Results for 'Adrián Ramírez'

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Adrian Omar Ramírez
Universidad Nacional de Córdoba
  1. Algoritmo diagnóstico, terapéutico y preventivo en varones infectados por el Virus del Papiloma Humano.Antonio Rosales Sánchez, Laura Vergara Vergara, Adrián Morado Ramírez, Luz Andrea Maldonado, Gonzalo Del Moral Villavicencio & Arturo Miranda Pérez - 2007 - Episteme 3 (11).
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  2. Adiós al sol inmaculado: sobre la astronomía telescópico-teórica en las "Cartas sobre las manchas solares", obra de Galileo Galilei.Adrián Ramírez - 2009 - Revista de Filosofía de la Universidad de Costa Rica 47 (122):189-194.
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  3. Ramos, J. Y Ramírez, C.A., Eds. Ontología Social. Una Disciplina de Frontera. Bogota: Universidad Nacional de Colombia; Pontificia Universidad Javeriana, 2018. 472 Pp. [REVIEW]Carlos Andrés Ramírez - 2019 - Ideas Y Valores 68 (171):319-324.
    El libro tiene su origen en varios encuentros académicos que iniciaron en el 2014 y pasaron por Medellín, Cali y Bogotá; se trata, por tanto, de un primer resultado de un proceso de trabajo colectivo. El pensar, a diferencia de lo que sostiene Hannah Arendt, supone necesariamente una comunidad. Además, como su nombre lo indica, supone la idea de un trabajo necesariamente interdisciplinar. Así como no se puede hacer “filosofía de las matemáticas” o “filosofía de la música” sin saber de (...)
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  4.  48
    La creatio ex nihilo Y sus implicaciones fenomenológicas en Levinas.Gustavo Víctor Ramírez - 2004 - Dikaiosyne 7 (13).
    Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and the transcendental method in (...)
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  5. “Psychopathy, Moral Reasons, and Responsibility”.Erick Ramirez - 2013 - In Alexandra Perry C. D. Herrera (ed.), Ethics and Neurodiversity.
    In popular culture psychopaths are inaccurately portrayed as serial killers or homicidal maniacs. Most real-world psychopaths are neither killers nor maniacs. Psychologists currently understand psychopathy as an affective disorder that leads to repeated criminal and antisocial behavior. Counter to this prevailing view, I claim that psychopathy is not necessarily linked with criminal behavior. Successful psychopaths, an intriguing new category of psychopathic agent, support this conception of psychopathy. I then consider reactive attitude theories of moral responsibility. Within this tradition, psychopaths are (...)
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  6.  61
    Food Sovereignty, Urban Food Access, and Food Activism: Contemplating the Connections Through Examples From Chicago. [REVIEW]Daniel R. Block, Noel Chávez, Erika Allen & Dinah Ramirez - 2012 - Agriculture and Human Values 29 (2):203-215.
    The idea of food sovereignty has its roots primarily in the response of small producers in developing countries to decreasing levels of control over land, production practices, and food access. While the concerns of urban Chicagoans struggling with low food access may seem far from these issues, the authors believe that the ideas associated with food sovereignty will lead to the construction of solutions to what is often called the “food desert” issue that serve and empower communities in ways that (...)
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  7. La’Cit Unveiled: A Case Study in Human Rights, Religion, and Culture in France. [REVIEW]Melanie Adrian - 2006 - Human Rights Review 8 (1):102-114.
    This paper examines the debate around the headscarf in France with the view to critically examining two central arguments put forward by the Stasi Commission for the restriction of the headscarf in French public schools—that the headscarf imperiled public order and that it jeopardized neutrality in the public sphere. In the case of the first argument, this paper argues that France did not meet the threshold requirement necessary to curtail religious rights in public schools. In the case of the second (...)
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  8. ‘BOGHOSSIAN's BLIND REASONING’, CONDITIONALIZATION AND THICK CONCEPTS A FUNCTIONAL MODEL.Olga Ramirez - 2012 - Ethics in Progress Quarterly 3 (1):31-52.
    Boghossian’s (2003) proposal to conditionalize concepts as a way to secure their legitimacy in disputable cases applies well, not just to pejoratives – on whose account Boghossian first proposed it – but also to thick ethical concepts. It actually has important advantages when dealing with some worries raised by the application of thick ethical terms, and the truth and facticity of corresponding statements. In this paper, I will try to show, however, that thick ethical concepts present a specific case, whose (...)
