Results for 'Adriaan De Man'

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  1.  8
    Recensão A: Cerqueira, F.; Gonçalves, A.; Nobre, C. Silva; G., Vargas, A. - Guerra E Paz No Mundo Antigo.Adriaan De Man - 2011 - Humanitas 63:690-693.
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  2.  14
    Unconscious Semantic Activation Depends on Feature-Specific Attention Allocation.Adriaan Spruyt, Jan De Houwer, Tom Everaert & Dirk Hermans - 2012 - Cognition 122 (1):91-95.
  3.  6
    Reading de Man ReadingCritical Writings: 1953-1978.Elisabeth Caron, Lindsay Waters, Wlad Godzich & Paul de Man - 1990 - Journal of Aesthetics and Art Criticism 48 (2):177.
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  4.  8
    Philosophy Before Literature: Deconstruction, Historicity, and the Work of Paul de Man.Suzanne Gearhart & Paul de Man - 1983 - Diacritics 13 (4):63.
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  5.  5
    A Letter From Paul de Man.Paul de Man - 1982 - Critical Inquiry 8 (3):509-513.
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  6.  33
    An Interview with Paul de Man.Stephano Rosso & Paul de Man - 1986 - Critical Inquiry 12 (4):788-795.
    Rosso: Can you say something more about the differences between your work and Derrida’s?De Man: I’m not really the right person to ask where the difference is, because, as I feel in many respects close to Derrida, I don’t determine whether my work resembles or is different from of Derrida. My initial engagement with Derrida—which I think is typical and important for all that relationship which followed closely upon my first encounter with him in Baltimore at the colloquium on “The (...)
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  7.  16
    On the Malleability of Automatic Attentional Biases: Effects of Feature-Specific Attention Allocation.Tom Everaert, Adriaan Spruyt & Jan De Houwer - 2013 - Cognition and Emotion 27 (3):385-400.
  8.  9
    Our HistoryWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Jean-Luc Nancy, Cynthia Chase, Richard Klein, A. Mitchell Brown, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):96.
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  9.  15
    Implicit Beliefs About Ideal Body Image Predict Body Image Dissatisfaction.Niclas Heider, Adriaan Spruyt & Jan De Houwer - 2015 - Frontiers in Psychology 6.
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  10.  5
    The Work to ComeWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Deborah Esch, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):28.
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  11.  73
    The Epistemology of Metaphor.Paul de Man - 1978 - Critical Inquiry 5 (1):13-30.
    Finally, our argument suggests that the relationship and the distinction between literature and philosophy cannot be made in terms of a distinction between aesthetic and epistemological categories. All philosophy is condemned, to the extent that it is dependent upon figuration, to be literary and, as the depository of this very problem, all literature is to some extent philosophical. The apparent symmetry of these statements is not as reassuring as it sounds since what seems to bring literature and philosophy together is, (...)
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  12.  13
    Attentional Biases for Angry Faces: Relationships to Trait Anger and Anxiety.Jack Van Honk, Adriaan Tuiten, Edward de Haan, Marcel van den Hout & Henderickus Stam - 2001 - Cognition and Emotion 15 (3):279-297.
  13.  27
    Paul de Man: Deconstruction and the Critique of Aesthetic Ideology.Christopher Norris - 1990 - Journal of Aesthetics and Art Criticism 48 (3):250-251.
    Paul de Man - literary critic, literary philosopher, "American deconstructionist" - changed the landscape of criticism through his rigorous theories and writings. Upon its original publication in 1988, Christopher Norris' book was the first full-length introduction to de Man, a reading that offers a much-needed corrective to the pattern of extreme antithetical response which marked the initial reception to de Man's writings. Norris addresses de Man's relationship to philosophical thinking in the post-Kantian tradition, his concern with "aesthetic ideology" as a (...)
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  14. The Rhetoric of Romanticism.Paul de Man - 1984 - Cambridge University Press.
