Results for 'Adri��n Osvaldo Ravier'

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  1.  18
    Capitalism, Socialism and Public Choice.Adrián Osvaldo Ravier - 2010 - Libertarian Papers 2:26.
    The essay examines Schumpeter’s understanding of the capitalist process and develops a critical analysis of his explanation of why capitalism cannot survive. Part I deals with how Schumpeter understood capitalism. Part II studies why –- from his point of view — capitalism couldn’t survive. Part III analysis why it is actually socialism, as a socio-political alternative, that is impractical and must collapse from contradictions inherent in it. Part IV presents some final reflections, presenting the public choice and the thought of (...)
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  2.  17
    Recepción del Prof. Dr. Mondolfo como Académico Correspondiente de la Academia Nacional de Ciencias de Bueons Aires.Osvaldo N. Guariglia - 1975 - International Studies in Philosophy 7:202-202.
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  3.  19
    The Onto Mapping of Sierpinski and Nonmeager Sets.Osvaldo Guzmán González - 2017 - Journal of Symbolic Logic 82 (3).
    The principle of Sierpinski is the assertion that there is a family of functions $\left\{ {{\varphi _n}:{\omega _1} \to {\omega _1}|n \in \omega } \right\}$ such that for every $I \in {[{\omega _1}]^{{\omega _1}}}$ there is n ε ω such that ${\varphi _n}[I] = {\omega _1}$. We prove that this principle holds if there is a nonmeager set of size ω1 answering question of Arnold W. Miller. Combining our result with a theorem of Miller it then follows that is equivalent (...)
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  4.  6
    Farewell and Appreciation to Adri Goosen, HTS Publication Coordinator.Adri Goosen & Yolanda Dreyer - 2009 - Hts Theological Studies 65 (1).
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  5.  4
    Great Thinkers: PHILOSOPHY.John Laird - 1936 - Philosophy 11 (41):32-47.
    Nicolas Malebranche was born in Paris on August 6, 1638, and died there on October 13, 1715. According to Fontenelle he was a tenth, according to André a thirteenth child, and his “machine” was persistently refractory. He was tall—about six feet—but something misshapen from rickets or some other such cause. His spine, according to the unprofessional P. Adry, was “tortueuse dans toute sa longueur,” his clavicles too large, while his arms “n'étaient point attachés à l'ordinaire.” Besides he had “all the (...)
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  6.  2
    The Creative Matrix of the Origins: Dynamisms, Forces and the Shaping of Life.Anna-Teresa Tymieniecka - 2002 - Springer.
    Creative force or creative shaping? This unprecedented effort to plumb the workings of the ontopoiesis of life by disentangling its primordial forces and shaping devices as they enter into the originary matrixes of life yields fascinating insights. Prepared by the investigation of the first two matrixes (the `womb of life' and `sharing-in-life', Analecta Husserliana Volume 74) the present collection of essays focuses upon the third and crowning creative matrix, Imaginatio Creatrix here proves itself to be the source and driving force (...)
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  7.  15
    De‐Homogenizing American Individualism: Socializing Hard and Soft Individualism in Manhattan and Queens.Adrie Suzanne Kusserow - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):210-234.
  8.  14
    De-Homogenizing American Individualism: Socializing Hard and Soft Individualism in Manhattan and Queens.Adrie Suzanne Kusserow - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):210-234.
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  9.  56
    Skeptik Teizm ve Kötülük: Peter van Inwagen'ın "Minimum-Yok İddiası".Atilla Akalın - 2021 - Theosophia 3 (3):77-90.
    Skeptical theists are seeking for some reasonable solutions to the evidential problem of evil. One of the most fundamental responses of skeptical theism is that the concept of “gratuitous evil”, which cannot be a proof of the absence of God. Therefore, it is not the existence of God that skeptical theism suspects. Instead, skeptical theism contemplates whether the evil in the world really has a “gratuitous” basis. This paper focuses on Peter van Inwagen's “no-minimum claim”. No-minimum claim” stands in opposition (...)
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  10. Adris Newsletter Chicago, 1979. Catholic Life in Poland Warsaw, Summer, 1979.Kereszteny Magvetb & Zycie I. Mysl - 1979 - Studium 19 (2).
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  11.  30
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  12.  41
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  13.  14
    Osvaldo Torres G., Democracia y Lucha armada. MIR y MLN-Tupamaros, Pehuén, Santiago, Chile, 2012, 296 p.Danny Gonzalo Monsálvez Araneda - 2013 - Polis: Revista Latinoamericana 35.
    El libro de Osvaldo Torres Gutiérrez, es un trabajo descriptivo, bien documentado y fundamentado en el uso de fuentes y bibliografía general y específica sobre el tema en cuestión, siendo uno de los aspectos más importantes las entrevistas realizadas a dirigentes de las dos organizaciones político revolucionarias que son el centro de su análisis.En las primeras líneas, el autor deja establecida la pregunta sobre la cual girará su trabajo, “por qué dos organizaciones de la izquierda revolucion..
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  14.  34
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  15. A. RAVIER, etc.: "La mystique et les mystiques". [REVIEW]F. Brunner - 1967 - Revue de Théologie Et de Philosophie 17:351.
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  16. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  17.  43
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  18.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  19. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  20.  7
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  21.  5
    Sâi̇nüddîn Ali̇ Bi̇n Türke’de Varlik Mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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  22.  11
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  23. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  24. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  25.  9
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  26.  51
    Ortaokul Yedinci Sınıf Öğrencilerinin Çizgi Grafik Okuma Ve Çizme Becerilerinin İncelenmesi.Dilek Sezgi̇n Memnun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1153-1153.
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  27. Douglas N. Walton, Courage: A Philosophical Investigation Reviewed By.N. J. H. Dent - 1987 - Philosophy in Review 7 (4):171-172.
     