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  9.  28
    Civil Engineering at the Crossroads in the Twenty-First Century.Francisco Ramírez & Andres Seco - 2012 - Science and Engineering Ethics 18 (4):681-687.
    The twenty-first century presents a major challenge for civil engineering. The magnitude and future importance of some of the problems perceived by society are directly related to the field of the civil engineer, implying an inescapable burden of responsibility for a group whose technical soundness, rational approach and efficiency is highly valued and respected by the citizen. However, the substantial changes in society and in the way it perceives the problems that it considers important call for a thorough review of (...)
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  10. Between Non-Cognitivism and Realism in Ethics: A Three Fold Model.Olga Ramirez - 2011 - Prolegomena (Croatia) 10 (1):101-11202.
    Abstracts The aim of the paper is to propose an alternative model to realist and non-cognitive explanations of the rule-guided use of thick ethical concepts and to examine the implications that may be drawn from this and similar cases for our general understanding of rule-following and the relation between criteria of application, truth and correctness. It addresses McDowell’s non-cognitivism critique and challenges his defence of the entanglement thesis for thick ethical concepts. Contrary to non-cognitivists, however, I propose to view the (...)
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  11.  44
    Enhancing the Culture of Research Ethics on University Campuses.Kryste Ferguson, Sandra Masur, Lynne Olson, Julio Ramirez, Elisa Robyn & Karen Schmaling - 2007 - Journal of Academic Ethics 5 (2-4):189-198.
    Institutions create their own internal cultures, including the culture of ethics that pervades scientific research, academic policy, and administrative philosophy. This paper addresses some of the issues involved in institutional enhancement of its culture of research ethics, focused on individual empowerment and strategies that individuals can use to initiate institutional change.
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  12.  13
    Teoría y crítica de la ideología en Luis Villoro.Mario Teodoro Ramírez - 2011 - Signos Filosóficos 13 (25):121-147.
    En este artículo se presenta una exposición sistemática del concepto de ideología que Luis Villoro construye a lo largo de su trayectoria filosófica, como base para plantear la crítica de las ideologías y la crítica de la forma-ideología en tanto tarea práctico-social del pensamiento filosófico, en ..
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  13.  26
    The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry.Bonnie Adrian - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (2):140-163.
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  14. Critical Review: The Emotional Construction of Morals.Erick Ramirez - 2013 - Philosophical Psychology 26 (3):461-475.
    Jesse Prinz's The Emotional Construction of Morals is an ambitious and intriguing contribution to the debate about the nature and role of emotion within moral psychology. I review Prinz's recent claims surrounding the nature of emotional concepts as ?embodied representations of concern? and survey his later arguments meant to establish a form of cultural relativism. Although I suggest that other theories of emotional representation (i.e. prototype views) would better serve Prinz's aims, the underlying meta-ethical relativism that results is well defended (...)
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  15.  19
    Construct and Criterion Validity of the SF‐12 Health Questionnaire in Patients with Acute Myocardial Infarction and Unstable Angina.Inmaculada Failde, Pilar Medina, Carmen Ramirez & Roque Arana - 2010 - Journal of Evaluation in Clinical Practice 16 (3):569-573.
  16.  64
    Richard Hare En Perspectiva.Olga Ramirez Calle & Olga Ramírez - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (2):209-225.
    Hare’s analysis of moral language have been either obviated in contemporary meta-ethical debates or straightforwardly sided with dated forms of humean noncognitivism. It is assumed that Hare´s conceptual analysis is subject to the same critique that threatens these last positions and is in the same way inadequate. I believe this misrepresents his position and distracts us from his more important contributions to the understanding of moral language. The present paper attempts to show that, even if some miss-adjustments in Hare’s position (...)
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  17. La carne y la materia. Marx y Merleau-Ponty.Mario Teodoro Ramírez - 2008 - Revista de Filosofía (México) 40 (122):53-64.
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  18.  44
    Monismo, relativismo, pluralismo: Isaiah Berlin y la filosofía de la cultura.Mario Teodoro Ramírez - 1999 - Revista Internacional de Filosofía Política 14:125-145.
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  19. O legado estético de Gadamer.Mario Teodoro Ramírez - 2012 - Princípios: Revista de Filosofia 19 (31):53-64.
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  20.  37
    Saint Pierre Damien, Ermite et Homme d’Église.E. Ramirez - 1963 - Augustinianum 3 (1):183-183.
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  21.  44
    La ética civil como factor de cohesión en la sociedad pluralista.Julio de la Vega-Hazas Ramírez - 2009 - Anales Del Seminario de Historia de la Filosofía 26:195-205.
