Results for 'Adedayo O. Adeyemi'

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  1.  29
    The Use of Information and Communication Technologies for Providing Access to HIV/AIDS Information Management in a Resource-Poor Country.Adedayo O. Adeyemi & M. H. Ayegboyin - 2005 - International Corporate Responsibility Series 2:393-400.
    We investigate the growing use of information and communication technology in Nigeria and its potential as a tool to combat the HIV/AIDS epidemic through information management. Potential applications include data gathering for research and disease tracking, knowledge sharing, and dissemination of information on research findings, prevention methods, available care and support, and patient rights. The research is based on 1450 responses to a widely distributed questionnaire.
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  2. The Principles and Content of African Traditional Education.Michael B. Adeyemi & Augustus A. Adeyinka - 2003 - Educational Philosophy and Theory 35 (4):425–440.
  3.  15
    AIDS and Related Issues: The Views of Junior Secondary Teachers in Botswana.Michael Bamidele Adeyemi & Richard Tabulawa - 1993 - Educational Studies 19 (2):227-234.
    Two hundred and four teachers responded to a questionnaire which sought information on their support, or not, for the teaching of AIDS‐related topics in schools, the isolation of AIDS‐infected students from schools, and their preference for three AIDS prevention messages as prepared by the Botswana Ministry of Health. Results indicated that the vast majority of the teachers favoured the teaching of AIDS‐related topics to students and the use of condoms while all of them frowned at the isolation of AIDS‐infected students (...)
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  4.  32
    An Investigation Into the Status of the Teaching and Learning of the Concept of Democracy at the Junior Secondary School Level in Botswana.Michael Bamidele Adeyemi - 2002 - Educational Studies 28 (4):385-401.
    This paper identifies the aims and contents directly linked to the teaching and learning of the concept of democracy at the junior secondary school level in Botswana. It examines the perceived extent to which the objectives of teaching the concept of democracy has been achieved by 72 social studies teachers, in addition to finding out the perceived challenges they face and their suggested solutions while teaching topics related to democracy. It was found that the majority of the social studies teachers (...)
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  5.  13
    Jme Referees in 2004.Michael Adeyemi, Wolfgang Althof, Barbara Applebaum, William Arsenio, Nina Barske, Muriel Bebeau, John Beck, Jennifer M. Beller, Roger Bergman & Marvin Berkowitz - 2005 - Journal of Moral Education 34 (2):259-262.
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  6.  18
    The Effects of a Social Studies Course on the Philosophic Orientations of History and Geography Graduate Students in Botswana.Michael Bamidele Adeyemi[1] - 1992 - Educational Studies 18 (2):235-243.
    (1992). The Effects of a Social Studies Course on the Philosophic Orientations of History and Geography Graduate Students in Botswana. Educational Studies: Vol. 18, No. 2, pp. 235-243.
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  7.  5
    The Relative Effectiveness of the Reflective and the Lecture Approach Methods on the Achievement of High School Social Studies Students.M. Bamidele Adeyemi - 1992 - Educational Studies 18 (1):49-56.
    The aim of this study was to find out whether the achievement of high school social studies students differs significantly according to whether they are taught by the reflective teaching method or the lecture approach method. A stratified random sample of 215 year three social studies students was randomly assigned to two groups: 107 students into the reflective approach group and 108 into the lecture approach group. An achievement test was used as the pre‐ and the post‐test. The means of (...)
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  8. Adeyemi College. Of Education Ondo.Fa Akinseye - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred). pp. 251.
