Results for 'Aditi Bhattacharyya'

181 found
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  1.  66
    Choice, Internal Consistency and Rationality.Aditi Bhattacharyya, Prasanta K. Pattanaik & Yongsheng Xu - 2011 - Economics and Philosophy 27 (2):123-149.
    The classical theory of rational choice is built on several important internal consistency conditions. In recent years, the reasonableness of those internal consistency conditions has been questioned and criticized, and several responses to accommodate such criticisms have been proposed in the literature. This paper develops a general framework to accommodate the issues raised by the criticisms of classical rational choice theory, and examines the broad impact of these criticisms from both normative and positive points of view.
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  2.  30
    The Mental Representation of Lexical Form: A Phonological Approach to the Recognition Lexicon.Aditi Lahiri & William Marslen-Wilson - 1991 - Cognition 38 (3):245-294.
  3.  44
    On Corporate Virtue.Aditi Gowri - 2007 - Journal of Business Ethics 70 (4):391-400.
    This paper considers the question of virtues appropriate to a corporate actor's moral character. A model of corporate appetites is developed by analogy with animal appetities; and the pursuit of initially virtuous corporate tendencies to an extreme degree is shown to be morally perilous. The author thus refutes a previous argument which suggested that (1) corporate virtues, unlike human virtues, need not be located on an Aristotelian mean between opposite undesirable extremes because (2) corporations do not have appetites; and (3) (...)
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  4.  5
    Voluntary Obligation and Contract.Aditi Bagchi - 2019 - Theoretical Inquiries in Law 20 (2):433-455.
    Absent mistake or misrepresentation, most scholars assume that parties who agree to contract do so voluntarily. Scholars tend further to regard that choice as an important exercise in moral agency. Hanoch Dagan and Michael Heller are right to question the quality of our choices. Where the fundamental contours of the transaction are legally determined, parties have little opportunity to exercise autonomous choice over the terms on which they deal with others. To the extent that our choices in contract do not (...)
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  5.  32
    Left Inferior-Parietal Lobe Activity in Perspective Tasks: Identity Statements.Aditi Arora, Benjamin Weiss, Matthias Schurz, Markus Aichhorn, Rebecca C. Wieshofer & Josef Perner - 2015 - Frontiers in Human Neuroscience 9.
  6.  51
    Towards a Moral Ecology: What is the Relationship Between Collective and Human Agents?Aditi Gowri - 1997 - Social Epistemology 11 (1):73 – 95.
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  7.  44
    Discursive Illusions in Legislative Discourse: A Socio-Pragmatic Study. [REVIEW]Aditi Bhatia & Vijay K. Bhatia - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (1):1-19.
    This paper takes the position that interpretations of legal discourse are invariably taken in the context of socio-pragmatic realities to which a particular instance of discourse applies. What makes this process even more complicated is the fact that social realities themselves are often negotiated within the mould of one’s subjective conceptualisations of reality. Institutions and organisations, including people in power, often represent socio-political realities from an ideologically fuelled perspective, engendering many ‘illusory’ categories often a result of contested versions of reality. (...)
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  8.  27
    Speech and Spending: Corporate Political Speech Rights Under the First Amendment. [REVIEW]Aditi Gowri - 1998 - Journal of Business Ethics 17 (16):1835-1860.
  9.  15
    Search for the Absolute in Neo-Vedanta: K. C. Bhattacharyya.Sengaku Mayeda, George Bosworth Burch & K. C. Bhattacharyya - 1977 - Journal of the American Oriental Society 97 (3):375.
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  10.  31
    The Minimal Unit of Phonological Encoding: Prosodic or Lexical Word.Linda R. Wheeldon & Aditi Lahiri - 2002 - Cognition 85 (2):B31-B41.
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  11.  6
    Catalogus Catalogorum of Bengali Manuscripts. Volume I. Bāṅglā Puthira Tālikā Samanvaya, Prathama KhaṇdaCatalogus Catalogorum of Bengali Manuscripts. Volume I. Bangla Puthira Talika Samanvaya, Prathama Khanda. [REVIEW]Aditi Nath Sarkar & Jatindra Mohan Bhattacharjee - 1981 - Journal of the American Oriental Society 101 (4):500.
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  12.  26
    Epistemology of Testimony and Authority: Some Indian Themes and Theories.Sibajiban Bhattacharyya - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 69--97.
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  13. The Nyāya-Vaiśeṣika Doctrine of Qualities.S. Bhattacharyya - 1961 - Philosophy East and West 11 (3):143-151.
  14.  24
    Uses, Values, and Use Values of the Sundarbans.Jnanabrata Bhattacharyya - 1990 - Agriculture and Human Values 7 (2):34-39.
    The decimation of the Sundarbans has resulted from attempts to satisfy short-term demands by exhausting the chances of satisfying future demands. The forest cannot be preserved by a policy that under-valorizes the urgency of the short-term needs or by a policy that is imposed from above, but it may be by social forestry. Social forestry augments the supply of forest products from non-forest lands, and, most significantly, includes the users in developing appropriate forest policies.
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  15.  10
    The Need for Indigenous Voices in Discourse About Introduced Species: Insights From a Controversy Over Wild Horses.Jonaki Bhattacharyya & Brendon M. H. Larson - 2014 - Environmental Values 23 (6):663-684.
  16.  39
    Some Features of Navya-Nyāya Logic.Sibajiban Bhattacharyya - 1974 - Philosophy East and West 24 (3):329-342.
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  17. An Idea of Comparative Indian Philosophy.Kalidas Bhattacharyya - 1981 - In Krishna Roy (ed.), Mind, Language, and Necessity. Macmillan India.
     
