65 found
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  1.  47
    Beyond Infinity: Augustine and Cantor.Adam Drozdek - 1995 - Laval Théologique et Philosophique 51 (1):127-140.
  2.  43
    Eleatic Being:: Finite or Infinite?Adam Drozdek - 2001 - Hermes 129 (3):306-313.
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  3.  10
    Freedom and Infinity.Adam Drozdek - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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  4.  8
    Ethics and intelligent systems.Adam Drozdek - 2017 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 29 (1):265-274.
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  5.  28
    In the beginning was the apeiron: infinity in Greek philosophy.Adam Drozdek - 2008 - Stuttgart: Steiner.
    The book is a historical investigation of the problem of infinity in Greek ontology and physics - more specifically, the problem of the infinite size of the world and of its eternal existence, the problem of the infinity of worlds, of infinite divisibility of matter, of infinity of attributes or attribute modes (e.g., infinity of atom shapes), and the problem of infinity of nonphysical entities such as mathematical constructs. The view espoused here is that infinity was of paramount importance for (...)
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  6. Solovyov on Beauty.Adam Drozdek - 2007 - Studia Philosophiae Christianae 43 (2):43-54.
     
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  7. (1 other version)Frank on beauty.Adam Drozdek - 2006 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 18 (18).
     
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  8.  43
    Anaxagoras and the Everythying in Everything Principle.Adam Drozdek - 2005 - Hermes 133 (2):163-177.
  9.  71
    Moral dimension of man and artificial intelligence.Adam Drozdek - 1992 - AI and Society 6 (3):271-280.
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by artificial intelligence. (...)
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  10. Programmabilism: A new reductionism.Adam Drozdek - 1990 - Epistemologia 13 (2):235-50.
  11.  69
    What if computers could think?Adam Drozdek - 1995 - AI and Society 9 (4):389-395.
    The question whether or not computers can think was first asked in print by Alan Turing in his seminal 1950 article. In order to avoid defining what a computer is or what thinking is, Turing resorts to “the imitation game” which is a test that allows us to determine whether or not a machine can think. That is, if an interrogator is unable to tell whether responses to his questions come from a human being or from a machine, the machine (...)
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  12. Human intelligence and Turing Test.Adam Drozdek - 1998 - AI and Society 12 (4):315-321.
  13. Anaxagoras and human rationality.Adam Drozdek - 2010 - Archiwum Historii Filozofii I Myśli Społecznej 55.
    In Anaxagoras’ system, cosmic Mind is one, indivisible and immutable and thus cannot be divided into parts, into individual minds residing in living beings. The same Mind is in one living being as it is in another. Also, the soul is an individual entity, one soul in one living being. Mind does manifest itself in a living being, not as the soul, but through the soul. Mind must be constantly present in the individual soul for the soul to be capable (...)
     
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  14.  12
    Athanasia: afterlife in Greek philosophy.Adam Drozdek - 2011 - New York: Georg Olms.
  15.  18
    Arithmology and monadology of Nikolai Bugaev.Adam Drozdek - 2018 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 30 (1):241-258.
    Nikolai Bugaev was a mathematician keenly interested in philosophy. He stressed the role of discontinuity in his mathematical research that he called arithmology. He also emphasized the importance of discontinuity in nature which he embodied in his version of monadology. The article discusses the viability of his philosophical investigations.
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  16. Anaksagoras: kosmos i nieskończoność.Adam Drozdek - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):5-16.
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  17.  10
    Augustine’s Socratic method.Adam Drozdek - 2018 - Studia Philosophiae Christianae 52 (1):5.
  18. Anaximander. Theological Provenance of the Apeiron.Adam Drozdek - 2001 - Giornale di Metafisica 23 (1):103-118.
     
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  19.  10
    Bernardin de Saint-Pierre and His Place on the Sun.Adam Drozdek - 2020 - Folia Philosophica 43 (1):1-13.
    In his _Studies of nature_ and _Harmonies of nature_ Saint-Pierre presented a panoramic view of nature as the work of omnipotent and benevolent God, whose providential care about His creation is everywhere visible. In this way, he wanted to call people to the life worthy of God, the life to be rewarded after death. The article discusses the nature of the universalist reward envisioned by Saint-Pierre in the light of his discussion of the spiritual nature of the human being. His (...)
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  20.  9
    Bootstrapping Faith.Adam Drozdek - 1998 - Philosophical Inquiry 20 (3-4):31-40.
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  21. Bolzano i ontologia zdań w sobie.Adam Drozdek - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):105-116.
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  22. Berdyaev¿s metaphysics of freedom.Adam Drozdek - 2006 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 41 (88):135-152.
     
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  23.  25
    (1 other version)Berdyaev on Beauty.Adam Drozdek - 2007 - Philosophical Inquiry 29 (3-4):33-40.
  24.  66
    (1 other version)Computers and the mind-body problem: On ontological and epistemological dualism.Adam Drozdek - 1993 - Idealistic Studies 23 (1):39-48.
    There seems to exist an indirect link between computer science and theology via psychology, which is founded on dualism. First, these theories from psychology, computer science and theology are considered that acknowledge the existence of (at least) two different kinds of reality, or, possibly, two different realms of the same reality. In order to express a root of incompatibility of science and theology, a distinction is drawn between ontological and epistemological dualism. It seems that computer science combines ontological monism with (...)
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  25.  42
    Descartes : Mathematics and Sacredness of Infinity.Adam Drozdek - 1996 - Laval Théologique et Philosophique 52 (1):167-178.
  26.  9
    Descartes’ Socratic Method.Adam Drozdek - 2012 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 24:215-232.
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  27. Descartes' Turing test.Adam Drozdek - 2001 - Epistemologia 24 (1):5-29.
  28. Diogenes z Apolonii.Adam Drozdek - 2002 - Przeglad Filozoficzny - Nowa Seria 43 (3):5-17.
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  29. Florensky's proof of the existence of God.Adam Drozdek - 2009 - Studia Philosophiae Christianae 45 (2):235-248.
     
