Results for 'Adrian Aldcroft'

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  1.  90
    Annual Acknowledgement of Manuscript Reviewers.Adrian Aldcroft - 2013 - BMC Medical Ethics 14 (1):14.
    Contributing reviewersThe editors of BMC Medical Ethics would like to thank all our reviewers who have contributed to the journal in Volume 13 (2012).
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  2.  25
    The Critical Writings of Adrian Stokes.Adrian Stokes - 1978 - Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  3.  20
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  4. Sufletul lui Adrian.Adrian Mihalache - 2002 - Dilema 462.
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  5.  52
    Predictive Processing and the Representation Wars: A Victory for the Eliminativist.Adrian Downey - 2018 - Synthese 195 (12):5115-5139.
    In this paper I argue that, by combining eliminativist and fictionalist approaches toward the sub-personal representational posits of predictive processing, we arrive at an empirically robust and yet metaphysically innocuous cognitive scientific framework. I begin the paper by providing a non-representational account of the five key posits of predictive processing. Then, I motivate a fictionalist approach toward the remaining indispensable representational posits of predictive processing, and explain how representation can play an epistemologically indispensable role within predictive processing explanations without thereby (...)
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  6.  1
    Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.Adrian Kuzminski - 2008 - Lanhan, MD: Lexington Books.
    Adrian Kuzminski argues that Pyrrhonism, an ancient Greek philosophy, can best be understood as a Western form of Buddhism. Not only is its founder, Pyrrho, reported to have traveled to India and been influenced by contacts with Indian sages, but a close comparison of ancient Buddhist and Pyrrhonian texts suggests a common philosophical practice, seeking liberation through suspension of judgment with regard to beliefs about non-evident things.
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  7. Disjunctivism: Perception, Action, Knowledge.Adrian Haddock & Fiona Macpherson (eds.) - 2008 - Oxford University Press.
  8. Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.Adrian Kuzminski - 2008 - Lexington Books.
    Adrian Kuzminski argues that Pyrrhonism, an ancient Greek philosophy, can best be understood as a Western form of Buddhism. Not only is its founder, Pyrrho, reported to have traveled to India and been influenced by contacts with Indian sages, but a close comparison of ancient Buddhist and Pyrrhonian texts suggests a common philosophical practice, seeking liberation through suspension of judgment with regard to beliefs about non-evident things.
     
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  9. The Infinite.Adrian W. Moore - 1990 - Routledge.
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  10.  8
    A Brief History of the Philosophy of Time.Adrian Bardon - 2013 - Oxford University Press.
    A Brief History of the Philosophy of Time is a concise and accessible survey of the history of philosophical and scientific developments in understanding time and our experience of time. It discusses prominent ideas about the nature of time, plus many subsidiary puzzles about time, from the classical period through the present.
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  11.  1
    Scientific Knowledge and the Deep Past: History Matters.Adrian Currie - 2019 - Cambridge University Press.
    Historical sciences like paleontology and archaeology have uncovered unimagined, remarkable and mysterious worlds in the deep past. How should we understand the success of these sciences? What is the relationship between knowledge and history? In Scientific Knowledge and the Deep Past: History Matters, Adrian Currie examines recent paleontological work on the great changes that occurred during the Cretaceous period - the emergence of flowering plants, the splitting of the mega-continent Gondwana, and the eventual fall of the dinosaurs - to (...)
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  12.  24
    Outcomes to Partners in Multi-Stakeholder Cross-Sector Partnerships: A Resource-Based View.Adriane MacDonald & Amelia Clarke - 2019 - Business and Society 58 (2):298-332.
    The prevalence and complexity of local sustainable development challenges require coordinated action from multiple actors in the business, public, and civil society sectors. Large multi-stakeholder partnerships that build capacity by developing and leveraging the diverse perspectives and resources of partner organizations are becoming an increasingly popular approach to addressing such challenges. Multi-stakeholder partnerships are designed to address and prioritize a social problem, so it can be challenging to define the value proposition to each specific partner. Using a resource-based view, this (...)