    This last work by Paul de Man before his death in 1983 brings together what is essentially his complete work on the study of European Romanticism and post-Romanticism.
     
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  15.  57
    Sign and Symbol in Hegel's "Aesthetics".Paul de Man - 1982 - Critical Inquiry 8 (4):761-775.
    We are far removed, in this section of the Encyclopedia on memory, from the mnemotechnic icons described by Francis Yates in The Art of Memory and much closer to Augustine's advice about how to remember and to psalmodize Scripture. Memory, for Hegel, is the learning by rote of names, or of words considered as names, and it can therefore not be separated from the notation, the inscription, or the writing down of these names. In order to remember, one is forced (...)
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  16.  2
    How to Modify Evaluations of Fear-Related Stimuli: Effects of Feature-Specific Attention Allocation.Jolien Vanaelst, Adriaan Spruyt & Jan De Houwer - 2016 - Frontiers in Psychology 7.
  17.  18
    Paul de Man's Philosophical Poetics.Tom Eyers - 2014 - Philosophy Compass 9 (1):1-10.
    When details of the literary critic Paul de Man's anti-Semitic wartime journalism surfaced in the 1980s, enemies of deconstruction in the academy claimed that the always-controversial style of thought tended inherently towards nihilism in its tight focus on the paradoxes of language and in its relative indifference to truth claims. More recently, ‘speculative realists’ in philosophy have lambasted deconstruction and critical theory more generally with neglecting the reality of the physical world as it exists outside language and human comprehension. But (...)
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  18.  95
    Phenomenality and Materiality in Kant.Paul De Man - 1984 - In Gary Shapiro & Alan Sica (eds.), Hermeneutics: Questions and Prospects. University of Massachusetts Press.
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  19.  62
    Deconstruction and Criticism.Harold Bloom, Paul de Man, Jacques Derrida, Geoffrey Hartman & J. Hillis Miller - 1979 - Journal of Aesthetics and Art Criticism 39 (2):219-221.
  20.  13
    Attentional Biases for Angry Faces: Relationships to Trait Anger and Anxiety.Jack Van Honk, Adriaan Tuiten, Edward de Haan, Marcel Vann de Hout & Henderickus Stam - 2001 - Cognition and Emotion 15 (3):279-297.
  21.  6
    Semiology and Rhetoric.Paul de Man - 1973 - Diacritics 3 (3):27.
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  22.  10
    "Paul de Man's War" and the Aesthetic Ideology.Jonathan Culler - 1989 - Critical Inquiry 15 (4):777-783.
    While debates about the relations to fascism exhibited in de Man’s newspaper articles will no doubt continue , the important question is what value his critical and theoretical writings have for us, the productivity of his critical and theoretical work for our thinking. The wartime writings give a new dimension to much of de Man’s work in America, helping one to understand more plainly what is implied by his critique of the aesthetic ideology, as in late essays on Kleist and (...)
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  23.  14
    Hölderlin and the Romantic Tradition.Paul de Man - 2012 - Diacritics 40 (1):106-129.
  24.  4
    Paul de Man.Martin McQuillan - unknown
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  25. Memoires for Paul de Man.Jacques Derrida - 1990 - Columbia University Press.
    A tribute to one of the fathers of deconstruction as well as an extended essay on memory, death, and friendship.
     
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  26.  3
    Mémoires: Pour Paul de Man.Jacques Derrida - 1988 - Editions Galilée.
  27.  15
    "Setzung" and "Ubersetzung": Notes on Paul de ManAllegories of Reading. [REVIEW]Rodolphe Gasche & Paul de Man - 1981 - Diacritics 11 (4):36.
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  28.  22
    Hölderlin and the Romantic Tradition.Paul De Man, Amalia Herrmann & John Namjun Kim - 2012 - Diacritics 40 (1):100-129.