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  18.  36
    Some Features of the Technical Language of Navya-Nyāya.Sibajiban Bhattacharyya - 1990 - Philosophy East and West 40 (2):129-149.
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  19.  29
    John Dewey's Instrumentalism, Democratic Ideal and Education.N. C. Bhattacharyya - 1968 - Educational Theory 18 (1):60-72.
  20.  37
    Complementary Learning Systems.Randall C. O’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz - 2014 - Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the application (...)
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  21.  3
    Education for All: How Schooling Is Creating Social Changes for Lowered-Caste Girls in Rural India.Aditi Ashok Arur & Joan Dejaeghere - 2020 - Gender and Society 34 (6):951-975.
    Arguments for the expansion of formal schooling have long focused on individual outcomes from schooling, including increasing income, reducing poverty, delaying marriage, and improving health, particularly for girls and women. For nearly three decades now, global education agendas have supported girls’ education in an effort to achieve these outcomes. A large body of research analyzes girls’ individual empowerment from schooling, but less attention is given to how schooling is creating change in families and communities, particularly for lowered-caste girls in India. (...)
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  22.  26
    Contract as Procedural Justice.Aditi Bagchi - 2016 - Jurisprudence 7 (1):47-84.
    The premise of contract law is that the redistribution of entitlements that results from contract is justified by the process of agreement. But theories of contract differ importantly on how and when voluntary exchange justifies a resorting of entitlements. Pure theories regard the principles of contract as essentially derivative from some aspect of the principle of autonomy; contracting parties’ intent to assume legal obligation is in principle necessary and sufficient for its enforcement. Perfect theories do not view contract as self-justifying (...)
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  23.  1
    Book Review: Chris Featherman, Discourses of Ideology and Identity: Social Media and the Iranian Election Protests. [REVIEW]Aditi Bhatia - 2017 - Discourse and Communication 11 (3):330-332.
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  24. The Development of the Concept of Maya and Avidya with Special Reference to the Concept of Vivarta: An Interpretation of Sankara Philosophy.Aditi De - 1982 - De.
     