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  13.  50
    Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience.Adrian Johnston & Catherine Malabou - 2013 - Cambridge University Press.
    Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity. Merging three distinct disciplines--European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-- Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in philosophy and (...)
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  14.  2
    Epistemic Value.Adrian Haddock, Alan Millar & Duncan Pritchard (eds.) - 2009 - Oxford: Oxford University Press.
    Recent epistemology has reflected a growing interest in issues about the value of knowledge and the values informing epistemic appraisal. Is knowledge more valuable that merely true belief or even justified true belief? Is truth the central value informing epistemic appraisal or do other values enter the picture? Epistemic Value is a collection of previously unpublished articles on such issues by leading philosophers in the field. It will stimulate discussion of the nature of knowledge and of directions that might be (...)
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  15. Detecting Awareness in the Conscious State.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2006 - Science 313:1402.
  16. Williams, Nietzsche, and the Meaninglessness of Immortality.Adrian W. Moore - 2006 - Mind 115 (458):311-330.
    In this essay I consider the argument that Bernard Williams advances in ‘The Makropolus Case’ for the meaninglessness of immortality. I also consider various counter-arguments. I suggest that the more clearly these counter-arguments are targeted at the spirit of Williams's argument, rather than at its letter, the less clearly they pose a threat to it. I then turn to Nietzsche, whose views about the eternal recurrence might appear to make him an opponent of Williams. I argue that, properly interpreted, these (...)
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  17. Donkey Pluralities: Plural Information States Versus Non-Atomic Individuals.Adrian Brasoveanu - 2008 - Linguistics and Philosophy 31 (2):129-209.
    The paper argues that two distinct and independent notions of plurality are involved in natural language anaphora and quantification: plural reference (the usual non-atomic individuals) and plural discourse reference, i.e., reference to a quantificational dependency between sets of objects (e.g., atomic/non-atomic individuals) that is established and subsequently elaborated upon in discourse. Following van den Berg (PhD dissertation, University of Amsterdam, 1996), plural discourse reference is modeled as plural information states (i.e., as sets of variable assignments) in a new dynamic system (...)
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  18.  22
    A New German Idealism : Hegel, Zizek, and Dialectical Materialism.Adrian Johnston - 2018 - Columbia University Press.
    Adrian Johnston offers a first-of-its-kind sustained critical response to Slavoj Zizek's Less Than Nothing and Absolute Recoil, in which Zizek returns to Hegel. Johnston develops what he calls transcendental materialism, an antireductive materialism capable of preserving and advancing the legacies of the Hegelian, Marxian, and Freudian traditions.
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  19.  5
    Platform Seeing: Image Ensembles and Their Invisualities.Adrian MacKenzie & Anna Munster - 2019 - Theory, Culture and Society 36 (5):3-22.
    How can one ‘see’ the operationalization of contemporary visual culture, given the imperceptibility and apparent automation of so many processes and dimensions of visuality? Seeing – as a position from a singular mode of observation – has become problematic since many visual elements, techniques, and forms of observing are highly distributed through data practices of collection, analysis and prediction. Such practices are subtended by visual cultural techniques that are grounded in the development of image collections, image formatting and hardware design. (...)
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  20.  95
    Epistemic Value.Adrian Haddock, Alan Millar & Duncan Pritchard (eds.) - 2009 - Oxford University Press.
    Recent epistemology has reflected a growing interest in issues about the value of knowledge and the values informing epistemic appraisal. Is knowledge more valuable that merely true belief or even justified true belief? Is truth the central value informing epistemic appraisal or do other values enter the picture? Epistemic Value is a collection of previously unpublished articles on such issues by leading philosophers in the field. It will stimulate discussion of the nature of knowledge and of directions that might be (...)
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  21.  33
    How Research on Microbiomes is Changing Biology: A Discussion on the Concept of the Organism.Adrian Stencel & Agnieszka M. Proszewska - 2018 - Foundations of Science 23 (4):603-620.
