Results for 'Adi Masli'

235 found
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  1.  7
    The Influence of a Family Business Climate and CEO–CFO Relationship Quality on Misreporting Conduct.Jingyu Gao, Adi Masli, Ikseon Suh & Jingchang Xu - 2021 - Journal of Business Ethics 171 (1):99-122.
    This study answers Vazquez’s :691–709, 2016) call for more research focused on the intersection between family firms and business ethics. We investigate two contextual factors potentially affecting the ethical reporting of chief financial officers : a firm’s social ties to the controlling family and the CFOs’ perceived relationship quality with the CEO. We test our hypotheses by examining the financial reporting behavior of Chinese CFOs who work at family or nonfamily businesses and in private or public firms. Results of this (...)
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  2.  7
    Do Management Training Grounds Reduce Internal Auditor Objectivity and External Auditor Reliance? The Influence of Family Firms.Ikseon Suh, Adi Masli & John T. Sweeney - 2021 - Journal of Business Ethics 173 (1):205-227.
    We test competing theoretical perspectives of family firm governance in two separate studies by investigating whether family firm control moderates the detrimental effect of a management training ground on internal auditor objectivity and on the external auditor’s decision to rely on the internal audit function. In Study 1, we assess the objectivity of internal auditors working under an IAF that serves as a MTG or non-MTG and located in a family or non-family firm. A key result of Study 1 is (...)
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  3.  15
    Non-Forking Frames in Abstract Elementary Classes.Adi Jarden & Saharon Shelah - 2013 - Annals of Pure and Applied Logic 164 (3):135-191.
    The stability theory of first order theories was initiated by Saharon Shelah in 1969. The classification of abstract elementary classes was initiated by Shelah, too. In several papers, he introduced non-forking relations. Later, Shelah [17, II] introduced the good non-forking frame, an axiomatization of the non-forking notion.We improve results of Shelah on good non-forking frames, mainly by weakening the stability hypothesis in several important theorems, replacing it by the almost λ-stability hypothesis: The number of types over a model of cardinality (...)
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  4. Breaking the World to Make It Whole Again: Attribution in the Construction of Emotion.Adi Shaked & Gerald L. Clore - 2017 - Emotion Review 9 (1):27-35.
    In their cognitive theory of emotion, Schachter and Singer proposed that feelings are separable from what they are about. As a test, they induced feelings of arousal by injecting epinephrine and then molded them into different emotions. They illuminated how feelings in one moment lead into the next to form a stream of conscious experience. We examine the construction of emotion in a similar spirit. We use the sensory integration process to understand how the brain combines disparate sources of information (...)
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  5.  10
    Tameness, Uniqueness Triples and Amalgamation.Adi Jarden - 2016 - Annals of Pure and Applied Logic 167 (2):155-188.
  6.  25
    The Place of Knowledge A Methodological Survey.Adi Ophir & Steven Shapin - 1991 - Science in Context 4 (1):3-22.
  7.  13
    Predictive Models of Word Reading Fluency in Hebrew.Adi Shechter, Orly Lipka & Tami Katzir - 2018 - Frontiers in Psychology 9.
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  8.  11
    The Phage‐Host Arms Race: Shaping the Evolution of Microbes.Adi Stern & Rotem Sorek - 2011 - Bioessays 33 (1):43-51.
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  9.  14
    Independence, Dimension and Continuity in Non-Forking Frames.Adi Jarden & Alon Sitton - 2013 - Journal of Symbolic Logic 78 (2):602-632.
    The notion $J$ is independent in $(M,M_0,N)$ was established by Shelah, for an AEC (abstract elementary class) which is stable in some cardinal $\lambda$ and has a non-forking relation, satisfying the good $\lambda$-frame axioms and some additional hypotheses. Shelah uses independence to define dimension. Here, we show the connection between the continuity property and dimension: if a non-forking satisfies natural conditions and the continuity property, then the dimension is well-behaved. As a corollary, we weaken the stability hypothesis and two additional (...)
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  10.  44
    A Place of Knowledge Re-Created: The Library of Michel de Montaigne.Adi Ophir - 1991 - Science in Context 4 (1):163-190.
  11.  15
    Perceptions of Collective Narratives and Identity Strategies: The Case of Palestinian Muslims and Christians in Israel.Adi Mana, Shifra Sagy, Anan Srour & Serene Mjally-Knani - 2012 - Mind and Society 11 (2):165-182.
