Results for 'Adilah Abdul Hamid'

544 found
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  1.  16
    Socio-Economic Issues Among Felda Settlers in Perlis.Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina - 2009 - Asian Culture and History 1 (2):P113.
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  2.  18
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  3. The Importance of Knowledge for Organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  4.  30
    Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.).A. S. Tritton - 1947 - Philosophy 22 (83):270-.
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  5. Two-Method Errors: Having It Both Ways.John Corcoran & Idris Samawi Hamid - forthcoming - Bulletin of Symbolic Logic.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: corcoran@buffalo.edu Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: ishamid@colostate.edu Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
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  6.  21
    Interpreting Dilthey, Edited by Eric S. Nelson. [REVIEW]Nabeel Hamid - 2020 - British Journal for the History of Philosophy 28.
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  7.  19
    Teleology and Realism in Leibniz's Philosophy of Science.Nabeel Hamid - 2019 - In Vincenzo De Risi (ed.), Leibniz and the Structure of Sciences. Berlin: Springer. pp. 271-298.
    This paper argues for an interpretation of Leibniz’s claim that physics requires both mechanical and teleological principles as a view regarding the interpretation of physical theories. Granting that Leibniz’s fundamental ontology remains non-physical, or mentalistic, it argues that teleological principles nevertheless ground a realist commitment about mechanical descriptions of phenomena. The empirical results of the new sciences, according to Leibniz, have genuine truth conditions: there is a fact of the matter about the regularities observed in experience. Taking this stance, however, (...)
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  8.  12
    Domesticating Descartes, Renovating Scholasticism: Johann Clauberg And The German Reception Of Cartesianism.Nabeel Hamid - forthcoming - History of Universities.
    This article studies the academic context in which Cartesianism was absorbed in Germany in the mid-seventeenth century. It focuses on the role of Johann Clauberg (1622-1665), first rector of the new University of Duisburg, in adjusting scholastic tradition to accommodate Descartes’ philosophy, thereby making the latter suitable for teaching in universities. It highlights contextual motivations behind Clauberg’s synthesis of Cartesianism with the existing framework such as a pedagogical interest in Descartes as offering a simpler method, and a systematic concern to (...)
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  9.  20
    Wolff’s Science of Teleology and Kant’s Critique.Nabeel Hamid - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    This essay examines Wolff’s science of teleology, which has historically been dismissed as a crude physico-theology resting on a simple confusion between uses and purposes. Focusing especially on his two German volumes (German Teleology, 1723, and German Physiology, 1725), I argue that, first, Wolff never intended teleology to be a self-standing theology; and second, that teleology, as a part of physics, is primarily an applied or practical discipline. In its theological function, teleology presupposes the ontological and cosmological arguments for the (...)
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  10.  8
    Neural and Behavioral Correlates of Sacred Values and Vulnerability to Violent Extremism.Clara Pretus, Nafees Hamid, Hammad Sheikh, Jeremy Ginges, Adolf Tobeña, Richard Davis, Oscar Vilarroya & Scott Atran - 2018 - Frontiers in Psychology 9.
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  11. Hume's (Berkeleyan) Language of Representation.Nabeel Hamid - 2015 - Hume Studies 41 (2):171-200.
    Although Hume appeals to the representational features of perceptions in many arguments in the Treatise, his theory of representation has traditionally been regarded as a weak link in his epistemology. In particular, it has proven difficult to reconcile Hume's use of representation as causal derivation and resemblance (the Copy Principle) with his use of representation in the context of impressions and abstract ideas. This paper offers a unified interpretation of representation in Hume that draws on the resources of Berkeley's doctrine (...)
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  12. Kant's Antinomy of Teleology: In Defense of a Traditional Interpretation.Nabeel Hamid - 2018 - In Violetta Waibel & Margit Ruffing (eds.), Proceedings of the 12th Kant Congress. Berlin: De Gruyter. pp. 1641-1648.
    Kant’s Antinomy of Teleological Judgment is unique in offering two pairs of oppositions, one of regulative maxims, and the other of constitutive principles. Here I defend a traditional interpretation of the antinomy— as proposed, for example, by Stadler (1874), Adickes (1925), and Cassirer (1921)—that the antinomy consists in an opposition between constitutive principles, and is resolved by pointing out their legitimate status as merely regulative maxims. I argue against recent interpretations—for example, in McLaughlin (1990), Allison (1991), and Watkins (2009)—which treat (...)
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  13.  38
    Kant on Reality, Cause, and Force: From the Early Modern Tradition to the Critical Philosophy. [REVIEW]Nabeel Hamid - 2018 - The Leibniz Review 28:119-122.