    La llamada "moral civil" tiene tres características principales: es una "ética de mínimos", es plenamente racional, y se establece por consenso. Sin embargo, la ética no se mide por el número de preceptos, y los sistemas éticos no pueden ser clasificados por un criterio de cantidad. Más aun, es un punto de partida falso considerarla como un pensamiento racional uniforme frente a una pluralidad de creencias religiosas. Y si el consenso es sólo el resultado de una votación, puede fácilmente convertirse (...)
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  22.  40
    Heidegger y el Giro Hermenéutico de la Fenomenología.Jesus Adrian - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:113-120.
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  23.  38
    Beyond Confederation.Lynne M. Adrian - 1988 - The Personalist Forum 4 (2):55-57.
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  24.  36
    Scienza e Carnalita.Mario Teodoro Ramírez - 2006 - Chiasmi International 8:43-58.
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  25.  34
    Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre?Axel Adrian - 2010 - Rechtstheorie 41 (4):521-548.
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  26.  31
    Martin Buber: filosofía dialógica y teología natural.Julio de la Vega-Hazas Ramírez - 2004 - Anales Del Seminario de Historia de la Filosofía 21:61-69.
    Una experiencia del vacío inicial y decisiva, y la valoración de los principales filósofos contemporáneos a la luz de ella. La filosofía dialógica del “Yo-Tú” y la identidad del “Tú”; síntesis entre trascendencia e inmanencia. Hacia lo desconocido: la antinomia religiosa. Objeciones a la postura de Buber.
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  27. Ciencia y hermenúetica según Gadamer.Mario Teodoro Ramirez - 1998 - Revista de Filosofía (México) 31 (92):115-153.
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  28.  28
    Regla de la mayoría, democracia deliberativa E igualdad política.Federico Arcos Ramírez - 2012 - Anales de la Cátedra Francisco Suárez 46:13-36.
    E l conflict o entr e l a democraci a a g r e gat iva (basad a e n e l v alo r igualitari o d e l a r e gla d e l a m a y oría ) y l a deliberat iva (centrad a e n l a fuerz a epistémic a de l mejo r a r gumento) constitu ye un a d e la s principale s tensione s d e l a (...)
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  29.  22
    Tópica de la Responsabilidad. Reivindicación de la Retórica Para la Ciudadanía Moderna.José Luis Ramírez - 2003 - Utopía y Praxis Latinoamericana 8 (21):101-115.
    responsibility based on rhetoric, logic and politics. Three life spaces in which the personality of a good citizen should be developed are dealt with: the practice of the art of correct thought, good speech, and just actions. A new concept of social citizenry is unthinkable without these eleme..
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  30.  37
    Augustine’s Proof for God’s Existence From the Experience of Beauty.J. Roland E. Ramirez - 1988 - Augustinian Studies 19:121-130.
  31.  24
    Modes of Discourse - Ways for Thinking. Actual Debates in Socio-Cultural Studies.Juan D. Ramirez - 1995 - Philosophica 55.
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  32.  26
    Understanding Phenotypic Responses to Global Change.Laura Gangoso, Rocío Márquez-Ferrando, Francisco Ramírez, Ivan Gomez-Mestre & Jordi Figuerola - 2013 - Bioessays 35 (5):491-495.
  33.  20
    Catholic Social Teaching on Restorative Justice.Most Reverend Ricardo Ramirez - 2011 - Journal of Catholic Social Thought 8 (1):7-18.
  34.  16
    Reseña de "Schelling, el sistema de la libertad" de Fernando Borbujo.Carlos Ramírez - 2008 - Ideas Y Valores 57 (136):154-158.
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  35.  16
    Abstract: Science and Flesh.Mario Teodoro Ramírez - 2006 - Chiasmi International 8:60-61.
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  36.  19
    Žižek's Apocalypse: The End of the World or the End of Capitalism? [REVIEW]J. Jesse Ramírez - 2010 - Theory and Event 13 (4).
  37.  25
    Commentary on John V. Quaranta.J. Roland E. Ramirez - 1957 - Proceedings of the American Catholic Philosophical Association 31:115-118.
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  38.  18
    Résumé: Science et chair.Mario Teodoro Ramírez - 2006 - Chiasmi International 8:58-59.
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  39.  26
    The Priority of Reason Over Faith in Augustine.J. Roland E. Ramirez - 1982 - Augustinian Studies 13:123-131.
