Results for 'Adee Matan'

21 found
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  1.  33
    Developmental Changes Within the Core of Artifact Concepts.Adee Matan & Susan Carey - 2001 - Cognition 78 (1):1-26.
  2.  33
    Relations Between Innate Endowments, Cognitive Development, Domain Specificity, and a Taxonomy-Creator.Adee Matan & Sidney Strauss - 1998 - Behavioral and Brain Sciences 21 (4):584-584.
    Atran proposes that humans have a unique, innate, domain-specific tendency to create taxonomies of biological kinds. We show that: (1) in ontogenesis, children develop a notion Atran claims to be innate; (2) what Atran claims is unique to biological kinds may be found in artifact kinds; and (3) although Atran proposes a domain-specific mental construct for biological rank, it can be explained in domain- general terms.
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  3.  6
    Kritik Matan Hadis Dengan Pendekatan Al-Qur’An: Studi Pemahaman Muḥammad Al-Ghazālī Dan Jamāl Al-Bannā.Agung Abdillah & Rizal Alwi Mampa - 2019 - Refleksi 18 (2):224-251.
    Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures (...)
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  4.  6
    Kritik Matan Hadis Dengan Pendekatan Al-Qur’An: Studi Pemahaman Muḥammad Al-Ghazālī Dan Jamāl Al-Bannā.Agung Abdillah & Rizal Alwi Mampa - 2019 - Refleksi 18 (2):223-248.
    Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures (...)
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  5.  8
    From Orality to Visuality: Panegyric and Photography in Contemporary Lagos, Nigeria.Adélékè Adéè̇ó - 2012 - Critical Inquiry 38 (2):330-361.
    A new line of self projection magazines that started blooming in Lagos, Nigeria, about the mid-1990s defined itself by filling almost completely every issue with photographs that depict politicians, businesspeople, sports and show business stars enjoying fruits of their extraordinary achievements on festive occasions. The magazine’s cozy coverage of the rich and famous irks a lot of serious cultural and literary critics who believe that this style resembles praise singing too closely. This paper, unlike mainline criticisms of the pictorial magazines, (...)
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  6.  51
    Specterless Spirits/Spiritless Specters: Magical Realism's Two Faces.Adélékè Adéẹ̀kọ́ - 2007 - The European Legacy 12 (4):469-480.
    The paper proposes that the narrative functions of magical transformations and the characters’ articulated beliefs in the ways of spirits and ghosts in Alejo Carpentier's The Kingdom of this World and Ben Okri's The Famished Road represent polar extremes in magical realist writing. In the former text, spirits serve as the main measure of responsibility and responsiveness, enabling social actors to plot the ordinarily unimaginable. Spectral bodies transform marvelously in furtherance of the work of freedom and enchanting events proliferate so (...)
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  7.  88
    Mad Scientist: The Unique Case of a Published Delusion.Matan Shelomi - 2013 - Science and Engineering Ethics 19 (2):381-388.
    In 1951, entomologist Jay Traver published in the Proceedings of the Entomological Society of Washington her personal experiences with a mite infestation of her scalp that resisted all treatment and was undetectable to anyone other than herself. Traver is recognized as having suffered from Delusory Parasitosis: her paper shows her to be a textbook case of the condition. The Traver paper is unique in the scientific literature in that its conclusions may be based on data that was unconsciously fabricated by (...)
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  8.  32
    Ana Matan, Teorija političke legitimnosti Johna Rawlsa.Nebojša Zelić - 2011 - Prolegomena 10 (2):319-323.
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  9. Modernity and Crisis in the Thought of Michel Foucault: The Totality of Reason.Matan Oram - 2016 - Routledge.
    This book addresses Foucault’s characterizations of the Enlightenment, asking whether the developmental history of the modern conception of knowledge--from the Renaissance to the Enlightenment--warrants the conclusion he draws. From the perspective of a critical evaluation of Foucault's thesis on "the crisis of modernity," the book examines whether Foucault, the philosophical and social critic, truly belongs to those intellectual trends known as a "deconstruction" and "post-modernism" that advocate a wholesale rejection of the project of modernity, demonstrating how a classification of this (...)
     
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  10. The Theopolitical Foundations of Strauss's Criticism of Modernity.Matan Oram - 2007 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 1 (1).
     