    The study suggests a model for understanding inter-group relations which has combined two psycho-social concepts: perceptions of collective narratives :26–38, 2002) and identity strategies . The model examined two minority groups of Israeli citizens: Palestinian Muslims and Christians, with a representative sample of 1,164 Muslims and 805 Christians, all Israeli citizens, aged 18–65. We used questionnaires which were developed and adapted for the unique population in this study. As expected, members of both groups mostly endorsed integration strategy. Stronger willingness for (...)
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  12.  9
    Analisis perbandingan kinerja keuangan perbankan syariah Dengan perbankan konvensional.Adi Susilo Jahja - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  13.  22
    Yaḥyā Ibn ʿAdī and Ibrāhīm Ibn ʿAdī: On Whether Body is a Substance or a Quantity. Introduction, Editio Princeps and Translation.Stephen Menn & Robert Wisnovsky - 2017 - Arabic Sciences and Philosophy 27 (1):1-74.
    The “lost” Yaḥyā ibn ʿAdī treatises recently discovered in the Tehran codex Marwī 19 include a record of a philosophical debate instigated by the Ḥamdānid prince Sayf-al-Dawla. More precisely, Marwī 19 contains Yaḥyā’s adjudication of a dispute between an unnamed Opponent and Yaḥyā’s younger relative Ibrāhīm ibn ʿAdī (who also served as al-Fārābī’s assistant), along with Ibrāhīm's response to Yaḥyā’s adjudication, and Yaḥyā’s final word. At issue was a problem of Aristotelian exegesis: should “body” be understood as falling under the (...)
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  14.  26
    Verbal and Figural Creativity in Children With Autism Spectrum Disorder and Typical Development.Anat Kasirer, Esther Adi-Japha & Nira Mashal - 2020 - Frontiers in Psychology 11.
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  15.  1
    The Horizon of Modernity: Subjectivity and Social Structure in New Confucian Philosophy.Ady Van den Stock - 2016 - Brill.
    _The Horizon of Modernity_ provides a historicized account of New Confucian philosophy in relation to the contemporary revival of Confucianism and explores the nexus between subjectivity and social structure in the works of Mou Zongsan, Tang Junyi, and Xiong Shili.
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  16.  26
    Shifting the Ground of the Moral Domain in Lyotard’s Le Differend.Adi Ophir - 1997 - Constellations 4 (2):189-204.
  17. Smysl I "Bes-Smyslennoe Vremi͡a": Problema Smysla Zhizni V Sovremennoĭ Filosofii: Monografii͡a.I͡U. V. Masli͡anka - 2009
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  18.  62
    The Mental Time Line: An Analogue of the Mental Number Line in the Mapping of Life Events.Shahar Arzy, Esther Adi-Japha & Olaf Blanke - 2009 - Consciousness and Cognition 18 (3):781-785.
    A crucial aspect of the human mind is the ability to project the self along the time line to past and future. It has been argued that such self-projection is essential to re-experience past experiences and predict future events. In-depth analysis of a novel paradigm investigating mental time shows that the speed of this “self-projection” in time depends logarithmically on the temporal-distance between an imagined “location” on the time line that participants were asked to imagine and the location of another (...)
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  19.  2
    The Order of Evils: Toward an Ontology of Morals.Adi Ophir - 2005 - MIT Press.
    A new moral theory from an Israeli philosopher and activist emphasizing theexistential and political nature of evil.
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  20.  28
    Phenomenology of Consciousness in Ādi Śamkara and Edmund Husserl.Surya Kanta Maharana - 2009 - Indo-Pacific Journal of Phenomenology 9 (1):1-12.
    The philosophical investigation of consciousness has a long-standing history in both Indian and Western thought. The conceptual models and analyses that have emerged in one cultural framework may be profitably reviewed in the light of another. In this context, a study of the notion of consciousness in the transcendental phenomenology of Edmund Husserl is not only important as a focus on a remarkable achievement in the context of Western thought, but is also useful for an appreciation of the concern with (...)
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  21.  18
    Plato's Invisible Cities: Discourse and Power in the Republic.Adi Ophir - 1991 - Routledge.
    This book offers an original and detailed reading of Plato's _Republic_, one of the most influential philosophical works in the emergence of Western philosophy. The author discusses the _Republic_ in terms of discursive events and political acts. Plato's act is placed in the context of a politico-discursive crisis in Athens at the end of the fifth and the beginning of the fourth century B.C that gave rise to the dialogue's primary question, that of justice. The originality of Dr. Ophir lies (...)
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  22.  3
    Yaḥyā Ibn ʿAdī on the Location of God.Peter Adamson & Robert Wisnovsky - 2013 - Oxford Studies in Medieval Philosophy 1 (1).