    Multicellular organisms contain numerous symbiotic microorganisms, collectively called microbiomes. Recently, microbiomic research has shown that these microorganisms are responsible for the proper functioning of many of the systems of multicellular organisms. This has inclined some scholars to argue that it is about time to reconceptualise the organism and to develop a concept that would place the greatest emphasis on the vital role of microorganisms in the life of plants and animals. We believe that, unfortunately, there is a problem with this (...)
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  22.  22
    Redefining the X Axis: "Professionals," "Amateurs" and the Making of Mid-Victorian Biology: A Progress Report. [REVIEW]Adrian Desmond - 2001 - Journal of the History of Biology 34 (1):3 - 50.
    A summary of revisionist accounts of the contextual meaning of "professional" and "amateur," as applied to the mid-Victorian X Club, is followed by an analysis of the liberal goals and inner tensions of this coalition of gentlemen specialists and government teachers. The changing status of amateurs is appraised, as are the new sites for the emerging laboratory discipline of "biology." Various historiographical strategies for recovering the women's role are considered. The relationship of science journalism to professionalization, and the constructive engagement (...)
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  23.  18
    Perspectival Control and Obviation in Directive Clauses.Adrian Stegovec - 2019 - Natural Language Semantics 27 (1):47-94.
    The paper proposes a new type of control configuration: perspectival control. This involves control of a non-argument PRO that combines with a directive modal operator in the Mood domain. This PRO encodes the individual to whom the public commitments associated with the modal are anchored, and its presence can be detected in the syntax through a subject obviation effect. The empirical focus of the paper are Slovenian directive clauses, but the analysis is shown to also have implications for analyses of (...)
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  24. Mental Activity & the Sense of Ownership.Adrian Alsmith - 2015 - Review of Philosophy and Psychology 6 (4):881-896.
    I introduce and defend the notion of a cognitive account of the sense of ownership. A cognitive account of the sense of ownership holds that one experiences something as one's own only if one thinks of something as one's own. By contrast, a phenomenal account of the sense of ownership holds that one can experience something as one's own without thinking about anything as one's own. I argue that we have no reason to favour phenomenal accounts over cognitive accounts, that (...)
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  25. The Higgs Discovery as a Diagnostic Causal Inference.Adrian Wüthrich - 2017 - Synthese 194 (2).
    I reconstruct the discovery of the Higgs boson by the ATLAS collaboration at CERN as the application of a series of inferences from effects to causes. I show to what extent such diagnostic causal inferences can be based on well established knowledge gained in previous experiments. To this extent, causal reasoning can be used to infer the existence of entities, rather than just causal relationships between them. The resulting account relies on the principle of causality, attributes only a heuristic role (...)
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  26. At One with Our Actions, but at Two with Our Bodies: Hornsby's Account of Action.Adrian Haddock - 2005 - Philosophical Explorations 8 (2):157 – 172.
    Jennifer Hornsby's account of human action frees us from the temptation to think of the person who acts as 'doing' the events that are her actions, and thereby removes much of the allure of 'agent causation'. But her account is spoiled by the claim that physical actions are 'tryings' that cause bodily movements. It would be better to think of physical actions and bodily movements as identical; but Hornsby refuses to do this, seemingly because she thinks that to do so (...)
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  27. Rationality and the Structure of the Self Volume II: A Kantian Conception.Adrian M. S. Piper - 2013 - APRA Foundation.
    Adrian Piper argues that the Humean conception can be made to work only if it is placed in the context of a wider and genuinely universal conception of the self, whose origins are to be found in Kant’s Critique of Pure Reason. This conception comprises the basic canons of classical logic, which provide both a model of motivation and a model of rationality. These supply necessary conditions both for the coherence and integrity of the self and also for unified (...)
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  28.  28
    Eye Movements and Processing Difficulty in Object Relative Clauses.Adrian Staub - 2010 - Cognition 116 (1):71-86.
  29.  74
    How Indefinites Choose Their Scope.Adrian Brasoveanu & Donka F. Farkas - 2011 - Linguistics and Philosophy 34 (1):1-55.