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  25.  25
    Six Kleptocratic Continua.Aditi Gowri - 2005 - Journal of Business Ethics 60 (4):411-421.
    This article suggests that criminality in leaders might best be understood by ethicists as a matter of degree. Leaders may take without legitimate claim a variety of tangible or intangible goods including ideas and personal health. The extent to which any such act should be disfavoured is subject to debate. Moreover, both theft and control may be understood as continuous phenomena. Kleptocratic regimes within workplace or family may foster in people a habit of accepting similar treatment from economic and political (...)
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  26.  14
    The Philosophy of Mathematics Education by Paul Ernest.Aditi Gowri - 1994 - Social Epistemology 8 (2):139 – 150.
  27. 244 SA Gelman and HM Wellman Cognition, 38 (1991) 245-294.Aditi Lahiri & William Marslen-Wilson - 1991 - Cognition 38:245-294.
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  28.  49
    Feeling for Freedom: K. C. Bhattacharyya on Rasa.Dominic McIver Lopes - 2019 - British Journal of Aesthetics 59 (4):465-477.
    Aesthetic hedonists agree that an aesthetic value is a property of an item that stands in some constitutive relation to pleasure. Surprisingly, however, aesthetic hedonists need not reduce aesthetic normativity to hedonic normativity. They might demarcate aesthetic value as a species of hedonic value, but deny that the reason we have to appreciate an item is simply that it pleases. Such is the approach taken by an important strand of South Asian rasa theory that is represented with great clarity and (...)
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  29. Implications of Kant's Philosophy: Kantadarsaner Tatparyya.Krishnachandra Bhattacharyya, Mohanty & Tara Chatterjea - 2011 - Oxford University Press India.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya. It discusses tenets of Kant's philosophy and other Western ideas through Indian philosophical traditions. The introduction by J.N. Mohanty locates Bhattacharyya's writings in the context of developments in modern Indian philosophy.
     
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  30.  9
    Simon Horobin and Aditi Nafde, Eds., Pursuing Middle English Manuscripts and Their Texts: Essays in Honour of Ralph Hanna. Turnhout: Brepols, 2017. Pp. Xxiv, 262; 8 Black-and-White Figures. €75. ISBN: 978-2-503-56670-2.Table of Contents Available Online at Http://Www.Brepols.Net/Pages/ShowProduct.Aspx?Prod_id=IS-9782503566702-1. [REVIEW]Sebastian Sobecki - 2019 - Speculum 94 (3):844-845.
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  31.  1
    Caregiver Choice and Caregiver Outcomes: A Longitudinal Study of Irish Spousal Dementia Caregivers.Maria M. Pertl, Aditi Sooknarine-Rajpatty, Sabina Brennan, Ian H. Robertson & Brain A. Lawlor - 2019 - Frontiers in Psychology 10.
  32. Implications of the Philosophy of Kant.Krishnachandra Bhattacharyya - 2011 - Oxford University Press.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya . Bhattacharyya combines the basic tenets of Kant to present it in terms of Indian philosophical traditions. The introduction discusses the need for the translation, the challenges involved, and the context of Bhattacharyya's interpretations and thought. The detailed notes and annotations to the translation guide the reader through a variety of concepts in Western and Indian philosophy, as well as comments on the Bengali text. (...)
     