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  28. Ronald N. Giere, Review of The Dappled World: A Study of the Boundaries of Science by Nancy Cartwright. [REVIEW]Ronald N. Giere - 2000 - Philosophy of Science 67 (3):527-530.
  29.  32
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  30.  32
    Counterfactual Histories: The Beginning of Quantum Physics.Osvaldo Pessoa - 2001 - Philosophy of Science 68 (3):S519 - S530.
    This paper presents a method for investigating counterfactual histories of science. A central notion to our theory of science are "advances" (ideas, data, etc.), which are units passed among scientists and which would be conserved in passing from one possible history to another. Advances are connected to each other by nets of causal influence, and we distinguish strong and weak influences. Around sixty types of advances are grouped into ten classes. As our case study, we examine the beginning of the (...)
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  31.  1
    Filosofii͡a N.N. V. Snetova - 2010
    Монография представляет собой исследование философских взглядов одного из представителей второй половины XIX века, мыслителя, публициста, литературного критика, переводчика, издателя, Н. Н. Страхова.
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  32.  55
    The Social Philosophy of N. Berdiaev in Light of Perestroika.V. N. Adiushkin - 1992 - Russian Studies in Philosophy 30 (4):48-63.
    The association of Berdiaev's name with the phenomenon of perestroika seems strange at first glance and even illogical. But perestroika, which is proceeding—or, more precisely, is trying to proceed—under the sign of an intellectual renaissance, has naturally aroused interest in the names of Russian philosophers who have undeservedly been forgotten. One of these is N.A. Berdiaev . He was a Russian patriot and was profoundly concerned with Russia's fate. Living in a critical period, Berdiaev reflected a great deal over the (...)
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  33. GOODMAN, N.: "Of Mind and Other Matters". [REVIEW]J. N. Safran - 1986 - British Journal for the Philosophy of Science 37:242.
  34. JAYATILLEKE, K. N. - "Early Buddhist Theory of Knowledge". [REVIEW]N. Smart - 1966 - Mind 75:453.
     
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  35.  26
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  36.  1
    Husserl: Saf Ben, Başkasının Beni Ve Kurulum.Fahrettin Taşkın - forthcoming - Beytulhikme An International Journal of Philosophy.
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  37.  50
    Kıbrıs'ın Geleceği Konusunda Menderes-Boyd Görüşmeleri.Serdar Saki̇n - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):461-461.
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  38.  9
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  39.  9
    Zihin Engelliler Öğretmenliği Adaylarının Uygulamada Karşılaştığı Problemlere İlişkin Görüş Ve Öneri.Serpil Alpteki̇n - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):127-127.
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  40. El Partido Social Demócrata de Costa Rica. Una Experiencia Política.Osvaldo Cazanga Moncada - 1979 - Revista de Filosofía de la Universidad de Costa Rica 46:173-186.
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  41. N. RESCHER and R. BRANDOM "The Logic of Inconsistency". [REVIEW]N. C. A. Da Costa - 1982 - History and Philosophy of Logic 3 (2):225.
     
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  42. Ethnographic Poetry.Adrie Kusserow - 2008 - In Melisa Cahnmann-Taylor & Richard Siegesmund (eds.), Arts-Based Research in Education: Foundations for Practice. Routledge.
     
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  43.  9
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  44.  29
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  45.  24
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  46.  10
    Ömer nasuhi̇ bi̇lmen’i̇n ahi̇ret i̇nancini temellendi̇rmesi̇.Murat Akın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:93-116.
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  47. Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993
  48.  16
    Sanatsal Yarışmalarının Görsel Sanatlar Eğitimi Açısından Öğrenc.Levent Merci̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):203-203.
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  49.  6
    Onli̇ne di̇n eği̇ti̇mi̇ni̇n etki̇leri̇ ölçeği̇.Handan Yalvaç Arici & Hacer Çeti̇n - forthcoming - Dini Araştırmalar.
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  50.  1
    Argumentation, Cooperation and Charity in Qualitative Enquiry.Adri Smaling - 1996 - Dialogue and Universalism 6 (5):163-172.
    Contemporary argumentation theory or informal logic is the appropriate logical basis of qualitative inquiry. The communicative principles of cooperation and charity are essential within argumentation theory. An optimal observance of these principles, for strategical reasons for example, is of methodological relevance to qualitative research. In addition, an ethically motivated optimalization of the observance may also enhance methodological quality, especially dialogical intersubjectivity or openness. Moreover, this ethically motivated observance may be supported by a philosophy of life, which may stimulate opting for (...)
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