  29.  17
    ‘Gentleman-Scientist’: Elie van Rijckevorsel and the Dutch Overseas Effort in Exact Sciences at the End of the Nineteenth Century.Joanneke de Bruin & Lewis Pyenson - 1986 - Annals of Science 43 (5):447-473.
    Drawing on archival material in Utrecht and Rotterdam, we examine the geophysical surveys of Indonesia and Brazil carried out by Elie van Rijckevorsel during the period 1870 to 1890. We pay special attention to the complex interactions among university academics, government administrators and ministers of state, and private, ‘gentlemanly’ specialists. Making an appearance, in addition to Van Rijckevorsel, are the Utrecht polymath Christophorus Hendricus Diedericus Buys Ballot , the colonial and metropolitan astronomer Jean Abraham Chrétien Oudemans , colonial geophysicist Pieter (...)
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  30.  42
    Terrible Beauty: Paul de Man's Retreat From the Aesthetic.Ian Mackenzie - 1993 - Journal of Aesthetics and Art Criticism 51 (4):551-560.
    Paul de Man calls for rhetorical reading attentive to the materiality of language and the metaphorical nature of all words and concepts. He insists that tropes are purely cognitive and devoid of any aesthetic function, and describes language as mechanical and non-human. He contests Schiller’s account of aesthetic education, in which the ‘aesthetic state’– enjoyment of beauty or pure aesthetic form – leads man to truth and moral freedom. He links Schiller’s advocacy of pure form with the idea in Kleist’s (...)
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  31.  21
    Time and History in Wordsworth.Paul De Man - 1987 - Diacritics 17 (4):4-17.
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  32. Paul de Man : Deconstruction and the Critique of Aesthetic Ideology.Christopher Norris - 2010 - Routledge.
    Paul de Man - literary critic, literary philosopher, "American deconstructionist" - changed the landscape of criticism through his rigorous theories and writings. Upon its original publication in 1988, Christopher Norris' book was the first full-length introduction to de Man, a reading that offers a much-needed corrective to the pattern of extreme antithetical response which marked the initial reception to de Man's writings. Norris addresses de Man's relationship to philosophical thinking in the post-Kantian tradition, his concern with "aesthetic ideology" as a (...)
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  33. Hegel Contra Schlegel; Kierkegaard Contra De Man.Ayon Roy - 2009 - PMLA 124 (1):107-126.
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend Hegel’s critique of (...)
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  34.  25
    De Man and the Neo Cons: Where Ghosts Live.Martin McQuillan - 2012 - Derrida Today 5 (2):180-198.
    Drawing together an assemblage of historical and textual reference, this article examines the curious connections between Paul de Man and Leo Strauss. It does not suggest an intellectual affinity between the two men (on the contrary). However, it notes the proximity of both around the question of dialogism in relation to de Man's reading of Rousseau.
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  35.  31
    Hendrik de Man and Attila József: On Soft and Hard Conditions of Socialism.Endre Kiss - 2006 - The European Legacy 11 (5):515-526.
    This article compares Hendrik de Man's neo-Marxist approach with that of the Hungarian poet Attila József. It suggests that de Man's “refinement” of Marxism amounts to foregrounding psychological aspects; he tends to replace “hard,” political or economic elements of Marxist and neo-Marxist theories with “soft,” psychological elements. For him Intellectual Socialism stands in opposition to Labor Socialism. This view may have challenged the synthesis-makers, including József, who sees himself as a “proletarian poet”: in his poetry he formulates the optimal relationship (...)
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  36.  25
    Error in Paul de Man.Stanley Corngold - 1982 - Critical Inquiry 8 (3):489-507.
    The power of literature to resist "totalization," to divide and oppose whole meaning, to separate Being from the word, or to name Being as itself divided—this is de Man's oldest and best-defended idea. Behind its deconstructionist and semiological variations in the recent work is a long genealogy of such insistence.6 This "genealogy" contains instructive continuities and aberrations. The continuities tend to show de Man to an extraordinary degree the captive of his beginnings. The aberrations pose a threat to the very (...)
