A complete theory of the permissibility of sex must not only determine the permissibility of sex between typical adult humans. In addition, it must also adequately take into consideration sex acts involving non-human animals, children, and humans with intellectual disabilities. However, when trying to develop a non-discriminatory account that includes these beings, two worrying problems of animal sex arise. To surpass them, I argue for a reformulation of the standard theory. To produce a truly inclusive account our theory should be (...) focused on assent, dissent, the significance of sex, and the similarity of the beings engaging in the sex act. (shrink)

Guizot aprendió el oficio de historiador preparando con su esposa,Pauline de Meulan, una edición crítica en francés de _Decline and Fall_ de Gibbon. Las personalidades históricas de Gibbon y Guizot fueron muy distintas. También sus respectivos “estilos de historia”. Pero en las obras de Guizot, en especial en su _Historia de la civilización en Europa_, es reconocible el legado de Gibbon. Así, en la eliminación de la barrera entre historia civil y historia religiosa, en la amplitud temática, en la ambición (...) cronológica y en una idea de Europa concebida como algo más que la suma de sus partes. Asimismo en la adopción de la misma palabra _civilización_ y en el hecho de que la interpretación guizotiana de la historia europea hunda sus raíces en tres factores presentes en Gibbon: lo que sobrevivió de las instituciones romanas, el impacto del cristianismo y el aporte germánico. (shrink)

This book applies the various principles of Stoicism, as explicated by these founders, practitioners, and evangelists, to the realities of modern life, particularly as lived by educators—teachers, principals, para-educators, and all of the others who toil in schools—post Covid.

There are two important traditions in the philosophy of induction. According to one tradition, which has dominated for the last couple of centuries, inductive arguments are warranted by rules. Bayesianism is the most popular view within this tradition. Rules of induction provide functional accounts of inductive support, but no rule is universal; hence, no rule is by itself an accurate model of inductive support. According to another tradition, inductive arguments are not warranted by rules but by matters of fact. Norton’s (...) material theory of induction (MTI) is an influential view within this tradition. Norton’s MTI fails to provide an account of inductive support, but it provides a good account of inductive warrant that can help us define the domain of validity of each rule of induction. Despite their limitations, both approaches to induction are illuminating important aspects of how relations of inductive support work. In this article I present a hybrid theory of induction (HTI), in which I acknowledge and articulate the role of both rules and matters of fact in our understanding of inductive support. According to the HTI, rules of induction accurately describe relations of inductive support when they are warranted, and a rule of induction is warranted if the right facts about the matter of the induction obtain. Crucially, the HTI allows us to address the main challenges that each tradition faces while retaining their strengths, thus obtaining a functional and accurate account of inductive support. The HTI also provides a useful general framework to examine and understand induction, to make sense of how different rules of induction can coexist and to tackle some problems in epistemology. Moreover, the HTI allows us to clarify and resolve some current debates on induction, like the apparent divide between Norton and rule-based theorists. (shrink)

How does the complex nature of ecological systems affect ecologists' ability to study them? This Element argues that ecological systems are complex in a rather special way: they are causally heterogeneous. The author presents an updated philosophical account with an optimistic outlook of the methods and status of ecological research.

_Sexual Subjects,_ a psychoanalytic book informed by gender theory, queer theory and feminism, addresses the tensions inherent in writing about lesbians and sexuality in the postmodern age. Adria Schwartz masterfully intertwines clinical anecdotes with engaging theoretical questions that examine the construction of important categories of identity--woman, feminist, mother, lesbian, and homo/hetero/bisexual. Schwartz also addresses specific issues which are problematic but nonetheless meaningful to self-identified lesbians such as roles in gender play, lesbian "bed death," and raising non-traditional families. Written from (...) a psychoanalytic and postmodern perspective, this book is a significant contribution to the work done on the conceptualization of lesbian sexuality and identity. (shrink)

The history of Wakanda began thousands of years ago when five African tribes fought over a meteorite containing vibranium. In the world of Black Panther, Killmonger's plan to arm African descendants across the globe represents the beginning stages of the Pan‐African ideal, where Blacks all over the world fight for liberation by any means necessary. Pan‐Africanism represents the expression of shared values and common interests of Africans across the diaspora. In a departure from liberalism toward a more realist theoretical approach, (...) African Americans realized with frustration that the expectation that emancipation would end exploitation of Blacks and restore their dignity was mistaken. Whereas Killmonger wants Wakanda to free oppressed Black communities all over the world, T'Challa wants to work through global institutions and the international community. (shrink)

