Results for 'Adam I. Schiffenbauer'

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  1.  10
    Single IRBs Are Responsible to Ensure Consent Language Effectively Conveys the Local Context.Sara Chandros Hull & Adam I. Schiffenbauer - 2019 - American Journal of Bioethics 19 (4):85-86.
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  2. The Republic of Plato: Volume 1, Books I–V.James Adam (ed.) - 2010 - Cambridge University Press.
    James Adam was a Scottish classics scholar who taught at Emmanuel College, Cambridge. A strong defender of the importance of Greek philosophy in a well-rounded education, Adam published a number of Plato's works including Protagoras and Crito. This two-volume critical edition of the Republic was another major contribution to the field. Though his preface claims 'an editor cannot pretend to have exhausted its significance by means of a commentary,' Adam's depth of knowledge and erudite analysis of the (...)
     
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  3.  26
    Ú. I. Žuravlév. Téorétiko-Množéstvénnyé Métody V Algébré Logiki . Problémy Kibérnétiki, Vol. 8 , Pp. 5–44.A. Ádám - 1970 - Journal of Symbolic Logic 35 (1):162.
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  4.  16
    F. I. Andon. Ob Odnom Podhodé K Minimizacii Sistém Bulévyh Funkcij . Kibérnétika , No. 5 , Pp. 44–48. - F. I. Andon. Algoritm Uproščéniá D.N.F. Bulévyh Funckij . Kibérnétika , No. 6 , Pp. 12–14. [REVIEW]Á Ádám - 1970 - Journal of Symbolic Logic 35 (2):330.
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  5.  11
    Povarov G. N.. O gruppovoj invariantnosti bulévyh funkcij . Priménénié logiki v nauké i téhnike , Izdatél′stvo Akadémii Nauk SSSR, Moscow 1960, pp. 263–340. [REVIEW]A. Ádám - 1970 - Journal of Symbolic Logic 35 (1):161-162.
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  6.  16
    Review: F.I. Andon, Ob Odnom Podhode K Minimizacii Sistem Buleoyh Funkcij (On One Approach to the Minimization of Systems of Boolean Functions); F. I. Andon, Algoritm Uproscenia D.N.F. Bulevyh Funckij (A Simplification Alogorithm of a Disjunctive Normal Form of the Boolean Functions). [REVIEW]A. Adam - 1970 - Journal of Symbolic Logic 35 (2):330-330.
  7.  13
    Review: U. I. Zuravlev, Set-Theoretical Methods in the Algebra of Logic. [REVIEW]A. Adam - 1970 - Journal of Symbolic Logic 35 (1):162-162.
  8.  10
    Ueber die Echtheit und Abfassungszeit des platonischen Alcibiades I.Rudolf Adam - 1901 - Archiv für Geschichte der Philosophie 14 (1):40-65.
  9. Nietzsche i konsekwencje. Recepcja Nietzschego w Niemczech, Polsce i Francji.Zuzanna Adam - 2007 - Fenomenologia 5:173-178.
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  10. Ueber Die Echtheit Und Abfassungszeit des Platonischen Alciabiades I.R. Adam - 1902 - Philosophical Review 11:536.
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  11.  35
    Set-Theoretical Methods in the Algebra of Logic.A. Adam & U. I. Zuravlev - 1970 - Journal of Symbolic Logic 35 (1):162.
  12.  34
    Religious Identity and Workplace Discrimination: A National Survey of American Muslim Physicians.Aasim I. Padela, Huda Adam, Maha Ahmad, Zahra Hosseinian & Farr Curlin - 2016 - Ajob Empirical Bioethics 7 (3):149-159.
  13.  15
    Refereeing in 1996.Avishalom Adam, Brian Baigrie, Alf Bång, H. I. Brown, K. O. L. Burridge, Ferrell Christenson, Richard Collins, Wesley Cragg, Jane Duran & Fred Eidlin - 1999 - Philosophy of the Social Sciences 29 (1):160-161.
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  14. Advances in Physiological Science.G. Adam, I. Meszaros & E. I. Banyai (eds.) - 1981
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  15.  15
    Adam Smith o instynktach i popędach.Anna Markwart - 2016 - Studia Z Historii Filozofii 7 (1):123-139.
    The paper is aiming to present and analyse the notions used by Adam Smith: ‘instinct’ and ‘ appetites’. They appear in two of the Scottish philosopher’s works: in ‘The Theory of Moral Sentiments’ and in an essay ‘ Of the External Senses’. Smith noticed that there are certain inborn mechanisms that suggest the existence of crucial needs and means leading to satisfy those needs. That concerns, mostly, hunger and thirst, but also sex drive. He regarded the need of self-preservation (...)
