachment, (...)
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  34.  3
    Therapy and Theory Reconstructed: Plato and His Successors: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 66:83-102.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  35.  6
    How Many Selves Make Me?1: Stephen R. L. Clark.Stephen R. L. Clark - 1991 - Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  36.  2
    How to Become Unconscious: Stephen R. L. Clark.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 67:21-44.
    Consistent materialists are almost bound to suggest that ‘conscious experience’, if it exists at all, is no more than epiphenomenal. A correct understanding of the real requires that everything we do and say is no more than a product of whatever processes are best described by physics, without any privileged place, person, time or scale of action. Consciousness is a myth, or at least a figment. Plotinus was no materialist: for him, it is Soul and Intellect that are more real (...)
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  37.  3
    The Better Part: Stephen R. L. Clark.Stephen R. L. Clark - 1993 - Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
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  38. Mackie's Motivational Argument Philip Clark.Philip Clark - unknown
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  39.  6
    The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development.Gilbert Clark & Enid Zimmerman - forthcoming - Journal of Aesthetic Education 31 (4).
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  40.  2
    Abstract Morality, Concrete Cases: Stephen R. L. Clark.Stephen R. L. Clark - 1987 - Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  41.  2
    Descartes' Debt to Augustine: Stephen R. L. Clark.Stephen R. L. Clark - 1992 - Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  42.  2
    The Limits of Explanation: Limited Explanations: Stephen R. L. Clark.Stephen R. L. Clark - 1990 - Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
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  43.  2
    Pollák György. Megjegyzés Ádám András “Kétpólusú Elektromos Hálózatokról, II.” Cimü Dolgozatához . Hungarian, with Russian and German Summaries. A Magyar Tudományos Akadémia Matematikai Kutató Intézetének Közleményei , Vol. 3 , Pp. 81–82. [REVIEW]A. Ádám - 1962 - Journal of Symbolic Logic 27 (3):367.
  44.  3
    World Religions and World Orders: STEPHEN R. L. CLARK.Stephen R. L. Clark - 1990 - Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  45.  3
    Howell D. Chickering Jr., Ed. And Trans., Beowulf. A Dual-Language Edition. Garden City, N.Y.: Anchor Press, 1977. Paper. Pp. Xiii, 390. $4.95. T. A. Shippey, Beowulf. London: Edward Arnold, 1978. Pp. 64. £3.95 ; £1.95 . Henry Sweet, A Second Anglo-Saxon Reader: Archaic and Dialectal. Second Edition, Revised by T. F. Hoad. Oxford, Eng.: Clarendon Press; New York: Oxford University Press, 1978. Pp. Xii, 237. $18.50 ; £4.95 . First Published in 1887. George Clark[REVIEW]George Clark - 1980 - Speculum 55 (4):779-783.
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  46.  1
    Global Religion: Stephen R. L. Clark.Stephen R. L. Clark - 1994 - Royal Institute of Philosophy Supplement 36:113-128.
    The social and environmental problems that we face at this tail end of twentieth-century progress require us to identify some cause, some spirit that transcends the petty limits of our time and place. It is easy to believe that there is no crisis. We have been told too often that the oceans will soon die, the air be poisonous, our energy reserves run dry; that the world will grow warmer, coastlands be flooded and the climate change; that plague, famine and (...)
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  47.  1
    Induction Justified : Ralph W. Clark.Ralph W. Clark - 1983 - Philosophy 58 (226):481-488.
    Hume's sceptical arguments regarding induction have not yet been successfully answered. However, I shall not in this paper discuss the important attempts to answer Hume since that would be too lengthy a task. On the supposition that Hume's sceptical arguments have not been met, the empirical world is a place where, as the popular metaphor goes, all the glue has been removed. For the Humean sceptic, the only empirical knowledge that we can have is given to us in immediate perception. (...)
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  48.  1
    Non-Personal Minds: Stephen R. L. Clark.Stephen R. L. Clark - 2003 - Royal Institute of Philosophy Supplement 53:185-209.
    Persons are creatures with a range of personal capacities. Most known to us are also people, though nothing in observation or biological theory demands that all and only people are persons, nor even that persons, any more than people, constitute a natural kind. My aim is to consider what non-personal minds are like. Darwin's Earthworms are sensitive, passionate and, in their degree, intelligent. They may even construct maps, embedded in the world they perceive around them, so as to be able (...)
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  49.  1
    Suppressing Liberty, Censoring Information, Wasting Resources, and Calling It Good for the Environment: J. R. Clark and Dwight R. Lee. [REVIEW]J. R. Clark - 2009 - Social Philosophy and Policy 26 (2):272-295.
    This paper considers prevailing environmental policy in the United States with the emphasis on liberty, markets, utilizing information, entrepreneurial discovery, and the economic analysis of political decisions. The general discussion is illustrated by the concern over global warming and policies for addressing this concern. The political incentives to confront environmental problems directly with mandates, restrictions, and subsidies ignore the power of liberty and market incentives to solve problems by fostering an impressive network of information transfer, increasing innovation, and expanding prosperity. (...)
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  50.  1
    A Response From Charles Clark.Charles M. A. Clark - 2009 - Catholic Social Science Review 14:129-131.
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