The Supernatural universe consists of both supernatural and natural beings and elements. The spernatural beings include God, archangels, minor gods, leviathans, angels, reapers, demons, and spirits. The natural beings are humans and other organic life. To see the differences between naturalist thinking and supernaturalist thinking, two possible explanations of a mental illness should be compared. A naturalist explanation would use neurobiology to explain mental illness as driven by brain anomalies either in structure or chemistry. By contrast, a supernatural explanation of (...) mental illness might involve the possession of the person by an evil spirit or demon. Due to the fact that organisms are self‐replicating, and replication cannot be perfect in the material world, genetic codes must evolve. A naturalist could hypothesize that souls self‐replicate through the very same biological process that delivers all our children, since whenever we replicate we tend to also increase the total number of souls. (shrink)

The following dramatic scenes were taken from a full-length play that was inspired by my reading of The Mamie Papers. This remarkable collection of letters written to Fanny Quincy Howe, a Boston aristocrat and woman of letters, chronicled the life and times of Mamie Pinzer. Mamie was a “working girl” in the fullest sense of the word. Her struggle to live with autonomy and dignity often placed her at odds with standards of decency preferred by a society that looked with (...) suspicion upon those values in women, if they implied independence from male hegemony. The letters are unique in their detail and passion, as well as the proto-feminist consciousness that emerges through daily confrontation with patriarchy. (shrink)

This article reviews the recent literature on idealization, specifically idealization in the course of scientific modeling. We argue that idealization is not a unified concept and that there are three different types of idealization: Galilean, minimalist, and multiple models, each with its own justification. We explore the extent to which idealization is a permanent feature of scientific representation and discuss its implications for debates about scientific realism.

Many phenomena in the natural world are complex, so scientists study them through simplified and idealised models. Philosophers of science have sought to explain how these models relate to the world. On most accounts, models do not represent the world directly, but through target systems. However, our knowledge of target systems is incomplete. First, what is the process by which target systems come about? Second, what types of entity are they? I argue that the basic conception of target systems, on (...) which other conceptions depend, is as parts of the world. I outline the process of target system specification and show that it is a crucial step in modelling. I also develop an account of target system evaluation, based on aptness. Paying close attention to target system specification and evaluation can help scientists minimise the frequency and extent of mistakes, when they are using models to investigate phenomena in complex real-world systems. (shrink)

A hallmark of ecological research is dealing with complexity in the systems under investigation. One strategy is to diminish this complexity by constructing models and theories that are general. Alternatively, ecologists can constrain the scope of their generalizations to particular phenomena or types of systems. However, research employing the second strategy is often met with scathing criticism. I offer a theoretical argument in support of moderate generalizations in ecological research, based on the notions of interdependence and causal heterogeneity and their (...) effect on the trade-off between generality and realism. (shrink)

Taboo, as a space where the prohibited resides, delimits the form of the thinkable in a society. Freud, in Totem and Taboo, attempted to trace an explanation beyond the ‘categorical imperative’ of morality and custom. A century later the YouTuber PrankInvasion (Chris Monroe) seems to continue Freud’s account to his advantage. Through ‘Kissing my actual sister prank’, one of his most controversial videos, he challenged his own followers to fulfil an especially controversial challenge: kiss his own stepsister. It is through (...) these contacts with the limits of the moral, of the acceptable, that capitalism expands the colonized territory, absorbing the profane under its new exposure value. The unthinkable, the purported profanation of dogma (in this case, taboo of incest), disappears under the standardization of all rites as standardized consumable objects. But as Agamben warns about the nature of desecration it can not be related, in its new use, with the consumption realm. And that is not the case with PrankInvasion. Through the apparent absence of ordinary moral limits, Chris Monroe expresses his heartfelt attachment to the most extraordinary limit of capitalism: economic growth. (shrink)

Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 26-50.