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  16. The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)).Adam Smith (ed.) - 1976 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  17.  21
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  18.  8
    Socrates' Critique of Cognitivism: Wallace I. Matson and Adam Leite.Wallace I. Matson - 1991 - Philosophy 66 (256):145-167.
    Ethics and lexicography would seem, prima facie , to have little to do with each other. Yet Aristotle testifies that Socrates pursued both: Socrates was busying himself about ethical matters and neglecting the world of nature as a whole but seeking the universal in these ethical matters, and fixed thought for the first time on definitions. Socrates occupied himself with the excellences of character, and in connection with them became the first to raise the problem of universal definitions.
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  19. The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments.D. D. Raphael & A. L. Macfie (eds.) - 1976 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  20.  5
    Adam Grzeliński" Angielski spór o istotę piękna. Koncepcje estetyczne Shaftesburyego i Burkea" Toruń, Wydawnictwo Adam Marszałek 2001, s. 256.Andrzej Warmiński - 2002 - Estetyka I Krytyka 1:163-164.
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  21. Adam Burski i jego Dialectica Ciceronis.Izydora Dąmbska - 1974 - Archiwum Historii Filozofii I Myśli Społecznej 20.
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  22. Blaski i cienie mechanicyzmu ( Adam Synowiecki , Problem mechanicyzmu w naukach przyrodniczych, Wyd. Ossolineum, Warszawa-Wrocław-Kraków 1969, s.178). [REVIEW]Zbigniew Majewski - 1970 - Człowiek I Światopogląd 2 (11):137-141.
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  23. Mesjanizm i mesjaniści polscy ( Adam Sikora. Posłannicy słowa Hoene-Wroński. Towiański. Mickiewicz. W-wa. 1967. PAN, s.352). [REVIEW]Tadeusz Płużański - 1968 - Człowiek I Światopogląd 4 (4):160-164.
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  24.  39
    An I for an I: Projection, Subjection, and Christian Antisemitism in The Service for Representing Adam.Richard J. Prystowsky - 1994 - Contagion: Journal of Violence, Mimesis, and Culture 1 (1):139-157.
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  25.  12
    Works and Correspondence. Adam Smith, D. D. Raphael, A. S. SkinnerWorks and Correspondence. Volume III: Essays on Philosophical Subjects. W. P. D. Wightman, J. C. Bryce, Dugald Stewart's, I. S. Ross. [REVIEW]J. R. R. Christie - 1981 - Isis 72 (4):685-686.
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  26.  26
    Madam, I'm Adam.Gale C. Schricker - 1987 - Thought: Fordham University Quarterly 62 (2):176-189.
  27.  12
    Review:" Adam Adamantly Kochanski (1631-1700). Studium z dziejow filozofii i nauki w Polsce w XVII wieku," by Bogdan Lisiak. [REVIEW]Roman Darowski - 2006 - Forum Philosophicum: International Journal for Philosophy 11:292-296.
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  28.  15
    Adam Smith. Critical Responses: Hiroshi Mizuta (Ed.); Routledge, London, 2000, 6 Volumes, Vol. I Pp. Lxxvi, 482; Vol. II Pp. 399; Vol. III 774; Vol. IV Pp. 321; Vol. V Pp. 362; Vol. VI Pp. 631. ISBN 0 414 15794-3. [REVIEW]Keith Tribe - 2002 - History of European Ideas 28 (3):205-208.
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  29.  12
    The Republic of Plato Edited by James Adam Second Edition with an Introduction by D. A. Rees . Toronto, The Macmillan Co. Vol. I Pp. Lviii, 364. $5.00. Vol. II Pp. 532. $6.00. [REVIEW]Margaret E. Reesor - 1965 - Dialogue 3 (4):440-441.
  30.  4
    Adam Kwiryn Krasnodębski SJ i jego filozoficzne dzieło.Franciszek Bargieł - 2004 - Forum Philosophicum: International Journal for Philosophy 9:263-263.
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  31.  4
    Wiegner Adam. W sprawie zalożeń i charakieru logiki tradycyjnej . Kwartalnik filozoficzny, vol. 15 , pp. 108–122.M. Kokoszyńska - 1946 - Journal of Symbolic Logic 11 (3):92-92.