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  30.  6
    Greccy filozofowie jako teolodzy.Adam Drozdek - 2011 - Warszawa: Wydawn. IFiS PAN.
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  31.  39
    Hymn Kleantesa.Adam Drozdek - 2002 - Roczniki Filozoficzne 50 (2):105-122.
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  32.  58
    Infinity and Bolzano’s eschatology.Adam Drozdek - 1998 - Axiomathes 9 (3):275-286.
  33.  24
    Infinity in Chrysippus.Adam Drozdek - 2002 - Hermes 130 (4):404-415.
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  34. Innatism in Kant.Adam Drozdek - 2014 - Archiwum Historii Filozofii I Myśli Społecznej 59.
     
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  35. In the Beginning was the Apeiron: Infinity in the Presocratics.Adam Drozdek - 1997 - Epistemologia 20 (1):3-32.
  36.  57
    Logic and ontology in the thought of Bolzano.Adam Drozdek - 1997 - Logic and Logical Philosophy 5:3-18.
    Logic and theology were two domains of great importance to Bolzano. His attempt to reconcile the demands of these two domains led Bolzano to very strong logical realism, or, objectivism, whereby theology could be put on a firm ground. The paper analyzes the problem of objective concepts, propositions, and truths, with an attempt to give an interpretation of these entities, to account for their puzzling ontological status in Bolzano’s system.
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  37.  6
    Moral Dimension of Man in the Age of Computers.Adam Drozdek - 1995 - Upa.
    Reason has very often been seen as the highest faculty of man and, therefore, a strong tendency to attempt to analyze man mainly in terms of the rational dimension exists. This tendency was strong in antiquity and was given renewed attention in the seventeenth century.
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  38. Moral dimension of man in the age of computers.Adam Drozdek - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (4):476-477.
     
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  39.  9
    Mikhail Murav’ev, a Poet and Tutor of Virtue.Adam Drozdek - 2014 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 26:291-302.
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  40.  31
    Number and Infinity: Thomas and Cantor.Adam Drozdek - 1999 - International Philosophical Quarterly 39 (1):35-46.
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  41. O antropologii Heraklita.Adam Drozdek - 2001 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 13 (13).
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  42.  10
    On cyberimmortality.Adam Drozdek - 2015 - Analiza I Egzystencja 31:5-20.
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  43.  37
    Object-Oriented Programming and Representation of Objects.Adam Drozdek - 2015 - Studies in Logic, Grammar and Rhetoric 40 (1):293-302.
    In this paper, a lesson is drawn from the way class definitions are provided in object-oriented programming. The distinction is introduced between the visible structure given in a class definition and the hidden structure, and then possible connections are indicated between these two structures and the structure of an entity modeled by the class definition.
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  44. (1 other version)Pecherin: from Catholic to Catholic.Adam Drozdek - 2007 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 19 (19).
     
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  45.  11
    Prawo postępu i prawo moralne w teologii Bolzana.Adam Drozdek - 1997 - Roczniki Filozoficzne 45 (2):137-150.
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  46. Pythagorean theology.Adam Drozdek - 2004 - Giornale di Metafisica 26 (3):431-455.
     
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  47.  3
    Sentences and Propositions.Adam Drozdek - 1986 - Studia Semiotyczne—English Supplement 14:140-148.
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  48. Scheler: between Striving and Love.Adam Drozdek - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    Scheler’s main objection against Kant’s ethical system was that it was a formal system, not material. Ethics should deal with actual deeds, intentions, values, etc., not with a form, but with a content. Scheler separated values from goods and made them immutable and imperishable ideal objects that become real only when manifesting themselves ingoods. The world of values is hierarchical and is founded on the value of God. However, the principal moral values – good and evil – are not included (...)
     
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  49.  12
    Solovyov : Chaos and All-unity.Adam Drozdek - 2009 - Laval Théologique et Philosophique 65 (1):55-66.
    Cet article discute de plusieurs questions relatives à l’ontologie et à la théologie de Soloviev, dont la métaphysique du tout dans l’unité, la doctrine originale mais contentieuse de la création, le problème de la Chute et de la restauration du tout dans l’unité, ainsi que le problème de l’omniprésence de la conscience.
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  50.  20
    Shestov : Faith Against Reason.Adam Drozdek - 2007 - Laval Théologique et Philosophique 63 (3):473-493.
    Selon Chestov, la connaissance est incompatible avec la liberté, qui ne peut être trouvée que grâce à la foi, parce qu’elle établit ses vérités en vertu des principes de nécessité et d’universalité. En fait, le péché originel résiderait dans le désir de connaître, où non seulement la connaissance scientifique est visée, mais aussi la connaissance de la vie quotidienne. La chute s’exprime bibliquement comme un désir de connaître le bien et le mal. Or il semble bien, au contraire, que le (...)
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