  9.  39
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  10. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  11. Verbal and Visual Signifiers of Advertising Shares Offers in Nigeria’s 2005 Bank Recapitalisation.Mohammed Ademilokun & Adeyemi Adegoju - 2015 - Discourse and Communication 9 (5):519-533.
    This article examines the interactions of verbal and visual signifiers to advertise shares offers in the 2005 bank recapitalisation in Nigeria. It considers such signifiers as rhetorical devices to influence the prospective subscribers to invest in shares, thereby saving for the proverbial rainy day. Data for the study comprise eight adverts culled from some of Nigeria’s national daily newspapers and news magazines between March and December 2005. Lemke’s multimodal semiotic theory and Barthes’ conception of the interaction of signs as encapsulated (...)
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  12.  16
    Marks as Masks: A Study of Traditional African Occupations and Their Visual Indices.Victoria A. Alabi, Olalere Adeyemi & Sola A. Ojeniyi - 2013 - Semiotica 2013 (193):217-231.
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  13. Humour as Discursive Practice in Nigeria’s 2015 Presidential Election Online Campaign Discourse.Oluwabunmi Oyebode & Adeyemi Adegoju - 2015 - Discourse Studies 17 (6):643-662.
    One of the most popular forms of humour on the Internet is memes. Given the identity construction motif that is associated with memes, agents of memes select targets outside the in-group and criticise the targets’ behaviour for ideological purposes. This study examines the patterns of humour evidenced in the deployment of Internet memes in the online campaign discourse of the 2015 presidential election in Nigeria. Data for the study consist of Internet memes produced and disseminated during the presidential election campaign (...)
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  14.  21
    II–Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  15.  24
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  16.  25
    Methods for the Bias Adjustment of Meta-Analyses of Published Observational Studies.Suhail A. R. Doi, Jan J. Barendregt & Adedayo A. Onitilo - 2013 - Journal of Evaluation in Clinical Practice 19 (4):653-657.
  17.  37
    Kant on Duties Regarding Nonrational Nature: Onora O’Neill.Onora O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):211-228.
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  18.  16
    The Exact Sciences in Antiquity. By O. Neugebauer. Pp. Xiii + 191, with 14 Plates and 30 Text Figures. Copenhagen: Ejnar Munksgaard, 1951, D. Cr. 42. [REVIEW]A. P. Treweek & O. Neugebauer - 1953 - Journal of Hellenic Studies 73 (2):179-179.
  19.  23
    Future Generations: Present Harms: John O'Neill.John O'neill - 1993 - Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well: No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into (...)
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  20.  6
    Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
  21.  5
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law: The Power of Law to Advance the Right to Health.Jenny C. Kaldor, Lawrence O. Gostin, John T. Monahan & Katie Gottschalk - 2020 - Public Health Ethics 13 (1):9-15.
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law published its report on the Legal Determinants of Health in 2019. The term ‘legal determinants of health’ draws attention to the power of law to influence upstream social and economic influences on population health. In this article, we introduce the Commission, including its background and rationale, set out its methodology, summarize its key findings and recommendations and reflect on its impact since publication. We also look to the future, making suggestions (...)
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  22. Review of 'Wilfrid Sellars' (James O'Shea 2007) and 'Wilfrid Sellars' (Willem deVries 2005).Jaroslav Peregrin, James O'shea & James R. O'Shea - 2008 - Erkenntnis 69 (1):131-135.
    A review of deVries' and O'Shea's books, both titled "Wilfrid Sellars". By Jaroslav Peregrin.
     