    The paper proposes a novel solution to the problem of scope posed by natural language indefinites that captures both the difference in scopal freedom between indefinites and bona fide quantifiers and the syntactic sensitivity that the scope of indefinites does nevertheless exhibit. Following the main insight of choice functional approaches, we connect the special scopal properties of indefinites to the fact that their semantics can be stated in terms of choosing a suitable witness. This is in contrast to bona fide (...)
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  30. Impartiality, Compassion, and Modal Imagination.Adrian M. S. Piper - 1991 - Ethics 101 (4):726-757.
    We need modal imagination in order to extend our conception of reality - and, in particular, of human beings - beyond our immediate experience in the indexical present; and we need to do this in order to preserve the significance of human interaction. To make this leap of imagination successfully is to achieve not only insight but also an impartial perspective on our own and others' inner states. This perspective is a necessary condition of experiencing compassion for others. This is (...)
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  31. A Companion to the Philosophy of Time.Adrian Bardon & Heather Dyke (eds.) - 2013 - Wiley-Blackwell.
  32.  45
    Reconstituting Realism: Feasibility, Utopia and Epistemological Imperfection.Adrian Little, Alan Finlayson & Simon Tormey - 2015 - Contemporary Political Theory 14 (3):276-313.
  33. Points of View.Adrian W. Moore - 1987 - Philosophical Quarterly 37 (146):1-20.
    A. W. Moore argues in this bold, unusual, and ambitious book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude.
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  34.  1
    The Truth About Denial: Bias and Self-Deception in Science, Politics, and Religion.Adrian Bardon - 2019 - Oup Usa.
    This volume is a wide-ranging examination of denial and ideological denialism. It offers a readable overview of the psychology and social science of bias, self-deception, and denial, and examines the role of ideological denialism in conflicts over science and public policy, politics, and culture.
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  35.  63
    Sentence-Internal Different as Quantifier-Internal Anaphora.Adrian Brasoveanu - 2011 - Linguistics and Philosophy 34 (2):93-168.
    The paper proposes the first unified account of deictic/sentence-external and sentence-internal readings of singular different . The empirical motivation for such an account is provided by a cross-linguistic survey and an analysis of the differences in distribution and interpretation between singular different , plural different and same (singular or plural) in English. The main proposal is that distributive quantification temporarily makes available two discourse referents within its nuclear scope, the values of which are required by sentence-internal uses of singular different (...)
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  36.  23
    Time Driven: Metapsychology and the Splitting of the Drive.Adrian Johnston & Slavoj Zizek - 2005 - Northwestern University Press.
    Freud outlines two types of conflict; that between drives and reality; and that between the drives themselves. Adrian Johnston identifies a third; the conflict embedded within each and every drive.
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  37. II—Meaning, Justification, and‘Primitive Normativity’.Adrian Haddock - 2012 - Aristotelian Society Supplementary Volume 86 (1):147-174.
    I critically discuss two claims which Hannah Ginsborg makes on behalf of her account of meaning in terms of ‘primitive normativity’: first, that it avoids the sceptical regress articulated by Kripke's Wittgenstein; second, that it makes sense of the thought—central to Kripke's Wittgenstein—that ‘meaning is normative’, in a way which shows this thought not only to be immune from recent criticisms but also to undermine reductively naturalistic theories of content. In the course of the discussion, I consider and attempt to (...)
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  38.  24
    The Making of Institutional Zoology in London 1822–1836: Part I.Adrian Desmond - 1985 - History of Science 23 (2):153-185.
  39.  1
    Philosophy of Education in Historical Perspective.Adrian M. Dupuis - 1966 - Chicago: Rand Mcnally.
    This volume addresses the recent concern over the state of education in the U.S. today by tracing the history of educational theory from its classical roots to the reforms recommended by early and later liberals.
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  40.  11
    Arguments From Aesthetic Merit to Fictional Content.Adrian Bruhns, Tobias Klauk & Tilmann Köppe - 2020 - Journal of Aesthetics and Art Criticism 78 (2):209-218.