  40. La presencia y el presente. Con Gumbrecht y Agamben: más allá del saber y de la historia.Mario Teodoro Ramírez - 2009 - Revista de Filosofía (México) 41 (124):129-150.
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  41.  16
    Demythologizing Augustine as Great Sinner.J. Roland E. Ramirez - 1981 - Augustinian Studies 12:61-88.
  42.  16
    Wookiee Statements, Semanticism, and Reasonable Assertion.Eduardo García Ramírez - 2010 - Revista de Filosofía (Madrid) 35 (2):129-143.
    It is assumed that the content of an assertion is determined either by the semantically defined content or by the interaction of the latter with the context. Here I present a counterexample by means of the Wookiee problem. After considering several options I offer what appears to be its most satisfactory solution. This requires that we give up the assumption in favor of a view according to which it may be that semantic information does not at all determine the content (...)
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  43.  20
    Augustine’s Numbering Numbers and the Immortality of the Human Soul.J. Roland E. Ramirez - 1990 - Augustinian Studies 21:153-161.
  44.  16
    Análisis contrastivo del infinitivo en español y francés desde una perspectiva supraoracional.Sara Quintero Ramírez - 2013 - Logos: Revista de Lingüística, Filosofía y Literatura 23 (1):102-123.
    En este estudio nos proponemos determinarsemejanzas y diferencias entre el infinitivoen español y francés desde una perspectivasupraoracional con base en un corpus de 100textos de diferente asignación diafásica, 50en español y 50 en francés. Los infinitivos queobtuvimos de nuestros corpora presentaronrasgos en común, pero también diferenciasconsiderables. En ambas lenguas encontramoscláusulas de infinitivo desempeñando unadiversidad de funciones de junción con valoressemánticos de tiempo, causa, inclusión, exclusión,finalidad, condición y concesión; sin embargo,los nexos de enlace entre la cláusula principaly la de infinitivo resultaron (...)
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  45. La conquista del poder por los movimientos indígeneas en Bolivia.Luis Adolfo Flores Ramírez - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (961):8-11.
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  46.  15
    Hegel, la belleza artística o el ideal.Alejandra Ríos Ramírez - 2009 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 7:119-133.
    El arte como acontecimiento y hechura humana es, para Hegel, uno de los modos a partir de los cuales el espíritu aprehende lo verdadero. como relación concreta con la verdad de cada época, el arte no puede ser puesto ni al servicio de la religión, ni de la filosofía, ni de la política. con Hegel, asistimos a una mirada sobre el arte con la cual este consigue su propio concepto, ganando autonomía ante otras formas de conocimiento; el arte, cuando encuentra (...)
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  47.  13
    Tres Principios Para la Configuración de Una Psicología de Lo Complejo.Juan Soto Ramírez - 2000 - Cinta de Moebio 8.
    The dialogical principle, the organizational recursivity principle and the hologramatical principle, are the three principles can help us to think the complexity. The first one allows us to think how the duality can stay in the breast of the unit. The second lead us to the understanding of how the ..
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  48.  14
    Jean Cavaillès and the Vienna Circle.Santiago Ramirez - 1986 - Grazer Philosophische Studien 27 (1):155-176.
    French epistemology of mathematics — Cavailles, Lautman, Herbrand — took a critical position about the project for a theory of science stated by the Vienna Circle. The opportunity was provided by the International Congress of Philosophy of Science celebrated in Prague in 1936. The position taken by Cavailles and Lautmann was surprisingly close to that taken by Tarski's introduction of semantics and to Wittgenstein's Tractatus. More specifically, to those parts of the Tractatus that were disqualified by Carnap. This criticism will (...)
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  49.  11
    Es necesario filosofar: el Protréptico de Aristóteles.S. J. Ramirez - 1998 - Universitas Philosophica 31:145-154.
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  50.  11
    Merleau-Ponty y el giro político de la filosofía del siglo XX.Mario Teodoro Ramírez - 2013 - Astrolabio: Revista Internacional de Filosofía 14:53-68.
    En este ensayo analizamos el pensamiento político de Maurice Merleau-Ponty en el contexto de su obra filosófica y de lo que llamamos el �giro político� de la filosofía del siglo XX, que entendemos como el giro desde la Filosofía política a la manera clásica (normativa, prescriptiva, ideológica) hacia una �filosofía de lo político�, entendida más bien como una fenomenología de lo político, es decir, una descripción del �fenómeno político� en su realidad contingente. Además de exponer la manera como Merleau-Ponty desarrolla (...)
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