  14.  4
    Interpreting Dilthey. [REVIEW]Nabeel Hamid - forthcoming - British Journal for the History of Philosophy:1-2.
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  15.  28
    Who Are These People? Personality Traits and Judgments About Trade Secret Misappropriation in Post‐Employment Activities.Hélène Delerue & Mariam Hamid - 2015 - Business Ethics: A European Review 24 (3):315-331.
    Trade secret theft is a problem that almost all organizations face. The greatest threat is employee mobility and potential unethical post-employment behavior. This study investigates the role of individual personality traits in judgments about trade secret misappropriation. Our hypotheses were tested in three studies addressing three different situational contexts: current employees, employees about to be laid off, and students who had quit their job. Relationships were estimated with robust regression. The results show that some personality traits predict judgment about another (...)
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  16.  45
    Dilthey on the Unity of Science.Nabeel Hamid - 2016 - British Journal for the History of Philosophy 24 (4):635-656.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s proposed science (...)
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  17.  58
    The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study.A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin - 2008 - Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using (...)
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  18.  19
    Exaptive Origins of Regulated mRNA Decay in Eukaryotes.Fursham M. Hamid & Eugene V. Makeyev - 2016 - Bioessays 38 (9):830-838.
    Eukaryotic gene expression is extensively controlled at the level of mRNA stability and the mechanisms underlying this regulation are markedly different from their archaeal and bacterial counterparts. We propose that two such mechanisms, nonsense‐mediated decay (NMD) and motif‐specific transcript destabilization by CCCH‐type zinc finger RNA‐binding proteins, originated as a part of cellular defense against RNA pathogens. These branches of the mRNA turnover pathway might have been used by primeval eukaryotes alongside RNA interference to distinguish their own messages from those of (...)
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  19.  4
    Examining the Impact of Ethical Leadership and Organizational Justice on Employees’ Ethical Behavior: Does Person–Organization Fit Play a Role?Hussam Al Halbusi, Kent A. Williams, Hamdan O. Mansoor, Mohammed Salah Hassan & Fatima Amir Hammad Hamid - forthcoming - Ethics and Behavior:1-19.
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  20.  7
    Structurally Constrained Impedance Inversion.Haitham Hamid & Adam Pidlisecky - 2016 - Interpretation: SEG 4 (4):T577-T589.
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  21.  18
    Perceived Stress as a Mediator Between Social Support, Religiosity, and Flourishing Among Older Adults.Abbas Abdollahi, Simin Hosseinian, Hassan Sadeghi & Tengku Aizan Hamid - 2018 - Archive for the Psychology of Religion 40 (1):80-103.
    _ Source: _Volume 40, Issue 1, pp 80 - 103 This study was designed to examine the relationships between social support, perceived stress, religiosity, and flourishing and to test the mediating role of perceived stress in the relationships between social support and religiosity with flourishing. This study also examines the moderating roles of religiosity and gender in the relationship between social support and flourishing among 2301 Malaysian older adults. Structural Equation Modelling showed that older adults with high levels of social (...)
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  22.  12
    The Mindful Eye: Smooth Pursuit and Saccadic Eye Movements in Meditators and Non-Meditators.Veena Kumari, Elena Antonova, Bernice Wright, Aseel Hamid, Eva Machado Hernandez, Anne Schmechtig & Ulrich Ettinger - 2017 - Consciousness and Cognition 48:66-75.
  23.  10
    Study on the Fermi Surface and the Spin-Dependent Momentum Space Density of Ferromagnetic Gd by Positron Annihilation Experiments.A. S. Hamid - 2011 - Philosophical Magazine 91 (34):4302-4310.
  24.  9
    Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia.Chuwunenye Clifford Njoku & Hamidin Abd Hamid - 2014 - Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular state with shared populations of mainly (...)
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  25.  7
    Muslim Citizens in the West: Spaces and Agents of Inclusion and ExclusionEdited by Samina Yasmeen and Nina Marković.Sadek Hamid - 2016 - Journal of Islamic Studies 27 (2):251-253.