  41.  12
    The Exigencies of War and the Stink of a Theoretical Problem: Understanding the Genesis of Feynman’s Quantum Electrodynamics as Mechanistic Modelling at Different Levels.Adrian Wüthrich - 2018 - Perspectives on Science 26 (4):501-520.
    In 1949, Richard Feynman published the essentials of his solution to the recalcitrant problems that plagued quantum theories of electrodynamics of his days. The main problem was that the theory, that was considered to be correct and often led to correct observable consequences, also implied that some quantities should be infinite, while by common sense or empirical evidence they were finite. Feynman devised a method of solving the relevant theoretical equations in which particular combinations of elementary solutions yielded empirically adequate (...)
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  42. McDowell and Idealism.Adrian Haddock - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (1):79 – 96.
    John McDowell espouses a certain conception of the thinking subject: as an embodied, living, finite being, with a capacity for experience that can take in the world, and stand in relations of warrant to subjects' beliefs. McDowell presents this conception of the subject as requiring a related conception of the world: as not located outside the conceptual sphere. In this latter conception, idealism and common-sense realism are supposed to coincide. But I suggest that McDowell's conception of the subject scuppers this (...)
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  43.  86
    The Knowledge That a Man has of His Intentional Actions.Adrian Haddock - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press.
  44.  9
    Resisting the Digital Medicine Panopticon: Toward a Bioethics of the Oppressed.Adrian Guta, Jijian Voronka & Marilou Gagnon - 2018 - American Journal of Bioethics 18 (9):62-64.
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  45.  34
    Robert E. Grant: The Social Predicament of a Pre-Darwinian Transmutationist.Adrian Desmond - 1984 - Journal of the History of Biology 17 (2):189-223.
    Wakley in 1846 called Grant “at once the most eloquent, the most accomplished, the most self-sacrificing, and the most unrewarded man in the profession.”128 I have shown some of the reasons why this was so, and I have suggested that his Lamarckism was one of a number of factors that served to alienate him from the conservative scientific community in the 1830's and 1840's. I have further shown the need for a fundamental rethinking of Grant's position in the history of (...)
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  46. How to Be a Type-C Physicalist.Adrian Boutel - 2013 - Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  47.  31
    An Implementation Framework for the Feedback of Individual Research Results and Incidental Findings in Research.Adrian Thorogood, Yann Joly, Bartha Maria Knoppers, Tommy Nilsson, Peter Metrakos, Anthoula Lazaris & Ayat Salman - 2014 - BMC Medical Ethics 15 (1):88.
    This article outlines procedures for the feedback of individual research data to participants. This feedback framework was developed in the context of a personalized medicine research project in Canada. Researchers in this domain have an ethical obligation to return individual research results and/or material incidental findings that are clinically significant, valid and actionable to participants. Communication of individual research data must proceed in an ethical and efficient manner. Feedback involves three procedural steps: assessing the health relevance of a finding, re-identifying (...)
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  48.  29
    A Parietal Memory Network Revealed by Multiple MRI Methods.Adrian W. Gilmore, Steven M. Nelson & Kathleen B. McDermott - 2015 - Trends in Cognitive Sciences 19 (9):534-543.
  49. Performative Transcendental Arguments.Adrian Bardon - 2005 - Philosophia 33 (1-4):69-95.
    ‘Performative’ transcendental arguments exploit the status of a subcategory of self-falsifying propositions in showing that some form of skepticism is unsustainable. The aim of this paper is to examine the relationship between performatively inconsistent propositions and transcendental arguments, and then to compare performative transcendental arguments to modest transcendental arguments that seek only to establish the indispensability of some belief or conceptual framework. Reconceptualizing transcendental arguments as performative helps focus the intended dilemma for the skeptic: performative transcendental arguments directly confront the (...)
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  50.  27
    Aristotle's Modal Proofs.Adriane Rini - 2011 - Springer.
    All the way through An.Pr. A9 11, Aristotle gives a new and separate proof of each modal syllogism. He does not take the mixed syllogisms as entirely trivial and obvious. He tries to explain them and to establish their validity. And that is where ...
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