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  11.  7
    Reseña de "Amores que matan" de Miguel A. Núñez.Annie Schulz - 2004 - Enfoques 16 (1):103-106.
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  12. The Effects of Reducing Preparation Time on the Execution of Intentionally Curved Trajectories: Optimization and Geometrical Analysis.Dovrat Kohen, Matan Karklinsky, Yaron Meirovitch, Tamar Flash & Lior Shmuelof - 2017 - Frontiers in Human Neuroscience 11.
  13. Sefer Divre Ḥanina: ʻal Refuʼah U-Fiḳuaḥ Nefesh: Kolel Maśa U-Matan U-Veʼurim Be-Ṭipul Be-Ḥolim Sofaniyim .. [REVIEW]Ḥanina Yiśraʼ Roṭenberg & el ben Eliʻezer Sheraga - 2005 - Ḥanina YiśraʼEl Ben Eliʻezer Sheraga Roṭenberg.
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  14. Sefer Divre Ḥanina: ʻal Refuʼah U-Fiḳuaḥ Nefesh: Kolel Maśa U-Matan U-Veʼurim Be-Ṭipul Be-Ḥolim Sofaniyim ..Ḥanina Yiśraʼel ben Eliʻezer Sheraga Roṭenberg - 2005 - Ḥanina Yiśraʼel Ben Eliʻezer Sheraga Roṭenberg.
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  15. Sefer Be-Hekhal Ha-Maharal: Kolel Maśa U-Matan Be-Verur Ṿe-Livun Sodot Vi-Yesodot Be-ʻinyene Ḥomer Ṿe-Tsurah, Ṿe-ʻod ... Be-Torato Shel Rabenu Ha-Maharal Mi-Prag .. [REVIEW]Dov ben Aharon Mosheh Mesh - 2009 - Dov Ben Aharon Mosheh Mesh.
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  16. Sefer Daʻat Shelomoh: Maʼamre Zeman Matan Toratenu: Ḥeleḳ Mi-Maʼamre Ḥokhmah U-Musar.Shelomoh Ṿolbeh - 2006 - Makhon le-Hafatsat Mishnato Shel Maran Ha-Mashgiaḥ Rabi Shelomoh Ṿolbeh, Z.L.H.H..
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  17.  14
    Riwayat Imam Al-Shāfi’Iy Dalam Pandangan Imam Al-Bukhāry.Abdul Hakim Wahid - 2018 - Refleksi 16 (2):131-148.
    Imam al-Bukhāri berpendapat bahwa jalur periwayatan hadis yang paling terpercaya adalah yang menggunakan jalur Malik bin Anas dari Nafi’ dari Ibn Umar, dan Imam al-Shāfi’iy adalah murid imam Malik yang paling Masyhur. Akan tetapi muncul sebuah pertanyaan mengapa al-Bukhāry tidak meriwayatkan hadis dengan jalur al-Shāfi’iy, sehingga memunculkan persangkaan bahwa ia adalah seorang yang lemah dalam periwayatan hadis, meskipun semua itu tidak menurunkan martabat al-Shafi’iy sebagai ahli ḥadīth dan tidak pula menjadikan riwayatnya dihukumi ḍā’īf di kalangan pengikut madzhabnya. Artikel ini bertujuan (...)
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  18.  22
    Fenomena lgbt dalam perspektif ham Dan doktrin agama.Abdul Malik Ghozali - 2018 - Refleksi 16 (1):29-66.
    Lesbian, Gay, Bisexual and Transgender movements are now a mondial phenomenon. The LGBT community has dared to show itself to the surface. Not only in the Western world alone, but LGBT excitement also rife in the homeland. The emergence of LGBT community in the midst of people's life raises pro and contra. Some people criticize the existence of the LGBT community, because it is considered a people with abnormal behavior and deviates from religious teachings. Others accept it as part of (...)
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  19.  10
    Paradigma Metode Pemahaman Hadis Klasik Dan Modern: Perspektif Analisis Wacana.M. Khoirul Huda - 2018 - Refleksi 15 (1):29-62.
    _Tulisan ini mendiskusikan paradigma yang berada di balik metode pemahaman hadis klasik dan modern. Kesimpulan sementara, metode pemahaman hadis klasik –yang diwakili ilmu matan hadis, dibangun di atas dasar paradigma positivis, dan metode modern dibangun di atas paradigma konstruktivis. Penelitian juga mengarah kepada kesimpulan belum berkembangnya metode pemahaman hadis berdasar paradigma kritis. Dalam penelitian ini, dua variabel yang diteliti adalah ilmu matan hadis sebagai instrumen pemahaman yang populer dan pemahaman pemilahan peran Nabi berdasar maqāṣid al-sharī‘ah yang dikembangkan Ibn (...)
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  20.  4
    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):202-223.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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  21.  3
    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):201-222.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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