    This piece offers an edition, translation, and analysis of a newly discovered text by Yaḥyā Ibn ʿAdī, a leading Aristotelian of the Baghdad school in the tenth century. It briefly discusses what Aristotle meant, at the end of the Physics, by saying that the Prime Mover is “in” the outermost heaven. Ibn ʿAdī argues, in part through an exhaustive discussion of the senses of the word “in,” that God is in the sphere only in the sense that an object of (...)
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  23.  6
    Kierkegaard & Consciousness.Adi Shmuëli - 1971 - Princeton: Princeton University Press.
    Kierkegaard's philosophy is the description of the structure and behavior of human consciousness. Adi Shmüeli reconstructs that philosophy by showing that it always reflects the structure in question, and thus provides a useful key to Kierkegaard's work. Mr. Shmüeli approaches his task by analyzing first the aesthetic, ethical, and religious stages of life as successive steps in the gradual awakening of consciousness. He then describes the alienation of consciousness, of which Kierkegaard speaks in all his works, and discusses Kierkegaard's theory (...)
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  24.  2
    No Cutting Corners: The Effect of Parental Involvement on Youth Basketball Players in Israel.Assaf Lev, Adi Bichman, Avi Moyal, Shmulik Brenner, Nir Fass & Ella Been - 2020 - Frontiers in Psychology 11.
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  25. Deontology, Individualism, and Uncertainty, a Reply to Jackson and Smith.Ron Aboodi, Adi Borer & and David Enoch - 2008 - Journal of Philosophy 105 (5):259-272.
    How should deontological theories that prohibit actions of type K — such as intentionally killing an innocent person — deal with cases of uncertainty as to whether a particular action is of type K? Frank Jackson and Michael Smith, who raise this problem in their paper "Absolutist Moral Theories and Uncertainty" (2006), focus on a case where a skier is about to cause the death of ten innocent people — we don’t know for sure whether on purpose or not — (...)
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  26.  12
    Is Hume a Sceptic About Induction?: On a Would-Be Revolution in the Interpretation of Hume's Philosophy.Adi Parush - 1977 - Hume Studies 3 (1):1-16.
  27.  6
    The 'Learning of Life' : On Some Motifs in Mou Zongsan’s Autobiography at Fifty.Ady Van den Stock - 2020 - Asian Studies 8 (3).
    While the twentieth-century Confucian thinker Mou Zongsan has left behind one of the most thought-provoking and intensively studied bodies of philosophical writings in modern Chinese intellectual history, his own life and its relation to his philosophy, a theme at the centre of his Autobiography at Fifty from the mid1950s, has so far remained largely unexamined. After some introductory remarks on the context and outlook of the Autobiography, my paper turns to the close relation between Mou’s conception of life and his (...)
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  28.  7
    Learning of a Simple Grapho-Motor Task by Young Children and Adults: Similar Acquisition but Age-Dependent Retention.Mona S. Julius & Esther Adi-Japha - 2015 - Frontiers in Psychology 6.
  29.  6
    The Semantics of Wisdom in the Philosophy of Tang Junyi : Between Transformative Knowledge and Transcendental Reflexivity.Ady Van den Stock - 2018 - Frontiers of Philosophy in China 13 (1).
    In this article, I offer a provisional analysis of the philosophical semantics of "wisdom" in the thought of the New Confucian thinker Tang Junyi. I begin by providing some pointers concerning the concept of wisdom in general and situating the discourse on wisdom in comparative philosophy in the context of the later Foucault's and Pierre Hadot's historical investigations into ancient Graeco-Roman philosophy as a mode of spiritual self-cultivation and self-transformation. In the remainder of the paper, I try to describe and (...)
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  30.  11
    Reconstructing the Corporate Social Responsibility Construct in Utlish.Kenneth M. Amaeshi & Bongo Adi - 2007 - Business Ethics: A European Review 16 (1):3-18.
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  31.  37
    Reconstructing the Corporate Social Responsibility Construct in Utlish.Kenneth M. Amaeshi & Bongo Adi - 2007 - Business Ethics, the Environment and Responsibility 16 (1):3–18.
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  32.  14
    A Developmental Perspective in Learning the Mirror-Drawing Task.Mona Sharon Julius & Esther Adi-Japha - 2016 - Frontiers in Human Neuroscience 10.
  33.  19
    Adi Ophir, Plato's Invisible Cities : Discourse and Power in the Republic . Pp Ix + 211, £30.00. ISBN 0-415-03596-1. [REVIEW]N. J. H. Dent - 1992 - Polis: The Journal for Ancient Greek Political Thought 11 (1):83-88.
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  34. Sarvodaya: A Political and Economic Study.Adi Hormusji Doctor - 1968 - London: Asia Publishing House.