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  37. The Dark Side of Socialism: Hendrik de Man and the Fascist Temptation.Dick Pels - 1993 - History of the Human Sciences 6 (2):75-95.
  38. Struc Ture Intentionelle de l'Image Ro Mantique.Paul De Man - 1960 - Revue Internationale de Philosophie 51.
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  39.  43
    The Ethics of Reading: Kant, de Man, Eliot, Trollope, and Benjamin.J. Hillis Miller - 1987 - Journal of Aesthetics and Art Criticism 46 (2):312-314.
  40. Henri de Man Et le Néo-Socialisme Belge.Michel Brelaz - 1976 - Res Publica 18 (2):251-266.
    It is questioned whether Belgian planism of the 1930's has been a movement that broke with socialist internationalism and displayed a tendency to preempt fascism by emulating some of its positions, asS.P. Kramer argued in the previous issue of Res Publica. Unlike French neo-socialism, planism was a call to action within the party against the crisis. Whether it was merely a personalities' matter is doubtful. Byindividualizing its failure one leaves unsolved essential problems like the attraction of fascism for the masses (...)
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  41.  29
    Paul de Man's Silence.Shoshana Felman - 1989 - Critical Inquiry 15 (4):704-744.
    The responses to this discovery, in the press and elsewhere, seem to focus on the act of passing judgment, a judgment that reopens with some urgency the question of the ethical implications of de Man’s work and, by extension, of the whole school of critical approach known as “deconstruction.”The discourse of moral judgment takes as its target three distinct domains of apparent ethical misconduct:1. the collaborationist political activities themselves;2. de Man’s apparent erasure of their memory—his radical “forgetting” of his early (...)
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  42.  26
    Paul de Man, Deconstruction, and Discipleship.John Allman - 1990 - Philosophy and Literature 14 (2):324-339.
  43. Humanizing de Man.Jh Miller & C. Norris - 1989 - Diacritics 19 (2):35-53.
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  44.  7
    De Man, Blanchot and the Fate of the Past.Rei Terada - 1996 - Paragraph 19 (1):1-20.
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  45.  48
    Material Events: Paul de Man and the Afterlife of Theory (Review).William D. Melaney - 2002 - Symploke 10 (1):203-204.
    This collection of essays links Paul de Man's late work as a literary theorist and critic to the development of the 'new materialism' as it first emerged in the late eighties and early nineties, especially in the field of literary theory. The notion of materialism that is explored in these essays is non-classical and non-foundational, which means that it stems from a special approach to language rather than to the viewer's relationship to the object-world. The contributions to this volume come (...)
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  46. De Man, Paul. The Resistance To Theory.Michael Sprinker - 1988 - Journal of Aesthetics and Art Criticism 46 (3):423-423.
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  47.  9
    De Man and the Dialectic of Being. [REVIEW]Allan Stoekl - 1985 - Diacritics 15 (3):35.
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  48.  14
    Memoires: For Paul de Man (Review).R. D. Ackerman - 1987 - Philosophy and Literature 11 (1):171-180.
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  49.  8
    Paul de Man. The Paul de Man Notebooks. Trans. Richard Howard Et Al. Ed. Martin McQuillan. Edinburgh: Edinburgh University Press, 2014. 224 Pp. [REVIEW]Ian Balfour - 2016 - Critical Inquiry 42 (3):713-714.
  50.  22
    Political Allegory in Rousseau.Paul de Man - 1976 - Critical Inquiry 2 (4):649-675.
    In the Social Contract, the model for the structural description of textuality derives from the incompatibility between the formulation and the application of the law, reiterating the estrangement that exists between the sovereign as an active, and the State as a static, principle. The distinction, which is not a polarity, can therefore also be phrased in terms of the difference between political action and political prescription. The tension between figural and grammatical language is duplicated in the differentiation between the State (...)
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