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  32.  4
    Dictionaries of Scientists A Biographical Dictionary of Scientists. Ed. By Trevor I. Williams. London: Adam & Charles Black. 1969. Pp. Xi + 592. £5. [REVIEW]William Wightman - 1969 - British Journal for the History of Science 4 (4):403-404.
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  33. Mitḳabel ʻal Ha-Daʻat: Mivḥar Maʼamarim Ṿe-Darke Hitmodedut Be-Siṭuʼatsyot Yomyomiyot: Hatsatsah le-Nivkhe Ha-Nefesh Shel Ha-Adam Bi-Reʼi ʻatsmo Uvi-Reʼi Ha-Ḥevrah Mi-Neḳudat Mabaṭ ʻerkit-Yehudit. [REVIEW]R. Ḥadshai - 2006 - Yefeh Nof-Y. Pozen.
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  34. Minio-Paluello . Twelfth Century Logic : Texts and Studies. I. Adam Balsamiensis Parvi pontani : Ars Disserendi. [REVIEW]Leo Apostel - 1957 - Revue Belge de Philologie Et D’Histoire 35 (3-4):916-919.
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  35. Wreszcie krytyczna analiza praw człowieka w polskiej literaturze naukowej [Paweł Bała, Adam Wielomski, Prawa człowieka i ich krytyka. Przyczynek do studiów o ideologii czasów ponowoiytnych].Piotr Bukowczyk - 2012 - Studia Philosophica Wratislaviensia.
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  36. Adam Grzeliński, \"Kategorie 'podmiotu' i 'przedmiotu' w Dawida Hume'a nauce o naturze ludzkiej\", Wydawnictwo Uniwersytetu Mikołaja Kopernika, Toruń 2005, ss. 452.Mirosław Żelazny - 2005 - Filo-Sofija 5 (1(5)).
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  37. ""Adam's Primiloquium the" Philosophy of Language" in de Vulg. I Iv 4.Giacomo Gambale - 2010 - Rivista di Filosofia Neo-Scolastica 102 (3):391-425.
     
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  38. Erzurum'lu İbrahim Hakkı Ve Adam Smith: "Marifet" Ile "Zenginlik" Arasında Iki Düşünce Iki Dünya.Selma Ümit Karışman - 2010 - Ötüken.
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  39. Rosyjska eschatologia [Adam Sawicki, Poprzez bunt i pokorę. Zagadnienie cierpienia i śmierci w eschatologicznych koncepcjach myślicieli rosyjskich. Fiodorow- -Bułgakow–Niesmiełow–Karsawin–Bierdiajew, Wydawnictwo Politechniki Białostockiej, Białystok 2008].Jan Krasicki - 2009 - Studia Philosophica Wratislaviensia:175-179.
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  40. Świadomość prawna i moralne społeczeństwa polskiego w świetle badań empirycznych (Adam Podgórecki, Jacek Kurczewski, Jerzy Kwaśniewski, Maria Łoś, Poglądy społeczeństwa polskiego na moralność i prawo).Wiesław Lang - 1972 - Etyka 10.
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  41.  21
    Adam Smith’s Unfinished Grotius Business, Grotius’s Novel Turn to Ancient Law, and the Genealogical Fallacy.Benjamin Straumann - 2017 - Grotiana 38 (1):211-228.
    _ Source: _Volume 38, Issue 1, pp 211 - 228 In this Reply, I argue that _pace_ Knud Haakonssen it is dubious that Adam Smith managed to ‘blow up’ Hugo Grotius’s universalist system of natural jurisprudence. Rather, Smith emerges as a closet rationalist who put forward crypto-normative universalist claims himself and found that he could not in the end improve upon Grotius’s system. Grotius was not seen by Smith as a ‘casuist’ _tout court_. I try to give an explanation (...)
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  42.  79
    Adam Smith on Morality and Self-Interest.Thomas R. Wells - 2013 - In Christoph Luetge (ed.), Handbook of the Philosophical Foundations of Business Ethics. Dordrecht, Netherlands: Springer. pp. 281--296.
    Adam Smith is respected as the father of contemporary economics for his work on systemizing classical economics as an independent field of study in The Wealth of Nations. But he was also a significant moral philosopher of the Scottish Enlightenment, with its characteristic concern for integrating sentiments and rationality. This article considers Adam Smith as a key moral philosopher of commercial society whose critical reflection upon the particular ethical challenges posed by the new pressures and possibilities of commercial (...)
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  43.  68
    God and the Market: Adam Smith’s Invisible Hand. [REVIEW]Paul Oslington - 2012 - Journal of Business Ethics 108 (4):429 - 438.