  35.  15
    Fire and Heat: Yaḥyā B. ʿadī and Avicenna on the Essentiality of Being Substance or Accident.Fedor Benevich - 2017 - Arabic Sciences and Philosophy 27 (2):237-267.
    Avicenna's analysis of the definition of substance and accident repeatedly emphasizes two points: one and the same essence cannot be substance in one instance and accident in another; whetherxis extrinsic or intrinsic for an underlying subject,ydoes not tell us anything as to whetherxis substance or not. Both points are development in an argument against certain unnamed people who claimed the opposite. In this article I will show that Avicenna's opponents are to be identified with the mainstream Baghdad Peripatetic School which (...)
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  36.  10
    Optimisme Remaja yang Tinggal di Panti Asuhan Ditinjau dari Kebersyukuran dan Konsep Diri.Adi Winarni Wahid, Ageng Larasati, Ayuni Ayuni & Fuad Nashori - 2018 - Humanitas 15 (2):160.
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  37. .Yūsuf Ibn ʻAdī - 2011
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  38. Book Review: Life as the River Flows: Women in the Malayan Anti-Colonial Struggle. [REVIEW]Adi Kuntsman - 2010 - Feminist Review 96 (1):e8-e10.
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  39. Book Review: The Biopolitics of Mixing: Thai Multiracialities and Haunted Ascendancies. [REVIEW]Adi Kuntsman - 2014 - European Journal of Women's Studies 21 (1):120-122.
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  40. Digital Suspicion, Politics and the Middle East.Adi Kuntsman & Rebecca L. Stein - forthcoming - Critical Inquiry.
     
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  41.  9
    Gender Differences in the Recognition of Vocal Emotions.Adi Lausen & Annekathrin Schacht - 2018 - Frontiers in Psychology 9.
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  42.  12
    The Evolution of Cooperation on the Internet.Adi Livnat & Marcus W. Feldman - 2001 - Complexity 6 (6):19-23.
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  43.  9
    On Both Sides of the Fence: Perceptions of Collective Narratives and Identity Strategies Among Palestinians in Israel and in the West Bank.Adi Mana, Shifra Sagy, Anan Srour & Serene Mjally-Knani - 2015 - Mind and Society 14 (1):57-83.
    This field study aims to explore the effect of the forced separation between Palestinians who are Israeli citizens and Palestinians living in the West Bank on their perceptions of collective narratives : 26–38, 2002) and their identity strategies. Two questionnaires, based on the theoretical categories and contents revealed in focus groups, were administered to wide ranging samples, comprised of 1,104 Palestinians who are Israeli citizens, and 948 Palestinians living in the West Bank, aged 18 and up. The results indicate differences (...)
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  44.  1
    Adi Sankara and Aurobindo.V. Narayan Karan Reddy - 1992 - B.R..
    Comparative study on Sankaracarya and Aurobindo Ghose, 1872-1950, exponents of Indic philosophy.
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  45. Book Review: Living Our Religions: Hindu and Muslim South Asian-American Women Narrate Their Experiences. By Anjana Narayan and Bandana Purkayastha, Eds. Sterling, VA: Kumarian Press, 2008, 341 Pp., $29.50 (Paper); $75.00. [REVIEW]Adis Duderija - 2010 - Gender and Society 24 (1):133-135.
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  46.  2
    Contemporary Muslim Male Reformist Thought and Gender Equality Affirmative Interpretations of Islam.Adis Duderija - 2020 - Feminist Theology 28 (2):161-181.
    A number of recently published studies by reformist-minded Muslim scholars have both questioned the normative nature of and emphasized the need to rethink some of the fundamental assumptions and interpretational models governing traditional Islamic legal theories and ethics. As part of this process they have emphasized the need to develop novel Islamic hermeneutics. One major element in this emergence of novel Islamic hermeneutics is the production of an increased number of what I term ‘gender equality affirmative scholarship on Islam’. What (...)
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  47. Iconology and Iconicity. Towards an Iconic History of Figures, Between Erwin Panofsky and Jean-Luc Marion.Adi Efal - 2008 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 2 (1).
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  48. Iconology and Iconicity.Adi Efal - 1985 - History and Theory 24 (3):293-306.
     
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  49. Adi Ophir, The Order of Evils: Towards an Ontology of Morals Reviewed By.Barbara U. Meyer - 2006 - Philosophy in Review 26 (6):436-438.
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  50. Ādi Śaṅkarācāryaḥ =.G. V. Iyer & M. Balamurali Krishna (eds.) - 2007 - Eagle Home Entertainment.
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