  26. Iqbal: The Poet Philosopher of Fifteenth Century Hijrah.Muḥammad Ḥāmid - 1980 - Sang-E-Meel Publications.
  27. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities.Modupe F. Adewuyi, Bolanle E. Adetoun, Ningyu Tang, Jingqiu Chen, Anna Maria Manganelli, Luigina Canova, Martina Trontelj, Caroline Urbain, Theresa Li-Na Tang, Allen F. Stembridge, Petar Skobic, Elisaveta Gjorgji Sardžoska, Marko Polic, Horia D. Pitariu, Ruja Pholsward, Francisco José Costa Pereira, Mehmet Ferhat Özbek, AAhad M. Osman-Gani, Johnsto E. Osagie, Anthony Ugochukwu Obiajulu Nnedum, Richard T. Mpoyi, Alice S. Moreira, Eva Malovics, Jian Liang, Kilsun Kim, Ali Mahdi Kazem, Chin-Kang Jen, Abdul Hamid Safwat Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Mark G. Borg, Abdulgawi Salim Al-Zubaidi, Michael W. Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Ki-Kwan Chiu, Ilya E. Garber, Fernando Arias-Galicia, Thompson S. H. Teo, Vivien K. G. Lim, Mahfooz A. Ansari, Toto Sutarso & Thomas Li-Ping Tang - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  28.  65
    Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Ningyu Tang, Jingqiu Chen, Martina Trontelj, Caroline Urbain, Theresa Li-Na Tang, Allen F. Stembridge, Petar Skobic, Elisaveta Gjorgji Sardžoska, Marko Polic, Horia D. Pitariu, Ruja Pholsward, Francisco José Costa Pereira, Mehmet Ferhat Özbek, AAhad M. Osman-Gani, Johnsto E. Osagie, Anthony Ugochukwu Obiajulu Nnedum, Richard T. Mpoyi, Alice S. Moreira, Anna Maria Manganelli, Eva Malovics, Jian Liang, Kilsun Kim, Ali Mahdi Kazem, Chin-Kang Jen, Abdul Hamid Safwat Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Luigina Canova, Mark G. Borg, Abdulgawi Salim Al-Zubaidi, Michael W. Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Ki-Kwan Chiu, Ilya E. Garber, Fernando Arias-Galicia, Thompson Sian Hin Teo, Vivien Kim Geok Lim, Mahfooz A. Ansari, Toto Sutarso & Thomas Li-Ping Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  29.  25
    Nothing New Under the Sun: Post-Traumatic Stress Disorders in the Ancient World.Walid Khalid Abdul-Hamid & Jamie Hacker Hughes - 2014 - Early Science and Medicine 19 (6):549-557.
  30.  10
    Evaluation of HIV Reporting Form in Sana’a City, Yemen, 2016.Mahmoud Hassan Abdulrazzak, Abdul Hamid Alsahybi, Ali Assabri & Yousef Khader - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801984702.
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  31.  6
    Indian Muslims’ Support for Ottoman Pan-Islamism: The Case of Shibli Nu’Mani.Arshad Islam - forthcoming - Intellectual Discourse:197-220.
    Following their violent suppression of the Indian Revolution of1857, the British founded and consolidated their secular empire in the IndianSubcontinent, which marginalized and bypassed religion as far as possible,particularly Islam, which had been the official religion of the Mughal ancienrégime. Contemporaneous Ottoman efforts to counter European imperialism ledto Sultan Abdul Hamid II’s policy of pan-Islamism, particularlythe call for Islamic unity against the Russian aggression against Turkey in1877. It was at this critical juncture that some Indian Muslim scholars gallantlyvolunteered (...)
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  32.  1
    An Evaluation of Corporate Social Responsibility Communication on the Websites of Telecommunication Companies Operating in Ghana.Henry Boateng & Ibn Kailan Abdul-Hamid - 2017 - Journal of Information, Communication and Ethics in Society 15 (1):17-31.
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  33. The Philosophy of the Islamic Prayers.Abdul Hamid Badayuni - 1970 - Markazi Jamiat-E-Olama-E-Pakistan.
  34. Inglisī, Puṣhto Falsafe Qāmūs.Abdul Hamid Bahij (ed.) - 2005 - Da Dānish Khprandwiyah Ṭolane Takhnīkī Ṡāngah.
     
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  35. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  36.  11
    Nasr Hamid Abu Zayd and the Hermeneutical of Qur’An.Ismail Suardi Wekke & Acep Firdaus - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):483-507.
    This paper discussed the life background of Nasr Hamid Abu Zayd and the hermeneutical method used to the interpretation of the Qur’an. Nasr Hamid Abu Zayd was among productive Muslim scientists. He wrote over twenty-nine works from 1964 to 1999. His works included books and articles. Nasr’sthought was a product of his educational background and religious thought. An interesting discussion of Nasr’s thought was the conceptual discourse. In the historical trajectory of the Arabic world, the text had a (...)
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  37.  7
    ‘Black Holes in the Fabric of the Nation’: Refugees in Mohsin Hamid’s Exit West.Michael Perfect - 2019 - Journal for Cultural Research 23 (2):187-201.