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  23.  25
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant: J. O'Leary-Hawthorne and D. Howard-Snyder.John O'leary-Hawthorne - 1996 - Religious Studies 32 (2):233-258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs , and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and a more conservative Kantian view. We reject the theistic-belief-as-mere-practical-belief view: it is bad descriptive anthropology, (...)
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  24.  5
    Döring, O. Der Anhang zum analytischen Teile der Kritik der reinen Vernunft über die Amphibolie der Reflexionsbegriffe.O. Döring - 1905 - Kant-Studien 10 (1-3).
  25. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  26. Üvahy o logice normativnich vet.O. Weinberger - forthcoming - Filosoficky Casopis.
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  27.  30
    Sheaf Cohomology in o-Minimal Structures.Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield - 2006 - Journal of Mathematical Logic 6 (2):163-179.
    Here we prove the existence of sheaf cohomology theory in arbitrary o-minimal structures.
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  28.  74
    Common Sense and First Principles in Sidgwick's Methods*: DAVID O. BRINK.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others ; some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? (...)
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  29. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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  30. Autonomy and Trust in Bioethics.Onora O'Neill - 2002 - Cambridge University Press.
    Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also explaining why (...)
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  31.  94
    Against Parsimony: Three Easy Ways of Complicating Some Categories of Economic Discourse: Albert O. Hirschman.Albert O. Hirschman - 1985 - Economics and Philosophy 1 (1):7-21.
    Economics as a science of human behavior has been grounded in a remarkably parsimonious postulate: that of the self-interested, isolated individual who chooses freely and rationally between alternative courses of action after computing their prospective costs and benefits. In recent decades, a group of economists has shown considerable industry and ingenuity in applying this way of interpreting the social world to a series of ostensibly noneconomic phenomena, from crime to the family, and from collective action to democracy. The “economic” or (...)
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  32. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a moral vision (...)
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  33. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  34. Conservatism: A Reply to Ted Honderich*: Noel O'Sullivan.Noel O'Sullivan - 1992 - Utilitas 4 (1):133-143.
  35.  75
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  36.  50
    Art and Technology: An Old Tension: Anthony O'Hear.Anthony O'Hear - 1995 - Royal Institute of Philosophy Supplement 38:143-158.
    This is not the first time the title ‘Art and Technology’ has been used, but to distinguish what I have to say from Walter Gropius's Bauhaus exhibition of 1923, I am subtitling my paper ‘an old tension’, where the architect spoke of ‘a new unity’. In a way, Gropius has been proved right; the structures of the future avoiding all romantic embellishment and whimsy, the cathedrals of socialism, the corporate planning of comprehensive Utopian designs have all gone up and some (...)
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  37.  93
    Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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  38.  38
    Against Human Rights: John O. Nelson.John O. Nelson - 1990 - Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  39. Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'Neill - 1996 - Cambridge University Press.
    Towards Justice and Virtue challenges the rivalry between those who advocate only abstract, universal principles of justice and those who commend only the particularities of virtuous lives. Onora O'Neill traces this impasse to defects in underlying conceptions of reasoning about action. She proposes and vindicates a modest account of ethical reasoning and a reasoned way of answering the question 'who counts?', then uses these to construct linked accounts of principles by which we can move towards just institutions and virtuous lives.
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  40.  91
    Vagueness and Legal Theory: Timothy A.O. Endicott.Timothy A. O. Endicott - 1997 - Legal Theory 3 (1):37-63.
    The use of vague language in law has important implications for legal theory. Legal philosophers have occasionally grappled with those implications, but they have not come to grips with the characteristic phenomenon of vagueness: the sorites paradox. I discuss the paradox, and claim that it poses problems for some legal theorists. I propose that a good account of vagueness will have three consequences for legal theory: Theories that deny that vagueness in formulations of the law leads to discretion in adjudication (...)
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  41.  13
    (O.) Krzyszkowska Aegean Seals. An Introduction. (Bulletin of the Institute of Classical Studies Suppl. 85). London: Institute of Classical Studies, 2004. Pp. Xxx + 425, Illus. £75. 0900587970. [REVIEW]O. T. P. K. Dickinson - 2006 - Journal of Hellenic Studies 126:187-188.
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  42. Onora O'Neill: Constructions of Reason. Explorations of Kant's Practical Philosophy, Cambridge University Press: Cambridge 1989, 249 S. [REVIEW]O. Höffe - 1993 - Philosophische Rundschau 40 (1-2):83-86.
     
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  43. O'CONNOR, D. J. "The Correspondence Theory of Truth". [REVIEW]O. R. Jones - 1977 - Mind 86:458.
     
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  44. O que é uma acção?O. Jones & P. Smith - 2005 - Critica.
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  45.  5
    Kohlmann, O. Kant Und Haeckel. [REVIEW]O. Kohlmann - 1908 - Kant-Studien 13 (1-3).
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  46. Brian O'Connor, Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality. [REVIEW]Patrick O'Connor - 2006 - Philosophy in Review 26 (2):114-116.
     
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  47.  43
    Flannery O'Connor Meets Russell Kirk.Flannery O'Connor - 2007 - The Chesterton Review 33 (1/2):335-337.
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  48. Flannery O’Connor on the Catholic Novelist in the Protestant South.Flannery O'Connor - 2009 - The Chesterton Review 35 (3/4):730-740.
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  49.  54
    O'Connell, Young Ireland, and Violence.Maurice R. O'Connell - 1977 - Thought: Fordham University Quarterly 52 (4):381-406.
  50.  13
    O Hrakleitos Stis Enneades Tou Plwtinou.G. J. P. O'Daly & E. N. Roussos - 1972 - Journal of Hellenic Studies 92:210-211.
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