Invasion biology is a relatively young discipline which is important, interesting and currently in turmoil. Biological invaders can threaten native ecosystems and global biodiversity; they can incur massive economic costs and even introduce diseases. Invasion biologists generally agree that being able to predict when and where an invasion will occur is essential for progress in their field. However, successful predictions of this type remain elusive. This has caused a rift, as some researchers are pessimistic and believe that invasion biology has (...) no future, whereas others are more optimistic and believe that the key to successful prediction is the creation of a general, unified theoretical framework which encompasses all invasion events. Although I agree that there is a future for invasion biology, extensive synthesis is not the way to better predictions. I argue that the causes of invasion phenomena are exceedingly complex and heterogeneous, hence it is impossible to make generalizations over particular events without sacrificing causal detail. However, this causal detail is just what is needed for the specific predictions which the scientists wish to produce. Instead, I show that a limited type of synthesis is a more useful tool for generating successful predictions. An important implication of my view is that it points to a more pluralistic approach to invasion biology, where generalization and prediction are treated as important yet distinct research goals. (shrink)

This collection of essays explores Richard Hooker's treatment of the Christian Virtues within his sixteenth-century theological and polemical context and the wider Christian tradition.

Was macht das vergleichende Sehen mit Bildern und Betrachter*innen? Wie wird der Blick durch das Vergleichen gelenkt und wie werden Bilder vergleichbar gemacht? Ob unter Kunstkenner*innen des 18. Jahrhunderts, in Ausstellungen oder in der Videokunst des 20. Jahrhunderts: Überall animieren Vergleichspraktiken zu körperlichen, medialen oder metaphorischen Blickwechseln. Die Beiträger*innen des Bandes nehmen in breiter historischer sowie systematischer Perspektive die Praktiken in den Blick, die dem Vergleichen von Bildern und Artefakten zugrunde liegen. Ein besonderes Augenmerk liegt dabei auf den Verkettungen von (...) Praktiken, Akteur*innen und Objekten. (shrink)

The display of artefacts always implies an external mediation that influences, and often codifies, the reception of the exhibits. Objects are manipulated, restored, appropriated, staged, in short displayed, through various representational strategies that include pedestals, labels, and showcases. These elements, that we could define as parerga, are often ignored because of their utilitarian function. Yet, they play an important role in the history of the artefacts and define the setting in which the objects can exert their agency. They not only (...) shape their meaning, but also determine the effect that these artefacts have on their viewers. Framing devices create the conditions for interactions between the individual and the object to take place. This publication aims to explore the relation between artefacts and viewers as they are manifested in framing devices, and to develop a new theoretical framework for thinking about the power of objects on display. (shrink)

Can deconstruction be accomplished not through the close reading of just one discourse, but through its combination with another? This paper aims at exploring this second way of performing deconstruction through a particular case study: Marxism and psychoanalysis. In the body of the essay, the history of Freudo-Marxism is divided into two parts, depending on which psychoanalyst stands as point of reference: Freud or Lacan. We proceed by studying the four main strategies by virtue of which a genuine combination between (...) Marxism and psychoanalysis has been historically attempted: separation (Reich), domination (Marcuse), contradiction (Althusser) and, finally, deconstruction (Laclau). (shrink)

Prediction is an important aspect of scientific practice, because it helps us to confirm theories and effectively intervene on the systems we are investigating. In ecology, prediction is a controversial topic: even though the number of papers focusing on prediction is constantly increasing, many ecologists believe that the quality of ecological predictions is unacceptably low, in the sense that they are not sufficiently accurate sufficiently often. Moreover, ecologists disagree on how predictions can be improved. On one side are the ‘theory-driven’ (...) ecologists, those who believe that ecology lacks a sufficiently strong theoretical framework. For them, more general theories will yield more accurate predictions. On the other are the ‘applied’ ecologists, whose research is focused on effective interventions on ecological systems. For them, deeper knowledge of the system in question is more important than background theory. The aim of this paper is to provide a philosophical examination of both sides of the debate: as there are strengths and weaknesses in both approaches to prediction, a pluralistic approach is best for the future of predictive ecology. (shrink)

The traditional philosophy of science approach to prediction leaves little room for appreciating the value and potential of imprecise predictions. At best, they are considered a stepping stone to more precise predictions, while at worst they are viewed as detracting from the scientific quality of a discipline. The aim of this paper is to show that imprecise predictions are undervalued in philosophy of science. I review the conceptions of imprecise predictions and the main criticisms levelled against them: (i) that they (...) cannot aid in model selection and improvement, and (ii) that they cannot support effective interventions in practical decision making. I will argue against both criticisms, showing that imprecise predictions have a circumscribed but important and legitimate place in the study of complex, heterogeneous systems. The argument is illustrated and supported by an example from conservation biology, where imprecise models were instrumental in saving the kōkako from extinction. (shrink)