    The invisible hand image is at the centre of contemporary debates about capacities of markets, on which discussion of many other topics in business ethics rests. However, its meaning in Adam Smith's writings remains obscure, particularly the religious associations that were obvious to early readers. He drew on Isaac Newton's theories of divine action and providence, mediated through the moderate Calvinism of the eighteenth century Scottish circles in which he moved. I argue within the context of Smith's general providential (...)
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  44.  33
    Adam Smith’s Natural Prices, the Gravitation Metaphor, and the Purposes of Nature.David Andrews - 2014 - Economic Thought 3 (1):42.
    Adam Smith’s ‘natural price’ has long been interpreted as a ‘normal price’ or ‘centre of gravitation price’ based on the famous gravitation metaphor of the Wealth of Nations I.vii, natural in the sense that it is the price that would … More ›.
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  45.  32
    Love Redirected: On Adam Smith's Love of Praiseworthiness.Sveinung Sundfør Sivertsen - 2017 - Journal of Scottish Philosophy 15 (1):101-123.
    Why be moral? Why, in the language of Adam Smith, act on what you think is praiseworthy even when it does not get you praise from other people? Because, answers Smith, you love praiseworthiness. But what is this love of praiseworthiness, and where does it come from? In this article, 1) I argue that we start to love praiseworthiness when we redirect our love of praise away from other people toward the ‘impartial spectator’-aspect of ourselves, and 2) show how (...)
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  46.  57
    ¿Es posible formular un juicio moral válido? La respuesta de Adam Smith.Enrique Ujaldón - 2005 - Daimon: Revista Internacional de Filosofía 36:117-130.
    The problem of the rightness of moral judgment is central for ethics. The main point of this article is Adam Smith´s answer to this problem. I am going to argue that Smith did not think that moral judgment depends on private sentiments, but on the judgment of the impartial spectator. I will defend that the smithian´s answer is beetwen the humean scepticism and the kantian criticism.
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  47.  32
    De Dicto Moral Desires and the Moral Sentiments: Adam Smith on the Role of De Dicto Moral Desires in the Virtuous Agent.Archer Alfred - 2016 - History of Philosophy Quarterly 33 (4):327-346.
    What role should a motivation to do the right thing, read de dicto, play in the life of a virtuous agent? According to a prominent argument from Michael Smith, those who are only motivated by such a desire are moral fetishists. Since Smith’s argument, a number of philosophers have examined what role this desire would play in the life of the morally virtuous agent. My primary aim in this paper is an historical one. I will show that much of this (...)
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  48.  37
    Adam Smith and the Educative Critique: A Response to My Commentators.Jack Russell Weinstein - 2015 - Studies in Philosophy and Education 34 (5):541-550.
    This paper is both a response to the four reviewers in a special symposium on my book Adam Smith’s Pluralism and a substantive discussion of philosophy of education. In it, I introduce what I call “the educative critique,” a mode of analysis similar to Marxist, feminist, or postcolonial critiques, but focusing on the educative role of a text. I argue that choosing education as a theme is itself a solution to interpretive difficulties, not an add-on that only concerns pedagogues (...)
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  49.  14
    Where Economic Scientificity Postulates its own Subversion: the Scenes of Conflict in the Political Economy of Adam Smith.Fjeld Anders - 2017 - Las Torres de Lucca. International Journal of Political Philosophy 6 (10):107-134.
    I discuss how the scientificity characterizing Adam Smith’s political economy has to exteriorize social conflict in order to sustain its objectivation of social interaction in terms of regulative laws. I claim that this exteriorization constitutes an internal point of subversion, not only because it resists economic objectivation, but first and foremost because it forces Smith to employ political strategies that both contradict and guarantee the scientificity of his theory. I show how the place of conflict in modern economy, according (...)
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  50.  12
    Where Economic Scientificity Postulates its own Subversion: the Scenes of Conflict in the Political Economy of Adam Smith.Anders Fjeld - 2017 - Las Torres de Lucca: Revista Internacional de Filosofía Política 6 (10):107-134.
    I discuss how the scientificity characterizing Adam Smith’s political economy has to exteriorize social conflict in order to sustain its objectivation of social interaction in terms of regulative laws. I claim that this exteriorization constitutes an internal point of subversion, not only because it resists economic objectivation, but first and foremost because it forces Smith to employ political strategies that both contradict and guarantee the scientificity of his theory. I show how the place of conflict in modern economy, according (...)
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