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  33.  19
    A Phase-Field Model for Elastically Anisotropic Polycrystalline Binary Solid Solutions.Tae Wook Heo, Saswata Bhattacharyya & Long-Qing Chen - 2013 - Philosophical Magazine 93 (13):1468-1489.
  34. ANALYSIS Problem No. 14 If I Carefully Examine a Visual After-Image, What Am I Looking at and Where is It.S. Bhattacharyya - 1958 - Analysis 19:97.
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  35.  6
    A River Is Not a Pendulum: Sediments of Science in the World of Tides.Debjani Bhattacharyya - 2021 - Isis 112 (1):141-149.
  36.  32
    Symmetry, Transitivity and Reflexivity.S. Bhattacharyya - 1958 - Analysis 19 (4):93 - 96.
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  37.  27
    The Concept of Logic.S. Bhattacharyya - 1957 - Philosophy and Phenomenological Research 18 (3):326-340.
  38.  30
    The Concept of ‘Intelligence’ In John Deweyapos;s Philosophy And Educational Theory.N. C. Bhattacharyya - 1969 - Educational Theory 19 (2):185-195.
    The paper analyzes dewey's two different philosophical accounts of intelligence, one as a method of adjustment within given situations, and the other as creative of new ends and means for the realization of those ends. it also points out that these two accounts of intelligence are not mutually exclusive; and we have in their combination a parallel with scientific method, in which resolution of a specific problem requires imaginative theorizing. it is also shown that dewey's concept of 'intelligence' requires the (...)
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  39. Idea of a Basic Myth-Cosmogonic Myth.Bhattacharyya Sanjukta - 2008 - International Journal on Humanistic Ideology 1:167-192.
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  40. Sibajiban Bhattacharyya.Nyaya-Vaisesika Conception Of Satta - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 57.
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  41.  3
    Debjani Bhattacharyya, Empire and Ecology in the Bengal Delta: The Making of Calcutta.Jeremy J. Schmidt - 2019 - Environmental Values 28 (4):516-517.
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  42. Kalidas Bhattacharyya.Debabrata Sinha - 2003 - Indian Council of Philosophical Research.
     
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  43.  26
    Book Review: Sovereignty, Property and Empire, 1500-2000, by Andrew Fitzmaurice. [REVIEW]Debjani Bhattacharyya - 2017 - Political Theory 45 (3):416-419.
  44. Indian Philosophical Analysis, Nyāya-Vaiśeṣika From Gangeśa to Raghunātha Śiromaṇi.Karl H. Potter & Sibajiban Bhattacharyya - 1970 - In The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  45. Unitarity as Preservation of Entropy and Entanglement in Quantum Systems.Florian Hulpke, Uffe V. Poulsen, Anna Sanpera, Aditi Sen, Ujjwal Sen & Maciej Lewenstein - 2006 - Foundations of Physics 36 (4):477-499.
    The logical structure of Quantum Mechanics (QM) and its relation to other fundamental principles of Nature has been for decades a subject of intensive research. In particular, the question whether the dynamical axiom of QM can be derived from other principles has been often considered. In this contribution, we show that unitary evolutions arise as a consequences of demanding preservation of entropy in the evolution of a single pure quantum system, and preservation of entanglement in the evolution of composite quantum (...)
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  46.  10
    Krishnachandra Bhattacharyya’s Interpolation of Kant’s Idea of the “Self”.Roshni Babu & Pravesh Jung - forthcoming - Sophia:1-17.
    Krishnachandra's re-articulation of Kant's transcendental system challenges Kant's conceptualization of 'apperceptive self' conceived as a logical function which is as well the precondition of all our knowledge claims. In Kant's framework, though this "unity of consciousness" is projected as a principle, which undertakes a foundational role as 'apperceptive I', it is capacitated with merely a logical function. Krishnachandra disagrees with Kant's reduction of function of the "self" to a logical process. This reduction would render knowledge of the "self" to be (...)
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  47. Alain Badiou, Number and Numbers.Anindya Bhattacharyya - 2009 - Radical Philosophy 156:61.
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  48. An Introduction to Adwaita Philosophy: A Critical and Systematic Exposition of Sankara School of Vedanta.Kokileswar Bhattacharyya - 1926 - Bharatiya Pub. House.
     
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  49.  2
    A Small Step Towards Unification of Economics and Physics.Subhendu Bhattacharyya - forthcoming - Mind and Society.
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  50.  19
    Aquinas, St. Thomas: The Division and Methods of the Sciences. Tr. By A. Maurer, CSB Toronto: Pontifical Institute of Mediaeval Studies, 1953. Xxxvi, 96 Pp. Barter, EG: Relativity and Reality. New York: Philosophical Library, 1953. Xii, 132 Pp. $4.75. [REVIEW]Kalidas Bhattacharyya - 1953 - Mediaeval Studies 36:96.
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