    ABSTRACTThis article explores the representation of refugees in Mohsin Hamid’s Exit West, a novel which has been widely celebrated for its response to the refugee crisis of its contemporary moment....
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  38.  10
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
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  39.  18
    Mohsin Hamid's The Reluctant Fundamentalist: Mimetic Desire in a Geopolitical Context.Michael S. Koppisch - 2018 - Contagion: Journal of Violence, Mimesis, and Culture 25 (1):119-136.
    Critical readings of the novels and essays by the Pakistani writer Mohsin Hamid tend to emphasize the social and political aspects of his work. In his discussion of Hamid's best known novel, Peter Morey, for example, affirms that "in both its form … and its content, The Reluctant Fundamentalist addresses contemporary questions about national vs globalized structures of power."1 He then goes on to cite Matthew Hart and Jim Hansen, for whom the novel "is concerned with subjects like (...)
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  40.  28
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  41.  10
    Epistemic Authority of the Qur’an According to Nasr Hamid Abu Zayd; a Cultural-Literary Approach.Maytham Tawakkoli Bina & Reza Akbari - 2012 - Journal of Philosophical Theological Research 13 (52):5-24.
    Nasr Hamid Abu Zayd, the contentious Egyptian thinker, has proposed different ideas about the revelation and the Qur’an and encountered with different reactions. He made endeavor to provide some natural and non metaphysical explanations for the Islamic phenomena. In this regard he went through the miraculous feature of the Qur’an differently and reduced it to a cultural-literary phenomenon that everyone who knows Arabic takes it as a fundamental cultural text. Analyzing the literature and the linguistic mechanism of the Qur’an (...)
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  42.  23
    In difesa dello studio critico: l'eredità intellettuale di Nasr Hamid Abu Zayd (1943-2010).Benedetta Baracchi - 2010 - Doctor Virtualis 10:1-11.
    Un saggio in memoria di Nasr Hamid Abu Zayd , filosofo e teologo egiziano che ha contribuito in modo fondamentale alla diffusione dell’approccio letterario applicato al testo sacro dell’islam e al successivo sviluppo di un’ermeneutica di tipo umanistico in grado di affermare la portata rivoluzionaria e antidogmatica del concetto di Corano come insieme di discorsi. Nominato professore onorario all’Università di Leida, dove insegna a partire dal 2000, il professor Abu Zayd è costretto all’esilio nel 1995, dopo la condanna per (...)
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  43.  8
    Catalogue Illustré du Département des Antiquités Greco-Romaines au Musée de Damas, I. By S. Abdul-Hak and A. Abdul-Hak. Pp. 180, 60 Pll. And 1 Plan. Damascus: Direction Générale des Antiquités de Syrie, 1951. Price Not Stated. [REVIEW]Dorothy Mackay, S. Abdul-Hak & A. Abdul-Hak - 1953 - Journal of Hellenic Studies 73:188-188.
  44. On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa.Sherman A. Jackson - 2002 - Oxford University Press.
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
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  45.  68
    New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Yusuf Sidani & Akram Al Ariss - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  46.  31
    Relational Intentionality. Brentano and the Aristotelian Tradition: By Hamid Taieb, Dordrecht, Springer, 2018, Pp. Xii + 233, €99.99 , ISBN: 978-3-319-98886-3. [REVIEW]Andrea Marchesi - 2019 - British Journal for the History of Philosophy 27 (5):1062-1066.
  47. Focusing on Fundamentalism: The Triumph of Ambivalence in Mohsin Hamid's The Reluctant Fundamentalist.Ali Salami & Amir Riahi - 2017 - International Journal of Baudrillard Studies 14 (1).
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  48. Review of AA Hamid (Ed) Moral Teachings of Islam: Prophetic Traditions From Al-Adab Al-Mufrad. [REVIEW]J. Mark Halstead - 2005 - Journal of Moral Education 34 (1):113-131.
    Focusing on the disagreements between Muslims and homosexuals over sexuality education, this article highlights the need in liberal societies for respectful dialogue between groups that hold diametrically opposed beliefs and values. The article argues that it should be possible for Muslims to set out a religious perspective that is critical of homosexual behaviour without being accused of homophobia, just as it is possible for homosexuals to criticise Islamic teaching about sexual behaviour without being accused of Islamophobia. It further argues that (...)
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  49. Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi).Jens Mattern - 2008 - Philosophischer Literaturanzeiger 61 (1):54.
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  50.  4
    Hamid Dabashi. Persophilia Persian Culture on the Global Scene. Cambridge, Mass.: Harvard University Press, 2015. 296 Pp. [REVIEW]Shaj Mathew - 2019 - Critical Inquiry 46 (1):249-251.
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